Horror Authors

"I'll never understand the kind of writer who genuinely advances the proposition that life is a dream or a fiction. To me that's the voice of privilege, whether it's money, class, sex, color, or what have you. Most of us can't find refuge in anything so false."

"I began reading science fiction in the 1950s and got from it a message that didn't exist anywhere else then in my world. Explicit sometimes in the detachable ideas, implicit in the gimmicks, peeking out from behind often intolerably class-bigoted, racist, and sexist characterizations, somehow surviving the usual America-the-empire-is-good plots, most fully expressed in the strange life-forms and strange, strange, wonderfully strange landscapes, was the message: Things can be really different"

"Science fiction is a natural, in a way, for any kind of radical thought. Because it is about things that have not happened and do not happen. It's usually placed in the future, but not always. It's very fruitful if you want to present the concerns of any marginal group, because you are doing it in a world where things are different."

"...if everything is related to everything else (which I believe) then you can start anywhere, and (if you attend carefully to your own experience and everything you know) you will find yourself forced to broaden your inquiry to include as much of everything else as you possibly can."

"Although the aesthetic satisfaction of the syllogistic form still attracts me, I'm no longer sure that it can handle much more complexity than that of a shopping list, let alone social criticism or the reconceptualization (or "breaking set") feminists have been calling the click! phenomenon for some two decades now."

"We may not, by the way, be the only sapient beings in the galaxy-in fact the odds are heavily against such an occurrence-which probability sometimes gave me inexplicable comfort in the midst of the combined horrors of adolescence and the ghastliness of growing up to the tune of "Love and marriage / Go together like a horse and carriage," illegal abortion, and all the other viciousness we endured because we were young. There seem to be plenty of folks now who find that smothering, coercive, conformist, witch-hunting, red-baiting era an object of nostalgia. They can have it."

"after having had contact with students for so many years, I think it's a lot harder to change somebody's life than people think. People will say they've been changed, but what they really mean is they read something which crystallized an awful lot of things they were already feeling. I don't think books really change people's minds very often; I think that's awfully rare."

"Staying in charge of feminism is personally comfortable and personally gratifying for White women and may avoid the struggles and problems talked about his chapter (as well as some others), but if we do, we will lose. Not only we lose allies and our moral decency-no small matter for a radical movement whose position is founded not on armies but on its claims to justice-we will lose something of even greater importance: the ability to understand the interconnections between different kinds of oppression. That is, we will lose any possibility of developing an accurate map of the world. And if we don't have that, we will fail, even in getting anything for ourselves. ("THERE IS A VILLAGE / OVER / THAT HILL", p311)"

"Puberty is an awakening into sexual adulthood for both sexes. According to Simone de Beauvoir in The Second Sex, it is also the time when the prison bars of "femininity," enforced by law and custom, shut the girl in for good. Even today entry into woman's estate is often not a broadening-out (as it is for boys) but a diminution of life. Feminist utopias offer an alternative model of female puberty, one which allows the girl to move into a full and free adulthood. ("Recent Feminist Utopias")"

"Whether tentative or conclusively pessimistic, the invented, all-female worlds, with their consequent lesbianism, have another function: that of expressing the joys of female bonding, which-like freedom and access to the public world-are in short supply for many women in the real world. Sexually, this amounts to the insistence that women are erotic integers and not fractions waiting for completion. Female sexuality is seen as native and initiatory, not (as in our traditionally sexist view) reactive, passive, or potential. ("Recent Feminist Utopias")"

"An examination of English literature or Western literature reveals that of all the possible actions people can do in this fiction, very few can be done by women. Our literature is not about women. It is not about women and men equally. It is by and about men. ("What Can a Heroine Do? or Why Women Can't Write")"

"There's an awful lot of mythology hidden in science. The pathology that was hidden behind nineteenth-century science is beginning to be fairly obvious. I think that the same thing goes on today in sociology and psychology, even in biology."

"The same professors who talked about literature as an absolute value never talked about the sexist messages we were getting from it. The rules of conduct of that time, in the 1950s, were completely different for women, on campus, from what boys were permitted to do. There was a peculiar kind of tacit agreement to pretend that the absolute values were classless and sexless, even though they aren't."

"here, of course, we come to the one occupation of a female protagonist in literature, the one thing she can do, and by God she does it and does it and does it, over and over and over again. She is the protagonist of a Love Story."

"What we have to watch out for, to keep from being suckered in, is when someone purports to explain not one particular concrete thing, but the way in which a whole species works."

"I'm not anti-utopian in spirit. I'm just not so naive as to think that people can discard who they are. My point isn't that utopia is impossible-I think "Bodies" presents a real utopia-but that creating it isn't as simple as most SF implies."

"much of our mass literature, television, and movies encourages violence against women even more subtly and pervasively than pornography...If pornography is bad because it tells lies about women, is it any worse-or even any different-from the rest of the culture? Patriarchal ideology and culture are nothing but lies about women. I think we often forget this simply because it's so absolutely pervasive in everything from clothing to the design of houses to the structure of cities (anti-children and anti-women)."

