Women Authors From England

"The situation is far more difficult than a casual analysis would make it seem. The psychological problem involved has a background which is centuries old, which is inherent in the soul of each individual nation and which is potently conditioning the minds of all their peoples today. It is here that our major difficulty lies and it is one which will not easily give way to any effort or to any spiritual endeavour, whether carried out by the organized churches (which show a woeful lack of appreciation of the problem) or by spiritually minded groups and individuals."

"This problem is far more complicated and deep-seated than might appear at the first glance. Had we only to deal with the national psychoses and the mental conditions induced by the act of war and participation in it, the problem would be acute enough but it could be solved easily by the restitution of security, by the sound psychological treatment of the differing nationalities, by their physical rehabilitation and by the restoration of liberty, opportunity, leisure and, above all, by the organization of the men and women of goodwill. This latter group would show themselves as willing to carry forward the needed educational processes and (which is far more important) they would endeavour to convey spiritual inspiration—something which humanity sorely needs at this time. There are enough men and women of goodwill in the world today to accomplish this if they can be reached, inspired and supported in their endeavour, both materially and spiritually."

"Chapter I, The Psychological Rehabilitation of the Nations"

"The key to humanity's trouble...has been to take and not give, to accept and not share..."

"In the recognition of the growth in human consciousness and in a realization of the distinction obviously existing between primitive men and our modern intelligent humanity lie the grounds for an unshaken optimism as to human destiny."

"Introduction"

"Christ gives us a definite picture of the entire process in His own life story, built around those major initiations which are our universal heritage and the glorious (and for many) the immediate opportunity. These are: 1. The Birth at Bethlehem, to which Christ called Nicodemus, saying, "Except a man be born again, he cannot see the kingdom of God."... 2. The Baptism in Jordan. This is the baptism to which John the Baptist referred us, telling us that the baptism of the Holy Spirit and of fire must be administered to us by Christ... 3. The Transfiguration. There perfection is for the first time demonstrated, and there the divine possibility of such perfection is proven to the disciples. The command goes forth to us, "Be ye therefore perfect even as your Father which is in heaven is perfect."... 4. The Crucifixion. This is called the Great Renunciation, in the Orient, with its lesson of sacrifice and its call to the death of the lower nature. This was the lesson which St. Paul knew and the goal towards which he strove. "I die daily," he said, for only in the practice of death daily undergone can the final Death be met and endured."... 5. The Resurrection and Ascension, the final triumph which enables the initiate to sing and to know the meaning of the words: "Oh death, where is thy sting? Oh grave, where is thy victory?"... Such are the five great dramatic events of the mysteries... (Chapter One)"

"The only excuse for this book is that it is an attempt to penetrate to that deeper meaning underlying the great events in the life of Christ, and to bring into renewed life and interest the weakening aspiration of the Christian. If it can be shown that the story revealed in the Gospels has not only an application to that divine Figure Which dwelt for a time among men, but that it has also a practical significance and meaning for the civilised man today, then there will be some objective gained and some service and help rendered.... A myth is capable of becoming a fact in the experience of an individual, for a myth is a fact which can be proven. Upon the myths we take our stand, but we must seek to re-interpret them in the light of the present. Through self-initiated experiment we can prove their validity; through experience we can establish them as governing forces in our lives; and through their expression we can demonstrate their truth to others. This is the theme of this book, dealing as it does with the facts of the Gospel story, that fivefold sequential myth which teaches us the revelation of divinity in the Person of Jesus Christ, and which remains eternally truth, in the cosmic sense, in the historical sense, and in its practical application to the individual. This myth divides itself into five great episodes: 1. The Birth at Bethlehem. 2. The Baptism in Jordan. 3. The Transfiguration on Mount Carmel. 4. The Crucifixion on Mount Golgotha. 5. The Resurrection and Ascension. (Chapter One)"

"The problem of religion and the problem of orthodox Christianity are not one and the same thing. Much that we see around us today of unbelief and criticism, and the negation of our so-called truths, is based upon the fact that religion has been largely superseded by creed, and doctrine has taken the place of living experience. It is this living experience which is the keynote of this book. (Chapter One)"

"From the rational point of view, the question as to the historical accuracy of His story remains as yet unsolved, though His teaching upon the Fatherhood of God and the brotherhood of man is endorsed by the best minds of the race. Those who can move in the world of ideas, of faith and of living experience testify to His divinity and to the fact that He can be approached. But such testimony is often passed over lightly as being mystical, futile and incapable of proof. Individual belief is, after all, of no value to anyone except to the believer himself, or as it tends to increase testimony until the total assumes such proportions that it eventually becomes proof. To fall back upon the "way of belief" can be indicative of a living experience, but it can also be a form of self-hypnotism and a "way of escape" from the difficulties and problems of daily life. The effort to understand, to experiment, to experience and to express what is known and believed is frequently too difficult for the majority, and they then fall back upon a belief which is based upon the testimony of the trusted, as the easiest way out of the impasse. (Chapter One)"

