Occultists

"Of that higher life of His we can know nothing. But of the fragment of His life which energises His system we may know something in the lower levels of its manifestation. We may not see Him, but we may see His power at work. No one who is clairvoyant can be atheistic; the evidence is too tremendous. Ch. II"

"Perhaps the greatest and most disastrous of all the taboos that we erect for ourselves is the fear of what our neighbours will say. There are many men and women who appear to live only in order that they may be talked about; at least that is what one must infer from the way in which they bring everything to this as to a touchstone. The one and only criterion which they apply with regard to any course of action is the impression which it will make upon their neighbours. They never ask themselves, “ Is it right or wrong for me to do this?” but “What will Mrs. Jones say if I do this?” This is perhaps the most terrible form of slavery under which a human being can suffer, and yet to obtain freedom from it it is only necessary to assert it. What other people say can make to us only such difference as we ourselves choose to allow it to make. We have but to realise within ourselves that it does not in the least matter what anybody says, and at once we are perfectly free. This is a lesson which the occultist must learn"

"Not long ago the little daughter of one of our English bishops was out walking with her mother in the town where they lived, and in running heedlessly across a street the child was knocked down by the horses of a carriage which came quickly upon her round a corner. Seeing her among the horses’ feet, the mother rushed forward, expecting to find her very badly injured, but she sprang up quite merrily, saying, “Oh, mamma, I am not at all hurt, for something all in white kept the horses from treading upon me, and told me not to be afraid."

"Another most valuable result of his Theosophical study is the absence of fear. Many people are constantly anxious or worried about something or other; they are fearing lest this or that should happen to them, lest this or that combination may fail, and so all the while they are in a condition of unrest; and most serious of all for many is the fear of death... He realizes the great truth of reincarnation. He knows that he has often before laid aside physical bodies, and so he sees that death is no more than sleep—that just as sleep comes in between our days of work and gives us rest and refreshment, so between these days of labour here on earth, which we call lives, there comes a long night... Chapter VII"

"Djwhal Khul"

"Beyond all question the future is with the vegetarian. It seems certain that in the future — and I hope it may be in the near future — we shall be looking back upon this time with disgust and with horror. In spite of all its wonderful discoveries, in spite of its marvellous machinery, in spite of the enormous fortunes that have been made in it, I am certain that our descendants will look back upon this age as one of only partial civilisation, and in fact but little removed from savagery."

"Clearly one of the great objects, perhaps the principal object, of the daily celebration of the Mass is that everyone within reach of it shall receive at least once each day one of these electric shocks which are so well calculated to promote any growth of which he is capable. Such an outpouring of force brings to each person whatever he has made himself capable of receiving; but even the quite undeveloped and ignorant cannot but be somewhat the better for the passing touch of a noble emotion, while for the few more advanced it means a spiritual uplifting the value of which it would be difficult to exaggerate."

"The existence of Perfected Men, and the possibility of coming into touch with Them and being taught by Them, are prominent among the great new truths which Theosophy brings to the western world. Another of them is the stupendous fact that the world is not drifting blindly into anarchy, but that its progress is under the control of a perfectly organized Hierarchy, so that final failure even for the tiniest of its units is of all impossibilities the most impossible. A glimpse of the working of that Hierarchy inevitably engenders the desire to co-operate with it, to serve under it, in however humble a capacity, and some time in the far-distant future to be worthy to join the outer fringes of its ranks. Chapter I"

"In its capacity as a religion, too, Theosophy gives its followers a rule of life, based not on alleged commands delivered at some remote period of the past, but on plain common sense as indicated by observed facts. The attitude of the student of Theosophy towards the rules which it prescribes resembles rather that which we adopt to hygienic regulations than obedience to religious commandments. We may say, if we wish, that this thing or that is in accordance with the divine Will, for the divine Will is expressed in what we know as the laws of Nature. Because that Will wisely ordereth all things, to infringe its laws means to disturb the smooth working of the scheme, to hold back for a moment that fragment or tiny part of evolution, and consequently to bring discomfort upon ourselves and others. It is for that reason that the wise man avoids infringing them -- not to escape the imaginary wrath of some offended deity. Ch I"

"But if from a certain point of view we may think of Theosophy as a religion, we must note two great points of difference between it and what is ordinarily called religion in the West. First, it neither demands belief from its followers, nor does it even speak of belief in the sense in which that word is usually employed. The student of occult science either knows a thing or suspends his judgment about it; there is no place in his scheme for blind faith. Naturally, beginners in the study cannot yet know for themselves, so they are asked to read the results of the various observations and to deal with them as probable hypotheses--provisionally to accept and act upon them, until such time as they can prove them for themselves. Ch I"

