Animals

"Insects, being so small, do not have oxygen-carrying bloodstreams. What little oxygen their cells require can be absorbed by simple diffusion of air through their bodies. But being larger means an animal must take on complicated oxygen pumping and distributing systems to reach all the cells."

"Farming insects creates just 1 percent of the greenhouse gases generated by farming an equivalent mass of beef or pork."

"We still talk in terms of "conquest"-whether it be of the insect world or of the mysterious world of space. We still have not become mature enough to see ourselves as a very tiny part of a vast and incredible universe, a universe that is distinguished above all else by a mysterious and wonderful unity that we flout at our peril."

"What gained we, little moth? Thy ashes, Thy one brief parting pang may show: And withering thoughts for soul that dashes, From deep to deep, are but a death more slow."

"The Sphinx atropos squeakes when hurt, nearly as loud as a mouse, which, when uttered in the most plaintive tone, natural- ly shocks the human heart, and makes it shudder at the thought of destroying inof -fensive animals merely for the sake of curi- osity. I cannot help reflecting on this tyr- anny, this wanton cruelty, exercised by thoughtless man, on many animals, but especially in insects: 'tis certain, that every animal possessing life, has feeling; and, therefore, is as capable of suffering pain, as of enjoying pleasure; and, as Shake- speare humanely expresses “The poor bee- tle crushed beneath the foot, feels the pangs of death as great as when a mon- arch falls.” Gentle reader, pardon this di- gression, my feelings commanded my pen.""

"We work in a high malnutrition area, where children are not [culturally] supposed to eat eggs or meat, so there’s not a lot of protein available. Insects’ nutritional values are particularly relevant for pregnant women and small children."

"Empowering rural women can significantly increase productivity, improve rural livelihoods and reduce hunger and malnutrition."

"Where the katydid works her chromatic reed on the walnut-tree over the well."

"[M]osquito control can be a two-edged sword. ...the WNV spraying coincided with the loss of ninety percent of the lobster population, about eleven million lobsters, in the waters of the Long Island Sound. Other s, such as s and , also died in great numbers. It is likely that the next generation of crustaceans was poisoned as well by insecticides leaching into the sound. For all their apparent differences, lobsters, crabs, starfish, and mosquitoes are all arthropods, and so vulnerable to the same toxins."

"These creatures were remarkably efficient, for once they were started they had no sense to stop and continued whirling for hours and hours....All went well until a strange boy came to the place. He was the son of a retired officer in the Austrian Army. That urchin ate May-bugs alive and enjoyed them as tho [sic] they were the finest blue-point oysters. That disgusting site terminated my endeavors in this promising field and I have never since been able to touch a May-bug or any other insect for that matter."

"To a first approximation, all multicellular species on earth are insects."

"Kay: Bugs thrive on carnage, Tiger. They consume, infest and destroy. They live off the death and decay of other species."

"Siquidem et per naturam pleraque mutationem recipiunt, et corrupta in diversas species transformantur; sicut de vitulorum carnibus putridis apes, sicut de equis scarabei, de mulis locustae, de cancris scorpiones."

"In an evolutionary instant about 540 million years ago, there was an explosive diversification of multicellular animals. It is called the Cambrian explosion... Most of the major groups of marine animals, except fishes, appeared at that time, including sponges, echinoderms, and, most notably, arthropods."

"The spider's touch, how exquisitely fine! Feels at each thread, and lives along the line."

"The midge's wing beats to and fro A thousand times ere one can utter "O.""

"Andras: You ask alot of questions, bitch. Too bad the rules say we gotta answer 'em. Goetia means howling. It's the chittering of a billion insects in the night. It's what it sounds like where we live."

"Happy the Cicadas live, since they all have voiceless wives."

"I don't see no p'ints about that frog that's any better'n any other frog."

"The frogs renew the croaks of their loquacious race."

"Toad, that under cold stone Days and nights has thirty-one Swelter’d venom sleeping got, Boil thou first i’the charmèd pot."

"It doesn't matter," WisestFrog answered. "You knew that the thoughts were beneath you and you felt small. And here in the Land of the Gods, everything is so creative that your thoughts may give results you don't expect at all. But you really have no problem. Just think big yourself bigger. Go ahead, think a big thought."

"And the bull-frog, the Dahinda, Thrust his head into the moonlight, Fixed his yellow eyes upon him, Sobbed and sank beneath the surface."

