biographers

"If you come upon them, deal so forcibly as to terrify those who would follow, that they may be warned. Make a severe example of them by terrorizing Allah’s enemies."

"In Qubã’ there was an unmarried Muslim woman and he noticed that a man used to come to her in the middle of the night and knock on her door; she would come out and he would give her something. He felt very suspicious of him and asked her what was the meaning of this nightly performance as she was a Muslim woman without a husband. She told him that he was Sahl b. Hunayf b. Wãhib who knew that she was all alone and he used to break up the idols of his tribe at night and bring her the pieces to use as fuel…"

"[An] outrage had been committed by an Arab who came from the temple in Mecca where the Arabs went on pilgrimage, and that he had done this in anger at his threat to divert the Arabs’ pilgrimage to the cathedral, showing thereby that it was unworthy of reverence... [Abraha felt] “enraged and swore that he would go to the temple and destroy it.”"

"I smashed RuDã’ so completely that I left it a black ruin in a hollow."

"Ibn Ishaq/Hisham 992: - "Fight everyone in the way of Allah and kill those who disbelieve in Allah.""

"“At this time,” reports Ibn Ishãq, “the people of Najrãn followed the religion of the Arabs worshipping a great palm-tree. Every year they had a festival when they hung on the tree any fine garment they could find and women’s jewels. Then they sallied out and devoted the day to it.” Faymiyûn reported to the nobles that the palm-tree “could neither help nor hurt” and that “if he were to curse the tree in the name of God, He would destroy it, for He was God Alone without companion.” The nobles agreed. Faymiyûn “invoked God against the tree and God sent a wind against it which tore it from its roots and cast it on the ground.” The miracle helped the people of Najran to adopt the “law of Îsã b. Maryam” in which Faymiyûn “instructed them.”"

"Ishaq 969 - "Lay injunctions on women kindly, for they are prisoners with you having no control of their persons.""

"[he says] “things which it is disgraceful to discuss; matters which would distress certain people; and such reports as al-Bakka’i [Ibn Ishaq’s student, who edited his work] told me he could not accept as trustworthy.”"

"Ibn Ishaq/Hisham 484: - “Allah said, ‘A prophet must slaughter before collecting captives. A slaughtered enemy is driven from the land. Muhammad, you craved the desires of this world, its goods and the ransom captives would bring. But Allah desires killing them to manifest the religion.’”"

"Ibn Ishaq/Hisham 879: The apostle told them to tell Malik that if he came to him as a Muslim he would return his family and property to him and give him a hundred camels."

"Ishaq 956 & 962 - "He who withholds the Jizya is an enemy of Allah and His apostle.""

"Ibn Ishaq (970) - "The adulterer must be stoned.""

"Ibn Ishaq 734 - "So the apostle called Burayra to ask her, and Ali got up and gave her a violent beating, saying “'Tell the Apostle the truth.'”"

"Allah said, ‘No Prophet before Muhammad took booty from his enemy nor prisoners for ransom.’ Muhammad said, ‘I was made victorious with terror. The earth was made a place for me to clean. I was given the most powerful words. Booty was made lawful for me. I was given the power to intercede. These five privileges were awarded to no prophet before me.’"

"Ibn Ishaq/Hisham 990: "I leapt upon him and cut off his head and ran in the direction of the camp shouting 'Allah akbar' and my two companions did likewise"."

"Ibn Ishaq (693) - "Then the apostle sent Sa-d b. Zayd al-Ansari, brother of Abdu'l-Ashal with some of the captive women of Banu Qurayza to Najd and he sold them for horses and weapons.""

"My own “take” on my career is that I was driven to, or striving for, the job of witness to an age of technological change. The main intellectual quest was to grasp history, in the sense of people as different as C.P. Snow and Fernand Braudel and Garrett Mattingly of The Armada, the stumbling and contingent story of how we got where we are. The motto is, “We are fated to survive.” The smart aleck formulation could be: “Nothing so interesting as Armageddon will happen.” My 2017 essay in the 60th anniversary book of my class of 1957 (pages 683-692) at Harvard is entitled, “So We Decided Not to Blow Ourselves Up.""

