Atheists

"The emergence of modern industry, with its danger of de-personalisation of the worker, challenges the vitality of democratic principles. In the societies of the West, industrial democracy is the counterpart of political freedom. Liberty and responsibility march together. They must be joined together in the workshop as in the legislative Assembly. Only when this is accomplished shall we have the foundations of a buoyant and stable civilisation."

"The conversion of an industry to public ownership is only the first step towards Socialism. It is an all-important step, for without it the conditions of further progress are not established. One important consequence is a shift of power that resolves the conflict between public and private claims. The danger of the State machine being manipulated by private vested interests is thus reduced."

"The British constitution, with its adult suffrage, exposes all rights and privileges, properties and powers, to the popular will. The only checks are those that arise from a sense of justice and social propriety."

"Democratic Socialism is not a middle way between capitalism and Communism. If it were merely that, it would be doomed to failure from the start. It cannot live by borrowed vitality. Its driving power must derive from its own principles and the energy released by them. It is based on the conviction that free men can use free institutions to solve the social and economic problems of the day, if they are given a chance to do so."

"A free Health Service is a triumphant example of the superiority of collective action and public initiative applied to a segment of society where commercial principles are seen at their worst."

"A free health service is pure Socialism and as such it is opposed to the hedonism of capitalist society."

"The fact must be faced that Europe will never return to the practices, conventions and principles of pre-war. There is not only political paralysis in Western Europe; there is a profound lack of confidence in conventional values; and this is true for all social classes. This is accompanied by a deep spiritual malaise arising from a prolonged hesitancy to choose between a number of proffered alternatives. It is probably true that Western Europe would have gone Socialist after the war if Soviet behaviour had not given it too grim a visage. Soviet Communism and Socialism are not yet sufficiently distinguished in many minds. The large Communist votes in Western Europe, especially in France and Italy, are evidence that millions of men and women do not believe that competitive private enterprise has any future; at least of a sort that would commend itself to them. It is extremely doubtful whether the Communist vote is a vote for Communism. It is partly a protest vote and partly a demand for Democratic Socialism after the fashion of the first five years of the British Labour Government."

"There are many reasons why capitalist society does not command the assent of the masses. There is to begin with the sense of injustice arising from gross inequalities. This is a fertile source of discontent and will always render capitalist society unstable. But I do not consider this by itself as fatal to the existing order. There have been inequalities throughout the history of mankind, but they have not always proved incompatible with a certain degree of social stability. Complete equality is a motive that has never moved large masses for any decisive length of time. It has inspired sects and special Orders but it does not appear to be a condition congenial to normal living. There are probably causes deep in the human psyche to explain this, but they lie outside the province of this book. A sense of injustice does not derive solely from the existence of inequality. It arises from the belief that the inequality is capricious, unsanctioned by usage and, most important of all, senseless."

"The technical achievements of the past hundred years have produced a type of society different from any that has ever before existed, posing novel problems for mankind. As I said at the beginning of this chapter, it has changed the character of the adaptions the individual has to make to his environment. His is now a straggle with society and not with nature. The vicissitudes that now afflict him come from what he has done in association with other men, and not from a physical relationship with the forces of nature. The division of labour into which he is born weaves his own life into a series of interdependencies involving not only his own personal surroundings, but moving in everwidening circles until they encompass most parts of the earth. Modem industrial society is no longer a multiplication of a number of simple self-sufficient social groupings, each able to detach itself from the others without damage to itself. It is multicellular, not unicellular. Each part is connected as though by an infinite variety of nerves with all the others, so that separation is now a mutilation. It is similar to a physical organism, but with this difference: that it has no head and therefore no mechanism with which to receive and co-ordinate the vibrations. This is so, not only between nations, but within each nation of the laissez-faire type, because such a philosophy by its very nature rejects the propriety of an a priori principle. There is no way of saying how far such a society has realised the intentions of its architects, because there was no architect and no intention. There is only an emergent. Science works for predictability: capitalist society is profoundly unscientific. It proceeds upon no hypotheses, because that would imply an order of values."

"It is pertinent here to point to the different conditions under which contemporary revolutions of the East have to be carried out as distinct from those of the Americas in the late eighteenth and early nineteenth centuries. In the latter case Investment flowed freely from Europe to America, and along with the investment went skilled artisans of all kinds. It is true America did not have a large peasant population, but this was a further advantage. It was an empty country and it was filled by waves of migrants from Europe; many coming from backward European countries, but the advanced nations also made their contribution. Much of the machinery reaching America took the form of involuntary gifts, for the workings of the capitalist system produced a series of crises accompanied by bankruptcies which left much of the exported capital equipment unencumbered by subsequent financial claims. To this Europe added two wars partly financed by forced sales of European assets in America."

