Philosophy

"All experiments in psychology are not of this [cargo cult] type, however. For example there have been many experiments running rats through all kinds of mazes, and so on — with little clear result. But in 1937 a man named Young did a very interesting one. He had a long corridor with doors all along one side where the rats came in, and doors along the other side where the food was. He wanted to see if he could train rats to go to the third door down from wherever he started them off. No. The rats went immediately to the door where the food had been the time before.The question was, how did the rats know, because the corridor was so beautifully built and so uniform, that this was the same door as before? Obviously there was something about the door that was different from the other doors. So he painted the doors very carefully, arranging the textures on the faces of the doors exactly the same. Still the rats could tell. Then he thought maybe they were smelling the food, so he used chemicals to change the smell after each run. Still the rats could tell. Then he realized the rats might be able to tell by seeing the lights and the arrangement in the laboratory like any commonsense person. So he covered the corridor, and still the rats could tell.He finally found that they could tell by the way the floor sounded when they ran over it. And he could only fix that by putting his corridor in sand. So he covered one after another of all possible clues and finally was able to fool the rats so that they had to learn to go to the third door. If he relaxed any of his conditions, the rats could tell.Now, from a scientific standpoint, that is an A-number-one experiment. That is the experiment that makes rat-running experiments sensible, because it uncovers the clues that the rat is really using — not what you think it's using. And that is the experiment that tells exactly what conditions you have to use in order to be careful and control everything in an experiment with rat-running.I looked into the subsequent history of this research. The next experiment, and the one after that, never referred to Mr. Young. They never used any of his criteria of putting the corridor on sand, or of being very careful. They just went right on running rats in the same old way, and paid no attention to the great discoveries of Mr. Young, and his papers are not referred to, because he didn't discover anything about rats. In fact, he discovered all the things you have to do to discover something about rats. But not paying attention to experiments like that is a characteristic of cargo cult science."

"I do feel strongly that this is nonsense! … So perhaps I could entertain future historians by saying I think all this superstring stuff is crazy and is in the wrong direction. … I don’t like it that they’re not calculating anything. … why are the masses of the various particles such as quarks what they are? All these numbers … have no explanations in these string theories – absolutely none! … I don’t like that they don’t check their ideas. I don’t like that for anything that disagrees with an experiment, they cook up an explanation—a fix-up to say, “Well, it might be true.” For example, the theory requires ten dimensions. Well, maybe there’s a way of wrapping up six of the dimensions. Yes, that’s all possible mathematically, but why not seven? When they write their equation, the equation should decide how many of these things get wrapped up, not the desire to agree with experiment. In other words, there’s no reason whatsoever in superstring theory that it isn’t eight out of the ten dimensions that get wrapped up and that the result is only two dimensions, which would be completely in disagreement with experience. So the fact that it might disagree with experience is very tenuous, it doesn’t produce anything."

"In our techniques we enter completely into, blend totally with, and control firmly an attack. Strength resides where one's ki is concentrated and stable; confusion and maliciousness arise when ki stagnates."

"Some people are quick to find reasons and excuses why they cannot do things. This cuts their Ki and in times stifles their motivation altogether. Motivation is extending Ki, not receiving it. People today are more concerned with what they can get, than what they can give or do for others. That is why they cannot extend Ki."

"The ki of the universe is absolute. There is no such thing as strong ki verses weak ki. Correctly speaking, ki is strong only because it is strongly extended, weak only when it is not extended strongly. There is no limit to how strong your ki can become if you train yourself to extend ki strongly."

"The ki of the universe has never for a moment stopped moving. We call this continuous growth and development. Do you think it strange that human beings seem to be the only one trying to stop the movement of ki?"

"The purpose of ki-aikido is not self-defence; that is a mere by product. It is far more important to learn to control the mind and body. It is too late to try to calm the mind after you take up the sword. First you must calm the mind and then take up the sword. When you raise the sword up overhead, do not cut your ki. Continue to calm the mind by half, half, half and create a living calmness in that infinite reduction. When practicing cutting with the sword, you will find infinitely more value in cutting just five to ten times with ki fully extended, than you would in cutting a thousand time with mere physical strength."

"Aikido is Love."

