Poets From India

"They who interpret secularism as dharma-nirpekshata fail to understand either dharma or secularism. A secular state does not mean an anti-religious state, nor even an irreligious state. For, in that sense, the people of India just never can become secular. A secular state simply means a state which does not identify itself with any specific mode of worship and holds the balance even between all sects- secularism thus mean sampradayanirpekshata and not dharma-nirpekshata."

"The question is not of ‘right’ and ‘left’; the issue really is Democracy versus Totalitarianism. The choice is not between ‘progressivism’ and ‘reaction’; the people have to choose between forces uncompromisingly pledged in their loyalty to the nation with extra-territorial loyalties. Differences are bound to remain in the country, but the Indian nation cannot afford to be divided in its basic commitment to Nationalism and Democracy."

"The Indian and Western elite did not regard any of Nehru’s successors as ‘thinking’ leaders. Indira Gandhi tried hard to win over India’s intellectual elite, but the Emergency broke a nascent link. When men like P.N. Haksar and P.N. Dhar were hounded out of her inner circle, India’s intellectuals deserted her. Rajiv Gandhi was never taken seriously by this elite. Narasimha Rao may have been a scholar in his own right, but he was an ‘outsider’ to India’s metropolitan elite. In Andhra Pradesh, among the Telugu-speaking elite he was known as an ashtavadhani, a literary master. But Delhi’s elite tended to conflate his intellectual achievements with the fact that he was fluent in many languages. Vajpayee too was a highly regarded poet. Indeed, Rao and Vajpayee enjoyed the company of intellectuals and could count many professors among their friends. But in the snobbish world of the metropolitan elite, an Oxbridge type like Dr Singh was regarded as a class apart from these home-grown politician-intellectuals."

"Jester in Mahatma’s court"

"She could be calm in the face of danger because her courage was the outcome of love, not of pride, ‘love ’said Mahatma Gandhi, is hard like a stone and soft like a blossom."

"God presses not pride but humility in His service. Man knows how to destroy, it is woman`s prerogative to construct. May Sarojini be the instrument in God`s hands for constructing real unity between Hindus and Mussalmans."

"That woman is living solely for the cause of India. She is using all her extraordinary power of speech and pen in India's service. There is, of course, in her behaviour with men, a freedom which may appear to the strictly orthodox - Malaviyaji for instance - as going beyond the limits of modesty. She revels in fun and frolic - even mischievous pranks. But to me it seems she is just the sort of person whom all that befits. I know her husband well enough. He, too, is a brave soul. He has the largeness of heart to give her the fullest freedom. They simply hug and dote upon each other. I think she never hides from the public gaze her conduct with anybody. The fact itself is a proof of the purity of her soul."

"She intimately knows more Mussalmans than I do. She has access to their hearts, which I cannot pretend to. Add to these qualifications her sex, which is her strongest qualification in which no man can approach her. For peace-making is woman's special prerogative. Sarojini Devi has deliberately cultivated that special quality of her sex. She showed it to perfection at the time of the disgraceful rioting in Bombay in 1921. Her personal bravery and her tireless energy had become infectious. Wherever she went, the rioters laid down their arms. She has been a veritable angel of peace in East Africa and South Africa. The best welcome India can extend to her is to pray that God may give her the strength to continue her mission of peace and that she may become an indissoluble cement between the two communities. May the so-called weaker sex succeed where we, the so-called stronger sex, have failed."

"But it is woven into her nature - to laud to the skies the person she admires. But apart from these defects, where would you find a woman like her who has given up her life and soul for India?"

"Stand here with me...with the stars and hills as witness and in their presence consecrate your life and talent, your song and your speech, your thought and your dream, to the motherland. O poet see visions from hill –tops and spread abroad the message of hope to the toilers of the valleys."

"Is not just a faded echo of the feeble voice of decadent romanticism but an authentic Indian English utterance exquisitely tuned to the composite to Indian ethos, bringing home to the unbiased reader all the opulence, pageantry and charm of Indian life, and the spenders of Indian scene."

"The wandering singer has returned home after many conquests in the West....May she cast over us the same spell that she has cast over the Americans."

