Journalists From England

"Addicts, to this day, claim that they are they are the only people qualified to speak of the seriousness of withdrawal effects; as if only people with cerebral malaria or bowel cancer could speak of their seriousness."

"Incidentally, many thousands of American servicemen addicted themselves to heroin in Vietnam, but two years after their repatriation their rate of addiction was no greater than that of draftees who were to go to Vietnam, but never did go because the war had ended."

"And the fact is that millions of opiates addicts having given up their habit without medical assistance."

"People who are given opiates after operations — sometimes for days — do not become addicts in the sense that I’m talking about. Moreover, it’s been shown that heroin addicts have to make considerable efforts — in other words to be determined — to become addicts, and addicted; and on average it takes them about a year or so. In other words, heroin does not hook them, they hook heroin. And this, I think should suggest, is a typical example of the way that when we think about social problems, or the way many of us think about social problems, we ascribe agency not to agents but to inanimate objects and substances, and forces."

"The withdrawal symptoms from opiates are not severe and never dangerous, though of course they do exist. Insofar as they are genuinely feared, there has been a campaign of exaggeration about them for nearly 200 years."

"Wisdom and good governance require more than the consistent application of abstract principles."

"There is nothing an official hates more than a person who makes up his own mind."

"If consequences are removed from enough actions, then the very concept of human agency evaporates, life itself becomes meaningless, and is thenceforth a vacuum in which people oscillate between boredom and oblivion."

"His greatest fear, or nightmare, is not to be thought hip or cool, and if to avoid that terrible fate it means that he has to glamorize evil--well, so be it."

"There is something deeply attractive, at least to quite a lot of people, about squalor, misery, and vice. They are regarded as more authentic, and certainly more exciting, than cleanliness, happiness, and virtue."

"Over and over again, medical writers liken withdrawal [from heroin], at worst, to a dose of flu. … Let me ask the reader this: if you were given a choice between suffering a bout of flu in the above sense, or avoiding it by robbing someone in the street or breaking into a house and stealing its contents, which would you choose?"

"<14:06> ...Of course I made it quite clear to the women that I thought that the way that they had been abused was terrible and completely unjustifiable. However, I thought that it was very important that they should understand their own complicity in it; so that, for example, they understood that the way they chose men, and their refusal to see signs (which they were capable of seeing) resulted in their misery… <14:40> To give you a concrete example, I would say to them, ‘This man of yours, who’s very nasty to you, and drags you across the floor, and puts your head through the window, and sometimes even hangs you out of the window by your ankles: How long do you think it would take me to realise he was no good, as he came through the door? Would it take me a second, or half a second, or an eighth of a second, or would I not notice that there was anything wrong with him at all?’ And they’d say, ‘Oh, an eighth of a second, you’d know immediately.’ And I would say to them, ‘Well, if you know that I would know immediately, then you knew immediately as well.’ It’s a logical consequence, really. And they would accept that. ‘And yet, you chose to associate with him, knowing full well that he was no good; and I tell you this, because it’s very necessary you should understand your own part in the predicament you now find yourself in, because if you don’t understand it, or don’t think about it, you’re just going to repeat it.’ which is of course, a very, very common pattern."

"The main difference between working in an NHS hospital in Britain and a prison is that prison is much safer."

"Resentment is one of the few emotions that never lets you down, but it’s useless. In fact, it’s worse than useless, it’s harmful, and we all suffer from it at some time in our lives."

"Blanket compassion will shift the distribution decisively towards the manipulative end of the spectrum, and may paradoxically decrease the compassion with which the genuinely despairing are treated: for they are apt to get lost in the great mass of pseudo-distress and manipulation, and often their conduct draws less attention precisely because it is less attention-seeking."

"It is easy to be lenient at other people's expense, and call it generosity of mind."

"The British are fast turning themselves into a nation of slaves, where even the slave-masters are not free."

"The attempt to regulate relations between people too closely, by means of the law, in the name of an abstraction such as equality, leads to both absurdity and cruelty."

