Non Fiction Authors From Germany

"I tried at that time to relieve the Sixth Army, of which I was supreme commander, above Paulus, by counterattacks - but it was not possible. I gave the order finally for the Sixth Army to break out, but then Paulus said it was too late and not possible. Hitler did not want the Sixth Army to break out at any time, but to fight to the last man. I believe that Hitler said if the Sixth Army tried to break out, it would be their death."

"I asked the Field Marshal von Manstein if he would take part in the actions against Hitler. Manstein was sitting in a chair and reading the Bible. Quick, almost embarrassed, he put it aside and covered it with some papers."

"He had utter disdain for the Nazis and had no time for their racial purity agenda."

"Manstein despised Göring and loathed Himmler. To his most trusted colleagues he admitted to Jewish antecedents. He could also be scathing about Hitler. As a joke, his dachshund Knirps had been trained to raise his paw in salute on the command "Heil Hitler". On the other hand, his wife was a great admirer of Hitler, and more importantly, Manstein, as already mentioned, had even issued that order to his troops mentioning "the necessity of hard measures against Jewry""

"If Paulus's army had capitulated before the end, the Russians would have had the advantage of withdrawing forces against Paulus and against the southern front, where I had only two Romanian armies. Therefore, the resistance of the Sixth German Army, even to the death of the last man, was necessary."

"At Mondorf and Nuremberg, Goering had undergone a systematic withdrawal cure which had ended his drug addiction. Ever since, he was in better form than I had ever seen him. He displayed remarkable energy and became the most formidable personality among the defendants. I thought it a great pity that he had not been up to this level before the outbreak of the war and in critical situations during the war. He would have been the only person whose authority and popularity Hitler would have had to reckon with. Actually, he had been one of the few sensible enough to foresee the doom that awaited us. But having thrown away his chance to save the country while that was still possible, it was absurd and truly criminal for him to use his regained powers to hoodwink his own people. His whole policy was one of deception. Once, in the prison yard something was said about Jewish survivors in Hungary. Goering remarked coldly: "So, there are still some there? I thought we had knocked off all of them. Somebody slipped up again." I was stunned."

"An architect by profession, Speer knew little about industrial production, but he had a flexible and brilliant mind, great energy and an exceptional talent for improvisation. As the Führer's personal architect, Speer had directed the construction of most of the Nazi Party buildings at Nuremberg, Munich and elsewhere, and since his relationship with Hitler had been that of one artist to another, he had gained a most favored standing. It appears that he alone of the leading Nazis was given freedom to speak frankly, a freedom which he had the courage to exercise."

"Speer is generally recognized as the most able of Hitler's subordinates and the most interesting, in that he retained throughout his membership a clear-sighted understanding of its essentially Byzantine character."

"Speer preserved a sensitive heart through all the horrors of the closing years of the Third Reich. He was a good comrade, with an open character and an intelligent, natural manner. Originally an independent architect, he became Minister after Todt's early death. He disliked bureaucratic methods and attempted to act according to a healthy understanding of human nature. We worked together without friction and always did our best to give one another such assistance as lay within our power, which is surely the obvious and sensible way to behave. But of how many prominent men in the Third Reich could it be said that they pursued this obvious and sensible course? Speer always retained his objectivity. I never saw him become exaggeratedly excited. He managed to calm down his occasionally highly temperamental colleagues, and when inter-departmental strife arose he always did his best to pacify both parties. Speer possessed sufficient courage to speak his mind to Hitler. At an early stage he explained to him clearly and fully why the war could no longer be won and why it must therefore be ended. This brought Hitler's anger down upon him."

"The destructive will came from Hitler. But he would not have achieved any of his objectives without the helpers, of which Speer is but one example."

"Hitler, as it were, came from nowhere- the returning primal being, as the historian Otto Hinze has remarked. The likes of him will always crop up again. Speer, on the other hand, was, by origin and upbringing, the product of a long process of civilization. He came from a respected home with strict values, and had furthermore received his training from a teacher who endeavored to communicate to his students not only professional knowledge, but also standards that would withstand all the temptations of the age. Speer far more than Hitler makes us realize how fragile these precautions are, and how the ground on which we all stand is always threatened."

