People From California

"I’ve been really intrigued by the idea of the end of the world — how it’s never really real, though it may feel like it is to us living in the midst of climate change as we are. Except on the scale of billions of years, according to the kind of timeline where suns birth and die and so on, worlds are quite adaptive creatures. Earth has had five or so ice ages. Dinosaurs have come and gone, many dying, others living on as birds. Mass extinction is par for the planet’s course…"

"Part of me wonders if I should’ve labelled by characters according to contemporary definitions of gender and sexuality so there’d be no doubt in anyone’s mind. To me, all of these labels are context dependent and therefore it does not feel authentic or organic to use words that have developed out of our contemporary discourse to describe my characters…"

"Once upon a time I wrote the way a very young child draws, with absolute confidence that the work is genius. A splotch of colour there. A smear. Spirals and zigzags. Exploration and process are at the heart of art when we are only beginning. My writing has always been intentional. Both intensity of feeling and lushness of language have been primary goals of mine from the get go, but it did not always involve this level of anxiousness, of desperation…"

"The Globe calls Barnett’s voice “part journalist, part mom, part historian, and part optimist.”"

"“We know on issues such as climate change, there’s a core group of deniers who are never going to change the way they think, and that’s ok, because that’s only 7 to 10 percent of the population. There’s a core group of super-worried people who know exactly what’s happening. Then there’s a really large group in the middle, and those are the people science tells us we need to reach to be able to make a difference.”"

"Here are three meaningful actions we can all take on water: Use less. Pollute less. And from our backyards to our cities, make places that leave room for water in nature..."

"“I try to think about ways to draw the public to the story of the planet, and seashells are something we’ve always wanted to listen to. It’s sort of irresistible to pick a shell up to the ear and listen to what it’s trying to tell us — and they are telling us a profound story about what we’re doing to the ocean. The tiniest shells are beginning to disintegrate in the acidifying sea. It really is a metaphor for something much bigger.”"

"Nationally, water consumption peaked in 1980 and has dropped steadily, even as the economy and population have grown. That shift, in waterworks and minds, affirms Americans’ willingness to live differently once we understand how painless the better path is."

"I also got exposed to the poets that were being read at the colleges at that time. The only poetry I had remembered before that time were those horrible, long Longfellow-type things que nos hacían leer in high school [that they made us read in high school]. So I was turned off. But . . . one vato [guy] that I read was doing something that was exciting to me because he seemed to do it with a facility that I could relate to somehow . . . that was Walt Whitman. Me caiba su poesía [I dug his poetry] so I went with his trip for a long time. By then I was also starting to read T. S. Eliot, Ezra Pound and the Welshman Dylan Thomas. Y me fui prendiendo con esos vatos [and I got attached to those guys]. And the other vato that I really dug a lot around that same time was William Carlos Williams. I also thought he was getting away with something. And I thought all these guys were getting away with something I was being told not to do. Por eso los veía como rebels a ellos. [That's why I saw them as rebels.] How could they get away with it and I get put down for trying it."

"I remember Richard broke a wooden box to use one of the pieces as a ruler and he was trying to figure out how to best create the image of the eagle…He noticed the detailed work of the eagle on the American dollar bill and the one on the Mexican flag and he wanted something similar but nothing was coming out right. So, he created a simple black one that was still powerful in its own right. I never thought it would still be around today in its true and original form."

"Making or writing a movie, to me, is like building a watch because a watch is so small and you only can fit so many things inside it that all the pieces really do need to work together."

"I connected with the 'older' generation's music and I find that hard to be seen as extraordinary, because the music is so good!" he explains. I think what all those artists have in common is that their music Is timeless. A Neil Young song or a Bob Dyian song, whether or not they are singing it, can transiate to any generation.""

"I'm really into this kid Brett Dermen, who I heard at the Hotel Cafe in Hollywood. He may get lumped in with the Jack Johnson feel-good/barefoot thing, but he's so much different than that. He's timeless — he's probably twenty-five, but he seems like he's twenty-five in 1972. He paints these gorgeous pictures, musically, where you think, "I want to hear his voice, I want to hear that guitar, and I want to hear those melodies." I put him on as a head clearer."

