Lutherans

"I was deeply distressed that the cartoons were seen by many Muslims as an attempt by Denmark to mark and insult or behave disrespectfully towards Islam or Mohammed."

"It could never happen in Denmark, Danish people are much more calm than those further south."

"Iraq has WMDs. It is not something we think, it is something we know. Iraq has itself admitted that it has had mustard gas, nerve gas, anthrax, but Saddam won't disclose. He won't tell us where and how these weapons have been destroyed. We know this from the UN inspectors, so there is no doubt in my mind."

"That's what it's like when people have crawled very high up in a tree, then they sometimes need help to get down with ladders and ropes and other instruments."

"A musician cannot move others unless he too is moved. He must feel all the emotions that he hopes to arouse in his audience, for the revealing of his own humor will stimulate a like mood in the listener."

"According to my principles, every master has his true and certain value. Praise and criticism cannot change any of that. Only the work itself praises and criticizes the master, and therefore I leave to everyone his own value."

"More often than not, one meets technicians, nimble keyboardists by profession, who … indeed astound us with their prowess without ever touching our sensibilities .... stirring performance depends upon an alert mind which is willing to follow reasonable precepts in order to reveal the content of the compositions. What comprises good performance? The ability through singing or playing to make the ear conscious of the true content and affect of a composition. Any passage can be so radically changed by modifying its performance that it will be scarcely recognizable."

"In der Quantenphysik dagegen bedeutet jede Beobachtung einen Eingriff in das Beobachtete; eine Zustandsveränderung am Beobachteten ist auf Grund der quantenphysikalischen Naturgesetze mit dem Beobachtungsprozess zwangslaüfig verknüpft. Also nicht ein sowieso, unabhängig von diesem Experiment vorhandener Tatbestand wird wahrgenommen, sondern wir selber rufen die Tatbestände hervor (oder: nötigen sie in bestimmter Richtung zu einer Klärung), die dann zur Wahrnehmung gelangen."

"Yes! We believe in a higher principle than your virtue and the kind of morality you speak of so paltrily and without much conviction. We believe that there is no imperative or reward for virtue for the soul because it simply acts according to the necessity of its inherent nature. The moral imperative expresses itself in an ought and presupposes the concept of an evil next to that of good. P. 43"

"If the State, modeled after the universe, is split into two spheres or classes of beings – wherein the free represent the ideas and the unfree the concrete and sensate things – then the ultimate and uppermost order remains unrealized by both. By using sensate things as tools or organs, the ideas obtain a direct relationship to the apparitions and enter into them as souls. God, however, as identity of the highest order, remains above all reality and eternally has merely an indirect relationship. If then in the higher moral order the State represents a second nature, then the divine can never have anything other than an indirect relationship to it, never can it bear any real relationship to it, and religion, if it seeks to preserve itself in unscathed pure ideality, can therefore never exist – even in the most perfect State – other than esoterically in the form of mystery cults. P. 51"

"On its pass through finitude, the being-for-itself of the counter-image expresses itself most potently as “”I-ness”, as self-identical individuality. Just as a planet in its orbit no sooner reaches its farthest distance from the center than it returns to its closest proximity, so the point of the farthest distance from God, the I-ness, is also the moment of its return to the Absolute, of the re-absorption into the ideal. P. 30"

"They think of the philosopher as holding the ideal or subjective in one hand and the real or objective in the other and then have him strike the palms of his hands together so that one abrades the other. The product of this abrasion is the Absolute. P. 12"

"Countless attempts have been made to no avail to construct a continuity from the supreme principle of the intellectual world to the finite world. The oldest and most frequent of these attempts is well known: the principle of emanation, according to which the outflowings from the godhead, in gradual increments and detachment from the ordinary source, losing their divine perfection until, in the end, they pass into the opposite (matter, privation), just as light is finally confined by darkness. P. 24"

"Schelling’s later work, like his early work, is often unsatisfactory in many different ways. There can be no doubt, however, about its historical importance for the development of modern philosophy: thinkers like Schopenhauer, Kierkegaard, Feuerbach, Nietzsche and Heidegger owe far more to Schelling than they admit."