"In order to establish heaven on earth, we need a Budo that is pure in spirit, that is devoid of hatred and greed. It must follow natural principles and harmonize the material with the spiritual. Aikido means not to kill. Although nearly all creeds have a commandment against taking life, most of them justify killing for reason or another. In Aikido, however, we try to completely avoid killing, even the most evil person."

"The very name Aikido indicates its dependence on the laws of nature, which we term ki. Aikido means the way to harmony with ki. That is to say, Aikido is a discipline to make the heart of nature our own heart, to understand love for all things, and to become one with nature. Techniques and physical strength have limits; the great way of the universe stretches to infinity."

"Shihonage is the foundation of Aikido. All you ever need to master is shihonage."

"Extend ki."

"Aikido, though praised as a healthful system of self-defense techniques, would be nothing apart from the laws of the great universe. The martial way begins and ends with courtesy, itself an attitude of thankfulness to and reverence for nature. To be mistaken on this basic point is to make of the martial arts no more than weapons of injury and death. The very name Aikido indicates its dependence on the laws of nature, which we term ki. Aikido means the way to harmony with ki. That is to say, Aikido is a discipline to make the heart of nature our own heart, to understand love for all things, and to become one with nature. Techniques and physical strength have limits; the great way of the universe stretches to infinity."

"The absolute universe is one. We call this ki. Our lives and our bodies are born of the ki of the universe. Study thoroughly the principles of the universe and practice them. We are one with the universe. There is no need to despond, no need to fear. The way we follow is the way of the universe, which no difficulty nor hard-ship can hinder. Let us have the courage and say, "if I have a clear conscience and a calm spirit, I dare to face an enemy of ten million.""

"Ki tests are not founded on the idea of testing for strength or weakness. The most important factor in ki testing is to accurately inform the person of the state of his or her mind. Thus, the person performing ki tests must truly understand and exhibit oneness of mind and body from the outset and then perform the tests correctly."

""Do nothing" does not mean "don’t do anything", "mu" or "nothing" is not merely the lack of something. It refers to the state in which the mind has grown imperceptibly calm, and then allowed things to take their natural course. If you can leave things entirely up to the universe and not put up the slightest resistance, then you can pass the highest level of ki tests."

"In early physical systems we have optics dealing with phenomena perceived by the eye; acoustics treating of auditory percepts, and so on. The subjective concepts of "tone" and "colour" have now been replaced by the objectified concepts of frequency of vibration; and wave-length. The object of this process of elimination is, according to Planck, the striving towards a unification of the whole theoretical system, so that it shall be equally significant for all intelligent beings."

"The unification of knowledge is the natural consequence of the intellectual and moral development of the race."

"The Pythagoreans were the first who attempted a complete classification of the facts of the universe. Their effort, though feeble, was in the right direction; for the first principle of perception is analysis, or classification; and knowledge can never be unified until an ultimate or complete analysis has been performed."

"The most immediate result of this unbalanced specialisation has been that to-day, when there are more "scientists" than ever, there are much less "cultured" men than, for example, about 1750. And the worst is that with these turnspits of science not even the real progress of science itself is assured. For science needs from time to time, as a necessary regulator of its own advance, a labour of reconstitution, and, as I have said, this demands an effort towards unification, which grows more and more difficult, involving, as it does, ever-vaster regions of the world of knowledge. Newton was able to found his system of physics without knowing much philosophy, but Einstein needed to saturate himself with Kant and Mach before he could reach his own keen synthesis."

"In both Newton's theory and Maxwell's theory the unification consists, partly, in showing that two different processes or phenomena can be identified, in some way, with each other—that they belong to the same class or are the same kind of thing. Celestial and terrestrial objects are both subject to the same gravitational-force law, and optical and electromagnetic processes are one and the same. Because each of these theories unifies such a diverse range of phenomena, they have traditionally been thought to possess a great deal of explanatory power."

"In whatever they focus on, physicists seek the simplicity in complexity and the unity in diversity. Like philosophers, their intellectual siblings, they are driven by the conviction that the universe is within the human power to understand and that if you look beneath its variety and intricacy, you will find comprehensible rules."

"All the early thinkers sought with wonderful perseverance the knowledge of the First Cause. The of Aristotle, though they had been separately recognized, had not all been proclaimed necessary. Aristotle... gave his chief attention to the solution of the problem of First Causes. He maintained that there were four, as follows: First, the Material Cause, or Essence; second, the Substantial [or Formal] Cause; third, the Efficient Cause, or the principle of motion; fourth, the Final Cause, or the Purpose and End."