"Is the Gospel story historically true? Is it a mystical tale of great beauty and of real teaching value but nevertheless of no vital import to the intelligent men and women of today, who pride themselves on their reasoning powers and upon their independence of ancient mental trammels and of old and dusty traditions? As to the perfection of the portrayed character of Christ there is never any question. The enemies of Christianity admit His uniqueness, His basic profundity and His understanding of the hearts of men. They recognise the intelligence of His ideas and sponsor them in their own philosophies. The developments which the Carpenter of Nazareth brought about in the fabric of human life, His social and economic ideals, and the beauty of the civilisation which could be founded upon the ethical teaching of the Sermon on the Mount are frequently emphasised by many who refuse to recognise His mission as an expression of divinity. (Chapter One)"

"We are in process of passing from one religious age into another. The spiritual trends of today are steadily becoming more defined. The hearts of men have never been more open to spiritual impression than they are at this time, and the door into the very centre of reality stands wide open. Paralleling, however, this significant development is a trend in the counter direction, and materialistic philosophies and doctrines of negation are becoming increasingly prevalent. To many, the whole question of the validity of the Christian religion remains to be determined. Claims are made that Christianity has failed and that man does not need the Gospel story with its implications of divinity and its urge to service and sacrifice. (Chapter One)"

"The kingdom of God is now in process of rapid formation, as all those with forward-seeing vision and a realisation of the rapidly emerging beauty and divinity of man can bear testimony. We are passing through the transition period between the old age and the new, and the true mission of Christ, so deeply and frequently obscured by theological implications and disputations, embodies in itself the coming revelation. The development of humanity guarantees the recognition of Christ and His work and its participation, consciously, in the kingdom of God. (Forward)"

"Most heartily do I endorse the words of Arthur Weigall when he says: "Yet the Jesus of History as distinct from the Jesus of Theology, remains `the way, the truth, and the life'; and I am convinced that concentration upon the historic figure of our Lord and upon His teaching can alone inspire in this Twentieth Century that fervent adherence and service which in former ages could be obtained from the average layman by the expounding of theological dogmas, the threat of hell, and the performance of elaborate rites and ceremonies." [ii] (Forward)"

"Many years of work as an evangelist and as a teacher in the field of Christian principles, and a difficult cycle in which I faced the problem of my own relation to Christ and to Christianity, have brought me to two definitely clear and clean-cut recognitions: first, a recognition of the reality of the Individuality of Christ and of His Mission; and secondly, a recognition that the development of the Christ Consciousness and the Christ Nature in individual man, and in the race as a whole, carries with it the solution of our world problem. (Forward)"

"I speak about Death as one who knows...: There is no death. There is... entrance into fuller life. There is freedom from the handicaps of the fleshly vehicle. The rending process so much dreaded does not exist, except in the cases of violent and of sudden death, and then the only true disagreeables are an instant and overwhelming sense of imminent peril and destruction, and something closely approaching an electric shock. No more... For the average good citizen, death is a continuance of the living process in his consciousness and a carrying forward of the interests and tendencies of the life. His consciousness and his sense of awareness are the same and unaltered. He does not sense much difference, is well taken care of, and oft is unaware that he has passed through the episode of death. For the wicked and cruelly selfish, for the criminal and for those few who live for the material side only, there eventuates that condition which we call "earth-bound". The links they have forged with earth and the earthward bias of all their desires, force them to remain close to the earth and their last setting in the earth environment. They seek desperately and by every possible means to re-contact it and to re-enter. In a few cases, great personal love for those left behind or the non-fulfilment of a recognised and urgent duty, holds the good and beautiful in a somewhat similar condition. p. 300/1"

"With these assumptions clearly understood, my words are for those who are seeking to measure up to the need for trained servers. I say not, you note, those who measure up. Intention and effort are considered by us of prime importance, and are the two main requisites for all disciples, initiates and masters, plus the power of persistence. p. 55"

"Thirdly, I assume that those who set themselves seriously to benefit by the instructions in this book are prepared to carry out the simple requirements, to read what is written thoughtfully, to attempt to organise their minds and adhere to their meditation work. The organising of the mind is an all-day affair, and the application of the mind to the thing in hand throughout the daily avocations, is the best way to make study and meditation periods fruitful and bring about fitness for the vocation of disciple."

"When the Great War broke out, it came to me not as a superlative tragedy, but as an interruption of the most exasperating kind to my personal plans. To explain the reason for this egotistical view of history’s greatest disaster, it is necessary to go back a little... p. 17"

""Long ago there lived a rich merchant who, besides possessing more treasures than any king in the world, had in his great hall three chairs, one of silver, one of gold, and one of diamonds. But his greatest treasure of ail was his only daughter, who was called Catherine. One day Catherine was sitting in her own room when suddenly the door flew open, and in came a tall and beautiful woman... 'Catherine... which would you rather have a happy youth or a happy old age?... Then Catherine thought... ‘If I say a happy youth, then I shall have to suffer all the rest of my life. No, I will bear trouble now, and have something better to look forward to.’ So she looked up and said : ‘ Give me a happy old age.’...‘ So be it,’ said the lady..."

