People From Pennsylvania

"If I could take some liberty and propose a generality based on my own experience, I would say that scientists live internally with fundamentals, harmonics, overtones, and dissonances, but strive to seek and sort out the fundamental from the harmonics and overtones. Artists, on the other hand, have the liberty of portraying all of these simultaneously."

"I think the basic motivation for my research and publishing papers in the conventional media is curiosity."

"The problem is that the attention span of humans as individuals is a year or two. If you have a disaster, you basically have a year or two to try to change human behavior, and then interest fades"

"One of the things I discovered in writing my book, The Dynamics of Disaster, was the thrill of learning about completely new things that my research would never ever have taken me into."

"Emma was called "an elect lady." That is, to use another line of scripture, she was a "chosen vessel of the Lord." Each of you is an elect lady. You have come out of the world as partakers of the restored gospel of Jesus Christ. You have made your election, and if you are living worthy of it, the Lord will honor you in it and magnify you."

"I have never seen a woman in my life, who would endure every species of fatigue and hardship, from month to month, and from year to year, with that unflinching courage, zeal, and patience, which she has ever done; for I know that which she has had to endure—she has been tossed upon the ocean of uncertainty—she has breasted the storms of persecution, and buffeted the rage of men and devils, which would have borne down almost any other woman."

"Again she is​ here, even in the seventh trouble, undaunted, firm and unwavering, unchangeable, affectionate Emma."

"You tell anyone who has any problem with including Emma to come talk to me."

"Her eyes were brown and sad. She would smile with her lips but to me, as small as I was, I never saw the brown eyes smile. I asked my mother one day, why don't Grandma laugh with her eyes like you do and my mother said because she has a deep sorrow in her heart."

"If there is anything in the world I am, or ever was proud of it is the honor and integrity of my children, but I dare not allow myself to be proud as I believe pride is one of the sins so often reproved in the good book, so I am enjoying the better spirit, and that is to be truly and sincerely thankful and in humility give God the glory, and not try to take any of it myself for it is true that He has led my children in the better way."

"I know Mormonism to be the truth; and believe the Church to have been established by divine direction. I have complete faith in it. In writing for your father I frequently wrote day after day, often sitting at the table close by him, he sitting with his face buried in his hat, with the stone in it, and dictating hour after hour with nothing between us."

"I would crave as the richest of heaven's blessings would be wisdom from my Heavenly Father bestowed daily, so that whatever I might do or say, I could not look back at the close of the day with regret, nor neglect the performance of any act that would bring a blessing. I desire the Spirit of God to know and understand myself, that I desire a fruitful, active mind, that I may be able to comprehend the designs of God, when revealed through his servants without doubting. I desire a spirit of discernment, which is one of the promised blessings of the Holy Ghost."

"No one need feel delicate in reference to inquiries about this society. There is nothing private. Its objects are purely benevolent … , its objects are charitable: none can object to telling the good, the evil withhold."

"We shall have sufficient difficulty from abroad without stirring up strife among ourselves and hardness and evil feelings one towards another, etc. … We could govern this generation in one way if not another. If not by the mighty arm of power, we can do it by faith and prayer. If we will try to live uprightly… we should not be driven."

"We are going to do something extraordinary. When a boat is stuck on the rapids with a multitude of Mormons on board we shall consider that a loud call for relief. We expect extraordinary occasions and pressing calls."

"I have been called apostate; but I have never apostatized, nor forsaken the faith I at first accepted; but was called so because I would not accept their new fangled notion."

"I shall not attempt to write my feelings altogether, for the situation in which you are, the walls, bars, and bolts, rolling rivers, running streams, rising hills, sinking vallies and spreading prairies that separate us, and the cruel injustice that first cast you into prison and still holds you there, with many other considerations, places my feelings far beyond description. Was it not for conscious innocence, and the direct interposition of divine mercy, I am very sure I never should have been able to have endured the scenes of suffering that I have passed through, since what is called the Militia, came in to Far West, under the ever to be remembered Governor’s notable order; an order fraught with as much wickedness as ignorance and as much ignorance as was ever contained in an article of that length; but I still live and am yet willing to suffer more if it is the will of kind Heaven, that I should for your sake."

"No one but God, knows the reflections of my mind and the feelings of my heart when I left our house and home, and allmost all of every thing that we possessed excepting our little Children, and took my journey out of the State of Missouri, leaving you shut up in that lonesome prison. But the recollection is more than human nature ought to bear, and if God does not record our sufferings and avenge our wrongs on them that are guilty, I shall be sadly mistaken."

"I have many more things I could like to write but have not time and you may be astonished at my bad writing and incoherent manner, but you will pardon all when you reflect how hard it would be for you to write, when your hands were stiffened with hard work, and your heart convulsed with intense anxiety."