"Since the ancients made great account of the science of Mechanics in the investigation of natural things; and the moderns, laying aside substantial forms and occult qualities, have endeavoured to subject the phænomena of nature to the laws of mathematics; I have in this treatise cultivated Mathematics... The ancients considered Mechanics in a twofold respect; as rational, which proceeds accurately by demonstration, and practical. To practical Mechanics all the manual arts belong, from which Mechanics took its name. But as artificers do not work with perfect accuracy, it comes to pass that Mechanics is so distinguished from Geometry, that what is perfectly accurate is called Geometrical, what is less so is called Mechanical. But the errors are not in the art, but in the artificers. ...the description of right lines and circles, upon which Geometry is founded, belongs to Mechanics. ...To describe right lines and circles are problems, but not geometrical problems. The solution of these problems is required from Mechanics; and by Geometry the use of them, when so solved, is shewn. And it is the glory of Geometry that from those few principles, fetched from without, it is able to produce so many things. Therefore Geometry is founded in mechanical practice, and is nothing but that part of universal Mechanics which accurately proposes and demonstrates the art of measuring. But since the manual arts are chiefly conversant in the moving of bodies, it comes to pass that Geometry is commonly referred to their magnitudes, and Mechanics to their motion. In this sense Rational Mechanics will be the science of motions resulting from any forces whatsoever and of the forces required to produce any motions, accurately proposed and demonstrated. ...we consider chiefly those things which relate to gravity, levity, elastic force, the resistance of fluids, and the like forces whether attractive or impulsive. And therefore we offer this work as mathematical principles of philosophy. For all the difficulty of philosophy seems to consist in this, from the phenomena of motions to investigate the forces of Nature, and then from these forces to demonstrate the other phenomena."

"Nature does not begin with elements, as we are obliged to begin with them. It is certainly fortunate... that we can... turn aside our eyes from the over powering unity of the All, and allow them to rest on individual details. But we should not omit, ultimately, to complete and correct our views by a thorough consideration of the things which for the time being we left out of account."

"Velocity of transverse undulations in our hypothetical medium, calculated from the electromagnetic experiments of 'MM'. Kohlrausch and Weber, agrees so exactly with the velocity of light calculated from the optical experiments of M. Fizeau, that we can scarcely avoid the conclusion that light consists in the transverse undulations of the same medium which is the cause of electric and magnetic phenomena."

"The significance of the contention that the laws of the several sciences are discontinuous appears chiefly when you thus regard the sciences as corresponding to stages in the process of evolution. ...that means that at certain points in the evolutionary sequence matter begins to behave in essentially new ways, develops novel properties and methods of action which were in no true sense contained in or implied by its earlier characteristics and performances. If, on the other hand, all the laws of biology and chemistry are ultimately reducible to, and deducible from, the laws of some fundamental branch of physics, that means that, in a very thorough-going sense, the first morning of creation wrote what the last dawn of reckoning shall read."

"Heraclitus. ...change and incessant movement is the basis, and the only basis, of all things and that what is illusory is the idea of a central, or indeed of any other, unity: the Universe is a stream of incessant and infinitely minute changes. The Atomists. From this springs naturally the atomistic theory of Leucippus and Democritus. This theory is an endeavour to give a sort of solidity and reality to the mutability of Heraclitus, whilst retaining his controversial advantages in the denial of an all-embracing One. The veritable original of things is taken by these Atomists to be, not one, but innumerable, indefinitely minute, homogeneous atoms, the mere mechanical combination of which makes up the variety of nature."

"The agreement of the results seems to show that light and magnetism are affections of the same substance, and that light is an electromagnetic disturbance propagated through the field according to electromagnetic laws."

"The object of the book is philosophical, in the sense now accepted by many and by divergent schools—i.e., it desires to contribute something towards a unification of thought."