"I have tried to write the exact truth as I saw and see it about both myself and other people, since a book of this kind has no value unless it is honest... It is not by accident that what I have written constitutes, in effect, the indictment of a civilisation."

"I know one husband and wife who, whatever the official reasons given to the court for the break up of their marriage, were really divorced because the husband believed that nobody ought to read while he was talking and the wife that nobody ought to talk while she was reading."

"How fortunate we were who still had hope, I did not then realise; I could not know how soon the time would come when we should have no more hope, and yet be unable to die. Roland’s letters—the sensitive letters of the newly baptised young soldier, so soon to be hardened by the protective iron of remorseless indifference to horror and pain — made the struggle to concentrate no easier, for they drove me to a feverish searching into fundamental questions to which no immediate answers were forthcoming."

"When I think how suddenly, instantly, a chance bullet may put an end to that brilliant life, may cut it off in its youth and mighty promise, faith in the ‘increasing purpose’ of the ages grows dim."

"We should never be at the mercy of Providence if only we understood that we ourselves are Providence."

"“Oh, life!” I silently petitioned the future... if I do finally decide to marry G. and have a family — and I’m not absolutely certain, yet, that I really want to do either — please grant that I have only daughters; I’m afraid, in the world as it is, to have a son. Our generation is condemned, condemned, and the League, and all that it stands for, is only a brittle toy in the hands of ruthless, primeval forces!”"

"To rescue mankind from that domination by the irrational which leads to war could surely be a more exultant fight than war itself, a fight capable of enlarging the souls of men and women...niting them in one dedicated community whose common purpose transcends the individual."

"Politics are usually the executive expression of human immaturity."

"It is probably true to say that the largest scope for change still lies in men’s attitude to women, and in women’s attitude to themselves."

"All that a pacifist can undertake — but it is a very great deal — is to refuse to kill, injure or otherwise cause suffering to another human creature, and untiringly to order his life by the rule of love though others may be captured by hate."

"Meek wifehood is no part of my profession; / I am your friend, but never your possession."

"It is still difficult to realise that the moment has actually come at last when 1 shall have no peace of mind any more until the War is over."

"Sometimes... I’ve wished I’d never met you — that you hadn’t come to take away my impersonal attitude towards the War and make it a cause of suffering to me as it is to thousands of others. But if I could choose not to have met you, I wouldn’t do it — even though my future had always to be darkened by the shadow of death....[He asked me] "Would you like me any less if I was, say, minus an arm?..." My reply need not be recorded. It brought the tears so near to the surface again that I picked up the coat which I had thrown off, and abruptly said I would lake it upstairs which I did the more promptly when I suddenly realised that he was nearly crying too."

"It is harder now the spring days are beginning to come... to keep the thought of war before one’s mind - especially here, where there is always a kind of dreamy spell which makes one feel that nothing poignant and terrible can ever come near. Winter departs so early here... ”"

"I am writing this in front of an open casement window overlooking the sea. The sky is cloudless, and the russet sails of the fishing smacks flame in the sun. It is summer but it is not war; and I dare not look at it. It only makes me angry with myself for being here — and with the others for being content to be here. When men whom I have once despised as effeminate are being sent back wounded from the front, when nearly everyone I know is either going or has gone, can I think of this with anything but rage and shame?"

"The fact that his highly respected old friend regarded the presence of women at Oxford as in no way remarkable undoubtedly caused him to revise his opinion on the whole subject of the higher education of daughters."

"Bloody men are like bloody buses - You wait for about a year And as soon as one approaches your stop Two or three others appear."

"Andrew Motion, published in The Times, 30 October, 2004"

"Disappeared! What happened? Because I admire her poems, I've been trying to find out for years … according to some people she became a Sufi. Others say she entered a closed order. Others imagine her footloose and anonymous, travelling the wide world. In any event, no trace of her seems to survive - apart from the writing she left behind."

"— All this sitting about in cafés to calm down Simply wears me out. And their idea of literature! The idiotic cut of the stanzas; the novels, full up, gross. I have lived it, and I know too much. My café nerves are breaking me With black, exhausting information."

"Thinking we were safe-insanity! We went in to make love. All the same Idiots to trust the little hotel bedroom. Then in the gloom... ...And who does not know that pair of shutters With all the awkward hook on them All screeching whispers?"

"He smiled his irresistible smile, but Dora found it highly resistible."

"Lucky Australians! They can go on sleeping for another seven hours and stil pass as early risers."

"Singer worth their while must watch it; Always count your dotted crotchet."

"It must be someone collecting for charity. Respectable women never call the family for any other reason."

"No nice men are good at getting taxis."

"Hats divide generally into three classes: offensive hats, defensive hats, and shrapnel."

"There are some circles in America where it seems to be more socially acceptable to carry a hand-gun than a packet of cigarettes."

"I wouldn't say when you've seen one Western you've seen the lot; but when you've seen the lot you get the feeling you've seen one."

"The main purpose of children's parties is to remind you that there are children more awful than your own."