20th Century African American Women

"I was well on the way to forming my present attitude toward politics as it is practiced in the United States; it is a beautiful fraud that has been imposed on the people for years, whose practitioners exchange gelded promises for the most valuable thing their victims own: their votes. And who benefits the most? The lawyers."

"I know a lot of Americans who would be glad to settle for better bus service from their home to their jobs, or from poor neighborhoods to areas of the city where jobs are to be found. Repeated studies of riots in urban ghettos show that lack of adequate transportation was a big factor in the discontent and bitterness which caused riot conditions to erupt, but President Nixon's answer is to build a space shuttle or an SST with precious public funds, to serve a tiny elite of the population or to stimulate the economy of a state or region by creating massive and useless technological publicworks projects."

"The question which now faces us is: will women dare in numbers sufficient to have an effect on their own attitude towards themselves and thus change the basic attitudes of males and the general society? Women will have to brave the social sanctions in great numbers in order to free themselves from the sexual, psychological, and emotional stereotyping that plagues us. It is not feminine egoism to say that the future of mankind may very well be ours to determine, it is simply a plain fact, the softness warmth and gentleness that are often used to stereotype us are positive human values, values that are becoming more and more important as the general values of the whole of mankind are put more and more out of kilter. And the strength that marked Christ, Ghandi, and King was a strength born not out of violence but of gentleness, understanding, and gentle human compassion. We must move outside the walls of our stereotypes but, we must retain the values on which they were built."

"when I first announced that I was running for Congress, both male and females advised me, as they had when I ran for the New York State Assembly, go back to teaching, a woman’s vocation, and leave the politics to men."

"I’m a politician. I detest the word because of the connotation that cling like slime to it. But for want of a better term, I must use it. I have been in politics for twenty years and in that time, I’ve learned a few things about the role of women in politics. The major thing that I have learned is that women are the backbone of America’s political organizations: they are the letter writers, the envelope stuffers, they are the speech writers and the largest numbers of potential voters. Yet, they are but rarely the standard bearers or elected officials."

"Black people have freed themselves from the dead weight of the albatross of the Blackness that once hung around their neck. They have done it by picking it up in their arms and holding them out with pride for all the world to see. They have done it by embracing it. Women must come to realize that the superficial symbolisms that surround us are negative only when we ourselves perceive and accept them as negative. We must begin to replace the old negative thoughts about our femininity with positive thoughts and positive actions that affirm them more and more. What we must also remember, is that we’ll be breaking with tradition. And so when you break with tradition, you have to prepare yourselves educationally, economically, and psychologically in order that you’ll be able to accept and bear with the sanctions that society will immediately impose upon us."

"We must reject the thought of Saint Paul who said, “let the woman marry in silence.""

"The law cannot do it for us. We must do it for ourselves. We must refuse to accept the old, the traditional roles, and stereotypes."

"Few, if any Americans, are free of the psychological wounds imposed by racism and antifeminism."

"for those who thought I was the best candidate but chose to work for someone else because they viewed my campaign as hopeless, they will need to reexamine their thinking for truly, no woman will ever achieve the presidency as long as their potential supporters hold this view."

"I did this [ran for president as a Democrat instead of third party] because I feel that the time for tokenism and symbolic gestures is past. Women need to plunge into the world of politics and battle it out toe to toe on the same ground as male counterparts."

"The movement has, for the most part, been led by educated white middle-class women. There is nothing unusual about this. Reform as movements are usually led by the better educated and better off. But, if the women's movement is to be successful you must recognize the broad variety of women there are and the depth and range of their interests and concerns. To black and Chicano women, picketing a restricted club or insisting on the title Ms are not burning issues. They are more concerned about bread-and-butter items such as the extension of minimum wage, welfare reform and day care. Further, they are not only women but women of color and thus are subject to additional and sometimes different pressures."

"different women view different segments of the women's movement agenda as priority items."