"The Christian missionaries who came to India believed they were proclaiming something unheard of to the inhabitants when they taught that the God of the Christians had become man. The latter were not astonished by this; they by no means denied the incarnation of God in Christ, and only found it strange that among the Christians it had happened just once, whereas with them it occurred often and in constant repetition. One cannot deny that they had more understanding of their religion than the Christian missionaries had of theirs."

"The end of the philosophical dialogue lies in itself; it can never serve a purpose outside of itself. Just as a sculptor does not cease to be a work of art even if it lies at the bottom of the sea, so indeed every work of philosophy endures, even if uncomprehended in its own time. One would be grateful if it were merely a matter of incomprehension. Instead, the work is usually refitted and appropriated by various entities-some playing the part of the opponent; others, that of the proponent. P.3-4"

"The books which are called Biblical were an obstacle to the perfection of Christianity and, in terms of truly religious content, they could not even remotely be compared with the sacred books of India, as well as many others from earlier and later times."

"In one of his earlier writings, the System of Transcendental Idealism; which we shall consider first of all, Schelling represented transcendental philosophy and natural philosophy as the two sides of scientific knowledge. Respecting the nature of the two, he expressly declared himself in this work, where he once more adopts a Fichtian starting-point: “All knowledge rests on the harmony of an objective with a subjective” In the common sense of the words this would be allowed; absolute unity, where the Notion and the reality are undistinguished in the perfected Idea, is the Absolute alone, or God; all else contains an element of discord between the objective and subjective. “We may give the name of nature to the entire objective content of our knowledge the entire subjective content, on the other hand, is called the ego or intelligence.” They are in themselves identical and presupposed as identical. The relation of nature to intelligence is given by Schelling thus: “Now if all knowledge has two poles which mutually presuppose and demand one another, there must be two fundamental sciences, and it must be impossible to start from the one pole without being driven to the other”. Thus nature is impelled to spirit, and spirit to nature; either may be given the first place, and both must come to pass. “If the objective is made the chief” we have the natural sciences as result, and; “the necessary tendency” the end, of all natural science thus is to pass from nature to intelligence. This is the meaning of the effort to connect natural phenomena with theory. The highest perfection of natural science would be the perfect spiritualization of all natural laws into laws of intuitive perception and thought.""

"Die Scheu vor der Spekulation, das angebliche Forteilen vom bloß Theoretischen zum Praktischen, bewirkt im Handeln notwendig die gleiche Flachheit wie im Wissen. Das Studium einer streng theoretischen Philosophie macht uns am unmittelbarsten mit Ideen vertraut, und nur Ideen geben dem Handeln Nachdruck und sittliche Bedeutung."

"There was a time when religion was kept secret from popular belief within the mystery cults like a holy fire, sharing a common sanctuary with philosophy. The legends of antiquity name the earliest philosophers as the originators of these mystery cults, from which the most enlightened among the later philosophers, notably Plato, liked to educe their divine teachings. At that time philosophers still had the courage and the right to discuss the singly great themes, the only ones worthy of philosophizing and rising above common knowledge. P. 7"

"Alle Regeln, die man dem Studieren vorschreiben könnte, fassen sich in der einen zusammen: Lerne nur, um selbst zu schaffen."

"If there is to be any philosophy at all, this contradiction must be resolved – and the solution of this problem, or answer to the question: how can we think both of Presentations as conforming to objects, and objects as conforming to presentations? is, not the first, but the highest task of transcendental philosophy."

"It is easy to see that this problem can be solved neither in theoretical nor in practical philosophy, but only in a higher discipline, which is the link that combines them, and neither theoretical nor practical, but both at once."

"Wie zugleich die objektive Welt nach Vorstellungen in uns, und Vorstellungen in uns nach der objektiven Welt sich bequemen, ist nicht zu begreifen, wenn nicht zwischen den beiden Welten, der ideellen und der reellen, eine vorherbestimmte Harmonie existiert. Diese vorherbestimmte Harmonie aber ist selbst nicht denkbar, wenn nicht die Tätigkeit, durch welche die objektive Welt produziert ist, ursprünglich identisch ist mit der, welche im Wollen sich äußert, und umgekehrt."

"What is Europe really but a sterile trunk which owes everything to oriental grafts?"

"Jesus, save me from the infatuation of avarice! I too will lay up a treasure, but Thou shalt have the keeping of it."