"Washington is the most intensely parochial city in the world."

"I'll be voting for the Democrats again in the coming election, however much I don't think they deserve my vote. And I'll pray that someone in America has the courage and the ability to form a new political party. This should not be beyond us. We're an accomplished nation."

"[D]escribed the worship of power as "the new religion in Europe." Anti-Americanism, predicated in part on fascism's mirror image, the revilement of power–especially when that power is somebody else's–answers many of the fundamental needs once filled by the Church. There is a transcendant and common goal."

"I do not like the Democrats. At all. After the year-long sex panic and the Kavanaugh spectacle, frankly, I loathe them."

"[F]ury is an emotion that I pride myself on *controlling.* Civilization depends upon the control of our instincts--aggression foremost among them. May I suggest rolling back the conversation a bit..."

"America represented to my father, as Lincoln put it, "the last, best hope of earth." I would like to be able to say that this made my father a remarkable man for his time and his circumstances. For, in many ways, he truly was a wonder. But this is not one of those ways. Among the Hungarians I knew—aside from those who were true believers in the Communists—this was the common sense of the subject. It was self-evident to them."

"[I]n America human beings could prove to the world that they have the capacity to govern themselves. I came to understand what Lincoln meant when he said that the ideas of the Declaration of Independence were the "electric cord" that linked all Americans together, as though we were "blood of the blood, and flesh of the flesh, of the men who wrote that Declaration." This is what it meant to be an American, and it wasn't all that far from what it meant to be a man."

"I'm in the ironic position of teaching native Americans (I mean native-born Americans) how to think about their country. How odd it seems, and yet how perfectly American, that I, a Hungarian immigrant, should teach them."

"Communists sentenced my father's father to ten years hard labor for having a small American flag in his possession (by that time he had been a leader of the social democrats for some years). At his "trial" he was asked why he had the flag. Was he a spy? He replied that it represented freedom better than any other symbol he knew, and that he had a right to have it."

"[T]he United States of America, is not only the most powerful and the most prosperous country on earth, but the most free and the most just. Then I do my best to tell them how and why this is so. And I teach them about the principles from which those blessings of liberty flow. I invite them to consider whether they can have any greater honor than to pass undiminished to their children and grandchildren this great inheritance of freedom."

"It is never easy to give honor where great honor is due."

"The United States started out in 1776 throwing off the accident and force that ruled by hereditary right in the old world, inviting mankind to respect the equal rights of human nature and the revolutionary choice of government by consent."

"[O]ur top schools are obsessed with race, class, and gender but apparently not rigorous in cross-examining the fables and pop fads of their students."

"It is growing harder and harder to equate elite university branding with proof of knowledge. Barack Obama, another Harvard Law graduate, proved this depressing fact a number of times when he asserted that the Maldives were the Falklands, "corpsmen" was pronounced with a hard p, Austrians spoke a language called Austrian, there were 57 states, and Hawaii was in Asia."

"In the summer of 1864, pessimists warned that the North could not win the Civil War. President Abraham Lincoln faced opposition for the Republican-party nomination, and even if he won it, he was considered likely to lose the November election to Union general George McClellan. General Grant’s Army of the Potomac was being bled white in Virginia in vain attempts to dislodge Robert E. Lee’s defenders from their entrenchments around the Confederate capital of Richmond. Gruesome encounters such as the Battle of Cold Harbor and the Battle of the Wilderness had given the depressed Northern public nightmares. Then, suddenly, fantasy became reality. The maverick General William Tecumseh Sherman unexpectedly took Atlanta on September 2, 1864. Euphoria swept the North. McClellan’s sure-thing candidacy crashed. The mercurial Sherman then headed off with his huge army on the famous “March to the Sea” through Georgia. He next plowed through the Carolinas to the rear of Lee’s army in Virginia. In less than nine months the entire Confederate cause collapsed. The supposedly endless Civil War ended with a sudden and absolute Union victory that no one had foreseen."

