Educators From The United States

"The most important message, which we have also learned from the work of Chandra Mohanty and Jacqui Alexander, is that we can never assume that the category “women” equally represents all women. [There are] hierarchies of race and class, and now that we have begun to challenge the binary assumptions behind gender, we can say hierarchies of gender as well. Where, for example, does a transgender woman figure into the hierarchy?"

"Historically, the United States and China have been the world’s largest contributors to greenhouse gas emissions, and it will depend on those countries to show leadership and commitment to combatting the rise of CO2 in Earth’s atmosphere."

"I grew up in this world where fat phobia is pervasive…And I just thought, 'Well, boys don't like fat girls, so if I'm fat, they won't want me and they won't hurt me again.' But more than that, I really wanted to just be bigger so that I could fight harder."

"It started as a process of writing what I know to be true and it became a process of revelation. I was able to make some realisations about myself that previously I hadn’t made and it really forced me to confront my relationship not only with my body, but with food. I mostly saw how unkind I had been to myself when my body has actually gotten me through quite a lot in life. And recognising that, in many ways, I was holding on to the weight for the wrong reasons and the only one that was really hurting was myself."

"In fact, it’s the opposite…As a black woman, as a black queer woman, specificity is incredibly important, because diverse experiences are rarely seen in literature."

"The moment I step outside the safety of my home, I hate how visible I am, how people treat me, how they stare and comment both loudly and under their breath … I do not know how to carry myself with confidence when I go out into the world. Any sense of self I have is often shattered within minutes, and then I am all insecurities and fears, wishing myself into a more socially acceptable form."

"There is a before and an after…In the after I was broken, shattered, and silent."

"The (Chicano) movement to me is now like a mosaic with all these little pieces. The little pieces are the ones that are now being activated so that a poet like Lorna Dee Cervantes is her own little miniature movement. Francisco Alarcón, Norma Alarcón, José Limón, all the people who are writing are carrying out the struggle against domination and subordination in the kinds of things they focus on-language, folklore, just anything."

"I believe that I became a poet, a writer, when I was transcribing my grandma's songs in Mexico. I was about 15 years old. And my grandma used to sing with the mandolin a beautiful song that she used to play, and I thought at that point that she was basically singing from the old tradition of Mexico. But then I became aware that those were her own songs, but she had never written down the songs herself. So I decided to then transcribe the songs, and I would listen to her, and then write down the songs. They were very beautiful songs, in the Hispanic tradition of Guatecos and the ballads and so forth."

"They start by understanding that feminism is just an idea. It’s a philosophy. It’s about the equality of women in all realms. It’s not about man-hating. It’s not about being humorless. We have to let go of these misconceptions that have plagued feminism for 40, 50 years. It’s ridiculous that we’re still having this conversation. “But I love men!” Who cares! It’s not about men at all."

"Imagine, you know, if I did not have access to the memories of my grandma or to my grandfather. If I could not talk to my uncles in Spanish, I would be very poor as a person."

"For me, a poem is not about ideas. It's never an idea that I have. It's basically an image or a sense, mostly images, that have to do with the senses, and so the five senses, and then from the image, then, you know, I have to write it down. And so, once I start writing, it's almost automatic, you know, the next line follows. It's not planning, I don't plan collections of poetry."

"Because oftentimes I’m the first or the only – so I cannot be the last."

"I would definitely like to tear down this wall I've built around myself, because I don't need it anymore. And I know that intellectually, and on good days, I know that emotionally. I don't want to be thin, I want to be smaller, because I just do. I think it makes so many things easier just on a day-to-day basis, and also I have no small amount of vanity, so I just want to be able to find cuter clothes. Sometimes it's really basic things that I would like for myself."

"It’s used like a weapon. What it means is, ‘I don’t want to think about your concerns. I don’t want to have to extend my empathy.’…We have to think with nuance, and unfortunately public discourse rarely allows for nuance. And see where that has gotten us."

"I will be reading the poetry and I will read it aloud because I will be, you know, whispering the poetry, because poetry, I really believe, has to do with a sense of communicating and the idea of reading the poem, giving life to the poem, is important, and so the old tradition is very important."

"Generally, because most people see themselves as valuing social justice, most people also see themselves as acting justly in their lives. In response to questions about how they practice social justice, many would say that they treat everyone the same without regard to differences; because they do this, their actions are aligned with their values."

"A large proportion of the offices in this vast country is not held by the best, most learned and most cultivated men, but by men of mediocre attainments, whose hearts and whose eyes have been fixed on those places, and who, to obtain them, have used every means, honorable and dishonorable."