"Be less concerned about the number of the books you read, and more about the good use you make of them. The best of books is the Bible."

"As ravens rejoice over carrion, so infernal spirits exult over the soul that is dead in sin."

"It is self-love, and its offspring, self-deception, which shut the gates of heaven, and lead men, as in a delicious dream, to hell."

"O my God! close my eyes that I may see Thee; separate me from the world that I may enjoy Thy company."

"My God! my time is in Thy hands. Should it please Thee to lengthen my life, and complete, as Thou hast begun, the work of blanching my locks, grant me grace to wear them as an unsullied crown of honour."

"God has given you your child, that the sight of him, from time to time, might remind you of His goodness, and induce you to praise Him with filial reverence."

"The whole of Christianity is comprised in three things — to believe, to love, and to obey Jesus. These are things, however, which we must be learning all our life."

"My God, give me neither poverty nor riches; but whatsoever it may be Thy will to give, give me with it a heart which knows humbly to acquiesce in what is Thy will."

"My God, help me always resolutely to strive, and through life and death, to force my way unto Thee."

"Never have I greater reason for suspicion than when I am particularly pleased with myself, my faith, my prayers, and my alms."

"In the school of Christ they are the best scholars who continue learning to the last."

"My God, I ask not of Thee the leaves of external consequence; I will be content to continue simple, lowly, and plain, if Thou wilt only give me grace to serve Thee and my neighbor. Outward pomp withers like a flower, but inward worth lasts even after death."

"Well, then, Lord Jesus! I will creep if I cannot walk; I will take hold of Thy word. When I stumble, Thou wilt support me; when I fall, Thou wilt hold out Thy Cross, and help me with it to rise again, until at length I reach the place where Thou art, and with all my weaknesses, anxieties, and wants, cast myself into Thy bosom."

"O, my God! withhold from me the wealth to which tears, and sighs, and curses cleave. Better none at all than wealth like that!"

"As this brook not merely washes off impurities, but overwhelms them, so that they can no longer be found, even so Thy Divine mercy, and the stream of my Saviour's blood, not only purge away, but extinguish my sins, sweeping them into the depths of the sea, where through all eternity they shall be remembered no more."

"Lord Jesus, engrave Thou Thy name with Thine own finger upon my heart, that it may remain closed to worldly joy and worldly pleasure, self-interest, fading honor, and low revenge, and open only to Thee!"

"I am far from wanting to resist the demands of my time, except when they are purely a matter of fashion. Instead, I continue to hope that time itself will destroy its own offspring, perhaps quite soon. But I am not so weak as to submit to the demands of the age when they go against my convictions. I spin a cocoon around myself; let others do the same. I shall leave it up to time to show what will come of it: a brilliant butterfly or a maggot."

"People say of such-and-such a painter that he has great command of his brush. Might it not be more correct to say that he is controlled of his brush? Merely for the satisfaction of his vanity, to paint brilliantly and display skill with the brush, he has sacrificed the nobler considerations of naturalness and truth – and thus achieved sorry fame as a brilliant technician."

"What pleases us about the older paintings is above all their pious simplicity.. .However, we do not want to become simple as many have done, but rather become pious and imitate their virtues."

"The artist's feeling is his law. Genuine feeling can never be contrary to nature; it is always in harmony with her. But another person's feelings should never be imposed on us as law. Spiritual affinity leads to similarity in work, but such affinity is something entirely different from mimicry. Whatever people may say of Y's paintings and how they often resemble Z's, yet they proceed from Y and are his sole property."

"Friedrich empties his canvas in order to imagine, through an invocation of the void, an infinite, unrepresentable God."

"Every truthful work of art must express a definite feeling, must move the spirit of the spectator either to joy or to sadness.. ..rather than try to unite all sensations, as thought mixed together with a twirling stick."

"In this big moonlit landscape by the painter N.N., that deservedly celebrated technician, one sees more than one would wish, or that can actually be seen by moonlight. But what the perceptive, sensitive soul looks for in every painting, and rightly expects to find, is missing.. ..If that painter could find it in himself to paint fewer, but more deeply-felt, pictures instead of so many clever ones, his contemporaries and posterity would be more grateful to him."

"You call me a misanthrope because I avoid society. You err; I love society. Yet in order not to hate people, I must avoid their company."