"Right down the dam gross bellied frogs were cocked On sods; their loose necks pulsed like sails. Some hopped: The slap and plop were obscene threats. Some sat Poised like mud grenades, their blunt heads farting. I sickened, turned, and ran. The great slime kings Were gathered there for vengeance and I knew That if I dipped my hand the spawn would clutch it."

"Quand on veut dessécher un marais, on ne fait pas en voter les grenouilles!"

"FROG, n. A reptile with edible legs. The first mention of frogs in profane literature is in Homer's narrative of the war between them and the mice. Skeptical persons have doubted Homer's authorship of the work, but the learned, ingenious and industrious Dr. Schliemann has set the question forever at rest by uncovering the bones of the slain frogs. One of the forms of moral suasion by which Pharaoh was besought to favor the Israelities was a plague of frogs, but Pharaoh, who liked them fricasees, remarked, with truly oriental stoicism, that he could stand it as long as the frogs and the Jews could; so the programme was changed. The frog is a diligent songster, having a good voice but no ear. The libretto of his favorite opera, as written by Aristophanes, is brief, simple and effective -- "brekekex-koax"; the music is apparently by that eminent composer, Richard Wagner. Horses have a frog in each hoof -- a thoughtful provision of nature, enabling them to shine in a hurdle race."

"Too hard for any frog's digestion, To have his froghood call'd in question!"

"Eye of newt and toe of frog,"

"The voice of the frog is the glory of the marsh waters."

"A frog he would a-wooing go."

"If "rights" exist at all—and both feeling and usage indubitably prove that they do exist—they cannot be consistently awarded to men and denied to animals, since the same sense of justice and compassion apply in both cases."

"The charge of "sentimentalism" is frequently brought against those who plead for animals' rights. Now "sentimentalism," if any meaning at all can be attached to the word, must signify an inequality, an ill balance of sentiment, an inconsistency which leads men into attacking one abuse, while they ignore or condone another where a reform is equally desirable. That this weakness is often observable among "philanthropists" on the one hand, and "friends of animals" on the other, and most of all among those acute "men of the world," whose regard is only for themselves, I am not concerned to deny; what I wish to point out is, that the only real safeguard against sentimentality is to take up a consistent position towards the rights of men and of the lower animals alike, and to cultivate a broad sense of universal justice (not "mercy") for all living things. Herein, and herein alone, is to be sought the true sanity of temperament."

"It is of the utmost importance to emphasize the fact that, whatever the legal fiction may have been, or may still be, the rights of animals are not morally dependent on the so-called rights of property; it is not to owned animals merely that we must extend our sympathy and protection. [...] To take advantage of the sufferings of animals, whether wild or tame, for the gratification of sport, or gluttony, or fashion, is quite incompatible with any possible assertion of animals' rights."

"It is asserted that beasts have no rights; the illusion is harboured that our conduct, so far as they are concerned, has no moral significance, or, as it is put in the language of these codes, that "there are no duties to be fulfilled towards animals." Such a view is one of revolting coarseness, a barbarism of the West, whose source is Judaism. In philosophy, however, it rests on the assumption, despite all evidence to the contrary, of the radical difference between man and beast,—a doctrine which, as is well known, was proclaimed with more trenchant emphasis by Descartes than by any one else: it was indeed the necessary consequence of his mistakes."

"Europeans are awakening more and more to a sense that beasts have rights, in proportion as the strange notion is being gradually overcome and outgrown, that the animal kingdom came into existence solely for the benefit and pleasure of man. This view, with the corollary that non-human living creatures are to be regarded merely as things, is at the root of the rough and altogether reckless treatment of them, which obtains in the West."

"The thinking man must [...] oppose all cruel customs no matter how deeply rooted in tradition and surrounded by a halo. True manhood is too precious a spiritual good for us to surrender any part of it to thoughtlessness."

"It is only by softening and disguising dead flesh by culinary preparation that it is rendered susceptible of mastication or digestion, and that the sight of its bloody juices and raw horror does not excite intolerable loathing and disgust."

"The butchering of harmless animals cannot fail to produce much of that spirit of insane and hideous exultation in which news of a victory is related altho' purchased by the massacre of a hundred thousand men. If the use of animal food be, in consequence, subversive to the peace of human society, how unwarrantable is the injustice and barbarity which is exercised toward these miserable victims. They are called into existence by human artifice that they may drag out a short and miserable existence of slavery and disease, that their bodies may be mutilated, their social feelings outraged. It were much better that a sentient being should never have existed, than that it should have existed only to endure unmitigated misery."