"Hearken unto the voice of the Lord your God, while I speak unto you, Emma Smith, my daughter, for verily I say unto you, all those who receive my gospel are sons and daughters in my kingdom. A revelation I give unto you concerning my will, and if thou art faithful and walk in the paths of virtue before me, I will preserve thy life, and thou shalt receive an inheritance in Zion. Behold thy sins are forgiven thee, and thou art an elect lady, whom I have called."

"In spite of my painful efforts to make a regular worker out of myself, life at college was lightened by my discovery of the Boy."

"I realized at the start that I had found what I had come to college for, direction in the only field in which I was interested-science."

"I did not dance-the Methodist discipline forbade it. I was incredibly stupid and uninterested in games-still am. I had no easy companionable ways, was too shy to attempt them. I had my delights; the hills which I ran, the long drives behind our little white horse, the family doings, the reading of French regularly with my splendid friend Annette Grumbine, still living, still as she was then a vitalizing influence in the town and state for all that makes for a higher social life-these things and my precious evening walks, the full length of Titusville's main street, alone or with some girl friend while we talked of things deepest in our minds."

"I have never had illusions about the value of my individual contribution! I realized early that what a man or a woman does is built on what those who have gone before have done, that its real value depends on making the matter in hand a little clearer, a little sounder for those who come after. Nobody begins or ends anything. Each person is a link, weak or strong, in an endless chain. One of our gravest mistakes is persuading ourselves that nobody has passed this way before."

"There is no man more dangerous, in a position of power, than he who refuses to accept as a working truth the idea that all a man does should make for rightness and soundness, that even the fixing of a tariff rate must be moral."

"When I entered Allegheny College in the fall of 1876 I made my first contact with the past. I had been born and reared a pioneer; I knew only the beginning of things, the making of a home in a wilderness, the making of an industry from the ground up. I had seen the hardships of beginnings, the joy of realization, the attacks that success must expect; but of things with a past, things that had made themselves permanent, I knew nothing. It struck me full in the face now, for this was an old college as things west of the Alleghenies were reckoned-an old college in an old town. Here was history, and I had never met it before to recognize it."

"economic independence-the first plank in my platform."

"When a woman enters the office of a great daily she is painfully conscious that she is a woman — just a woman. She cannot at first grasp the idea that the great daily is a wonderful and almost perfect machine that makes what she terms cruel demands. That daily paper is a wonderful creation, and all who serve it become a part of the machinery, and not individuals. It takes a woman some time to realize this. She goes into the office, receives her first assignment, does her best on it and next morning finds that not a word of it is used. She takes her next assignment, and perhaps two of the ten inches she wrote is used. Finally, she goes to the busy man with the glasses at the night desk and asks why. She is coldly informed that her first articles were “rot.” She thinks it is brutal and hard and does not understand why the men ignore the fact that she is a woman."

"Women, newspaper women, have to get over that habit of quitting — it's fatal. And she mustn’t cry — if she belong[s] to that class she will probably be asked to quit. Tears may be a forceful weapon in matrimony, but never in an editorial room."

"The deluge of monopolistic trusts which had followed the close of the Spanish-American War and the "return of prosperity" was disturbing and confusing people. It was contrary to their philosophy, their belief that, given free opportunity, free competition, there would always be brains and energy enough to prevent even the ablest leader monopolizing an industry. What was interfering with the free play of the forces in which they trusted? They had been depending on the Federal Antitrust Law passed ten years before. Was it quite useless? It looked that way."

"Some of her best friends protested [Grimké speaking in mixed gatherings of men and women]. It was not "proper," nor "right," for a woman to attempt to instruct a man. But Angelina Grimké had gone far beyond the point where propriety weighted when it was a question of humanity. She held that "Whatever is morally right for a man to do is morally right for a woman to do. I recognize no rights but human rights.""

"One must be an artist before he can create-that I knew."

"I soon discovered that, if we were not afraid, I must work in a field where numbers of men and women were afraid, believed in the all-seeing eye and the all-powerful reach of the ruler of the oil industry. They believed that anybody going ahead openly with a project in any way objectionable to the Standard Oil Company would meet with direct or indirect attack."

"But if the practices were not universal, if there was a steady, though slow, progress, ought not the public to recognize it? Was it not the duty of those who were called muckrakers to rake up the good earth as well as the noxious? Was there not as much driving force in a good example as in an evil one?"

"I gave myself time around these factories. The observer who once in his life goes down for half a day into a mine or spends two or three hours walking through a steel mill, naturally revolts against the darkness, the clatter, the smoke, the danger. As a rule he misses the points of real hardship; he also misses the satisfactions. As my pilgrimage lengthened, I became more and more convinced that there is no trade which has not its devotee. "Once a miner, always a miner." "Once a sailor, always a sailor." One might go through the whole category."

"If there were leaders in practically every industry who regarded it not only as sound ethics but as sound economics to improve the lot of the worker, ought not the public to be familiarized with this belief?"

