Religious Leaders

""In business, as in life, the right path is not the easiest but always the surest.”"

"Heroic leaders don’t just follow ethical codes; they write them with their deeds."

""Ethics is not a chapter in the rulebook of the corporate; it's its entire story.”"

"A company's reputation is built on the bricks of ethics, fortified by sand of responsibility and cemented by the mortar of integrity."

"Ethical commitment is not sacrifice; but investment in the sustainable future of business and humanity."

"The road to success is paved with ethical intentions and commitments, not shortcuts."

"Business ethics is not a passing fad, but a timeless commitment to doing what's right, not just what's profitable."

"Business ethics, integrity meets innovation and profit purpose."

"There are two kinds of freedom to be found in our world: the freedom of desires, and the freedom from desires. Our modern Western culture only recognizes the first of these, freedom of desires. It then worships such a freedom by enshrining it at the forefront of national constitutions and bills of human rights. One can say that the underlying creed of most Western democracies is to protect their people's freedom to realize their desires, as far as this is possible. It is remarkable that in such countries people do not feel very free. The second kind of freedom, freedom from desires, is celebrated only in some religious communities. It celebrates contentment, peace that is free from desires. It is remarkable that in such abstemious communities like my monastery, people feel free."

"It is not so bad a thing to grow old; it is only getting a little nearer home; a little nearer to immortal youth."

"To be like Christ in His love is far more than to be like Him in His knowlege, if we were forced to choose between them; but they harmonize and strengthen each other; more knowledge will help us to love more; and more love help us to know more."

"God is all love, and the more we are like Him the more we shall love; the trouble is not in the quantity but the quality of our love. If it were wholly pure, wholly unselfish, it could not be too deep or intense; for all true loving lifts us to a higher plane, bringing us nearer to God and the eternal goodness."

"With Christ, and like Christ, and not love our friends! Impossible! when He loves them so tenderly. Going into the fuller presence of Him whose very name is "Love" can never make our hearts less loving."

"Perhaps heaven may not be so far away as we fancy; and if our eyes were not holden, we should see angels ascending and descending, and blessed spirits thronging all about us."

"I believe that into the weakest, saddest heart that opens to receive this Divine Guest, the Father and the Son will come and abide; and the exalted joy that abiding brings, what words can express! The Divine dwelling in the human, the Infinite in the finite, how marvelous! how glorious! This must be the real foretaste of heavenly joy — the truest heaven we can know on earth."

"The holier one is, the more forbearing and loving he is; the more tender and patient and anxious to help others in every way. Think how forbearing and loving Christ is when we do wrong; and there we are to be like Him."

"It is the best thing for a stricken heart to be helping others."

"A genuine faith lifts us above the bitterness of grief; a sense of Christ's living presence takes away all unbearable loneliness even when we are most alone. In our darkest hours, to know that our lost friend is still living, still loving us, still ours, in the highest and best sense, must be unspeakably consoling."

"I really believe if, instead of shutting ourselves into our sorrows and keeping all the light of heaven out of our souls, we opened them to receive Him, Christ would so come to us that the season of our deepest grief and anguish would become one of the richest and most precious of our whole lives."

"There have been keen agonies, sore heart-aches, but they have been short, and a sweet peace abides. Can it be His peace? Is it possible that to such a weak, sinful creature as I, the Comforter has indeed come? I must believe this, and that it is His presence that cheers me."

"Lord Jesus, I am weary in Thy work, but not of it. If I have not yet finished my course, let me go and speak for Thee once more in the field, seal Thy truth, and come home to die."

"I have just put my soul as a blank into the hand of Jesus, my Redeemer, and desired Him to write on it what He pleases; I know it will be His image."

"Why should the Devil have all the best tunes?"

"Come poor, lost, undone sinner, come just as you are to Christ."

"It is not true: there were for instance 125,000 medical institutions in Madras before the British came. Indians never lacked education, the Christians only brought British education to India, which in fact caused more damage to India by westernizing many of us."

"A million words cannot express what a glance can convey, and a million glances cannot express what a moment of silence can. A moment of silence conveys so much more than any other expression. Still, love is beyond silence too. You can describe silence to some extent, but that which is beyond silence cannot be expressed. You give, you hug... but still something remains unexpressed."

"All that is needed to make life harmonious, palatable, blissful – is called the Art of Living. In a guitar, all the six strings have to be tuned; a drum needs to be tuned. Similarly, the various aspects of life have to be tuned. Our relationship with our Self, the people in our family, in the work-place, in society – all these need to be tuned. The nurturing of the physical, social and spiritual aspects is called the Art of Living."

