Critics From The United States

"So our self-feeling in this world depends entirely on what we back ourselves to be and do."

"Properly speaking, a man has as many social selves as there are individuals who recognise him."

"In its widest possible sense, however, a man's Self is the sum total of all that he can call his, not only his body and his psychic powers, but his clothes and his house, his wife and children, his ancestors and friends, his reputation and works, his lands and horses, and yacht and bank-account. All these things give him the same emotions. If they wax and prosper, he feels triumphant; if they dwindle and die away, he feels cast down."

"An act has no ethical quality whatever unless it be chosen out of several all equally possible."

"The last peculiarity of consciousness to which attention is to be drawn in this first rough description of its stream is that it is always interested more in one part of its object than in another, and welcomes and rejects, or chooses, all the while it thinks."

"As the brain-changes are continuous, so do all these consciousnesses melt into each other like dissolving views. Properly they are but one protracted consciousness, one unbroken stream."

"As we take, in fact, a general view of the wonderful stream of our consciousness, what strikes us first is this different pace of its parts. Like a bird's life, it seems to be made of an alternation of flights and perchings."

"Consciousness, then, does not appear to itself chopped up in bits ... A 'river' or a 'stream' are the metaphors by which it is most naturally described. In talking of it hereafter, let us call it the stream of thought, of consciousness, or of subjective life."

"The total possible consciousness may be split into parts which co-exist but mutually ignore each other."

"The study a posteriori of the distribution of consciousness shows it to be exactly such as we might expect in an organ added for the sake of steering a nervous system grown too complex to regulate itself."

"We are spinning our own fates, good or evil, and never to be undone. Every smallest stroke of virtue or of vice leaves its never so little scar. ...Nothing we ever do is, in strict scientific literalness, wiped out."

"The hell to be endured hereafter, of which theology tells, is no worse than the hell we make for ourselves in this world by habitually fashioning our characters in the wrong way."

"Keep the faculty of effort alive in you by a little gratuitous exercise every day. That is, be systematically ascetic or heroic in little unnecessary points, do every day or two something for no other reason than that you would rather not do it, so that when the hour of dire need draws nigh, it may find you not unnerved and untrained to stand the test. So with the man who has daily inured himself to habits of concentrated attention, energetic volition, and self-denial in unnecessary things. He will stand like a tower when everything rocks around him, and when his softer fellow-mortals are winnowed like chaff in the blast."

"There is no more miserable human being than one in whom nothing is habitual but indecision."

"The great thing, then, in all education, is to make our nervous system our ally instead of our enemy."

"Habit is thus the enormous fly-wheel of society, its most precious conservative agent. It alone is what keeps us all within the bounds of ordinance, and saves the children of fortune from the envious uprisings of the poor."

"Romeo wants Juliet as the filings want the magnet; and if no obstacles intervene he moves towards her by as straight a line as they. But Romeo and Juliet, if a wall be built between them, do not remain idiotically pressing their faces against its opposite sides like the magnet and the filings with the card. Romeo soon finds a circuitous way, by scaling the wall or otherwise, of touching Juliet's lips directly. With the filings the path is fixed; whether it reaches the end depends on accidents. With the lover it is the end which is fixed, the path may be modified indefinitely."

"Tell him to live by yes and no — yes to everything good, no to everything bad."

"Wherever you are it is your own friends who make your world."

"I am against bigness and greatness in all their forms, and with the invisible molecular moral forces that work from individual to individual, stealing in through the crannies of the world like so many soft rootlets, or like the capillary oozing of water, and yet rending the hardest monuments of man's pride, if you give them time. The bigger the unit you deal with, the hollower, the more brutal, the more mendacious is the life displayed. So I am against all big organizations as such, national ones first and foremost; against all big successes and big results; and in favor of the eternal forces of truth which always work in the individual and immediately unsuccessful way, under-dogs always, till history comes, after they are long dead, and puts them on top. — You need take no notice of these ebullitions of spleen, which are probably quite unintelligible to anyone but myself."

"In my individual heart I fully believe my faith is as robust as yours. The trouble with your robust and full bodied faiths, however, is, that they begin to cut each others throats too soon, and for getting on in the world and establishing a modus vivendi these pestilential refinements and reasonablenesses and moderations have to creep in."

"There is but one indefectibly certain truth, and that is the truth that pyrrhonistic scepticism itself leaves standing, — the truth that the present phenomenon of consciousness exists."

"We are all ready to be savage in some cause. The difference between a good man and a bad one is the choice of the cause."

"How you produce volume after volume the way you do is more than I can conceive. ...But you haven't to forge every sentence in the teeth of irreducible and stubborn facts as I do. It is like walking through the densest brush wood."

"The concrete man has but one interest — to be right. That to him is the art of all arts, and all means are fair which help him to it."

"Pretend what we may, the whole man within us is at work when we form our philosophical opinions. Intellect, will, taste, and passion co-operate just as they do in practical affairs; and lucky it is if the passion be not something as petty as a love of personal conquest over the philosopher across the way."

"The necessity of faith as an ingredient in our mental attitude is strongly insisted on by the scientific philosophers of the present day; but by a singularly arbitrary caprice they say that it is only legitimate when used in the interests of one particular proposition, — the proposition, namely, that the course of nature is uniform. That nature will follow to-morrow the same laws that she follows to-day is, they all admit, a truth which no man can know; but in the interests of cognition as well as of action we must postulate or assume it."