"It was an amazing and apparently spontaneous transformation in the attitudes and behavior of youth; the generation of the 1950s had been so famous for its "apathy" that some college newspapers banned the overused word from their editorials. Now it was enlisting en masse in a high-minded and high-spirited campaign to integrate the society by living and fighting together, going to jail together, and sometimes (this must never be forgotten) dying together. But the civil rights movement did not achieve its lofty ideals. Hotels and buses were desegregated, but blacks perceived slowly that they were not much better off than before. What good is it to be allowed to sit in the front of the bus when you haven't got the fare? Inevitably, the movement fell apart along racial lines. The blacks began to see that they were still, subtly, being treated as inferiors by the white students. They were in the same position that Frederick Douglass found himself in a century earlier with the famous abolitionist William Lloyd Garrison. The well-meaning Garrison was using Douglass as an "exhibition piece," Douglass perceived, and when the great black leader demanded a more important role in the abolition movement, Garrison said he thought that the most black people were able to do at the moment was to serve as exhibits of the fact that they could be taught to read, write and speak about their experiences as slaves. Douglass understood then that he was still in a master-slave relationship with the white man and resolved to break his intellectual chains as well as his physical ones. Young blacks in the 1960s played out the same story. Where they had been integrationist and nonviolent, they became separatist and militant. It was the era of Black Power. Discovering that they were not going to win any important gains by carrying picket signs and coaching people for literacy tests, they declared their independence from white society in every way. In diet, dress, religion, clothing and behavior, they set out to become black, black and beautiful, black and proud. This struck a deep chord in the soul of black Americans, whose great need is to believe in their worth and dignity, their selfhood, after generations of having been beaten, sold, murdered, exploited and demeaned. They have been told in the most direct, brutal ways that they are worthless, and there are deep psychic wounds in the minds of all black Americans. A few hard-won gains in status have not healed them, and healing them is the most important priority for blacks. Independence movements, from community-united black fronts to the Black Panthers and the Republic of New Africa-each has an essential role to play in the cure. Of course, one may criticize some of their tactics. I have, myself; but it should not be missed that the people who hate and fear the militant black movements the most, and who would mobilize all the resources of the law against them, do not come with clean hands; they are people who have profited through the years from black subjugation. Many of them have supported in the past, by inaction or action, a group that was far worse than the most militant black ones, the Ku Klux Klan."

"Who knows? It took a little black woman, Harriet Tubman, to lead three hundred of her people out of slavery; it required another little black woman, Rosa Parks, to say she was tired of going to the back of the bus for a seat, and this act of very real courage precipitated the Montgomery bus boycott, which was a turning point in the civil rights struggle. It may take another little black woman to bring us together' in these troubled times of war and worry."

"The income for domestics in this country. Domestic workers. Every year we had the increase in income domestic workers never, never fit into the scale of things."

"Well, it's being done very subtly in many instances, but our country has definitely moved to the right, there's no question about it, and so you find a kind of what should I say? There's a cutback on the kind of funding that is so necessary to help lower-class and middle class people to at least gain some opportunities. So in some instances it's worse than it used to be."

"It's the same old priority that we have today...Housing. Employment. Health. The same priorities follow black people in these United States time after time after time...the same issues. It's strange that they don't change."

"My grandmother had a fantastic influence in my life. She would always check homework, and she would, each night she would "Repeat it to me." And if I didn't stand up straight, she said, "Child"-this is the way she'd talk-"Child, you got to stand up straight, let the world see you coming." And I would have to stand up straight...And she would say, "And don't slur your words." She, oh, she was pushy. My grandmother-I would say that my granny had the greatest influence in my life."

"Little Shirley grew up with a strong sense of her own destiny. Her early heroes were Mary McLeod Bethune, Harriet Tubman and Susan B. Anthony. Miss Anthony, the homeliest of the suffragettes, was one of the movement's best speakers. In her Brooklyn campaign, Mrs. Chisholm would reel off a long quotation from Miss Anthony ("The hour is come when the women will no longer be the passive recipients...") when she was bothered by male hecklers on street corners. "It always stopped them cold," she reports. (April 1969)"

"The emotional, sexual, and psychological stereotyping of females begins when the doctor says, 'It's a girl.'"