"Pluralism and embracing people of all cultures should be part of our education. The multicultural, multi-religious fabric are the glory and beauty of the planet. If this thought is imparted to children at an early age, they will love the difference. We need to bring about that multi-cultural and multi-ethnic approach, which in Sanskrit we call Vasudhaiva Kutumbakam (The whole world is one family.) Through right education, we can change and unite the hearts and minds of people. The key is to harness the ancient wisdom and being innovative with the modern. We, as global citizens, should vow to take this responsibility."

"Charity should be self-sustainable. That is, it should create more wealth rather than perpetuating the cycle of poverty and dependence. In this sense, the best form of charity would be providing quality education for children and more importantly, building a good character in them."

"The knowledge that unites love and wisdom, that uplifts the spirit is spirituality. The knowledge which gives you a broad vision and a big heart is spirituality."

"Mind without agitation is meditation. Mind in the present moment is meditation. Mind that has no hesitation, no anticipation is meditation. Mind that has come back home, to the source, is meditation. Mind that becomes ‘‘no mind’’ is meditation."

"How manifold it is, what thou hast made! They are hidden from the face. O sole god, like whom there is no other! Thou didst create the world according to thy desire, Whilst thou wert alone: All men, cattle, and wild beasts, Whatever is on earth, going upon feet, And what is on high, flying with its wings."

"One must be moved with involuntary admiration for the young king who in such an age found such thoughts in his heart."

"The first monotheist religion known to us appeared in Egypt, c.1350 BC, when Pharaoh Akhenaten declared that one of the minor deties of Egyptian pantheon, the god Aten. was, in fact, the supreme power ruling the universe."

"The origins of diplomacy date back at least to the Bronze Age in the Near East. Caches of documents from the Euphrates kingdom in the mid–eighteenth century bc and from Akhenaten’s Egypt four centuries later reveal a regular exchange of envoys with neighboring states, prompted by the need for trade and the danger of war. This was hardly a fully fledged diplomatic “system.” Envoys were not resident ambassadors and they were not protected by agreed rules of immunity—but it was a recognizable form of diplomacy."

"Rebel, tyrant, and prophet of arguably the world’s earliest monotheistic religion, Akhenaten has been called history’s first individual. His impact upon ancient Egyptian customs and beliefs stretching back for centuries was so alarming that, in the generations following his death in 1336 BC, he was branded a heretic. Official king lists omitted his name. For my money, this makes him the most fascinating and controversial figure in Egyptian history."

"Akhenaten’s temples incorporated vast open-air courts with offering tables and unroofed shrines. The cult image, of course, was no longer a statue hidden deep in the sanctuary, but the Aten above."

"Without the basis for proper diagnosis, the charge of madness is best avoided … but clearly Akhenaten had an original mind. He developed a vision of how God should be honoured, and had the determination and means to turn that vision into reality."

"Everyone has his food, and his time of life is reckoned. Their tongues are separate in speech, And their natures as well; Their skins are distinguished, As thou distinguishest the foreign peoples. Thou makest a Nile in the underworld, Thou bringest forth as thou desirest To maintain the people According as thou madest them for thyself, The lord of all of them, wearying with them, The lord of every land, rising for them, The Aton of the day, great of majesty."

"With the maturity of his soul, a man desires to probe the depths of life, he desires to discover the power latent within him, he longs to know the sources and goal of his life, he yearns to understand the aim and meaning of his life, he wishes to understand the inner significance of things, and he wants to uncover all that is covered by name and form. He seeks insight into cause and effect, he wants to touch the mystery of time and space, and he wishes to find the missing link between God and man — where man ends, where God begins."

"What is a Sufi? Strictly speaking, every seeker after the ultimate truth is really a Sufi, whether he calls himself that or not. But as he seeks truth according to his own particular point of view, he often finds it difficult to believe that others, from their different points of view, are yet seeking the same truth, and always with success, though to a varying degree. That is in fact the point of view of the Sufi and it differs from others only in its constant endeavor to comprehend all others as within itself. It seeks to realize that every person, following his own particular line in life, nevertheless fits into the scheme of the whole and finally attains not only his own goal, but the one final goal of all. Hence every person can be called a Sufi either as long as he is seeking to understand life, or as soon as he is willing to believe that every other human being will also find and touch the same ideal. When a person opposes or hinders the expression of a great ideal, and is unwilling to believe that he will meet his fellow men as soon as he has penetrated deeply enough into every soul, he is preventing himself from realizing the unlimited. All beliefs are simply degrees of clearness of vision. All are part of one ocean of truth. The more this is realized the easier is it to see the true relationship between all beliefs, and the wider does the vision of the one great ocean become."