"One of the most striking advantages of Theosophy is that the light which it brings to us at once solves many of our problems, clears away many difficulties, accounts for the apparent injustices of life, and in all directions brings order out of seeming chaos. Thus, while some of its teaching is based upon the observation of forces whose direct working is somewhat beyond the ken of the ordinary man of the world, if the latter will accept it as a hypothesis he will very soon come to see that it must be a correct one, because it, and it alone, furnishes a coherent and reasonable explanation of the drama of life which is being played before him. Chapter I"

"As a philosophy, it explains to us that the solar system is a carefully-ordered mechanism, a manifestation of a magnificent life, of which man is but a small part. Nevertheless, it takes up that small part which immediately concerns us, and treats it exhaustively under three heads--present, past and future. Chapter I"

"It is one of the many evils resulting from the absurdly erroneous teaching as to conditions after death which is unfortunately current in our western world, that those who have recently shaken off this mortal coil are usually much puzzled and often very seriously frightened at finding everything so different from what their religion had led them to expect. The mental attitude of a large number of such people was pithily voiced the other day by an English general, who three days after his death met one of the band of helpers whom he had known in physical life. After expressing his great relief that he had at last found someone with whom he was able to communicate, his first remark was: “But if I am dead, where am I? For if this is heaven I don’t think much of it; and if it is hell, it is better than I expected.”"

"Although instances of apparitions shortly after death are by no means uncommon, it is rare to find one in which the departed person has really done anything useful, or succeeded in impressing what he wished upon the friend or relation whom he visited... but little help is usually given by the dead - indeed, as will presently be explained, it is far more common for them to be themselves in need of assistance than to be able to accord it to others... the main bulk of the work which has to be done along these lines falls to the share of those living persons who are able to function consciously on the astral plane."

"It deals with the present by describing what man really is, as seen by means of developed faculties. It is customary to speak of man as having a soul. Theosophy, as the result of direct investigation, reverses that dictum, and states that man is a soul, and has a body -- in fact several bodies, which are his vehicles and instruments in various worlds. These worlds are not separate in space; they are simultaneously present with us, here and now, and can be examined; they are the divisions of the material side of Nature--different degrees of density in the aggregation of matter, as will presently be explained in detail. Man has an existence in several of these, but is normally conscious only of the lowest, though sometimes in dreams and trances he has glimpses of some of the others."

"Secondly, Theosophy never endeavours to convert any man from whatever religion he already holds. On the contrary, it explains his religion to him, and enables him to see in it deeper meanings than he has ever known before. It teaches him to understand it and live it better than he did, and in many cases it gives back to him, on a higher and more intelligent level, the faith in it which he had previously all but lost. Ch. I"

"What is called death is the laying aside of the vehicle belonging to this lowest world, but the soul or real man in a higher world is no more changed or affected by this than the physical man is changed or affected when he removes his overcoat. All this is a matter, not of speculation, but of observation and experiment. Chapter I"

"In hearing of these different possibilities, people sometimes exclaim rashly that there could of course be no thought in a Master’s mind of choosing any but that course which most helps humanity - a remark which greater knowledge would have prevented them from making. We should never forget that there are other evolutions in the solar system besides our own, and no doubt it is necessary for the carrying out of the vast plan of the Logos that there should be adepts working on all the seven lines to which we have referred. Surely the choice of the Master would be to go wherever his work was most needed - to place his services with absolute selflessness at the disposal of the Powers in charge of this part of the great scheme of evolution."

"So this celestial bliss, that lies beyond the sorrow and the suffering shall become for you the ever present reality, until you learn to look through the misery and see its cause — and not only to see the cause but (far beyond that) the exhaustion of that evil through this temporary suffering, and the glory that is to come the magnificent qualities which all this is developing in the man. So this gospel will become a living reality to you. So, although you sympathize ever more and more deeply, you will find that you have within you the power to help, to comfort and to save, because you know, because you have this gospel in your hearts, and so you can communicate its light to others. So you will say to them once more, in the words of the greatest of Indian teachers: "Do not complain, and cry and pray, but open your eyes and see; the light is all about you, if you will only remove the bandage from your eyes and look; it is always with you, so wonderful, so glorious, so far bond anything that man has ever dreamt of or prayed for, and it is forever and forever.” p. 392"

"We often speak of Theosophy as not in itself a religion, but the truth which lies behind all religions alike. That is so; yet, from another point of view, we may surely say that it is at once a philosophy, a religion and a science. It is a philosophy, because it puts plainly before us an explanation of the scheme of evolution of both the souls and the bodies contained in our solar system."