"A free people will always refuse to put up with preventable poverty. If freedom is to be saved and enlarged, poverty must be ended. There is no other solution. The problem of how to prevent these three forces from coming into head-on collision is the principal study of the more politically conscious Conservative leaders. How can wealth persuade poverty to use its political freedom to keep wealth in power? Here lies the whole art of Conservative politics in the twentieth century."

"Man must first live before he can live abundantly."

"Freedom is the by-product of economic surplus."

"In his management of delicate parliamentary situations Mr. Baldwin was more subtle than is Mr. Churchill. In 1929, when the General Election returned a stronger but still a minority parliamentary Labour Party, Mr. Baldwin did what he had done so successfully in 1924. He sat down and waited. “Give them a chance,” he said, knowing well this was precisely what they didn’t have! Mr. Baldwin was a past master in the use of political inertia. He waited for Mr. MacDonald to weaken his Government by policies which offered a series of rhetorical gestures in place of effective action. Then, when the time came, he struck with remorseless and deadly precision. Because of his restraint and apparent laziness, Mr. Churchill called Mr. Baldwin a “power miser”. But this was a superficial appreciation of the subtlety of Baldwin’s mind. I rate him very high indeed in the ranks of Conservative Prime Ministers. It is true that he presided over a period of capitalist decline in Britain. But there was no capitalist way of preventing the decline. The most that can be said against Mr. Baldwin is that being a Conservative he could not get out of his economic dilemma by applying Socialist policies. In contrast with Baldwin, MacDonald was a pitiful strategist. Instead of putting forward bold and imaginative proposals to deal with the economic and financial crisis he waited like Micawber for “something to turn up”. It was eventually Mr. Baldwin who turned up by kicking Mr. MacDonald into the Premiership of a so-called National Government in which MacDonald was the ignominious prisoner of a Conservative majority. In 1930, Mr. MacDonald, the alleged enemy of capitalism, was waiting anxiously for capitalism to solve its own crisis, and therefore rescue him from his embarrassments."

"No serious student who studies the history of the last half century can deny the ferment of ideas associated with the names of Marx, Engels and Lenin. Their effectiveness in arming the minds of working-class leaders all over the world with intellectual weapons showed that their teaching had an organic relationship with the political and social realities of their time."

"The function of parliamentary democracy, under universal franchise, historically considered, is to expose wealth-privilege to the attack of the people. It is a sword pointed at the heart of property-power. The arena where the issues are joined is Parliament."

"If freedom is to be saved and enlarged, poverty must be ended. There is no other solution."

"The issue therefore in a capitalist democracy resolves itself into this: either poverty will use democracy to win the struggle against property, or property, in fear of poverty, will destroy democracy."

"The challenge is going to come from Russia. The challenge is not going to come from the United States. The challenge is not going to come from West Germany nor from France. The challenge is going to come from those countries who, however wrong they may be – and I think they are wrong in many fundamental respects – nevertheless are at long last being able to reap the material fruits of economic planning and of public ownership. ... Our main case is and must remain that in a modern complex society it is impossible to get rational order by leaving things to private economic adventure. Therefore I am a Socialist. I believe in public ownership."

"This so-called affluent society is an ugly society still. It is a vulgar society. It is a meretricious society. It is a society in which priorities have gone all wrong."

"Unless we plan our resources purposefully, unless we are prepared to accept the disciplines that are necessary, we shall not be able to meet the challenge of the Communist world. As the years go by, and the people see us languishing behind, trying to prevent the evils of inflation by industrial stagnation, trying all the time to catch up with things because we have not acted soon enough—when they see the Communist world, planned, organised, publicly-owned and flaunting its achievements to the rest of the world—they will come to be educated by what they will experience. They will realise that Western democracy is falling behind in the race because it is not prepared to read intelligently the lessons of the twentieth century."

"[I]f as a nation we had decided we would repudiate on ethical and moral grounds the hydrogen bomb, we would then have to repudiate all the alliances based upon the possession of the hydrogen bomb by all the other allies. ... Those who desire that Great Britain should have no allies, and only Russia should have allies, are enemies of Great Britain and, not only that, they are enemies of the working class movement. We are only able to have an influence on the rest of the world if we have friends in the rest of the world."

"Just consider, all the little nations running for shelter here and there, one running to Russia and another to the United States. In that situation before anything else would happen, the world will have been polarised between the Soviet Union and the United States. It is against that negative polarisation we have been fighting for years. We want to have the opportunity to interpose between these two giants a moderating, modifying and mitigating diplomacy."

