missionaries-from-the-united-states

"The wife may be divorced for ing, , , , to her husband's parents, and thieving; but all these causes are null when her parents are not alive to receive her back again. A man cannot have more than one wife, but he may take s, whose children are legally subject to the authority of the wife, as 's were to . Public opinion does not however justify the taking of a concubine except when the wife has borne no sons. In regions where the people are very poor, it is uncommon for a man to have more than one wife. A husband may beat his wife to death, and go unpunished ; but a wife who strikes her husband a single blow may be divorced, and beaten a hundred blows with the heavy bamboo. As long as a woman is childless, she serves; as soon as she becomes a mother, she begins to rule, and her dominion increases perpetually with the number of her descendants and the diminution of her elders. Married at fifteen, she is often a great-grandmother at sixty, and is the head of a household of some dozens of persons. So greatly does the welfare of the wife depend on her having sons, that it is not strange that they are her greatest desire, and her chief pride. For them she will sacrifice all else. Her daughters leave her and become legally and truly an integral part of another family forever. For domestic service, care in sickness, help in old age, and offerings for the sustenance of her spirit after death, she must rely on her son's wife, while her own daughter performs these services for someone else. The prosperity of a Chinese household is in proportion to the number of its sons."

", inseparable from its pronunciation. In the there are eight tones, which can be acquired only from a living teacher."

"Worker ants deprived of the sometimes run with great speed, continue to care for the young in the , fight with aliens of their own or other species, and they may for some days behave as if unconscious of loss. A Stenamma fulvum deprived of her abdomen lived thereafter for fourteen days in one of my artificial nests, and was seen to eat. A ‘’’’ worker lived without her abdomen for five days. M. mentions ... an ant that lived nineteen days after decapitation. In experiments made by me, headless ants have continued to walk about for many days."

"In the region probably nine tenths of the men are engaged in agriculture. The farmers live in villages, isolated dwellings being uncommon. The villages are walled, contain no wasted space, and are densely peopled. The wide-spreading, flat fields, lying along the river-banks at the foot of the hills, may be made to yield a constant series of crops without interval on account of winter. Their chief productions are rice, , es, , garden vegetables, s, , , , the , tobacco, and wheat. Rice is the staple food of the people, and in the best years the local product just supplies the local demand. is the principal export. The cane requires less labour than any other crop, and will grow upon unwatered land, which is unsuitable for rice-culture. One crop of cane or two crops of other produce may be grown in the same year upon unwatered land. On the best rice-fields three crops are sometimes raised. The early rice is sowed in April and harvested in July; the late rice is sowed in August and harvested in November, and the field is then sometimes planted with garden vegetables, which are pulled in March. The expense of fertilizing the third crop is so nearly equal to its value that it is never reckoned as a source of profit to the cultivator."

"Miss Fielde has devised a very useful glass-nest, which is compact and light and has many advantages over the nests of the and patterns."

"As a social worker, I am thinking of the aged; I am thinking of the sick in the hospitals today, in the Japanese community; I think of the babies born since Christmas time, and those about to be born; I am thinking of the young people in the schools and colleges of this State. Are they a menace to this community, that they must all be moved now?"

"“These are law-abiding, upright people of our community. What is it that makes it necessary for them to evacuate? Have they done anything? Is there anything in their history in this area to justify such a fear of them developing overnight?”"

"In the months of August and September of the year 1899 occurred, about three days from Luebo, one of the most shameful affairs that has come within my knowledge. By way of explanation it is necessary to say that at the State post of Luluaburg, which is about five days march from Luebo, is located a large village of people called Zappo-Zapps. They are cannibals, and were brought from far to the east, and settled there by a State officer named Paul Le Marinel about the year 1890. Ever since their coming to Luluaburg they have been a terror to the whole surrounding district. In fact, having guns and being known to be cannibals and very brave warriors, they have all these years been the great slave-dealers and slave-raiders of the district."

"Mr. Sheppard saw along the way several burnt vilages, also some wounded persons. He reached the well-arranged stockade, and was received in a friendly way by Mlumba Nkusa and his 500 or more followers. Inside the stockade Mr. Sheppard saw and counted eighty-one human hands slowly drying over a fire."

"At last word came to Mr. Sheppard that the Zappo-Zapps had treacherously invited a large number of the prominent chiefs of the region to come inside the stockade, and that there they had been shot down without 1294quarter. The mission than asked Mr. Sheppard, who was also a friend of many of the Zappo-Zapps, to go and carefully investigate the whole affair, taking with him some reliable native men, who could, if necessary, corroborate the statements he made."

"During the last days of July, 1899 (or about that time), news reached us at Luebo that a large band of Zappo-Zapps, under a famous warrior chief named Mlumba Nkusa, was proceeding into the Bena Pianga country, not far from one of our Mission stations, in order to collect tribute and get stores for the State. Upon hearing this news I wrote at once to our missionary at Ibanj, the Rev. W. H. Sheppard, F.R.G.S., warning him to be on the look-out for trouble. He had not long to wait, for soon the news began to come in from the region only one day from the station that the Zappo-Zapps had established themselves in a strong stockade near a village named Chinyama, from which they were almost daily sallying forth to catch slaves, demand tribute from villagers, and kill all who dared oppose them. This condition of affairs went on uninterrupted by the officer at Luluaburg, though only four—or at the most five—days distant. The greatest terror prevailed throughout the whole region, extending even as far as Luebo and beyond. Many thousands of people had deserted their villages and fled to the forests for safety."