"I am no believer in foreign propaganda as it is commonly understood, i.e., in the sense of establishing an agency or even sending peripatetic deputations. But the foreign propaganda that Sarojini Devi would carry on during her tour in the West would be the propaganda that would tell more than anything that could be done by an established agency whose very existence would be unknown to the indifferent and would be ignored by those whose opinion would matter to us. Not so India's Nightingale. She is known to the West. She would compel a hearing wherever she goes. She adds to her great eloquence and greater poetry a delicate sense of the true diplomacy that knows what to say and when to say it and that knows how to say the truth without hurting. We have every reason to expect much from her mission to the West. With the instinct of a gentlewoman she has gone with the resolution not to enter upon a direct refutation of Miss Mayo's insolent libel. Her presence and her exposition of what India is and means to her would be a complete answer to all the untruth that has been dinned into the ready ears of the American public by agencies whose aim is to belittle India and all that is Indian."

"Having traveled, having conceived, having hoped, having enlarged my love, having widened my sympathies, having come into contact with different races, different communities, different religions, different civilizations, friends, my vision is clear. I have no prejudice of race, creed, caste, or colour.... Until you students have acquired and mastered the spirit of brotherhood, do not believe it possible that you will ever cease to be sectarian... if I may use such word.... you will ever be national."

"I say it is not your pride that you are a Madrasi, it is not your pride that you a Brahmin, it is not your pride that you belong to South India, it is not your pride that you are a Hindu, that it is your pride that you are an Indian". "But this must transcend even national borders and extend to humanity because if ideas be only for the prosperity of your country, it would end where it began, by being a prophet to your own community and very probably to your own self."

"Stand here with me with the stars and hills for witness and in their presence consecrate your life and your talent, your song and your speech, your thought and your dream to the Motherland. O Poet, see visions from the hill tops and spreads abroad the message of hope to the toilers in the valley."

"Her work has a real beauty Some of her lyrical work is likely, I think, to survive among the lasting things in English literature and by these, even if they are fine rather than great, she may take her rank among the immortals."

"Sarojini Naidu writes instant poetry where images and metaphors come rolling ready on the hot plates of imagination. Her poetry is intensely emotionally, at times passionate to the point of eroticism and always has a spring."

"She began life as a poet, in later years when the compulsion of events drew into the national struggle, she plunged into it with all the zest and fire she possessed.... whose whole life became a poem and a song and who infused artistry and grace in the national struggle, just as Mahatma Gandhi had infused moral grandeur to it."

"Awake Hindus: Mother! The flowers of our worship have crowned thee! Parsees: Mother! The flame of our hope shall surround you Mussulmans: Mother! The sword of our love shall defend thee Christians: Mother! The song of thy faith shall attend thee All creeds: Shall not our dauntless devotion avail thee? Harken! O Queen O!goddess, we hail thee!"

"As a theory of [satyagraha] which must of necessity grow and expand because it carries within itself the immortal function of life. The fire of satyagrha had been kindled in the temple or ashrama where Mahatma Gandhi is the high priest or guru."

"Good Heavens! She said ‘grass and goats milk? Never!’"

"We want deeper sincerity of motive, a greater courage in speech and earnestness in action."

"Sense of justice is one of the most wonderful ideals of Islam, because as I read in the Quran I find those dynamic principles of life, not mystic but practical ethics for the daily conduct of life suited to the whole world."

"It (Islam) was the first religion that preached and practiced democracy; for, in the mosque, when the call for prayer is sounded and worshippers are gathered together, the democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim: ‘God Alone is Great’… I have been struck over and over again by this indivisible unity of Islam that makes man instinctively a brother."

"I am not ready to die because it requires infinitely higher courage to live."

"Caprice You held a wild flower in your finger -tips, Idly you pressed it to indifferent lips, Idly you tore its crimson leaves apart... Alas! It was my heart You held wine-cup in your finger-tips, Lightly you raised it to indifferent lips, Lightly you drank and flung away the bowl…, Alas! It was my soul. Page 153"

"A country's greatness lies in its undying ideals of love and sacrifice that inspire the mothers of shubh"

"Even at the height of his egalitarian innovation, Basava never called himself a 'non-Hindu' (because such terminology was not yet in use), and he remained faithful to Hindu religious practices, starting with the worship of Shiva. He did promote intermarriage for one or two generations, i.e. a caste equality which was more than merely spiritual. Very soon, his sect simply became one more high and proud Hindu caste, which it has remained till today. Its egalitarianism lasted but a brief moment. This may be sufficient to serve as a selling proposition in the modern religion market, at least among people who go by historical anecdote rather than living social practice. On the other hand, a non-cynical approach of this heritage would be, to say that the hour for the awakening of a long-dormant ideal of casteless Shaivism has struck."

