Agnostics From The United States

"Once you label a people "illegal", that is exactly what the Nazis did to Jews. You do not label a people "illegal." They have committed an illegal act. They are immigrants who crossed illegally. They are immigrants who crossed without papers. They are immigrants who crossed without permission. They are living in this country without permission. But they are not an illegal people."

"I believe mysticism is a very serious endeavor. One must be equipped for it. One doesn't study calculus before studying arithmetic. In my tradition, one must wait until one has learned a lot of Bible and Talmud and the Prophets to handle mysticism. This isn't instant coffee. There is no instant mysticism."

"The most important question a human being has to face... What is it? The question, Why are we here?"

"In Jewish history there are no coincidences."

"It's up to you now, and we shall help you — that my past does not become your future."

"When a person doesn't have gratitude, something is missing in his or her humanity. A person can almost be defined by his or her attitude toward gratitude."

"For me, every hour is grace. And I feel gratitude in my heart each time I can meet someone and look at his or her smile."

"When a Jew visits Jerusalem for the first time, it is not the first time; it is a homecoming."

"I had anger but never hate. Before the war, I was too busy studying to hate. After the war, I thought, What's the use? To hate would be to reduce myself."

"An immoral society betrays humanity because it betrays the basis for humanity, which is memory. An immoral society deals with memory as some politicians deal with politics. A moral society is committed to memory: I believe in memory. The Greek word alethia means Truth, Things that cannot be forgotten. I believe in those things that cannot be forgotten and because of that so much in my work deals with memory... What do all my books have in common? A commitment to memory."

"Close your eyes and listen. Listen to the silent screams of terrified mothers, the prayers of anguished old men and women. Listen to the tears of children. Jewish children, a beautiful little girl among them, with golden hair, whose vulnerable tenderness has never left me. Look and listen as they walk towards dark flames so gigantic that the planet itself seemed in danger."

"I don't believe in accidents. There are only encounters in history. There are no accidents."

"The duty of the survivor is to bear testimony to what happened . . . You have to warn people that these things can happen, that evil can be unleashed. Race hatred, violence, idolatries—they still flourish."

"What is abnormal is that I am normal. That I survived the Holocaust and went on to love beautiful girls, to talk, to write, to have toast and tea and live my life — that is what is abnormal."

"There are victories of the soul and spirit. Sometimes, even if you lose, you win."

"No human race is superior; no religious faith is inferior. All collective judgments are wrong. Only racists make them."

"Never shall I forget that night, the first night in camp, that turned my life into one long night seven times sealed. Never shall I forget that smoke. Never shall I forget the small faces of the children whose bodies I saw transformed into smoke under a silent sky. Never shall I forget those flames that consumed my faith forever. Never shall I forget the nocturnal silence that deprived me for all eternity of the desire to live. Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes. Never shall I forget those things, even were I condemned to live as long as God Himself. Never."

"I have not lost faith in God. I have moments of anger and protest. Sometimes I've been closer to him for that reason."

"What hurts the victim most is not the cruelty of the oppressor but the silence of the bystander."

"That place, Mr. President, is not your place. Your place is with the victims of the SS."

"Indifference, to me, is the epitome of evil."

"What I don't like today is, to put it coarsely, the phony Hasidism, the phony mysticism. Many students say, "Teach me mysticism." It's a joke."

"Miracles in mysticism don't occupy such an important place. It's metaphor, for the peasants, for the crowds, to impress people. What does mysticism really mean? It means the way to attain knowledge. It's close to philosophy, except in philosophy you go horizontally while in mysticism you go vertically. You plunge into it. Philosophy is a slow process of logic and logical discourse: A bringing B bringing C and so forth. In mysticism you can jump from A to Z. But the ultimate objective is the same. It's knowledge. It's truth."

"The opposite of love is not hate, it's indifference. The opposite of art is not ugliness, it's indifference. The opposite of faith is not heresy, it's indifference. And the opposite of life is not death, it's indifference. Because of indifference, one dies before one actually dies. To be in the window and watch people being sent to concentration camps or being attacked in the street and do nothing, that's being dead."