"The place-seeker will resort to methods from which self-respecting men would shrink with as much aversion as the ancient Jew shrank from contact with the leper. The true purpose of education is not office. "The true purpose of education," says one, "is to cherish and unfold the seed of immortality already sown within us; to develop to their fullest extent the capacities of every kind with which the God who made us has endowed us." He, therefore, who fixes a limit of any kind to his intellectual attainments dwarfs himself, and cramps the growth of that mind given to us by the Creator, and capable of indefinite expansion."

"In these days of ours there is an almost irresistible impulse towards wealth, an indescribable passion to grasp and concentrate material forces. "By thy words," saith Scripture, "thou shalt be judged, and by thy words thou shalt be condemned." The recent editions of our English dictionaries furnish us a number of new words, and words used in a new sense, which are irrefragable evidence of the existing spirit of greed, the passion to grasp and centralize wealth, such words as "pool" and "pooling," "combines," "trusts," "deals," and many more."

"Neither the black boy nor the white will ever be educated in the best and broadest sense of the term who seeks an education merely to reach an office, for, as in nature a stream never rises higher than its source, so in life men never rise higher than their ideals. The education that merely seeks an office must of necessity be limited to the dimensions of that office."

"Character is eternal; all other things are transient and fleeting. No ideal, perishable in itself, is worth striving for by an immortal soul."

"His man-loving identity ... apparently derived from what appears to be a fusion of the Whitmanesque concept of "manly," "comradely" love with a Greek model of homosexuality in which an older man forms a "noble friendship" with a younger man. ... Locke displayed sexual interest in young men who were apparently not gay-identified. Several of his correspondents came to develop a positive identity as men-loving men. As one man wrote, his introduction to Locke's particular model of same-sex love, which usually occurred via Locke's suggestion of a canon of works that discuss the topic of male same-sex unions sympathetically, made him feel as though he had "awakened from a long sleep": "It opened a bright beautiful way for me, one that was natural and wholesome." Along with a man-loving identity, Locke introduced his correspondents to a specific gay discourse. Looking that the coded terms figuring prominently in this discourse, such as "spiritual affinity," "perfect friendship," and "stimulating camaraderie," it can be recognized that they denote honor, masculinity, and depth. Locke thus opened up to these same-sex-interested men a gay identity without regard for contemporary dominant views linking homosexuality to degeneracy, sickness, or gender inversion."

"Whatever you are in the future, young ladies and gentlemen, will depend largely upon your conceptions of life, its duties, its responsibilities, its end. For this reason I have proposed to myself to speak to you in a practical manner on the importance of correct ideals."

"The development of an individual will invariably be in the direction of his ideal, and will partake largely of the nature and character of that ideal."

"Is the object of his thought lofty in its character, so is he. Is it low, so is he. We rise or fall, we ascend or descend, according to our ideals."

"Frances Ellen Watkins Harper, during a discussion of the Fourteenth and Fifteenth Amendments and the continued exclusion of women from the ballot, she had remarked that "when it was a question of race, she let the lesser question go. But the white women all go for sex, letting race occupy a minor position.'"

"Young men, don't be in a hurry to distiuguish yourselves. Don't feel when you go into a strange community, that it is necessary to inform the people how wise you are, and what vast stores of learning you possess. Too many are doing that now, wasting precious time and life. Life was not made for that. Life hath a deeper meaning. If you know anything, if you are of any value to the community, the people will discover it in time, and give you credit for it; and if they do not, you can better afford to go without such recognition than not to have merited it."

"In advocating the cause of the colored man, since the Dred Scott decision, I have sometimes said I thought the nation had touched bottom. But let me tell you there is a depth of infamy lower than that. It is when the nation, standing upon the threshold of a great peril, reached out its hands to a feebler race, and asked that race to help it, and when the peril was over, said, You are good enough for soldiers, but not good enough for citizens. When Judge Taney said that the men of my race had no rights which the white man was bound to respect, he had not seen the bones of the black man bleaching outside of Richmond. He had not seen the thinned ranks and the thickened graves of the Louisiana Second, a regiment which went into battle nine hundred strong, and came out with three hundred. He had not stood at Olustee and seen defeat and disaster crushing down the pride of our banner, until word was brought to Col. Hallowell, "The day is lost; go in and save it:" and black men stood in the gap, beat back the enemy, and saved your army."

"We have a woman in our country who has received the name of "Moses," not by lying about it, but by acting out -a woman who has gone down into the Egypt of slavery and brought out hundreds of our people into liberty. The last time I saw that woman, her hands were swollen. That woman who had led one of Montgomery's most successful expeditions, who was brave enough and secretive enough to act as a scout for the American army, had her hands all swollen from a conflict with a brutal conductor, who undertook to eject her from her place. That woman, whose courage and bravery won a recognition from our army and from every black man in the land, is excluded from every thoroughfare of travel."