"What is the Sufi's belief regarding the coming of a World Teacher, or, as some speak if it, the "Second Coming of Christ?" The Sufi is free from beliefs and disbeliefs, and yet gives every liberty to people to have their own opinion. There is no doubt that if an individual or a multitude believe that a teacher or a reformer will come, he will surely come to them. Similarly, in the case of those who do not believe that any teacher or reformer will come, to them he will not come. To those who expect the Teacher to be a man, a man will bring the message; to those who expect the Teacher to be a woman, a woman must deliver it. To those who call on God, God comes. To those who knock at the door of Satan, Satan answers. There is an answer to every call. To a Sufi the Teacher is never absent, whether he comes in one form or in a thousand forms he is always one to him, and the same One he recognizes to be in all, and all Teachers he sees in his one Teacher alone. For a Sufi, the self within, the self without, the kingdom of the earth, the kingdom of heaven, the whole being is his teacher, and his every moment is engaged in acquiring knowledge. For some, the Teacher has already come and gone, for others the Teacher may still come, but for a Sufi the Teacher has always been and will remain with him forever."

"Many people of various beliefs and faiths have written about the practice of the presence of God, and all speak of the happiness they receive from being in His presence. So it is no wonder that the Sufi also, should he wish to speak of it, should testify to similar happiness. He does not claim to a greater happiness than his fellow men because he is a human being and subject to all the shortcomings of mankind. But at the same time others can decide about his happiness better even than his words can tell it. The happiness which is experienced in God has no equal in anything in the world, however precious it may be, and everyone who experiences it will realize the same."

"The religion of the Sufi is not separate from the religions of the world. People have fought in vain about the names and lives of their saviors, and have named their religions after the name of their savior, instead of uniting with each other in the truth that is taught. This truth can be traced in all religions, whether one community calls another pagan or infidel or heathen. Such persons claim that theirs is the only scripture, and their place of worship the only abode of God. Sufism is a name applied to a certain philosophy by those who do not accept the philosophy; hence it cannot really be described as a religion; it contains a religion but is not itself a religion. Sufism is a religion if one wishes to learn religion from it. But it is beyond religion, for it is the light, the sustenance of every soul, raising the mortal being to immortality."

"Is a Sufi a follower of Islam? The word Islam means 'peace'; this is the Arabic word. The Hebrew word is Salem (Jeru-salem). Peace and its attainment in all directions is the goal of the world. But if the following of Islam is understood to mean the obligatory adherence to a certain rite; if being a Muslim means conforming to certain restrictions, how can the Sufi be placed in that category, seeing that the Sufi is beyond all limitations of this kind? So, far from not accepting the Quran, the Sufi recognizes scriptures which others disregard. But the Sufi does not follow any special book. The shining ones, such as 'Attar, Shams-i Tabriz, Rumi, Sadi, and Hafiz, have expressed their free thought with a complete liberty of language. To a Sufi, revelation is the inherent property of every soul. There is an unceasing flow of the divine stream, which has neither beginning nor end."

"Religion is a need of the human soul. In all periods and at every stage of the evolution of humanity there has been a religion which people followed, for at every period the need for religion has been felt. The reason is that the soul of man has several deep desires, and these desires are answered by religion. The first desire is the search for the ideal. There comes a time when man seeks for a more complete justice than he finds among men, and when he seeks for someone on whom he can rely more surely than he can on his friends in the world. There comes a time when man feels a desire to open his heart to a Being who is above human beings and who can understand his heart."

"Every living being on earth loves life above all else. The smallest insect, whose life lasts only an instant, tries to escape from any danger in order to live a moment longer. And the desire to live is most developed in man."

"In the world today many people think that one can do without religion, and that they themselves have outgrown religion by reason of their evolution. Many have no religious belief, and therefore the world has never been in a more chaotic condition. No doubt one finds in tradition and in history that in the name of religion the selfishness and ignorance of mankind have been given free reign. This is the reason why man, revolting against this state of things, has forsaken religion and forgotten that spirit which, in the name of religion, has also played its part in the world."

"The important thing is not that people love you but that you are loving."

"Jesus said, “The kingdom of God is within you.” Yoga is about experiencing it."