"At this time a high-ranking SS leader hinted to me that Himmler was preparing decisive steps. In February 1945, the Reichsführer-SS had assumed command of the Vistula Army Group, but he was no better than his successor at stopping the Russian advance. Hitler was now berating him also. Thus what personal prestige Himmler had retained was used up by a few weeks of commanding frontline troops. Nevertheless, everyone still feared Himmler, and I felt distinctly shaky one day on learning that Himmler was coming to see me about something that evening. This, incidentally, was the only time he ever called on me. My nervousness grew when Theodor Hupfauer, the new chief of our Central Office- with whom I had several times spoken rather candidly- told me in some trepidation that Gestapo chief Kaltenbrunner would be calling on him at the same hour. Before Himmler entered, by adjutant whispered to me: "He's alone." My office was without window panes; we no longer bothered replacing them since they were blasted out by bombs every few days. A wretched candle stood at the center of the table; the electricity was out again. Wrapped in our coats, we sat facing one another. Himmler talked about minor matters, asked about pointless details, and finally made the witless observation: "When the course is downhill there's always a floor to the valley, and once it is reached, Herr Speer, the ascent begins again." Since I expressed neither agreement nor disagreement with this proverbial wisdom and remained virtually monosyllabic throughout the conversation, he soon took his leave. I never found out what he wanted of it, or why Kaltenbrunner called on Hupfauer at the same time. Perhaps t hey had heard about my critical attitude and were seeking allies; perhaps they merely wanted to sound us out."

"Around the middle of February, I called on Goering one evening in Karinhall. I had discovered from studying the military map that he had concentrated his parachute division around his hunting estate. For a long time he had been made the scapegoat for all the failures of the Luftwaffe. At the situation conferences Hitler habitually denounced him in the most violent and insulting language before the assembled officers. He must have been even nastier in the scenes he had with Goering privately. Often, waiting in the anteroom, I could hear Hitler shouting at him. That evening in Karinhall, I established a certain intimacy with Goering for the first and only time. Goering had an excellent Rotschild-Lafite served at the fireplace and ordered the servant not to disturb us. Candidly, I described my disappointment with Hitler. Just as candidly, Goering replied that he well understood me and that he often felt much the same. However, he said, it was easier for me, since I had joined Hitler a great deal later and could free myself from him all the sooner. He, Goering, had much closer ties with Hitler; many years of common experiences and struggles had bound them together- and he could no longer break loose."

"At a situation conference early in February the maps showed the catastrophic picture of innumerable breakthroughs and encirclements. I drew Doenitz aside: "Something must be done, you know." Doenitz replied with unwonted curtness: "I am here only to represent the navy. The rest is none of my business. The Fuehrer must know what he is doing.""

"In the burning and devastated cities, we daily experienced the direct impact of war. It spurred us to do our utmost...the bombing and the hardships that resulted from them did not weaken the morale of the populace."

"Actually, a kind of state socialism seemed to be gaining more and more ground, furthered by many of the [Nazi] party functionaries. They had already managed to have all plants owned by the state distributed among the various party districts and subordinated to their own district enterprises... Our very system of industrial direction in the interests of war production could easily become the framework for a state-socialist economic order. The result was that our organization, the more efficient it became, was itself providing the party leaders with the instruments for the doom of private enterprise."

"Even the last scintillating assembly of the leaders of the Reich could scarcely distract me from my cares. That was the gala celebration of Goering's birthday on January 12, 1944, which he held at Karinhall. We all came with expensive presents, such as Goering expected: cigars from Holland, gold bars from the Balkans, valuable paintings and sculptures. Goering had let me know that he would like to have a marble bust of Hitler, more than life size, by Breker. The overladen gift table had been set up in the big library. Goering displayed it to his guests and spread out on it the building plans his architect had prepared for his birthday. Goering's palace-like residence was to be more than doubled in size. At the magnificently set table in the luxurious dining room flunkies in white livery served a somewhat austere meal, in keeping with the conditions of the time. Funk, as he did every year, delivered the birthday speech at the banquet. He lauded Goering's abilities, qualities, and dignities and offered the toast to him as "one of the greatest Germans." Funk's extravagant words contrasted grotesquely with the actual situation. The whole thing was a ghostly celebration taking place against a background of collapse and ruin."