"My purpose is merely to illustrate the issue involved in our question about the unification of science. A complete unification... would be a unification downward, finding its ultimate and universal laws in mechanics; and it would include in its scope all the movements of human bodies. Those who assert the possibility of a rigorously complete unification thus imply a denial of all physical efficacy to thoughts and feelings as such. Those, on the contrary, who assert such efficacy deny by implication the possibility of a complete unification of even the laws of the motion of matter. They tacitly or explicitly introduce a real discontinuity into the fabric of science."

"It is the opinion of all competent authorities that the fundamental principles of Kant's philosophy declare against the possibility of a unification of knowledge."

"During the 1970s Sheldon Glashow, Abdus Salam, and Steven Weinberg... came up with a theory in which there have to be three separate particles carrying the weak force... the three weak carriers are recognized as heavy photons and the weak force is seen as a modified form of electromagnetism. The obvious differences between... interactions are ascribed to the fact that the photon has no mass and the weak carriers have a lot. ... The role of the electroweak theory in the effort to streamline fundamental physics is in some respects debatable. More [three] particles are needed and the mathematical structure... is not entirely beyond reproach. But it ties two separate forces into a single theoretical device... In 1983, physicists... found the W and Z particles. The electroweak theory was thereupon deemed correct, and the number of distinct forces in the world was officially reduced to three—electroweak, strong, and gravitational. Electroweak unification has organized another corner of theoretical physics, as did the quark model before it."

"Functions are the bread and butter of modern scientists, statisticians, and economists. Once many repeated... experiments and observations produce the same functional interrelationships, those may acquire the... status of laws of nature—mathematical descriptions... Descartes' ideas... opened the door for a systematic mathematization of everything—the very essence of the notion that God is a mathematician. ...[B]y establishing the equivalence of two perspectives of mathematics (algebraic and geometric) previously considered disjoint, Descartes expanded the horizons of mathematics and paved the way to the modern era of analysis, which allows [us] to comfortably cross from one mathematical discipline to another."

"While Descartes' theory of vortices was spectacularly wrong (as Newton ruthlessly pointed out later), it was still interesting, being the first serious attempt to formulate a theory of the universe as a whole based upon the same laws that apply on the Earth's surface. In other words, to Descartes there was no difference between terrestrial and celestial phenomena—the Earth was part of a universe that obeyed uniform physical laws."

"Theoretical physicists today have some ideas on how to combine the strong and electroweak forces, and hope eventually to include gravity in a single unified theory of all forces. The very meaning of "unification" in this context is that one harmonizing theoretical structure, mathematical in form, should be made to accommodate formerly distinct theories under one roof. Unification is the theme, the backbone of modern physics, and for most physicists what unification means in practice is the uncovering of tidier, more comprehensive mathematical structures linking separate phenomena."

"As long as algebra and geometry travelled separate paths their advance was slow and their applications limited. But when these two sciences joined company, they drew from each other fresh vitality and thenceforward marched on at a rapid pace towards perfection. It is to Descartes that we owe the application of algebra to geometry,—an application which has furnished the key to the greatest discoveries in all branches of mathematics."

"Group theory is the mathematical language of symmetry, and it... seems to play a fundamental role in the very structure of nature. ...In the midst of the fomenting of the new twentieth century physics was the... life of the greatest female mathematician who ever lived, Emmy Noether. ...At Göttingen, Noether achieved fame for her research into the fundamental structure of mathematics. However, she stepped briefly into the realm of theoretical physics... is a profound statement, perhaps running as deeply into the fabric of our psyche as the famous theorem of Pythagoras. Noether's theorem directly connects symmetry to physics, and vice versa. It frames our modern concepts about nature and rules modern scientific methodology. ...For scientists it is the guiding light to unraveling nature's mysteries, as they delve into the innermost fabric of matter ...To this task scientists apply ...the great s ...Emmy Noether's work interweaves our understanding of nature—through physics and mathematics—with the beauty and harmony that surrounds us... Noether's theorem provides a natural centerpiece for any discussion that unifies physics and mathematics, such as in the teaching of these... in a way that enlivens them both."

"I feel that controversies can never be finished, nor silence imposed upon the Sects, unless we give up complicated reasonings in favour of simple calculations, words of vague and uncertain meaning in favour of fixed symbols [characteres]. Thus it will appear that 'every paralogism is nothing but an error of calculation. When controversies arise, there will be no more necessity for disputation between two philosophers than between two accountants. Nothing will be needed but that they should take pen in hand, sit down with their counting-tables and (having summoned a friend, if they like) say to one another: Let us calculate.'"