"As often as Herman had witnessed the slaughter of animals and fish, he always had the same thought: in their behaviour toward creatures, all men were Nazis. The smugness with which man could do with other species as he pleased exemplified the most extreme racist theories, the principle that might is right."

"The animals themselves are incapable of demanding their own liberation, or of protesting against their condition with votes, demonstrations, or bombs. Human beings have the power to continue to oppress other species forever, or until we make this planet unsuitable for living beings. Will our tyranny continue, proving that we really are the selfish tyrants that the most cynical of poets and philosophers have always said we are? Or will we rise to the challenge and prove our capacity for genuine altruism by ending our ruthless exploitation of the species in our power, not because we are forced to do so by rebels or terrorists, but because we recognize that our position is morally indefensible? The way in which we answer this question depends on the way in which each one of us, individually, answers it."

"If a being suffers, there can be no moral justification for refusing to take that suffering into consideration. No matter what the nature of the being, the principle of equality requires that the suffering be counted equally with the like suffering – in so far as rough comparisons can be made – of any other being. If a being is not capable of suffering, or of experiencing enjoyment or happiness, there is nothing to be taken into account. This is why the limit of sentience (...) is the only defensible boundary of concern for the interests of others."

"No one has the right routinely to override anyone else's rights, including those of animals. One must act in everyone's best interests as much as possible. [...] [Since] the law most unequivocally accords rights to persons, and typically denies rights to nonpersons, then practically, there is an imperative to deem sentient animals to be persons."

"A man can live and be healthy without killing animals for food; therefore, if he eats meat, he participates in taking animal life merely for the sake of his appetite. And to act so is immoral."

"The importance of animal suffering seems to be one significant lacuna in the ethical views of most elite thinkers. It's helpful to expand people's hearts and minds on this issue, although we need to make sure to do so in a way that actually helps suffering animals in nature rather than reinforcing some of the other ideas of the animal-rights movement, like that we should "leave animals alone in all cases.""

"How important it is, then, that the child be taught to govern its passions! How important that it be taught to be kind, gentle, loving, and humane; and in all the range of human thought there is not a better, wiser, or more expedient way of accomplishing this end than by teaching kindness towards God's lower creatures. If children are thus taught they will have instilled into their hearts those principles of action which will make them kind and merciful not only to the lower animals, but also toward their fellow-men as they attain to manhood. Let them be taught that the lower animals are God's creatures, as they themselves are, put here by a common Heavenly Father, each for its own special purpose, and that they have the same right to life and protection. Let them be taught that principle recognised by all noble-hearted men, that it is only a depraved, debased, and cowardly nature that will injure an inferior, defenceless creature, simply because it is in its power to do so, and that there is no better, no grander test of true bravery and nobility of character than one's treatment of the lower animals."

"Hold then the same view of the dog which has lost his master, which has sought him in all the thoroughfares with cries of sorrow, which comes into the house troubled and restless, goes downstairs, goes upstairs; goes from room to room, finds at last in his study the master he loves, and betokens his gladness by soft whimpers, frisks, and caresses.There are barbarians who seize this dog, who so greatly surpasses man in fidelity and friendship, and nail him down to a table and dissect him alive, to show you the Mesaraic veins! You discover in him all the same organs of feeling as in yourself. Answer me, Mechanist, has Nature arranged all the springs of feeling in this animal to the end that he might not feel? Has he nerves that he may be incapable of suffering? Do not suppose that impertinent contradiction in Nature."

"The animals of the world exist for their own reasons. They were not made for humans any more than black people were made for whites or women for men."

"My own life has convinced me that the limitations most of us encounter in our relations with other animals reflect not their shortcomings, as we so often assume, but our own narrow views about who they are and the kinds of relationships we can have with them. And so I conclude by urging anyone with an interest in animal rights to open your heart to the animals around you and find out for yourself what it's like to befriend a nonhuman person."

"Making lasting gifts for animals in our estate plans is perhaps the single most important thing we can do to ensure animals have the strongest possible voice for their protection."

"PETA has a proven track record of success. Each victory PETA wins for the animals is a stepping stone upon which we build a more compassionate world for all beings - and we will never give up our fight until all animals are treated with respect and kindness."