"I rarely speak about God. To God yes. I protest against Him. I shout at Him. But open discourse about the qualities of God, about the problems that God imposes, theodicy, no. And yet He is there, in silence, in filigree."

"Friendship marks a life even more deeply than love. Love risks degenerating into obsession, friendship is never anything but sharing."

"Some writings could sometimes, in moments of grace, attain the quality of deeds."

"Time does not heal all wounds; there are those that remain painfully open."

"If you ask me what I want to achieve, it's to create an awareness, which is already the beginning of teaching."

"Whenever an angel says "Be not afraid!" you'd better start worrying. A big assignment is on the way."

"The absent no longer entered our thoughts. One spoke of them who knows what happened to them? but their fate was not on our minds. We were incapable of thinking. Our senses were numbed, everything was fading into a fog. We no longer clung to anything. The instincts of self-preservation, of self-defense, of pride, had all deserted us. In one terrifying moment of lucidity, I thought of us as damned souls wandering through the void, souls condemned to wander through space until the end of time, seeking redemption, seeking oblivion, without any hope of finding either."

"From time immemorial, people have talked about peace without achieving it. Do we simply lack enough experience? Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. . . . War may be too much a part of history to be eliminated—ever."

"The night had passed completely. The morning star shone in the sky. I too had become a different person. The student of Talmud, the child I was, had been consumed by the flames. All that was left was a shape that resembled me. My soul had been invaded - and devoured - by a black flame."

"Elie Wiesel warned us that there may be times when we are powerless to prevent injustice, but there must never be a time when we fail to protest."

"Elie Wiesel, a pious Hungarian boy whose life had been circumscribed by Jewish faith until his arrest, discovered Western literature in Paris after the war and wrote his memoir under its formative influence ten years later, he began his literary odyssey as a Yiddish and Hebrew writer but then turned his first book into French and wrote thereafter in his adopted language, largely about his native Yiddish and Hebrew culture."

"Can you disbelieve in something you don't know about? […] It isn't that I don't believe but that I don't know."

"To be alive at all is to have scars."

"A little hope, even hopeless hope, never hurt anybody."

"Even if teen-age children aren't making a sound, it's quieter when they're gone. They put a boiling in the air around them. As they left, the whole house seemed to sigh and settle. No wonder poltergeists infest only houses with adolescent children."

"What a frightening thing is the human, a mass of gauges and dials and registers, and we can read only a few and those perhaps not accurately."

"No one wants advice — only corroboration."

"What a wonderful thing a woman is. I can admire what they do even if I don't understand why."

"When two people meet, each one is changed by the other so you've got two new people. Maybe that means — hell, it's complicated."

"A man who tells secrets or stories must think of who is hearing or reading, for a story has as many versions as it has readers."

"Does anyone ever know even the outer fringe of another? What are you like in there? Mary — do you hear? Who are you in there?"

"Ellen, only last night, asked, 'Daddy, when will we be rich?' But I did not say to her what I know: 'We will be rich soon, and you who handle poverty badly will handle riches equally badly.' And that is true. In poverty she is envious. In riches she may be a snob. Money does not change the sickness, only the symptoms."

"Sometimes it's great fun to be silly, like children playing statues and dying of laughter. And sometimes being silly breaks the even pace and lets you get a new start."

"No man really knows about other human beings. The best he can do is to suppose that they are like himself."

"I guess we're all, or most of us, the wards of that nineteenth-century science which denied existence to anything it could not measure or explain. The things we couldn't explain went right on but surely not with our blessing. We did not see what we couldn't explain, and meanwhile a great part of the world was abandoned to children, insane people, fools, and mystics, who were more interested in what is than in why it is. So many old and lovely things are stored in the world's attic, because we don't want them around us and we don't dare throw them out."

"They successfully combined piracy and puritanism, which aren't so unlike when you come right down to it. Both had a strong dislike for opposition and both had a roving eye for other people's property."