"The masters of the universe of Silicon Valley did not, as promised, bring us new-age tranquility, but rather only greater speed and intensity to do what we always do. Trolling, doxing, and phishing were just new versions of what Jesus warned about in the Sermon on the Mount. Spiritual transcendence is the timeless water of life; technology is simply the delivery pump. We confused the two. That water can be delivered ever more rapidly does not mean it ever changes its essence. High tech has become the great delusion."

"[W]e need to develop a new racial sense that we are so intermarried and assimilated that cardboard racial cutouts are irrelevant. Our new racialism must be seen as a reactionary and dangerous return to 19th-century norm of judging our appearance on the outside as more valuable than who we are on the inside."

"[O]n most of the major issues of the last 40 years, what we were told by economists, foreign-policy experts, pundits, and the media has proven wrong — and doubly wrong given the emphases placed on such assertions by the supposedly better-educated professional classes."

"Vladimir Putin is a thug and a killer who in the grand tradition of Russian autocracy has no intention ever of holding free elections."

"For some reason, contemporary America believes that it can reject its uniquely successful melting pot to embrace a historically dangerous and discredited salad-bowl separatism. Is there any evidence from the past that institutionalizing sects and ethnic grievances would ensure a nation’s security, prosperity, and freedom? America’s melting pot is history’s sole exception of e pluribus unum inclusivity: a successful multiracial society bound by a common culture, language, and values. But this is a historic aberration with a future that is now in doubt..."

"It is time to step back from the apartheid brink..."

"Every problem has a resolution — but often not a good one."

"A Latino-American undergraduate who is a student of Shakespeare is not "culturally appropriating" anyone’s white-European legacy, but instead seeking transcendence of ideas and a common humanity. Asian-Americans are not “overrepresented” at premier campuses. Their high-profile presence should be praised as a model, not punished as aberrant by number-crunching bureaucrats. African-Americans who excel in physics and engineering are not “acting white” but finding the proper pathways for their natural talents. Being one-half Southeast Asian or three-quarters white is not the touchstone to one’s essence and is irrelevant to one’s character and conduct. No one is impinging on anyone’s culture when blacks dye their hair blond, or when blondes prefer to wear cornrow braids. Campuses desperately need unity czars, not diversity czars. Otherwise, we will end up as 50 separate and rival nations — just like other failed states in history whose diverse tribes and races destroyed themselves in a Hobbesian dog-eat-dog war with one another."

"Free-market economics and tolerance for Chinese violations of trade and commercial protocols did not result in either the liberalization or the democratization of China. Over the past two decades, we have been told that the Japanese, the European Union, and the Chinese successively would eclipse America with their respective superior paradigms."

"Europeans are unable to understand why a young Libyan came to Europe in the first place, and why apparently under no circumstances does he wish to return home. Specifically, Europeans — for a variety of 20th-century historical and cultural reasons — often are either ignorant of who they are or terrified about expressing their identities in any concrete and positive fashion. The result is that Europe cannot impose on a would-be newcomer any notion that consensual government is superior to the anarchy and theocracy of the Middle East, that having individual rights trumps being subjects of a dictator, that personal freedom is a better choice than statist tyranny, that protection of private property is a key to economic growth whereas law by fiat is not, and that independent judiciaries do not run like Sharia courts. It most certainly cannot ask of immigrants upon arrival that they either follow the laws of a society that originally made Europe attractive to them, or return home to live under a system that they apparently rejected. I omit for obvious reasons that few present-day Europeans believe that Christianity is much different from Islam, and apparently thus assume that terrorists might just as well be Christians."

"Europe's immigration policy is a disaster — and for reasons that transcend the idiocy of allowing the free influx of young male Muslims from a premodern, war-torn Middle East into a postmodern, pacifist, and post-Christian Europe. Europe has not been a continent of immigrants since the Middle Ages. It lacks the ingredients necessary to assimilate, integrate, and intermarry large numbers of newcomers each year: There is no dynamic and fluid economy, no confidence in its own values, no belief that class and race are incidental, not essential, to one's persona, no courage to assume that an immigrant made a choice to leave a worse place for a better one. And all this is in the context of a class-bound hierarchy masked and excused by boutique leftism."