"Every way of classifying a thing is but a way of handling it for some particular purpose."

"We have nothing to do but to receive, resting absolutely upon the merit, power, and love of our Redeemer."

""What is meant by saying that my choice of which way to walk home after the lecture is ambiguous and matter of chance?...It means that both Divinity Avenue and Oxford Street are called but only one, and that one either one, shall be chosen."

"The stronghold of the determinist argument is the antipathy to the idea of chance...This notion of alternative possibility, this admission that any one of several things may come to pass is, after all, only a roundabout name for chance."

"Old-fashioned determinism was what we may call hard determinism. It did not shrink from such words as fatality, bondage of the will, necessitation, and the like. Nowadays, we have a soft determinism which abhors harsh words, and, repudiating fatality, necessity, and even predetermination, says that its real name is freedom; for freedom is only necessity understood, and bondage to the highest is identical with true freedom"

"The most any one can do is to confess as candidly as he can the grounds for the faith that is in him, and leave his example to work on others as it may."

"What interest, zest, or excitement can there be in achieving the right way, unless we are enabled to feel that the wrong way is also a possible and a natural way, — nay, more, a menacing and an imminent way? And what sense can there be in condemning ourselves for taking the wrong way, unless we need have done nothing of the sort, unless the right way was open to us as well? I cannot understand the willingness to act, no matter how we feel, without the belief that acts are really good and bad."

"Freedom is only necessity understood."

"All our scientific and philosophic ideals are altars to unknown gods."

"But even the distant reader must allow that Clifford's mental personality belonged to the highest possible type to say no more. The union of the mathematician with the poet, fervor with measure, passion with correctness, this surely is the ideal. And if in these modern days we are to look for any prophet or saviour who shall influence our feelings towards the universe as the founders and renewers of past religions have influenced the minds of our fathers, that prophet, if he ever come, must, like Clifford, be no mere sentimental worshipper of science, but an expert in her ways. And he must have what Clifford had in so extraordinary a degree—that lavishly generous confidence in the worthiness of average human nature to be told all truth, the lack of which in Goethe made him an inspiration to the few but a cold riddle to the many."

"I think that yesterday was a crisis in my life. I finished the first part of Renouvier's second Essais and see no reason why his definition of free will—"the sustaining of a thought because I choose to when I might have other thoughts"—need be the definition of an illusion. At any rate, I will assume for the present—until next year—that it is no illusion. My first act of free will shall be to believe in free will."

"The idea of getting a, you know, syringe full of heroin and shooting it in the vein under my cock right now seems like almost a productive act."

"Another thing. This idea of "I'm offended". Well I've got news for you. I'm offended by a lot of things too. Where do I send my list? Life is offensive. You know what I mean? Just get in touch with your outer adult. And grow up. And move on. Reasonable people don't write letters because... A: They have lives and B, they understand it's just TV. C: If they see something they don't like, something they do like might be on later. I've seen many comics I've hated. I've seen many shows that have offended me. I've never written a letter. I just go about my life."

"That's why my girlfriend and I broke up: she wanted kids, and I … well, she wanted kids. [laughs] I had no idea her philosophy was that flawed. She goes, "Wouldn't it be nice to have a kid? To have this fresh, clean slate which we could fill. A little clean spirit, innocent, and to fill it with good ideas." Yeah, yeah, how about this? If you're so fucking altruistic, why don't you leave the little clean spirit wherever it is right now? Okay? Horrible act, childbirth. Nightmare. Bringing … I would never bring a kid to this fucking planet."

"Marijuana: a drug that kills … no one – and let's put it in a time frame – ever. Illegal."

"I quit smoking. It's very hard, but I'm glad I did. I'll tell you, this war against drugs in the US is the reason I quit because I got too fuckin' sick of being on the wrong side. The war against drugs, which actually is a war against civil rights, don't ever be fooled again. If they cared about us they'd get rid of the number one drug which is cigarettes; kills more people than crack, coke, and heroin combined, times 100. Legal."

"I need my sleep. I need about eight hours a day, and about ten at night."

"[on the Gulf War] I was in the unenviable position of being for the war, but against the troops."

"I deal only in facts, that's why I'm a cocky fuckin' bastard."

"Pot is a better drug than alcohol. Fact! … I'll prove it to you. If you're at a ball game or a concert and someone's really violent and aggressive and obnoxious, are they drunk or are they smoking pot? [The crowd answers "Drunk."] Wow! We all know the truth."

"That's what I hate about the war on drugs. All day long we see those commercials: "Here's your brain, here's your brain on drugs", "Just Say No", "Why do you think they call it dope?" … And then the next commercial is [singing] "This Bud's for yooouuuu." C'mon, everybody, let's be hypocritical bastards. It's okay to drink your drug. We meant those other drugs. Those untaxed drugs. Those are the ones that are bad for you."

"I know this is not a very popular idea. You don't hear it too often any more … but it's the truth. I have taken drugs before and … I had a real good time. Sorry. Didn't murder anybody, didn't rape anybody, didn't rob anybody, didn't beat anybody, didn't lose – hmm – one fucking job, laughed my ass off, and went about my day. Sorry. Now, where's my commercial?"

"How much do you smoke, sir? Two packs a day, is that right? Pussy. I go through two lighters a day. That's right, two lighters! You're a health nut compared to me. You're like the Jack LaLanne of smokers compared to me."