"Basically, I exploited the phenomenon of the technician’s often blind devotion to his task. Because of what seems to be the moral neutrality of technology, these people were without any scruples about their activities. The more technical the world imposed on us by the war, the more dangerous was this indifference of the technician to the direct consequences of his anonymous activities."

"In contrast to the ultimate realization that he was dealing with a formidable enemy in the east, Hitler clung to the end to his preconceived opinion that the troops of the Western countries were poor fighting material. Even the Allied successes in Africa and Italy could not shake his belief that these soldiers would run away at the first serious onslaught. He was convinced that these soldiers would run away from the first serious onslaught. He was convinced that democracy enfeebled a nation. As late as the summer of 1944 he held to his theory that all the ground that had been lost in the West would be quickly reconquered. His opinions on the Western statesmen had a similar bias. He considered Churchill, as he often stated during the situation conferences, an incompetent, alcoholic demagogue. And he asserted in all seriousness that Roosevelt was not a victim of infantile paralysis but of syphilitic paralysis and was therefore mentally unsound. These opinions, too, were indications, of his flight from reality in the last years of his life."

"The danger that hung over Moscow in the winter of 1941 struck [Hitler] as similar to his present predicament. In a brief access of confidence, he might remark with a jesting tone of voice that it would be best, after victory over Russia, to entrust the administration of the country to Stalin, under German hegemony, of course, since he was the best imaginable man to handle the Russians. In general he regarded Stalin as a kind of colleague. When Stalin's son was taken prisoner it was out of this respect, perhaps, that Hitler ordered him to be given especially good treatment."

"The young district leader chose Bauhaus wallpapers at my suggestion, although I had hinted that these were "Communist" wallpapers. He waved that warning aside with a grand gesture: "We will take the best of everything, even from the Communists." In saying this he was expressing what Hitler and his staff had already been doing for years: picking up anything that promised success without regard for ideology…"

"So long as Hitler had temperamental outbursts of hate, there was yet hope for a change towards more moderate directions. Therefore, it was the resoluteness and coldness which made his outbreaks against the Jews so convincing. In other areas when he announced horrifying decisions in a cold and quiet voice, those around him, and I myself knew that things had now become serious. And with just this cold superiority he declared also, when we occasionally had lunch together, that he was set to destroy the Jews in Europe."

"Hatred of the Jews was Hitler's motor and central point perhaps even the very element which motivated him. The German people, the German greatness, the Empire, they all meant nothing to him in the last analysis. For this reason, he wished in the final sentence of his testament, to fixate us Germans, even after the apocalyptic downfall in a miserable hatred of the Jews...When speaking of the victims of the bomb raids, particularly after the massive attacks on Hamburg in Summer 1943, he again and again reiterated that he would avenge these victims on the Jews; just as if the air-terror against the civilian population actually suited him in that it furnished him with a belated substitute motivation for a crime decided upon long ago and emanating from quite different layers of his personality. Just as if he wanted to justify his own mass murders with these remarks."

"The Nuremberg Trial stands for me still today as an attempt to break through to a better world. Still today I acknowledge as generally correct the reasons of my sentence by the International Military Tribunal. Moreover, I still today consider as just that I assume the responsibility and thus the guilt for everything that was perpetrated by way of, generally speaking, crime, after my joining the Hitler Government on the 8th February 1942. Not the individual mistakes, grave as they may be, are burdening my conscience, but my having acted in the leadership. Therefore, I for my person, have in the Nuremberg Trial, confessed to the collective responsibility and I am also maintaining this today still. I still see my main guilt in my having approved of the persecution of the Jews and of the murder of millions of them."

"Hitler's dictatorship differed in one fundamental point from all its predecessors in history. His was the first dictatorship in the present period of technical development, a dictatorship which made complete use of all technical means for the domination of its own country. Through technical means like the radio and the loud-speaker, eighty million people were deprived of independent thought. It was thereby possible to subject them to the will of one man."