"In the late 1960s... Steven Weinberg, Sheldon Glashow, and Abdus Salam developed a theory that treats the electromagnetic force and the weak nuclear force in a unified manner. ...the electroweak theory, predicted the existence of three particles (...W+, W-, and Z bosons) that had never before been observed. The particles were unambiguously detected in 1983 in accelerator experiments... led by... Carlo Rubbia and Simon van der Meer."

"Prior to Newton, mathematics, chiefly in the form of geometry, had been studied as a fine art without any view to its physical applications other than in very trivial cases. But with Newton all the resources of mathematics were turned to advantage in the solution of physical problems. Thenceforth mathematics appeared as an instrument of discovery, the most powerful one known to man, multiplying the power of thought... It is this application of mathematics to the solution of physical problems, this combination of two separate fields of investigation, which constitutes the essential characteristic of the Newtonian method. Thus problems of physics were metamorphosed into problems of mathematics. ...Newton showed the mark of genius by inventing the integral calculus. As a result... problems which would have baffled Archimedes were solved with ease. ...this new departure in scientific method led to the discovery of the law of gravitation. ...the real significance in Newton's achievement lay ...in his having established the presence of law and order at least in one realm of nature ...the motions of the heavenly bodies. Nature thus exhibited rationality and was not mere blind chaos and uncertainty."

"Newton, in his application of mathematics to physics, had been concerned only with... planetary motions, mechanics, propagation of sound, etc. But when it came to applying the mathematical method to the more intricate physical problems, a considerable advance was necessary... both mathematical and empirical. Thanks to the gradual accumulation of physical data, and... to the efforts of Newton's great successors in the field of pure mathematics (Euler, Lagrange, Laplace), conditions were ripe in the first half of the nineteenth century for a systematic attack on many of nature's secrets. The mathematical theories constructed were known under the general name of theories of mathematical physics. ...they had their prototype in Newton's celestial mechanics. ...they dealt with a wide variety of physical phenomena (electric, hydrostatic, etc.) ...The most celebrated of these theories (such as those of Maxwell, Boltzmann, Lorentz and Planck) were concerned with very special classes of phenomena. But with Einstein's theory of relativity... the scope of our investigations is so widened that we are appreciably nearer than ever before to the ideal of a single mathematical theory embracing all of physical knowledge."

"The equations of gravitation... signify that whenever we recognise the existence of one of these physical magnitudes it is always accompanied by corresponding curvatures of space-time. It is usual to assume that the curvatures are produced by those concrete somethings which we call mass, momentum, energy, pressure. In this way, we must concede a duality to nature; there would exist both matter and space-time, or, better still, matter and the metrical field of space-time. Einstein... attempted to remove this duality by proving that it was possible to attribute the entire existence of the metrical field, hence of space-time, to the presence of matter. This attitude led to a matter-moulding conception of the universe... And... only when this attitude was adhered to could Mach's belief in the relativity of all motion be accepted. Eddington's attitude is just the reverse. He prefers to assume that the equations of gravitation are not equations in the ordinary sense of something being equal to something else. In his opinion they are identities. They merely tell us how our senses will recognize the existence of certain curvatures of space-time by interpreting them as matter, motion, and so on. In other words, there is no matter; there is nothing but a variable curvature of space-time. Matter, momentum, vis viva, are the names we give to those curvatures on account of the varying ways they affect our senses."

"Passing to the laws of motion, we remember that there is but one law: All free bodies (when reduced to point-masses) follow time-geodesics in space-time regardless of whether space-time be flat, as it is (at least approximately) in interstellar space, or whether it be curved by the presence of matter. If space-time is flat, the geodesics are straight and the bodies describe straight courses with constant speeds as referred to a Galilean frame. Thus Newton's law of inertia is seen to express the flatness of space-time. When space-time, and hence its geodesics, are curved by the presence of matter, the courses of free bodies appear to be curved, or else their motion to be accelerated. But whereas, under those conditions, the law of inertia was at fault in classical science, and an additional gravitational influence had to be introduced, in Einstein's theory the general law of geodesic motion still holds good. Inasmuch as the structure of space-time determines the laws of our geometry, the beatings of natural clocks (atoms) and the motion of free bodies, we see that the theory has brought about a fusion between geometry and physics."