"the demand for "attractiveness," like the existence of pornography, is sexual harassment, nothing more and nothing less."

"[about feminism] I'm going to propose as the primary demand of patriarchy what she chooses from Matilda Joslyn Gage (1873):n2 that women's resources be available, non-reciprocally and without pay, to men. If men have an unreasonable and unjust double amount of authority (intellectual and other), self-esteem, time, energy, leisure, cultural importance, wealth, freedom, and so on, this is precisely because they have stolen our time, our energy, our leisure, our authority, our labor and the wealth it produces, our self-esteem, our claims to knowledge and achievement, and our possibilities for autonomy and freedom. We are not merely excluded from male activities and institutions; our resources have been appropriated by men as their own in a massive theft lasting for centuries."

"Minority art, vernacular art, is marginal art. Only on the margins does growth occur. (Epilogue)"

"Some revolutionary proposals:"

"The "old dykes" who boast of their friendships with gay men, the women who cluster round pro-feminist men (real or otherwise) radiating gratitude and praise, the Lesbians who talk endlessly about their attraction to men and their "bisexuality," when the psychology of genuinely bisexual women is quite different, all who allow fear to impress them morally or make them lie to themselves, who keep in their hearts not affection, not even concern, but adulation of the heroic, normative, central sex-all these are betraying themselves and other women. To lose the connection to fundamental theory and to evaluate discrete bits of personal behavior as feminist or non-feminist (whether they're male or female), is self-destructive and dreadfully confusing. Feminism isn't a grab bag of all the good and nice things in the world (as some, albeit a very few, feminists sometimes seem to think) and patriarchy isn't a collection of personally nasty behavior and all the bad things in the world. Nor is feminism a set of rules for virtuous living. To believe the former leads to helplessness in the face of institutionalized patriarchy and believing the latter leads to otherwise intelligent women boggling about absurdities"

"middle-class women, although taught to value established forms, are in the same position as the working class: neither can use established forms to express what the forms were never intended to express (and may very well operate to conceal). (Epilogue)"

"Writing pays very badly. Writing pays very badly. Writing pays worse now than it did then. If you do it, do it for the love of it. You may even make a living at it and you may not. (If you do what Danielle Steel does, you probably will.) This issue is very American, i.e. the idea that celebrities have real lives and the rest of us don't. Publicity doesn't necessarily mean power or money and unfortunately believing that the "real" news is about celebrities leaves us all totally ignorant of the forces that are truly hurting us, and truly shaping our lives."

"At the level of high culture with which this book is concerned, active bigotry is probably fairly rare. It is also hardly ever necessary, since the social context is so far from neutral. To act in a way both sexist and racist, to maintain one's class privilege, it is only necessary to act in the customary, ordinary, usual, even polite manner. (2. Bad Faith)"

"The United States is a nation made up of many very different sub-cultures (this is not even mentioning class differences). I have heard talk - largely from middle-aged white men - to the effect that everything used to be so harmonious and people so happy and what happened? - but they don't really want to know. Differences that used to be firmly suppressed in a hierarchy that was sold to all of us as "natural" are now busting out all over. When they take the forms of theory or morals (and even when they don't) it's impossible to argue them away. They exist. The Left (to which I belong) must learn them. We must all learn them. It's time and it's hard to do. I'm trying."

"Only those who have reviewed, year in and year out, know how truly abominable most fiction is."

"The re-evaluation and rediscovery of minority art (including the cultural minority of women) is often conceived as a matter of remedying injustice and exclusiveness through doing justice to individual artists by allowing their work into the canon, which will thereby be more complete, but fundamentally unchanged. (11. Aesthetics)"

"Ignorance is not bad faith. But persistence in ignorance is. (5. The Double Standard of Content)"

"The idea that any art is achieved 'intuitively' is a dehumanization of the brains, effort, and the traditions of the artist, and a classification of said artist as subhuman. It is those supposed incapable of intelligence, training, or connection with a tradition who are described as working by instinct or intuition. (9. Lack of Models)"

"If any theme runs through all my work, it is what Adrienne Rich once called "re-vision," i.e., the re-perceiving of experience, not because our experience is complex or subtle or hard to understand (though it is sometimes all three) but because so much of what's presented to us as "the real world" or "the way it is" is so obviously untrue that a great deal of social energy must be mobilized to hide that gross and ghastly fact. As a theatre critic (whose name I'm afraid I've forgotten) once put it, "There's less there than meets the eye." Hence, my love for science fiction, which analyzes reality by changing it. Mundane, realistic fiction often carries its meaning behind the action, underneath the action, underneath the ostensible action. Science fiction cancels this process by making what is usually a literary metaphor into a literal identity. (Introduction)"

"Lady Sappho in curly gold letters is the name of the book I will (will not) write. (beginning of "Everyday Depressions")"

"In the field of science fiction or fantasy, morality—when it enters a book at all—is almost always either thoughtlessly liberal (you can’t judge other cultures) or thoughtlessly illiberal (strong men must rule) or just plain thoughtless (killing people is bad)."