"20 years. Well … that's fair enough. They couldn't have given me a lighter sentence, considering the facts, and I can't complain. I said the sentences must be severe, and I admitted my share of the guilt, so it would be ridiculous if I complained about the punishment."

"The tremendous danger, however, contained in this totalitarian system only became abundantly clear at the moment when we were approaching the end. It was then that one could see what the meaning of the principle was, namely, that every order should be carried out without any criticism. Everything . . . you have seen in the way of orders which were carried out without any consideration, did after all turn out to be mistakes . . . This system let me put it like this to the end of the system it had become clear what tremendous dangers are contained in any such system, as such quite apart from Hitler's principle. The combination of Hitler and this system, then, brought about this tremendous catastrophe to this world."

"The sacrifices which were made on both sides after January 1945 were without sense. The dead of this period will be the accusers of the man responsible for the continuation of that fight, Adolf Hitler, just as much as the destroyed cities, destroyed in that last phase, who had lost tremendous cultural values and tremendous numbers of dwellings.... The German people” he said” remained faithful to Adolf Hitler until the end. He has betrayed them knowingly. He has tried to throw them into the abyss..."

"I felt this coming. I tried unsuccessfully to assassinate Hitler in 1945. I am not concerned with jurisdiction of the court as Hess or others are. History will show the trials to be necessary."

"A new large-scale war will end with the destruction of human culture and civilization. Therefore, this trial must contribute toward preventing such degenerate wars in the future, and toward establishing rules whereby human beings can live together."

"Grace is everywhere as an active orientation of all created reality toward God, though God does not owe it to any creature to give it this special orientation. Grace does not happen in isolated instances here and there in an otherwise profane and graceless world. It is legitimate, of course, to speak of grace-events which occur at discrete points in space and time. But then what we are really talking about is the existential and historical acceptance of this grace by human freedom. … Grace itself … is everywhere and always, even though a human being's freedom can sinfully say no to it, just as a human being's freedoms can protest against humankind itself. This immanence of grace in the conscious world always and everywhere does not take away the gratuity of grace, because God's immediacy out of self-giving love is not something anyone can claim as his or her due. The immanence of grace always and everywhere does not make salvation history cease to be history, because history is the acceptance of grace by the historical freedom of human beings and the history of spirit coming ever more to itself in grace."

"The devout Christian of the future will either be a 'mystic', one who has 'experienced' something, or he will cease to be anything at all."

"The real argument against Christianity is the experience of life, this experience of darkness. And I have always observed that the elemental force and the arbitrary prejudgment which lie behind the technical arguments of the learned — or rather of individual learned men — against Christianity always spring from these ultimate experiences of existence which plunge mind and heart into darkness, fatigue and despair."

"My friends Rudolf and Milly Rocker"

"Rudolph Rocker is known throughout the international revolutionary and Anarchist movement as one of our ablest and most devoted comrades. He is one the most beloved men in our ranks because of his truly beautiful and noble personality. We ourselves have known Rocker for many years and respect, admire, and love him, as indeed he is respected and loved by thousands of comrades in the Anarchist and revolutionary syndicalist movement who have been fortunate enough to meet Rocker as teacher, lecturer, comrade and friend."

"She opened a door in my heart which had been unknown to me before and which might never have been opened without her. Through the open door came sunshine, came joyous experience and inner peace without which life would be hopelessly distorted. That is why she will always be with me, my companion of so many fruitful and happy years. She stood undismayed through storm and stress and, at the same time was a tender mother to our child. She was a part, and surely the best part of my life. Death may separate us physically, it can never erase her image from my heart or dim the memories of the precious years we spent."

"She died on November 23rd, 1955 and was cremated on the 27th in accordance with her wishes. Once when we happened to touch on the subject she said, half in jest: “Perhaps it is all the same to the dead what happens to them but I find it beautiful to be consumed by flames, for fire is a pure element. To be eaten up by worms in the brave is ugly and repugnant to my feelings.” She was right. We went to life together for almost sixty years and my ashes will mingle with hers when my hour comes."