"This is bliss, This is bliss, This is bliss, I proclaim The real happiness lies in the chant of Lord’s name. One should be on the banks of river of life firm like rocks along, One should be a powerful bow in the midst of the strong. One should softly adore Lord’s greatness in heart within, Be like a lump of sugar to his kith and kin One should keep correcting wisely his body and mind. And pay respects to the great and sages kind. One should be like fish in the Madhva philosophy ocean, And be pure in his practice of the Triple Expression”. One should ever be alert to grasp knowledge that abound, And think of Lord (Sri Hari) night and day around. One should pay respects to the servants of the Lord, Purnadar Vittala the God of this world."

"Besides promoting a religious movement of unusual fervour, Sri Basaveshwara was also a great literary figure and was one of the makers of Kannada literature."

"Should swim along, staying and conquering In this complex ocean of life with desire not attaching. Lovingly in this birth, like a lotus leaf on a drop of rain Singing Rama’s name, those who want to win and gain. Like the cashew nut on its fruit, just touching the life path Not keeping any desire, those devoted to the brave Srinath. Like a fish that grabs the bait meat and gets hooked sadly Not getting cheated, thinking of Purandara Vittala, the Lord only."

"My sons’ birthday; we have a grand feeding Another sons thread ceremony is proceeding Life is busy you know if you ever say The death god will be laughing behind you, I say Not eaten dinner, have not seen the favourite show Some debtors are waiting to get my loan, No way Once your purpose is over, no time is wasted away Think meanwhile of Purandara Vittala with a bow."

"Basaveshwara taught that each person was in direct relationship with God or with destiny and needs no one’s mediation."

"Rama Rama Rama Rama Sita Rama you chant Do with devotion, and get the release you want... As those Yama hordes arrive, to bid you to come Spirit tries to escape the throat, Hari’s name will not come Body systems cease working and our relative are bemoaning Name of the Ocean-daughter’s lord will it come to your asking? When your breath is blocked by phlegm in your throat Vasudev Krishna’s name will be of no use then to shout When you beautiful body breaks down and falls apart As your eyes get blurred and dead, Ranga’s name will not depart When your body juices mix up and collect down below As the elements disintegrate, uttering God’s name will it allow. Having born as a wicked and done many a cruel deed As soul departs, Puranadara Vittala’s name will not proceed."

"Never act in breach of trust."

"Never lose heart while pursuing the path of trust. Live a principled life."

"Work with a feeling that, there is none lower than me; There is none greater than society of Sharanas."

"Have faith in creator of this universe believe that he is omnipresent and Supreme power."

"Earn wealth through honest and truthful work."

"Though shall not steal nor kill; Not speak a lie; Be angry with no one, Nor scorn another man; Nor glory in thyself; Nor others hold you to blame This is your inward purity; This is your outward purity; This is the way to win our Lord: Kudalasangama"

"Consume according to your requirements and contribute the rest to the society through Dasoha."

"Make your body the temple of God."

"Live morally, do not aspire for other's Wealth, Women and God."

"The rich Will make temples for Siva what shall I, a poor man, do? My legs are pillars, the body the shrine, the head the cupola of gold, Listen, O! Lord: Standing things shall fall, that which moves shall stay"

"Inspired by neo-Vedanta, Kuvempu considered the Vedas and Upanishads as India’s common spiritual heritage, not texts of Brahminical orthodoxy. A famous poem of Kuvempu, "Aniketana", asks that our consciousness not be bounded by the identities of caste, religion, gender, and even language, since they lessen our experience in the world. He wished that we aspire to become vishvamanava (universal human)."

"Listen, O lord of the meeting rivers, things standing shall fall, but the moving ever shall stay."

"When Manmatha kissed Rati, blood from her lips may have spilt on earth and blossomed into rose on the plant and kisses the viewer's eyes with its beauty now!"

"Kuvempu never visited temples, but believed in the presence of creator in each creature. In fact, whenever Kuvempu was not writing or teaching, he meditated. To him, worshipping nature was a path to attain Aadhyatma or The Supreme Soul."

"Many don't know Kuvempu wrote poems in English as early as 1922, bringing out a collection of seven poems titled Beginner's muse! In 1924, when Kuvempu got introduced to the Irish poet James Cousins through Dr M H Krishnamachar, he suggested to Kuvempu that he should write only in Kannada. Though he was initially disheartened by Cousin's advice, he later realised his full potential as a poet and a multi-faceted writer in the richness of Kannada."