Semiotics

"Language is the picture and counterpart of thought."

"A language survives through natural social use, not through staged symbols."

"I first said "No; that is the white man's God, and the white man's religion; and that God would not have anything to do with the Indians." …I thought that God could only understand English... I then met with Peter Jones, who was converted a few months before me, and, to my surprise, I hear him return thanks, at meal, in Ojibway. This was quite enough for me. I now saw that God could understand me in my Ojibway, and therefor went far into the woods and prayed, in the Ojibway tongue."

"Language is the dress of thought."

"When I read great literature, great drama, speeches, or sermons, I feel that the human mind has not achieved anything greater than the ability to share feelings and thoughts through language."

"There was a silence; then, clearing his throat, "Once upon a time," the Director began, "while our Ford was still on earth, there was a little boy called Reuben Rabinovitch. Reuben was the child of Polish-speaking parents.""

"Learning a language stretches a long way to help create trust, to strengthen our ability to communicate and to understand another people. It also signals willingness to give up centrality."

"When a language dies, so much more than words are lost. Language is the dwelling place of ideas that do not exist anywhere else. It is a prism through which to see the world."

"We do not realize what tremendous power the structure of an habitual language has. It is not an exaggeration to say that it enslaves us through the mechanism of s[emantic] r[eactions] and that the structure which a language exhibits, and impresses upon us unconsciously, is automatically projected upon the world around us."

"Uniformism had created the demand that all people with an identical or similar literary language should draw together in common political units. Yet literary languages are usually artificial creations, coined by certain masters at a given moment in history and accepted by the upper classes. The English-speaking reader should bear in mind that the literary languages of the European continent are not of aristocratic or royal mark. "The King's English" has no equivalent either in the Germanic countries nor in the Mediterranean area. It usually is the upper bourgeoisie who speaks the literary, i.e., the artificially standardized language, with the greatest perfection, while there is often a "low-class" dialectical strain in the idiom of the nobility and even royalty. The Empress Maria Theresa spoke broadest Viennese, and this local dialect continued to be used by the Emperors of Austria until 1848. The late King of Saxony repeatedly used the Saxonian dialect, and argot expressions are far more widespread in aristocratic circles around Paris and Budapest than in the haute bourgeoisie, which always prided itself on a strongly standardized language, which is nothing else but an intranational Esperanto (understood and spoken everywhere inside the nation)."

"Words alike make the destiny of empires and of individuals. Ambition, love, hate, interest, vanity, have words for their engines, and need none more powerful. Language is a fifth element — the one by which all the others are swayed."

"… and French and Italian were, it must be owned, somewhat unnecessary to one who considered her own language an unnecessary fatigue."

"Henry Drummond: Language is a poor enough means of communication. I think we should use all the words we've got. Besides, there are damned few words that anybody understands!"

"Each of us is here now because in one way or another we share a commitment to language and to the power of language, and to the reclaiming of that language which has been made to work against us. In the transformation of silence into language and action, it is vitally necessary for each one of us to establish or examine her function in that transformation and to recognize her role as vital within that transformation."

"For those of us who write, it is necessary to scrutinize not only the truth of what we speak, but the truth of that language by which we speak it. For others, it is to share and spread also those words that are meaningful to us."

"How else can I say it? I don't speak no other languages."

"Men learned to speak in order to understand one another. Cultural languages have lost the ability to help men to advance beyond the most rudimentary level and attain understanding. It seems that the time has come to learn to be silent once again."

"Here it is fitting to remark that the study of the spontaneous growth of languages is of the utmost importance to those who would logically remodel them."

"Nothing in language is immutably fixed: the best writers are constantly changing it. Absolute government by dictionary would mean the arrest of this healthy process of change and growth."

"‘We cannot tell as yet what the language is. It may be the production of nature, a work of human art, or a divine gift….If it be a production of nature, it is her last and crowning production, which she reserved for man alone. If it be a work of human art, it would seem to lift the human artist almost to the level of a divine creator. If it be the gift of God, it is God’s greatest gift; for through it God spake to man and man speaks to God in worship, prayer and meditation’."

"No jobs, no people. No people, no . No Gaeltacht, no language."

"Language was our secret weapon, and as soon we got language we became a really dangerous species."

"Literature has something to do with language. There's probably a natural grammar at the tip of your tongue. You may not believe it, but if you say what's on your mind in the language that comes to you from your parents and your street and friends, you'll probably say something beautiful. Still, if you weren't a tough, recalcitrant kid, that language may have been destroyed by the tongues of school-teachers who were ashamed of interesting homes, inflection, and language and left them all for correct usage."

"“Strength of creative writing lies in the skill of handling words and articulating artistic expression of feelings.”"