"It was inevitable that some day the hour should come when one of us would have to go. But this is sober logic which cannot lessen the pain of the bereaved. I only know that, with this wonderful woman, something was taken from me that no eternity can bring back. We have all lost her, for, with Milly, one of the last of the old guard has passed away, one who contributed sixty years of her life to a cause that will never die as long as men live on this earth."

"Milly was a courageous woman who always stood up for her conviction. This she proved during the first World War as well as on numerous other occasions. When, during the war, the English government issued a decree compelling all Russian immigrants in England to enroll in the British army or face deportation to Russia, she immediately joined the protest movement and was promptly arrested. The defense lawyer who was placed at her disposal had, without consulting her, presented a plea in which he endeavored to absolve her of all guilt in the matter. Milly first learned of this statement when her case came up for trial. She immediately lodged a protest and declared: “I am grateful to my attorney for his good intentions but nevertheless declare that I will openly voice my convictions, come what may. I believe that the voice of one’s conscience is the only true forum of justice.” This forthright avowal resulted in her imprisonment for two and a half years, but even her judges had to respect her honesty and courage."

"Milly was a woman of rare stature and nobility who rejected all that was ugly and mean. She was like a mother to her younger friends and comrades; even in her later years she was always surrounded by young people, who loved and revered her. Wherever we lived our modest home was a gathering place for people of different races and nationalities and it was Milly to whom it owed its warmth and charm."

"Milly was a person with an inherent sense of responsibility, such as one seldom finds, and it is precisely for this reason that she was a truly free human being in everything she thought and did. When she arrived in London, a girl in her teens, she denied herself every extra penny’s worth of food until, after three years, she was at last able to bring her parents and her three sisters from Russia and provide a home for them. The effort required for this can only be appreciated by someone familiar with the unbelievable working conditions which existed in the London ghetto at that time. Doing things of this sort was to Milly a matter of course."

"We came from different worlds, worlds as unrelated and strange to each other as the little town of Slotopol in the Ukraine and the ancient city on the Rhine where I was born. As to how and why life brought us together, a whole story could be written about it without getting closer to the truth. The how may perhaps be explained; the why is as unfathomable as life itself...We found each other, and although each came from an entirely different world, we built a world of our own together. This, alone, was the essence of our union...I lived with her for fifty-eight years. We knew bitter privations and experienced many hardships, but none of them could destroy our quiet happiness. There was something in our life that can hardly be described, a hidden temple which we alone could enter...We had to endure many a malicious thrust of fate, but we also experienced many joyful hours, such as are granted to few and cannot be bought. When we were alone together in our free evenings, I would read aloud to Millie many of the world’s great books. Over the years we enjoyed hundreds of works by writers of every nationality and every period. A unique atmosphere pervaded then our home, exhilarating and purifying...We were never bored with each other, and always found that which was worth while and made life more beautiful. Had Milly been in accord with everything I said, this would not have been possible. But her native intelligence allowed her to form her own opinions on everything, and she was able to express them with skill. When, on such occasions, the discussion became heated, she would suddenly smile, put her arms around me and say: “We really are a funny couple.” At that we would both burst out into happy laughter. We never had to seek the blue bird of happiness afar; it was in our midst...When two people whom fate brought together share a companionship as long as ours, they gradually become inseparable. This happened with us, too. Whenever the name of one was mentioned, the name of the other was echoed. Thus we became the “romantic pair,” as our Spanish friend Tarrida del Marmol once called us in jest."

"Above all it is necessary to cure the labour movement of its inner ossification and rid it of the empty sloganeering of the political parties, so that it may forge ahead intellectually and develop within itself the creative conditions which must precede the realisation of Socialism. The practical attainability of this goal must become for the workers an inner certainty and must ripen into an ethical necessity. The great final goal of Socialism must emerge from all the practical daily struggles, and must give them a social character. In the pettiest struggle, born of the needs of the moment, there must be mirrored the great goal of social liberation, and each such struggle must help to smooth the way and strengthen the spirit which transforms the inner longing of its bearers into will and deed."