"It is a religion in so far as, having shown us the course of ordinary evolution, it also puts before us and advises a method of shortening that course, so that by conscious effort we may progress more directly towards the goal."

"That our thought on the subject may be clear, let us first of all try to define exactly what we mean by the term “Master.” We mean by it always one who is a member of the Great White Brotherhood—a member at such a level that He is able to take pupils. Now the Great White Brotherhood is an organization unlike any other in the world, and for that reason it has often been misunderstood. It has sometimes been described as the Himalayan or the Tibetan Brotherhood, and the idea has been conveyed of a body of Indian ascetics residing together in a monastery in some inaccessible mountain fastness."

"There is very truly a gospel in all this teaching us never to forget that though the outer side of life may seem so dull and heavy, there is yet always the Divine fire glowing within, remember that 'the soul of things is sweet, the heart of being is celestial rest, stronger than woe is Will, that which is good doth pass to better, best.'"

"Put shortly, and in the language of the man of the street, this means that God is good, that man is immortal, and that as we sow so we must reap. There is a definite scheme of things; it is under intelligent direction and works under immutable laws. Man has his place in this scheme and is living under these laws. If he understands them and co-operates with them, he will advance rapidly and will be happy; if he does not understand them--if, wittingly or unwittingly, he breaks them, he will delay his progress and be miserable. These are not theories, but proved facts. Let him who doubts read on, and he will see. Ch. I"

"It is a science, because it treats both these subjects as matters not of theological belief but of direct knowledge obtainable by study and investigation. It asserts that man has no need to trust to blind faith, because he has within him latent powers which, when aroused, enable him to see and examine for himself, and it proceeds to prove its case by showing how those powers may be awakened. It is itself a result of the awakening of such powers by men, for the teachings which it puts before us are founded upon direct observations made in the past, and rendered possible only by such development. Chapter I"

"The word gospel is usually associated with one particular form of faith only, with one particular story of never-failing interest; so you may perhaps think its use in Theosophical teaching somewhat strange. I think if you will remember the real meaning of the word you will realize that it should not be so monopolized, for after all the gospel is simply the “good spell,” or the good news. p.380"

"Theosophy also has its good news to bring you; not the good news of salvation, indeed, but the still greater good news that there is nothing to be “saved” from except your own error and ignorance that there is no Divine wrath from which you must escape, but that the whole world is moving on in one mighty and glorious order towards an end greater than the mind of man can conceive. This is not a poetic dream, not a mere flight of the imagination, but a certainty which can be seen and known, which can be examined scientifically by those who will take the trouble to prepare themselves for such an investigation. That is one piece of the good news or the gospel which Theosophy has to bring you."

"CWL came to Adyar with no expectations whatever of occult advancement. He came in attitude of true dedication, hoping to find some work to do here. I think he had the idea that probably he would have to stick stamps on envelopes or sweep the rooms. In those days Theosophists had very little money and Adyar did not have such a staff of sweepers and servants as at present. He anticipated quite a humble role as a worker here; expecting nothing, he gained all. That is a very wonderful and significant point."

"Our own Theosophical Society... is striving to help humanity It has no connection with any form of politics, and it is not trying to act directly in any way with regard to social conditions, its effort is rather to dispel ignorance, to put before men the truth about life and death, to show them why they are here and what lessons they have to learn and so to bring them to understand and to realize the great truth of the brotherhood of man."

"They may for the time be putting forward different aspects of the truth to suit the needs of those to whom They speak... The teaching is always fundamentally the same, though its presentation may vary widely."

"Never was there a greater need for the diffusion of knowledge, for in the present ignorance of men there is a very real and imminent danger. We have in the immediate future the possibility of serious struggle; we have all the elements of a possible social upheaval, and we have no religion with sufficient hold upon the people to check what may develop into a wild and dangerous movement. As yet philosophy is the study of the very few only, and the science which has done so much for us, and has achieved so many triumphs, cannot stay the danger which threatens us. The only thing that can prevent it is the diffusion of knowledge, so that men shall understand what is really best for them and shall realize that nothing can ever be good for one which is against the interests of the whole. p. 333"

"Our religious friends argue much about heaven and hell and are terribly afraid of the latter indeed it would sometimes almost seem as though they were afraid of the former as well, from the manner in which they exert themselves to avoid going there/ In the future no questions or disputes about these conditions will be possible, because man will see for himself that there is no hell, though he will also see very clearly that those who live an evil life are by that fact storing up for themselves very undesirable results and a very unpleasant time in the astral life. The glories of the heaven world will also be open to his sight, and he will realize that man needs only a development of faculty in order to place him at once, here and now, in the midst of all the bliss that that wondrous life can give."