"The performance record for interdisciplinary gatherings of superstars addressing themselves to world problems is not especially formidable. But quite possibly a new record for chaos and non achievement was established 29 August–2 September in this mountain resort at an international conference on "Technology: Social Goals and Cultural Options," participated in by some 69 scientists, science policy "statesmen," writers, and assorted hangers-on. The proceedings were characterized by anarchic wrangling in which Murray Gell-Mann, Nobel laureate in physics at Caltech, took an exuberant lead in his role as conference cochairman."

"The march of genomics is taking place alongside a background of ethical and spiritual anxieties. Would the information, particularly the theories of evolution that are the core of all biology and medicine, assault people's religious faith? ... Would the information be misused by employers or insurers—or by people wishing to design their offspring?"

"Watson could so easily have been brushed aside as a crazy kid and an arrogant pest, whose great discovery was a fluke based on others' data. But after much agonizing over what he would do for an encore, he settled for a career of getting things goings. He became an intellectual manager on a vast scale without showing the fatherly instincts of a Niels Bohr."

"The right to hold slaves was a property right; since Congress could not interfere with a man's property rights, it could not prohibit slavery in the territories."

"The former Chertkov] aims at the moral destruction of Tolstoy's wife in order to get control of his manuscripts. The latter Alexandra] is either in conspiracy with him or, with typical female antagonism towards the mother, devotes herself to the struggle as to a kind of sport."

"To replace Gusev, Chertkov sent Father a new secretary toward the end of January. This was a student by the name of V. F. Bulgakov, a jolly, buoyant youth, a bit in love with himself."

"But we cannot include in this paper a discussion of the awkward dishonesty evident throughout secularist reporting.. For now, we merely want to draw attention to what Mira Kamdar omits about L.K. Advani: that he has survived several attempts on his life. The most spectacular instance took place during an election meeting in Coimbatore in February 1998, where an Islamist bomb attack failed to kill Advani because he arrived late. It did, however, kill forty BJP activists present. Not being wealthy secularists, they were never put on alert by helpful "threats". [...] we find Prof. Hansen casting suspicion on L.K. Advani by describing him as "indicted in a massive corruption scandal in 1996" (p.266) without mentioning that the investigation cleared him completely of the charges (which were minor, the "massive" scandal mainly pertaining to dozens of Congress secularists, as Hansen fails to explain)."

"That is why I say the nation needs a leader. Dr. Manmohan Singh has not even visited all the states in the five years of his prime ministership, while Advaniji is a leader who has, at some point in time, spent a night in our 400 districts.... He knows the entire land, there is not a stain on him, he is blemishless, has vast administrative experience having served in various [c]abinets, and fulfilled his responsibilities to everyone's satisfaction, whether it was as the chief executive of the Delhi metropolitan council or as information and broadcasting minister or deputy prime minister. Advaniji rose from the ranks to become a mass leader, there's a world of difference between the two."

"[L.K. Advani is] really one of the most able, cool-headed, courteous and clean politicians left today."

"L.K. Advani, who had been the front man of the Ayodhya movement until he broke down in tears at the sight of the demolition... If the Indian media were not as corrupt as they are (power corrupts, and the media wield tremendous power, so), they would have found out and told us who exactly masterminded the demolition... But instead, the Indian media spurned the scoop of the year and insisted on the politically more useful version blaming Mr. Advani, somewhat like Jawaharlal Nehru's attempt to implicate Veer Savarkar in the Mahatma Gandhi murder."

"Another spectacular occasion of imported explosives in action was the bomb attack against L.K. Advani in Comibatore in February 1998, killing over fifty BJP activists."

"The blasts are reflective of the states' inability to preempt these strikes."