"Talk of giving women the ballot-box? Go on. It is a normal school, and the white women of this country need it. While there exists this brutal element in society which tramples upon the feeble and treads down the weak, I tell you that if there is any class of people who need to be lifted out of their airy nothings and selfishness, it is the white women of America."

"The pugilist, whose highest ambition is to pound and bruise human flesh, and bear off from the prize-ring the victory and money staked thereon, subjects himself to the severest physical training in order to secure those ends, and naturally enough he always develops into a powerful animal, but an animal of less value than the horse or mule, whose powers of body contribute so much to human comfort.There have been pugilists on a more gigantic scale, with larger arenas for their operations, men like Julius Caesar, who conceived a passion for sovereign power."

"I do not believe that giving the woman the ballot is immediately going to cure all the ills of life. I do not believe that white women are dew-drops just exhaled from the skies. I think that like men they may be divided into three classes, the good, the bad, and the indifferent. The good would vote according to their convictions and principles; the bad, as dictated by prejudice or malice; and the indifferent will vote on the strongest side of the question, with the winning party."

"Let us not, however, deceive ourselves with the thought that vaulting ambition, that lust for power and place is a disease peculiar to great minds, for nothing is more commonly found among ordinary men in the humbler walks of life. We need not travel very far in any direction to find a little Caesar or a little Napoleon."

"I felt the fight in me; but I don't want to have to fight all the time."

"Through weary, wasting years men have destroyed, dashed in pieces, and overthrown, but to-day we stand on the threshold of woman's era, and woman's work is grandly constructive. In her hand are possibilities whose use or abuse must tell upon the political life of the nation, and send their influence for good or evil across the track of unborn ages."

"As the saffron tints and crimson flushes of morn herald the coming day, so the social and political advancement which woman has already gained bears the promise of the rising of the full-orbed sun of emancipation. The result will be not to make home less happy, but society more holy; yet I do not think the mere extension of the ballot a panacea for all the ills of our national life. What we need to-day is not simply more voters, but better voters."

"More than the changing of institutions we need the development of a national conscience, and the upbuilding of national character. Men may boast of the aristocracy of blood, may glory in the aristocracy of talent, and be proud of the aristocracy of wealth, but there is one aristocracy which must ever outrank them all, and that is the aristocracy of character"

"If the fifteenth century discovered America to the Old World, the nineteenth is discovering woman to herself."

"I tried to keep my children together. But my husband died in debt; and before he had been in his grave three months, the administrator had swept the very milk crocks and wash tubs from my hands. I was a farmer's wife and made butter for the Columbus market; but what could I do, when they had swept all away?"

"The truly polite woman has no snub in her voice nor scorn upon her lips for those who occupy a lower social grade than herself. Nor will she thoughtlessly and carelessly shut the door of opportunity in the face of any one who is striving to rise in the scale of character, and build, over a sad past, more stately temples of thought and action. True politeness is consistent with perfect sincerity. If we are true to ourselves, we cannot be false to others. "I will tell this story,' said a person in the presence of General Grant, "as there are no ladies present." "But," replied the general, "there are gentlemen here." The man who could crush down defeat and organize victories had the manly politeness to guard the ears of others from being assaulted by unbecoming words."

"In coming into her political estate woman will find a mass of illiteracy to be dispelled. If knowledge is power, ignorance is also power."

"So close is the bond between man and woman that you can not raise one without lifting the other. The world can not move without woman's sharing in the movement."

"One hundred years ago and Africa was the privileged hunting-ground of Europe and America, and the flag of different nations hung a sign of death on the coasts of Congo and Guinea, and for years unbroken silence had hung around the horrors of the African slave-trade."

"I feel I am something of a novice upon this platform. Born of a race whose inheritance has been outrage and wrong, most of my life had been spent in battling against those wrongs."

"Had I died instead of my husband, how different would have been the result! By this time he would have had another wife, it is likely; and no administrator would have gone into his house, broken up his home, and sold his bed, and taken away his means of support."

"I envy neither the heart nor the head of any legislator who has been born to an inheritance of privileges, who has behind him ages of education, dominion, civilization, and Christianity, if he stands opposed to the passage of a national education bill, whose purpose is to secure education to the children of those who were born under the shadow of institutions which made it a crime to read."

"power without righteousness is one of the most dangerous forces in the world"

"Let the hearts of the women of the world respond to the song of the herald angels of peace on earth and good will to men. Let them throb as one heart unified by the grand and holy purpose of uplifting the human race, and humanity will breathe freer, and the world grow brighter. With such a purpose Eden would spring up in our path, and Paradise be around our way."

"justice is not fulfilled so long as woman is unequal before the law. We are all bound up together in one great bundle of humanity, and society cannot trample on the weakest and feeblest of its members without receiving the curse in its own soul. You tried that in the case of the negro."