"“Language is texture of images and music. We speak in images and rhythm, by taking help of words.”"

"“Chance of source language influencing the target language and that of the translator intervening onto the style of original writer are major challenges in literary translation.”"

"It seems to me that the notion of 'a language' should not be regarded as scientifically reconstructable at all. We can say in very broad terms that a human language is a characteristic way of structuring expressions shared by a speech community; but that is extremely vague, and has to remain so. The vagueness is ineliminable, and unproblematic. Human languages are no more scientifically definable than human cultures, ethnic groups, or cities. The most we can say about what it means to say of a person that they speak Japanese is that the person knows, at least to some approximation, how to structure linguistic expressions in the Japanese way (with object before verb, and postpositions, and so on). But in scientific terms there is no such object as 'Japanese'."

"Ebbinghaus: Language is a system of conventional signs that can be voluntarily produced at any time."

"I believe in the necessity for a poetic language untethered from the compromised language of state and media."

"…language is this medium that we hand back and forth between us in all human relationships all the time, it doesn't really have a privileged place. It's this coinage in which we keep trying to get a hold of each other or make ourselves clear."

"Experience is always larger than language."

"The politician manufactures a language - a vocabulary and a rhetoric - which, if you accept it as wholly adequate, leads inevitably to the answers he wants and to the actions he wants. But the prior question is whether the language is adequate to the facts. And as the poet is concerned with making language do new work and finding out the implications of language , his answer is always : no ."

"While bilingual is understood as a valuable asset or goal for middle-class and upper-class students, for working-class and poor students it is framed as a disability that must be overcome"

"…basically, language is an inadequate and limited instrument. No matter what language a writer speaks, she always hopes that it will be universal, that it will transcend the particular ethnic barriers that language creates."

"Human beings do not live in the objective world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the "real world" is to a large extent unconsciously built upon the language habits of the group. No two languages are ever sufficiently similar to be considered as representing the same social reality. The worlds in which different societies live are distinct worlds, not merely the same world with different labels attached … We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation."

"It is easy to show that language and culture are not intrinsically associated. Totally unrelated languages share in one culture; closely related languages—even a single language—belong to distinct culture spheres. There are many excellent examples in Aboriginal America. The Athabaskan languages form as clearly unified, as structurally specialized, a group as any that I know of. The speakers of these languages belong to four distinct culture areas... The cultural adaptability of the Athabaskan-speaking peoples is in the strangest contrast to the inaccessibility to foreign influences of the languages themselves."

"A clever Toronto lawyer was deep into a technical argument before the Supreme Court. His position was dependent upon a close reading of the legal text and turned on the letter of the law. Suddenly the chief justice, Beverley McLachlin, leaned forward and asked the counsel if his argument also worked in French. After all, the law is the law in both languages and a loophole in one tends to evaporate in the other. Only an argument of substance stands up. The lawyer had no idea what to reply."

"Dick Grayson: Oh, heck! What's the use of learning French anyway?"

"He has strangled His language in his tears."

"Thou whoreson Zed! thou unnecessary letter!"

"You taught me language; and my profit on't Is, I know how to curse. The red plague rid you For learning me your language!"

"Fie, fie upon her! There's language in her eye, her cheek, her lip, Nay, her foot speaks; her wanton spirits look out At every joint and motive of her body."

"There was speech in their dumbness, language in their very gesture."

"Language is its own music."

"Oh Lord God, deliver us from this prison, almost as it were, of paper, pen and ink, and of a crooked, broken, scattered and imperfect language."

"One can learn to speak a new language, but [learning] to embrace the weight of its meaning from its people, within Pacific contexts and mannerism, can never be replaced."

"Mutual understanding would be immensely facilitated by the use of one universal tongue. But which shall it be, is the great question. At present it looks as if the English might be adopted as such, though it must be admitted that it is not the most suitable. Each language, of course, excels in some feature.... A practical answer to that momentous question must perforce be found in times to come, for it is manifest that by adopting one common language the onward march of man would be prodigiously quickened. I do not believe that an artificial concoction, like Volapuk, will ever find universal acceptance, however time-saving it might be. That would be contrary to human nature. Languages have grown into our hearts."

"The story of man’s infatuation with his language is an unending one. In a remote village of Africa, a wise Dogon man used to say “to be naked is to be speechless.” Power, as unveiled by numerous contemporary writings, has always inscribed itself in language. Speaking, writing, and discoursing are not mere acts of communication; they are above all acts of compulsion."

"Knowledge belongs to the one who succeeds in mastering a language."

"Language also reveals its power through an insignificant slip of the pen, for no matter how one tries to subject it to control and reduce it to “pure” instrumentality, it always succeeds in giving an inkling of its irreducible governing status."