"As to the relation of workmen to their union-for often they belonged to a union-I concluded that in the average industrial community it was not unlike that of the average citizen to his political party and political boss. Both the union and the employer seemed to me to be missing opportunities to help men to understand the structure of industry, perhaps because they did not themselves understand it too well, or sank their understanding in politics. Both union and employer depended upon one or another form of force when there was unrest, rather than education and arbitration. In doing this they weakened, perhaps in the end destroyed, that by which they all lived. The most distressing thing in mills and factories seemed to me to be the atmosphere of suspicion which had accumulated from years of appeal to force. I felt it as soon as I went into certain plants everybody watching me, the guide, the boss, the men at the machines."

"It was the men who saw industry as a cooperative undertaking who gave me heart. I do not mean political cooperation, but practical cooperation, worked out on the ground by the persons concerned."

"Tarbell's private reflections, about gender among other things, do emerge from time to time. Early on, she recognized the predicament of women. At 14, Ida knelt and prayed to God that she would be spared marriage. "I must be free; and to be free I must be a spinster." She was right: Though higher education was becoming more available to women, to have a career, a woman had to forgo having a family. Aside from teaching and missionary work—the two "respectable" careers for educated women—journalism, in its chaotic infancy, offered an opening an intrepid female could slip through."

"Each generation repeats its leaders. Each sees men endowed with superior inventiveness, energy, and genius for business, inspired by love of power and possession, launch selfish schemes-Carnegies, Rockefellers, Goulds…Each generation has had its Henry George, its Bellamy, its Bryan, intent on persuading mankind that he had found the way, could lead men to the good life. In each generation employer and employee have faced the decision-war or cooperation."

"I was quite clear about the work I wanted to do. It was to continue writing and speaking on the few subjects on which I felt strongly, and of which I knew a little. These subjects had made a pattern in my mind. If men would work out this pattern I felt that they would go a long way towards ending the world's quarrels, quieting its confusions. First and most important were the privileges they had snatched. I wanted to see them all gradually scrapped, cost what it might economically. They were a threat to honest men, to sound industry, to peaceful international Life. I wanted to help spread the knowledge of all the intelligent efforts within and without industry and government, to put an end to militancy, replace it with actual understanding. And then I wanted to do my part towards making the world acquainted with the man who I believed had best shown how to carry out a program of cooperation based on consideration of others-that was Abraham Lincoln. There was a man, I told myself, who took the time to understand a thing before he spoke. He knew that hurry, acting before you were reasonably sure, almost invariably makes a mess of even the best intentions. He wanted to know what he was about before he acted, also he wanted all those upon whom he must depend for results to know what he was about and why. Whatever he did, he did without malice, taking into account men's limitations, not asking more from any one than he could give. More than anybody I had studied he applied in public affairs Frederick Taylor's rules for achievement of which I have spoken above. The more people who knew about Lincoln, the more chance democracy had to destroy its two chief enemies, privilege and militancy. I proposed to take every chance I had to talk about him."

"there were other forces working against the type of journalism in which we believed. We were classed as muckrakers, and the school had been so commercialized that the public was beginning to suspect it. The public is not as stupid as it sometimes seems. The truth of the matter was that the muckraking school was stupid. It had lost the passion for facts in a passion for subscriptions."

"What it simmered down to was that if you wanted to make a business you must make men, and you must make men by seeing that they had a chance for what we are pleased to call these days a good life. And if they are going to have a good life they must not only have money but have low prices."

"This classification of muckraker, which I did not like"

"Now and then I came upon a man or woman who dared to say to me when he had me in a corner: "I am a pacifist. We must find another way." With which I so heartily agreed. But that man or woman would not have said that on the street corner without danger to his life."

"These long rides, these night waits, brought unforgettable looks into human lives. Strange how travelers will confide their ambitions, unload their secrets, show their scars to strangers."

"Two generalizations topping all others came out of this going up and down the land in the years between 1920 and 1932. The first is the ambition of our people to live and think according to what they conceive to be national standards. They adopt them whether they suit their locality or not, and often in adopting them destroy something with individuality and charm."

"It has been sickening to see hopes grow dim under the hammering of reality, to see a generation lose its first grand fire and sink into apathy, cynicism. One asks oneself if man has the staying power ever to realize his ideals."

"We are given to ignoring not only the past of our solutions, their status when we took them over, but the variety of relationships they must meet, satisfy. They must sink or swim in a stream where a multitude of human experiences, prejudices, ambitions, ideals meet and clash, throw one another back, mingle, make that all-powerful current which is public opinion the trend which swallows, digests, or rejects what we give it. It is our indifference to or ignorance of the multiplicity of human elements in the society we seek to benefit that is responsible for the sinking outright of many of our fine plans. There are certain exhibits of the eighty years I have lived which particularly impress me. Perhaps the first of these is the cyclical character of man's nature and activities. If I separate my eighty years-1857 to 1937-into four generations, examine them, compare my findings, I find startling similarities in essentials. Take the effort to create, distribute, and use wealth. How alike are the ups and downs that have marked that effort!"

"the unpalatable fact that business always moves in cycles-that a boom will be followed by a slump, that common sense demands preparedness."