"Of my two handicaps, being female put many more obstacles in my path than being black."

"The Constitution they wrote was designed to protect the rights of white, male citizens. As there were no black Founding Fathers, there were no founding mothers — a great pity, on both counts. It is not too late to complete the work they left undone. Today, here, we should start to do so."

"A sales tax is the enemy of the poor person. It is the enemy of the elderly couple who live on fixed income. And it is the enemy of the everyday American consumer, poor or not."

"The cost of living is first on all of our minds this important year. Yet the President [Nixon] has decided that it is a year for travel. I ask–when is he going to make a "Trip to Peking" in regard to the basic problems facing us in the United States this year? He is willing to go halfway 'round the world--yet he doesn't have time to walk ten blocks from the White House in Washington and look at the lives people are living under Phase II."

"Frantz Fanon pointed out in Black Skin, White Masks, that the anti-Semitic was eventually the anti-negro. I want to say that eventually both are antifeminist and even further, I want to indicate that all discrimination is essentially the same thing – anti-humanism. That is my charge to those of you in the audience this morning, whether you are male or female."

"Susan B. Anthony, Carrie Nation, and Sojourner Truth were not evolutionaries, they were revolutionaries, just as many of the young women in today’s society and more and more women must join their rank."

"People always said that I didn't give up my seat because I was tired, but that isn't true. I was not tired physically, or no more tired than I usually was at the end of a working day. I was not old, although some people have an image of me as being old then. I was forty-two. No, the only tired I was, was tired of giving in."

"We didn't have any civil rights. It was just a matter of survival, of existing from one day to the next. I remember going to sleep as a girl hearing the Klan ride at night and hearing a lynching and being afraid the house would burn down."

"I'd see the bus pass every day... But to me, that was a way of life; we had no choice but to accept what was the custom. The bus was among the first ways I realized there was a black world and a white world."

"I did not get on the bus to get arrested. I got on the bus to go home."

"Thank you very much. I honor my late husband Raymond Parks, other Freedom Fighters, men of goodwill who could not be here. I'm also honored by young men who respect me and have invited me as an elder. Raymond, or Parks as I called him, was an activist in the Scottsboro Boys case, voter registration, and a role model for youth. As a self-taught businessman, he provided for his family, and he loved and respected me. Parks would have stood proud and tall to see so many of our men uniting for our common man and committing their lives to a better future for themselves, their families, and this country. Although criticism and controversy has been focused on in the media instead of benefits for the one million men assembling peacefully for spiritual food and direction, it is a success. I pray that my multiracial and international friends will view this [some audio unclear] gathering as an opportunity for all men but primarily men of African heritage to make changes in their lives for the better. I am proud of all groups of people who feel connected with me in any way, and I will always work for human rights for all people. However, as an African American woman, I am proud, applaud, and support our men in this assembly. I would a lot like to have male students of the Pathways to Freedom to join me here and wave their hands, but I don't think they're here right now. But thank you all young men of the Pathways to Freedom. Thank you and God bless you all. Thank you."

"I did not want to be mistreated, I did not want to be deprived of a seat that I had paid for. It was just time... there was an opportunity for me to take a stand to express the way I felt about being treated in that manner. I had not planned to get arrested. I had plenty to do without having to end up in jail. But when I had to face that decision, I didn't hesitate to do so because I felt that we had endured that too long. The more we gave in, the more we complied with that kind of treatment, the more oppressive it became."

"Then, as now, getting arrested or jailed or associated with criminality in any fashion, whether in a hoodie or a suit and tie, was bound to upset the political establishment. When Black Lives Matter activists blocked traffic and engaged in other acts of mass civil disobedience, many white liberals and older black activists charged that King wouldn’t have approved of the type of disruption these protests caused. While the likes of King and Rosa Parks are now celebrated for their acts of defiance, their protests were no less controversial at the time, even within the civil-rights movement."