"I heartily congratulate the Government of Gujarat, and the state police in particular, for the important breakthrough they have achieved in busting a pan-India terrorist network responsible for the serial bomb blasts in Ahmedabad and other cities in the country. The arrest of 10 people, including Mufti Abu Bashir, who is described as the mastermind of the terror network, is indeed a major accomplishment. I have spoken to Shri Narendra Modi, Chief Minister of Gujarat, today and congratulated him for his Government's success. This success shows what a Government determined to deal firmly with the menace of terrorism can achieve in a short time. It stands in stark contrast with the utter lack of clarity and will power that the UPA Government at the Centre has exhibited in handling the threat of terrorism."

"In this wave of terrorism against the BJP (a new high in a campaign of anti-BJP terror which has been striking now and then since March 1993), Reuters leaves its information consumers to guess who the victim was, and whether the BJP was the perpetrator or the target of the violence. Nothing in the 94-line report explicates that the violence was directed against the BJP, eventhough that was the first and only fact of which we could be certain right away... The policy seems to be, not to concede anything whatsoever to the Hindu movement, not even its martyrs."

"India should not betray its essentially Hindu personality."

"Bullets for the kar sevaks, biryani for the Kashmiri militants."

"We have received some clues about yesterday's incident, which shows that a neighbouring country, and some terrorist organisations active there are behind it."

"I would demand the president's assent to the state laws of Gujarat and Rajasthan akin to the Maharashtra Control of Organised Crime Act (MCOCA) pending with the (central) government. The Gujarat law has been pending for the last four years."

"But we cannot include [here] a discussion of the awkward dishonesty evident throughout secularist reporting.. For now, we merely want to draw attention to what Mira Kamdar omits about L.K. Advani: that he has survived several attempts on his life. The most spectacular instance took place during an election meeting in Coimbatore in February 1998, where an Islamist bomb attack failed to kill Advani because he arrived late. It did, however, kill forty BJP activists present. Not being wealthy secularists, they were never put on alert by helpful "threats"."

"After all, the Congress party's defeat in the 1989 parliamentary elections was a major triumph for India's democratic forces. The gains of this victory needed to be consolidated. Towards this end, I took an important initiative at a function in New Delhi on 10 August, while releasing Koenraad Elst's book Ram Janmabhoomi vs Babri Masji: A case study in Hindu Muslim conflict. I offered to the Muslim leaders that I would personally request leaders of the VHP to relinquish their demand on the Hindu shrines in Mathura and Varanasi if the Muslim claim over Ramjanmabhoomi was voluntarily withdrawn, paving the way for the construction of the Ram temple. I was deeply disappointed when Muslim leaders rejected this offer."

"Dr Koenraad Elst, in his two-volume book titled The Saffron Swastika, marshals an incontrovertible array of facts to debunk slanderous attacks on the BJP by a section of the media. About the Rath Yatra, he writes: ‘But what about Advani’s bloody Rath Yatra (car procession) from Somnath to Ayodhya in October 1990? Very simple: it is not at all that the Rath Yatra was a bloody affair. While in the same period, there was a lot of rioting in several parts of the country (particularly Hyderabad, Karnataka and Uttar Pradesh), killing about 600 people in total, there were no riots at all along the Rath Yatra trail. Well, there was one: upper-caste students pelted stones at Advani because he had disappointed them by not supporting their agitation against the caste-based reservations which V.P. Singh was promoting. Even then, no one was killed or seriously wounded. It is a measure of the quality of the Indian English-language media that they have managed to turn an entirely peaceful procession, an island of orderliness in a riot-torn country, into a proverbial bloody event (“Advani’s blood yatra”). And it was quite a sight how the pressmen in their editorials blamed Advani for communal riots of which the actual, non-Advanirelated causes were given on a different page of the same paper. Whether Advani with his Rath Yatra was at 500 miles distance from a riot (as with the riot in Gonda in UP), or under arrest, or back home after the high tide of the Ayodhya agitation, every riot in India in the second half of 1990 was blamed on him’."

"You were merely asked to bend, but you chose to crawl."

"The recent Coimbatore bombing that killed a number of BJP workers was likened in the New York Times to the Reichstag fire which Hitler staged to gain power. The implication was that the BJP planned the bombing as an election ploy, even sacrificing its own members, and that they are as ruthless as Hitler. That Islamic terrorist groups were linked, was ignored."