"Writing isn't talking. God damn it. Look, James, this isn't going to be an easy letter. I'm going to finish it, put it in the Net, turn my signal off, and go to bed. I'll be asleep by the time you get up, so don't call if you decide to answer your red light or just go looking for something intelligible to read or know about (little enough here for either of us). I keep thinking of the impulses in the Net as sparks flying underground or undersea or bouncing off satellites; of course it's faster than that. It's already morning in Hawaii and this will get to you almost instantaneously when I depress the Transmit key. Which is a little daunting, the irreversibility. (beginning of "Bodies")"

"Duke Humphrey, bearded and humped, had died six hundred years before but not really, so that the people of Appletap-on-Flat were understandably frightened when he began to reappear in the outlying districts with (it was said) a demon cat from Zanzibar sitting on his hump and telling him what to do. (beginning of "The Zanzibar cat")"

"This is the tale of the Abbess Radegunde and what happened when the Norsemen came. (first line of "Souls")"

"Perhaps it’s because I was brought up with no religion at all that I detest the science-fiction tropism towards re-writing Christianity from what one might call the village-atheist point of view. Although (Robert Sheckley's) “Budget Planet” and Fritz Leiber’s “One Station on the Way” are colorful and active enough, there seems to me to be no point in flogging dead fundamentalist doctrines so late in the day."

"After she had finished her work at the North Pole, Jannina came down to the Red Sea refineries where she had family business, jumped to New Delhi for dinner, took a nap in a public hotel in Queensland, walked from the hotel to the station, bypassed the Leeward Islands (where she thought she might go, but all the stations were busy), and met Charley to watch the dawn over the Carolinas. (beginning of "nobody's Home")"

"There are plenty of images of women in science fiction. There are hardly any women."

"In the summer of 192- there occurred to me the most extraordinary event of my life. (beginning of "The Extraordinary Voyages of Amélie Bertrand")"

"My mother's country: the body and garden of the Great Goddess, fair, ornamental, tended; I can wander forever in Her lap under the sun of Her face, in a cultivated place like the Botanical Gardens of my childhood where everything is suffused with the divine personality, regal, wide, and lovely. Everything's here-pineapples from Java, Norway pine, greenhouses like tropical igloos, the long wide lawns, camomile meadows veiled with hair, lawns that look like-and are-the dancing-grounds of angels. The fatherland is another place."

"When the memory of one's predecessors is buried, the assumption persists that there were none and each generation of women believes itself to be faced with the burden of doing everything for the first time. And if no one ever did it before, if no woman was ever that socially sacred creature, "a great writer," why do we think we can succeed now? (9. Lack of Models)"

"It’s still very much a different world for men and women."

"The abortion question is illustrative of this. Women say, 'We want the right to own our own bodies.' And the opposition, the Moral Majority, say things like, 'When does life begin?' That's not the point. I don't give a damn when it begins. I don't give a damn what the real differences between men and women are. I just don't want to be stepped on when I walk out into the street. I don't want to have to go out at night in terror. I don't want you to tell me that you won't give me a decent job. I don't want to have a low salary. I don't want to be maltreated."

"Anger is a necessity. It's part of all radicalism. When Marxism isn't second-generation, academic, and establishment-theoretical, its motive is sheer fury. What else? When groups get past a certain point of oppression, it's a revelation to be angry. Prior to that you'd go through a stage of feeling you have to be so moral, so good, that anger seems inappropriate; you think you shouldn't get angry. Eventually you get to a place where you can more honestly express that anger, and that's fine. Mother Jones said, "Farmers in this state are raising too much corn and not enough hell!" There's a point where it's essential to get in touch with anger in situations where people or structures are dumping on you. You need this anger to resist looking at the structure and saying, "It's us, it's our fault"; or "What they're saying is true, we must be wrong." If you lose touch with this outrage, you wind up forgetting what you were mad about in the first place; you start feeling that you'd really rather not get involved, that you can't change things, that it's no use. Oppression is always mystifying and confusing. Lying, really."

"How multiform the universe is, how branching, how structured, how crystalline! Mountain ranges, clouds, trees, human relations, human literary inventions-how fractal they all are! (Introduction)"

"Nothing but machines left between people. Telephones, taxis, letters, the discarded automata of the modern love affair. (p63)"

"After the first shock you think, "Well, that's over," but what do you do then? The news that kills is the news that makes everything else impossible; you can't sleep or go out or read or watch TV because you can no longer enjoy anything; I had never before realized what a substratum of pure pleasure there is in just going to sleep, for instance. Just eating. All spoiled now. (p63)"

"...I'd say tiredly over and over again (to an absent Dr. D.)that I had no troubles with sex, only with men, and that my trouble with men did not come from what was between their legs but from what was between their ears. (p47)"

"Something-elses of the world, unite! (p19)"