"Europeans are not having children for lots of reasons. A static and fossilized economy without much growth gives little hope to a 20-something European that he or she can get a good job, buy a home, have three children, and provide for those offspring lives with unlimited choices. Instead, the young European bides his time, satisfying his appetites, as a perpetual adolescent who lives in his parents’ flat, seeks to milk the system, and waits for someone to die at the tribal government bureau. After a lost decade, one hopes to hook up with some like soul in her or his late thirties."

"The reason liberals despise Clarence Thomas or caricature a Ben Carson, more so than they do white conservative justices or public figures, is the threat that they pose to the entire engine of liberal condescension — and Democratic politics. When successful blacks prove that they easily compete in the marketplace of talent and ideas without liberal racial policies and their political henchmen, then the entire architecture of liberal racial politics collapses. The disdain shown a Thomas or Carson suggests that liberal racial politics serve as private medieval penance in the abstract, and at little personal cost for assuaging guilt over liberal apartheid."

"[A] France or a Belgium is not quite a sovereign nation any more, and thus does not have complete control over its national destiny or foreign relations."

"As a general rule, whatever Europe is now doing, we should do the opposite — for our very survival in an increasingly scary world."

"In more recent times, religious and racial diversity — in Rwanda, the former Yugoslavia, Iraq, or contemporary Nigeria — has resulted in chaos and, occasionally, genocide. True, some nations have been able to incorporate different tribes, as in the United Kingdom’s unification of the various peoples of the British Isles, but usually after hundreds of years of fighting and only when there were underlying racial and cultural affinities that could trump tribal differences."

"We should pause to appreciate that the American democratic experiment in ethnic and racial diversity is nearly unique. Indeed, the very idea of racial diversity and nationhood does not have much of a record of success in history. Few countries have been able to transcend their ethnic origins and sustain a racially pluralistic society. Rome was an exception and pulled it off for nearly 500 years, as the Roman Empire grew to encompass non-Italian peoples from the Euphrates to Scotland before unwinding into tribal chaos. The Ottoman and Austro-Hungarian Empires worked for long periods, though they relied on the use of autocratic force and imperial coercion to suppress minorities, in ways antithetical to modern notions of governance."

"[T]he United States is history’s exception, not its rule. America is a great, evolving experiment of a constitutional republic in which peoples of all different races, religions, and ethnic backgrounds are equal under the law and see themselves as Americans first and members of tribes second — appearance and religion being incidental rather than essential to the American body politic."

"[A] Juan Lopez from Oaxaca is freely accepted as a U.S. citizen in a way that a white Bob Jones would never fully be embraced as a citizen of Mexico, a country whose constitution still expressly sets out racially chauvinistic guidelines that govern immigration law. Someone who appears African or European would have a hard time fully integrating as a citizen in Chinese, Korean, or Japanese society, in a way not true of Chinese, Koreans, and Japanese in America. The world assumes that in America a president, attorney general, secretary of state, or Supreme Court justice can be black; but it would be as surprised to find whites as high public officials in Zimbabwe as to find a black as prime minister or foreign minister in Sweden..."

"The postmodern rationale is either that groups that have suffered past disfranchisement and discrimination should not be subject to current anti-discriminatory protocols..."

"In the last half-century, Americans have increasingly tended to emphasize race and tribe in promoting “diversity,” rather than seeking to strengthen the more tenuous notion of unity with their fellow citizens. We have forgotten that human nature is fond of division and must work at setting aside superficial tribal affinities to unite on the basis of core values and ideas."

"America is history's exception. It began as a republic founded by European migrants. Like the homogenous citizens of most other nations, they were likely on a trajectory to incorporate racial sameness as the mark of citizenship. But the ultimate logic of America's unique Constitution was different. So the United States steadily evolved to define Americans by their shared values, not by their superficial appearance. Eventually, anyone who was willing to give up his prior identity and assume a new American persona became American. The United States has always cherished its "melting pot" ethos of e pluribus unum — of blending diverse peoples into one through assimilation, integration, and intermarriage..."