"I think it is important that people be made aware that the vegetarian movement has a venerable history behind it. It didn't spring full-blown from the head of a flower child in the 1960's. It really begins with Pythagoras in the West in the 6th century BC and has reasserted itself periodically ever since."

"My perspective of veganism was most affected by learning that the veal calf is a by-product of dairying, and that in essence there is a slice of veal in every glass of what l had thought was an innocuous white liquid—milk."

"“What the Rajputs really lacked was a spirit of aggression so conspicuous among the Muslims, and a will to force the war in the enemy’s dominions and thus destroy the base of his power.”"

"“The Musalman invasion of the Brahmaputra valley was repeated on several occasions during the next five centuries of Muslim rule over north India, but most of these expeditions ended in disaster and Islam failed to make any inroads into the valley.”"

"The Arabs and the Turks, on the other hand, knew no rules and waged a grim and ruthless struggle to destroy their enemies. Feints and sudden attacks, manoeuvering under the cover of darkness and pretending defeat and flights, keeping a large reserve to be used only at critical moments - all these took the Indians by surprise and crippled their fighting capacity. The Indians never tried to take advantage of their enemy’s weakness and perhaps considered it unchivalrous to do so. Such magnanimity on the part of Indian kings… was a sure invitation to disaster against a ruthless foe who recognised no moral or ideological scruples in the pursuit of victory.”"

"Dr. Misra observes: “Prithviraja could have now easily consummated his victory by chasing and annihilating his routed enemy. But, instead, he allowed the defeated Muslim army to return unmolested. This magnanimity, though in accord with the humane dictums of the Hindu Shastras, was completely unsuitable against a ruthless enemy who recognised no moral or ideological scruples in the attainment of victory. The Hindus lacked the capacity to comprehend the real nature of their ruthless adversaries and the new tactics needed to encounter their challenge to Indian independence.”"

"The early successes of Islam,” he writes, “were against religions which had lost their hold on the minds of the people. But in India the Hindu way of life, symbolised by high moral values of tolerance, truthfulness and justice was very much the part and parcel of the multitude’s mental and material being. These eternal and moral values of life which constitute the core of Hinduism were to sustain it in the next five centuries of Muslim and another two centuries of British rule. The conclusion, therefore, seems inescapable that much of the decline in social and moral values of Hindu society is the result and not the cause of their foreign subjugation.” (p. 9)"

"“For nearly the whole of the next century [c. 13th century], Gujarat remained independent. Perhaps no other Indian dynasty put up a more sustained or successful resistance against the Muslims for a longer period.”"

"Muslims had two more advantages in addition to their aggressiveness and superiority in the art of warfare. “During this long period of Indian resistance”, observes Dr. Misra, “the infiltration of Arabs, and later on the Turks, continued almost unabated into India, both through armed invasions as well as through peaceful migration from Central Asia. The Hindus, true to their catholicity of religious outlook and rich tradition of tolerance, never obstructed the peaceful immigrants and even zealously granted them security and full religious freedom… The greatest Chishti saint of India, Shaikh Muinuddin Chishti, came to Ajmer just before the battles of Tarain and was able to attract a number of devoted followers… It is all the more remarkable that this Hindu tolerance towards the Muslim merchants and mystics should have continued even after the invasions of Sultan Mahmud of Ghazni… As Professor Habib points out, ‘the far-flung campaigns of Sultan Mahmud would have been impossible without an accurate knowledge of trade routes and local resources, which was probably obtained from Muslim merchants.’ The same can be said to hold good about the invasions of Muhammad Ghori or Qutbuddin Aibak.” The sufis were working not only as the spies of Islamic imperialism but also as deceivers of gullible Hindu masses."

"When once the Hindu Mahasabha not only accepts but maintains the principles of ‘one man and one vote’ and the public services go by merit alone added to the fundamental rights and obligations to be shared by all citizen alike irrespective of any distinction of race or religion… any further mention of minority rights is on principle not only unnecessary but self-contradictory. Because it again introduces a consciousness of majority or minority on a communal basis."