"Every day a greater number of people are beginning to understand to some extent and to strive towards a better and more rational condition of affairs. There are many societies and associations which have for their object the amelioration of the condition of humanity Some of them begin at one end and some at the other, each approaches it from his own point of view and with his own set of remedies, but at least they are striving towards that development of unselfishness which is the only true solution of all our difficulties."

"Another important development during CWL’s journey to India happened in Colombo, Ceylon, on 17 December 1884, as Col. Olcott describes: While the party were in Colombo, en route for Madras, an interesting episode occurred. The Rev. Mr. Leadbeater, with H.P.B. and myself acting as sponsors, “took Pansil” from the High Priest Sumangala and Rev. Amaramoli, in the presence of a crowded audience. This was the first instance of a Christian clergyman having publicly declared himself a follower of the Lord Buddha, and the sensation caused by it may be easily imagined."

"The conditions of the near future must naturally develop from those which we see today; and I think that as we look about us, unless we are terribly prejudiced, we must admit that in spite of our boasted civilization there is very much which is highly unsatisfactory. p. 324"

"Then the great question of government is also in an unsatisfactorv condition; for I think all will agree that there is no country in the world which is governed, as every country in the world ought to be, solely with regard to the interests and advancement of the people who are governed. On the contrary we find everywhere personal and party considerations, and matters are in such condition that even the wisest and the best of our statesmen cannot do many things which they wish to do, and find themselves forced into many actions of which in truth they do not approve. p. 326"

"What a change will come over our conceptions of art and music also for the artist of that day there will be many more colors and many more shades of color than those of which we now know, for the knowledge of the higher planes brings as one of its earliest results the power of appreciating all these different hues. The music of that day will be accompanied by color, just as the color studies will be accompanied by harmonious sound; for sound and color are simply two aspects of every ordered motion, so that a magnificent piece played upon the organ will be accompanied by a splendid display of glowing color, and thus another interest will be added to the delight of glorious music, and an additional advantage will in this way be enjoyed by the students of music and art. p. 344"

"Geoffrey Hodson"

"All of these difficulties arise from ignorance and selfishness. If men understood the plan of evolution, instead of working each for his own personal ends they would all join together as a community and work harmoniously for the good of all with mutual tolerance and forbearance. It is obvious that if this were done all of these evils would almost immediately cease or at any rate could very shortly be removed. p. 326"

"If we know of certain defects or vices in a man’s character, let us send to him strong thoughts of the contrary virtues, so that these may by degrees be built into his character. Never under any circumstances should we dwell upon that which is evil in him, for m that case our thought would tend to intensify that evil. That is the horrible wickedness of gossip and of scandal, for there we have a number of people fixing their thought upon the evil qualities of another, calling attention of others who might perhaps not have observed it and in this way, if the evil already exists, their folly distinctly acts to increase it, and if, as often the case, it does not exist... p. 247"

"Assuredly when we reach a more enlightened state of society people will learn to focus their connected thought upon others for good instead of for evil; they will endeavour to realize very strongly the opposite virtue, and then send out waves of thought toward the man who needs their help; they will think of his good points and try by concentrating attention upon them to strengthen him and help him through them; their criticism will be of that happy kind which grasps at a pearl as eagerly as our modem criticism pounces upon an imaginary flaw. p. 247"

"Of the Absolute, the Infinite, the All-embracing, we can at our present stage know nothing, except that It is; we can say nothing that is not a limitation, and therefore inaccurate. Ch. II"