"True intellectual culture and the demand for higher interests in life does not become possible until man has achieved a certain material standard of living, which makes him capable of these. Without this preliminary any higher intellectual aspirations are quite out of the question. Men who are constantly threatened by direst misery can hardly have much understanding of the higher cultural values. Only after the workers, by decades of struggle, had conquered for themselves a better standard of living could there be any talk of intellectual and cultural development among them. But it is just these aspirations of the workers which the employers view with deepest distrust. For capitalists as a class, the well-known saying of the Spanish minister, Juan Bravo Murillo, still holds good today:"We need no men who can think among the workers; what we need is beasts of toil.""

"Political rights do not exist because they have been legally set down on a piece of paper, but only when they have become the ingrown habit of a people, and when any attempt to impair them will meet with the violent resistance of the populace. Where this is not the case, there is no help in any parliamentary Opposition or any Platonic appeals to the constitution. One compels respect from others when he knows how to defend his dignity as a human being. This is not only true in private life, it has always been the same in political life as well. The peoples owe all the political rights and privileges which we enjoy today in greater or lesser measure, not to the good will of their governments, but to their own strength."

"It has often been charged against Anarcho-Syndicalism that it has no interest in the political structure of the different countries, and consequently no interest in the political struggles of the time, and confines its activities to the fight for purely economic demands. This idea is altogether erroneous and springs either from outright ignorance or wilful distortion of the facts. It is not the political struggle as such which distinguishes the Anarcho-Syndicalists from the modern labour parties, both in principle and in tactics, but the form of this struggle and the aims which it has in view. They by no means rest content with the ideal of a future society without lordship; their efforts are also directed, even today, at restricting the activities of the state and blocking its influence in every department of social life wherever they see an opportunity. It is these tactics which mark off Anarcho- Syndicalist procedure from the aims and methods of the political labour parties, all of whose activities tend constantly to broaden the sphere of influence of the political power of the state and to extend it in ever increasing measure over the economic life of society."

"For the state centralisation is the appropriate form of organisation, since it aims at the greatest possible uniformity in social life for the maintenance of political and social equilibrium. But for a movement whose very existence depends on prompt action at any favourable moment and on the independent thought and action of its supporters, centralism could but be a curse by weakening its power of decision and systematically repressing all immediate action … Organisation is, after all, only a means to an end. When it becomes an end in itself, it kills the spirit and the vital initiative of its members and sets up that domination by mediocrity which is the characteristic of all bureaucracies."

"For the Anarcho-Syndicalists the trade union is by no means a mere transitory phenomenon bound up with the duration of capitalist society, it is the germ of the Socialist society of the future, the elementary school of Socialism in general. Every new social structure makes organs for itself in the body of the old organism. Without this preliminary any social evolution is unthinkable. Even revolutions can only develop and mature the germs which already exist and have made their way into the consciousness of men; they cannot themselves create these germs or create new worlds out of nothing. It therefore concerns us to plant these germs while there is still yet time and bring them to the strongest possible development, so as to make the task of the coming social revolution easier and to ensure its permanence. All the educational work of the Anarcho-Syndicalist is aimed at this purpose."

"Participation in parliamentary politics has affected the Socialist labour movement like an insidious poison. It destroyed the belief in the necessity of constructive Socialist activity and, worst of all, the impulse to self-help, by inoculating people with the ruinous delusion that salvation always comes from above. Thus, in place of the creative Socialism of the old International, there developed a sort of substitute product which has nothing in common with real Socialism but the name. Socialism steadily lost its character of a cultural ideal, which was to prepare the peoples for the dissolution of capitalist society, and, therefore, could not let itself be halted by the artificial frontiers of the national states. In the minds of the leaders of this new phase of the Socialist movement the interests of the national state were blended more and more with the alleged aims of their party, until at last they became unable to distinguish any definite boundaries between them. So inevitably the labour movement was gradually incorporated in the equipment of the national state and restored to this equilibrium which it had actually lost before."

"Modern Anarcho-Syndicalism is a direct continuation of those social aspirations which took shape in the bosom of the First International and which were best understood and most strongly held by the libertarian wing of the great workers' alliance."