"It is strange, is it not, how the more strenuously we deny the importance of race in human affairs, the more obsessed with it and the touchier on the subject we grow."

"Henceforth, virtue was not the exercise of discipline, self-control or benevolence for the sake of others, but the expression of the right opinions of the moment."

"Where tax is solidarity, the national sport is tax evasion."

"Equality can only be measured by outcome: and this means the imposition of racial quotas. The job of the Senior Executive is therefore to be a senior racist."

"In a corporate state, all attempts to reduce bureaucracy increase it."

"In the British public service nothing succeeds like failure: indeed, failure is success, if looked on in the right way, namely as something requiring yet further intervention in people's lives to amend."

"Children in school are not students, they are pupils. It is typical of certain kinds of politicians that they should regard children as adults, the better subsequently, and consequently, to regard adults as children."

"If we can sympathise only with the utterly blameless, then we can sympathise with no one, for all of us have contributed to our own misfortunes - it is a consequence of the human condition that we should. But it does nobody any favours to disguise from him the origins of his misfortunes, and pretend that they are all external to him in circumstances in which they are not."

"Loose language suggests loose thought."

"Truth is not the first casualty of war alone: it is the first casualty of populism."

"It is curious how an age of public self-revelation, and of the use of psychological jargon, should also be an age when self-examination is rarely practised."

"Modernity is the most transient of qualities."

"If a lack of money had prevented people from improving their lot, then mankind would still be living in the caves: unless you believe that investment capital first arrived from outer space."

"Whereas fortitude was once regarded as a virtue, it has come to be regarded as a kind of reprehensible and deliberate obtuseness, to be utterly condemned as treason to the self (there is no fury like a non-judgmentalist scorned)."

"To deal with the problems of modern society, hard thought, confrontation with an often unpleasant reality, and moral courage are needed, for which a vague and self-congratulatory broadmindedness is no substitute."

"There is no smoke without fire, and there is no ethically repugnant principle without logic."

"What youth considers liberation, maturity considers tasteless excess."

"The tattoo has a profound meaning: the superficiality of modern man’s existence."

"There is nothing that an intellectual less likes to change than his mind, or a politician his policy."

"It is hard to oppose an ideology with a tradition."

"Reason can never be the absolute dictator of man’s mental or moral economy."

"The appeal of political correctness is that it attempts to change men’s souls by altering how they speak. If one sufficiently reforms language, certain thoughts become unthinkable, and the world moves in the approved direction."

"When the cold war ended, I thought, as no doubt did many others, that the age of ideology was over. Again like many others, I underestimated man’s need for transcendence, which, in the absence of religion or high culture, he is most likely to find in a political or social cause."

"Mediocrity triumphs because it presents itself as democratic and because it is dull, and so for many does not seem worth struggling against."

"We are like creatures so dazzled with our own technological prowess that we no longer think it necessary to consider the obvious."

"If all our political and intellectual elite offers by way of a national culture is “pop music, gambling, fashionable clothes or television,” then we can neither mount a convincing intellectual defense against our enemies, nor hope to integrate intelligent, inquiring, and unfulfilled Muslim youths—young men principally, of course—to our way of life."

"Experience rarely teaches its lessons directly but instead requires interpretation through the filter of preconceived theories, prejudices, and desires. Where these are invincible, facts are weak things."

"The refusal of free inquiry derives from an awareness of the fragility of the basis of religious faith; and since certainty is psychologically preferable to truth, the former often being willfully mistaken for the latter, anything that threatens certainty is anathematized with fury."

"Frivolity without gaiety and earnestness without seriousness—a most unattractive combination."

"In the welfare state, experience teaches nothing."

"The nearer emotional life approaches to hysteria, to continual outward show, the less genuine it becomes. Feeling becomes equated with vehemence of expression, so that insincerity becomes permanent."

"Unilateral tolerance in a world of intolerance is like unilateral disarmament in a world of armed camps: it regards hope as a better basis for policy than reality."