"The use of flesh foods, by the excitation that it exercises on the nervous system, prepares the way for habits of intemperance in everything; and the more flesh is consumed, the more serious is the danger of confirmed alcoholism... The lower part of man’s nature is undoubtedly intensified by the habit of feeding upon corpses. Even after eating a full meal of such horrible material, a man still feels unsatisfied, for he is still conscious of a vague, uncomfortable sense of want, and consequently he suffers greatly from nervous strain. This craving is the hunger of the bodily tissues, which cannot be renewed by the poor stuff offered to them as food. To satisfy this vague craving, or rather to appease these restless nerves so that it will no longer be felt, recourse is often had to stimulants. Sometimes alcoholic beverages are taken; sometimes an attempt is made to allay these feelings with black coffee, and at other times strong tobacco is used in the endeavor to soothe the irritated, exhausted nerves. Here we have the beginning of intemperance, for in the majority of cases intemperance began in the attempt to allay with alcoholic stimulants the vague, uncomfortable sense of want which follows the eating of impoverished food—food that does not feed. There is no doubt that drunkenness, and all the poverty, wretchedness, disease and crime associated with it, may frequently be traced to errors of feeding. p. 272"

"Vegetables contain more nutriment than an equal amount of dead flesh. This will sound a surprising and incredible statement to many people, because they have been brought up to believe that thev cannot exist unless they defile themselves with flesh, and this delusion is so widely spread that it is very difficult to awaken the average man from it. It must be clearly understood that this is not a question of habit, or of sentiment, or of prejudice; it is simply a question of plain fact, and as to the facts there is not and there never has been the slightest question. There are four elements necessary in food, all of them essential to the repair and the upbuilding of the body..."

"The subject of the future that lies before humanity may obviously be treated in various ways; perhaps the simplest division which we can make is to speak first of the immediate future, then of the remoter future, then of the final goal. Both the immediate and the remoter future may be to some extent a matter of speculation, or perhaps ue should rather say of calculation; but the final goal we know with absolute certainty, and that is the only thing which is really of importance. Still it is well that we should try to look forward a little, so that we who are units m this great mass of humanity may be able to take our part intelligently in the evolution which we see to be progressing all round us."

"If we come down to the other end of this great gamut, to very slow vibrations, we shall find a certain number so slow as to affect the heavy matter of the atmosphere to strike upon the tympanum of our ear and reach us as sound there may be, and there must be, an infinity of sounds which are too high or too low for the human ear to respond to them; and to all such sounds, of which there must be millions and millions, the human ear is absolutely deaf. If there be vibrations so slow that they appear to vs as sound, and other exceedingly rapid ones which appear as light, what are all the others? Assuredly there are vibrations of all intermediate rates We have them as electrical phenomena of various kinds; we have them as the Rontgen rays. In fact, the whole secret of the Rontgen rays, or X-rays, is simply the bringing within the capacity of our eyes and within the field of our vision a few more rays, a few of the finer rates of vibration, which normally would be out of our reach"

"A great change too will come over the power side of man’s development; the whole question of government and organization will stand upon a different basis. Men will see then vividly and clearly the effect upon the astral plane of many of their actions upon the physical, and thus much that is now done thoughtlessly will become an absolute impossibility There could be no possibility of the slaughter of animals for food, for example, if only men were able to see the results upon the astral plane which that slaughter produces. The crime which men call sport would be utterly abolished if they were able to see what it is that they are really doing. It needs so slight a development to change the whole face of this which we call civilization, and to change it very much for the better. p. 345"

"Clairvoyance, like so many other things in nature, is mainly a question of vibrations, and is in fact nothing but an extension of powers which we are all using every day of our lives. We are living all the while surrounded by a vast sea of mingled air and ether, the latter inter-penetrating the former, as it does all physical matter; and it is chiefly by means of vibrations in that vast sea of matter that impressions reach us from the outside. This much we all know, but it may perhaps never have occurred to many of us that the number of these vibrations to which we are capable of responding is in reality quite infinitesimal."

"This course of lectures was designed to put before the public in broad outline some of the principal teachings of Theosophy, and also to help men to realize something of its scope and comprehensiveness by showing how wonderfully all else is included in it — how it is the mighty truth underlying all systems of religious thought, even those which differ as much on the physical plane as do Buddhism, Christianity and the Ancient Mysteries, and how also it offers the only rational and coherent explanation of the phenomena connected with clairvoyance, telepathy, mesmerism, spiritualism, dreams and apparitions. The titles of the lectures were as follows..."

"The course of lectures as a whole offered a popular and necessarily somewhat superficial exposition from the Theosophical standpoint of most of the manifestations of occultism known to the Western world at the present day, and it gave also a few glimpses into the fuller and more perfect manifestations which were current two thousand years ago. It seems to me, therefore, that these lectures may perhaps be of some use to our members, as offering them a -starting point for their thought along all these various lines, and it is with that hope that I am putting them before our Society in this form."