"One element of imperial history is that events tend to be seen as caused by extraordinary personalities acting on one another without showing us the social roots and contexts of those actions. For example, many of the great discoveries and inventions we are taught about in elementary and high school were being pursued by many people at once, but the individual who received the patent is described as a lone explorer rather than part of a group effort. Rosa Parks didn't "get tired" one day and start the Montgomery bus boycott. She was a trained organizer, and her role, as well as the time and place of the boycott, was the result of careful planning by a group of civil rights activists. Just as medicinal history must restore individuality to anonymous masses of people, it must also restore social context to individuals singled out as the actors of history."

"Rosa Parks dreams about/a bus in Jerusalem."

"Actually, no one can understand the action of Mrs. Parks unless he realizes that eventually the cup of endurance runs over, and the human personality cries out, 'I can take it no longer.'"

"Mrs. Rosa Parks is a very fine person. And, since it had to happen, I'm happy that it happened to a person like Mrs. Parks, for nobody can doubt the boundless outreach of her integrity. Nobody can doubt the height of her character nobody can doubt the depth of her Christian commitment and devotion to the teachings of Jesus. And I'm happy since it had to happen, it happened to a person that nobody can call a disturbing factor in the community. Mrs. Parks is a fine Christian person, unassuming, and yet there is integrity and character there. And just because she refused to get up, she was arrested."

"She sparked a prairie fire that continues to blaze brightly in the hearts of freedom-loving people in all nations; and the non-violent revolution she set in motion continues to reverberate in nation after nation as an inspiration to human liberation movements everywhere. Rosa Parks provided us with a beautiful example of the power of one. How one courageous person can make a great difference in advancing human freedom. She showed us the power of humility and disciplined nonviolence in winning hearts and minds to support our freedom struggle; and she set for the entire world a vibrant example of African American womanhood fully engaged in the work of building a more just and decent society. b king"

"What would we in this country know about civil disobedience had Rosa Parks not refused to give up a seat she had a right to? (And what do we know about it now that anti-abortion people are using our tactics?) We learn through doing. Bernice Johnson Reagon has said we're stumbling because we have to take the next step."

"when we focus our attention on the southern struggles of the 1950s and '60s, specifically when we think about the Montgomery Bus Boycott, we inevitably evoke Dr. Martin Luther King. We also think about Rosa Parks, but we should be focusing on Jo Ann Robinson as well, who wrote the book The Montgomery Bus Boycott and the Women Who Started It. As many times as I've spoken during Black History Month, I never tire of urging people to remember that it wasn't a single individual or two who created that movement, that, as a matter of fact, it was largely women within collective contexts, Black women, poor Black women who were maids, washerwomen, and cooks. These were the people who collectively refused to ride the bus."

"I have learned over the years that when one's mind is made up, this diminishes fear; knowing what must be done does away with fear."

"Since I have always been a strong believer in God, I knew that He was with me, and only He could get me through that next step."

"Every day before supper and before we went to services on Sundays my grandmother would read the Bible to me, and my grandfather would pray. We even had devotions before going to pick cotton in the fields. Prayer and the Bible, became a part of my everyday thoughts and beliefs. I learned to put my trust in God and to seek Him as my strength."

"I would like to be known as a person who is concerned about freedom and equality and justice and prosperity for all people."

"From my upbringing and the Bible I learned people should stand up for rights just as the children of Israel stood up to the Pharaoh."

"God has always given me the strength to say what is right... I had the strength of God and my ancestors with me."

"I do the very best I can to look upon life with optimism and hope and looking forward to a better day, but I don't think there is anything such as complete happiness. It pains me that there is still a lot of Klan activity and racism. I think when you say you're happy, you have everything that you need and everything that you want, and nothing more to wish for. I haven't reached that stage yet."

"“Don’t you know everything?” God smiled. “No, I outgrew that trick long ago. You can’t imagine how boring it was.”"

"she wrote about Black women and about Black feminism, about Black futures, but she wrote in a way that appealed to all human beings. And I think that that, to me, is one of the essences of feminism. It’s like, we’re not saying we’re better than or beyond. We’re saying we are right here, equal to anyone else and able to lead as much as anyone else. So, she understood that. She wrote it beautifully."