"The more sluggish positive charges are at first of less interest,—but the behaviour of electrons cannot be fully and properly understood without a knowledge of the nature and properties of the positive constituent too. According to Larmor, positive charge must be the mirror-image of negative charge, in essential constitution. The positive electron has not, as far as I know, been as yet observed free. Some think it cannot exist in a free state, that it is in fact the rest of the atom of matter from which a negative unit charge has been removed; or, to put it crudely, that "electricity" repels "electricity," and "matter" repels "matter," but that Electricity and Matter in combination form a neutral substance which is the atom of matter as we know it. Such a statement is an extraordinary and striking return to the views expressed by that great genius, Benjamin Franklin."

"Ever since Hermann Minkowski's now infamous comments in 1908 concerning the proper way to view space-time, the debate has raged as to whether or not the universe should be viewed as a four-dimensional, unified whole wherein the past, present, and future are regarded as equally real or whether the views espoused by the possibilists, historicists, and presentests regarding the unreality of the future (and, for presentests, the past) are more accurate. Now, a century after Minkowski's proposed block universe first sparked debate, we present a new, more conclusive argument in favor of eternalism."

"[W]ith a view to summon myself to the search for a science of mathematics in general, I asked myself... what precisely was the meaning of this word mathematics, and why arithmetic and geometry only, and not also astronomy, music, optics, mechanics, and so many other sciences, should be considered as forming a part of it; for it is not enough here to know the etymology of the word. In reality the word mathematics meaning nothing but science, those which I have just named have as much right as geometry to be called mathematics; and nevertheless there is no one, however little instructed, who cannot distinguish at once what belongs to mathematics... from what belongs to the other sciences. But... all the sciences which have for their end investigations concerning order and measure, are related to mathematics, it being of small importance whether this measure be sought in numbers, forms, stars, sounds, or any other object; that, accordingly, there ought to exist a general science which should explain all that can be known about order and measure, considered independently of any application to a particular subject, and that, indeed, this science has its own proper name, consecrated by long usage, to wit, mathematics... And a proof that it surpasses in facility and importance the sciences which depend upon it is that it embraces at once all the objects to which these are devoted and a great many others besides; and consequently, if it contain any difficulties, these exist in the rest, which have themselves the peculiar ones arising from their particular subject-matter, and which do not exist for the general science."

"The age-old conflict between our notions of continuity and the scientific concept of number ended in a decisive victory for that latter. This victory was brought about by the necessity of vindicating, of legitimizing... a procedure which ever since the days of Fermat and Descartes had been an indispensable tool of analysis. ...analytic geometry ...this discipline which was born of the endeavors to subject problems of geometry to arithmetical analysis, ended by becoming the vehicle through which the abstract properties of number are transmitted to the mind. It furnished analysis with a rich, picturesque language and directed it into channels of generalization hitherto unthought of. Now, the tacit assumption on which analytic geometry operated was that it was possible to represent the points on a line, and therefore points in a plane and in space, by means of numbers. ...The great success of analytic geometry... gave this assumption an irresistible pragmatic force. ...Under such circumstances mathematics proceeds by fiat. It bridges the chasm between intuition and reason by a convenient postulate. On the one hand, there was the logically consistent concept of real number and its aggregate, the arithmetic continuum; on the other, the vague notions of the point and its aggregate, the linear continuum. All that was necessary was to declare the identity of the two, or, what amounted to the same thing, to assert that: It is possible to assign to any point on a line a unique real number, and, conversely, any real number can be represented in a unique manner by a point on a line. This is the famous Dedekind-Cantor axiom."

"[A]s the great extreme of dimension is sublime, so the last extreme of littleness is in the same measure sublime... when we attend to the infinite divisibility of matter, when we pursue animal life into these excessively small, and yet organized beings... when we push our discoveries yet downward... in tracing which the imagination is lost as well as the sense; we become amazed and confounded at the wonders of minuteness; nor can we distinguish in its effects this extreme of littleness from the vast itself. For division must be infinite as well as addition; because the idea of a perfect unity can no more be arrived at, than that of an complete whole, to which nothing can be added."

"Edmund Burke, ' (1757) p. 81 of the 1898 edition."