"I knew this morning that I was going to make a speech that would offend, and even hurt, many of my friends. I know that you are deeply convinced that the action you suggest is the most effective way of influencing international affairs. I am deeply convinced that you are wrong. It is therefore not a question of who is in favour of the hydrogen bomb, but a question of what is the most effective way of getting the damn thing destroyed. It is the most difficult of all problems facing mankind. But if you carry this resolution and follow out all its implications — and do not run away from it — you will send a British Foreign Secretary, whoever he may be, naked into the conference chamber. ... And you call that statesmanship? I call it an emotional spasm."

"[The Common Market is not] a blueprint for European prosperity and stability. ...[it is] the result of a political malaise following upon the failure of Socialists to use the sovereign power of their Parliaments to plan their economic life. ... Socialists cannot at one and the same time call for economic planning and accept the verdict of free competition, no matter how extensive the area it covers. The jungle is not made more acceptable just because it is almost limitless."

"The collective psychology of the Moslem states is definitely repulsive to me. It is so morbid and wildly irrational that I am conscious of an abiding sense of unease when I am in one of them."

"The great Powers of the world today as they look at the armaments they have built up, find themselves hopelessly frustrated. If that be the case, what is the use of speaking about first-class, second-class and third-class Powers? That is surely the wrong language to use. It does not comply with contemporary reality. What we have to seek is new ways of being great, new modes of pioneering, new fashions of thought, new means of inspiring and igniting the minds of mankind. We can do so."

"I do not take the view that Great Britain is a second-class Power. On the contrary, I take the view that this country is a depository of probably more concentrated experience and skill than any other country in the world."

"I have never been able to reconcile the obscene conduct of the Russian Communists under Stalin—the assassinations, tortures, imprisonments and the impounding of helpless people in camps—with their philosophy, and I have never understood how the Russians could do so. The only explanation is that it is not part of their Communism at all, but of Byzantinism."

"The social furniture of modern society is so complicated and fragile that it cannot support the jackboot. We cannot run the processes of modern society by attempting to impose our will upon nations by armed force. If we have not learned that we have learned nothing."

"Sir Anthony Eden has been pretending that he is now invading Egypt in order to strengthen the United Nations. Every burglar of course could say the same thing, he could argue that he was entering the house in order to train the police. So, if Sir Anthony Eden is sincere in what he is saying, and he may be, he may be, then if he is sincere in what he is saying then he is too stupid to be a prime minister."

"We say that Great Britain has always stood for civilised principles, and for humanity and justice. How do we answer now, when we drop bombs on helpless people? [HON. MEMBERS: "Oh."] Yes, when we drop bombs. How do we answer now at whatever judgment seat any hon. Member likes to mention? A nation more powerful than us may drop even worse bombs on British cities. How answer that? With bombs? Bombs with bombs? That is the bankruptcy of statesmanship. The world has travelled that way in my own lifetime twice. We dare not travel that way again, because this time there will be no return."

"I could quote almost all the ultimatums given by Hitler to countries that he invaded where he used exactly the same kind of language as the Prime Minister used the other day. The same language was used to Norway. ... We have only to substitute Egypt for Norway, because what did the right hon. Gentleman say? He said that he expected the Egyptian Government to peacefully permit the re-occupation of bases on the [Suez] Canal by the British Forces, and if they resisted they would be overcome with all necessary force. That is exactly what he said. Quite honestly, this is the language of the bully. There is no semblance of legal justification behind it."

"Bevan described the proposal for a free trade market for Europe as a "will-of-the-wisp" which they were expected to spend their time following in Westminster. The whole idea was purely a nineteenth-century conception."

"Nasser's a thug. He needs to be taught a lesson."

"If the Labour Party is not going to be a Socialist Party, I don't want to lead it."

"I know that the right kind of leader for the Labour Party is a kind of desiccated calculating-machine who must not in any way permit himself to be swayed by indignation. If he sees suffering, privation or injustice, he must not allow it to move him, for that would be evidence of the lack of proper education or of absence of self-control. He must speak in calm and objective accents and talk about a dying child in the same way as he would about the pieces inside an internal combustion engine."

"The day of imperial power is over. We are ashamed of our imperial past in Great Britain, and you have a lot to be ashamed of, too."

"It is not necessary to spend time in formal greetings. Our presence is itself sufficient to show our support for the Chinese people’s revolution. As Mr Attlee has already said, the Labour movement’s reaction to the Chinese Revolution followed the example it set after the first world war when it rallied to the support of the Russian Revolution. It follows naturally that the struggle of the British workers in their own country against the forces of capitalism causes them to sympathise immediately with the struggles of the workers in other countries."

"For the Jew, the immediacy of his remote past is an intimate reality. He is living among places whose names are enshrined in his racial literature and they make sweet music to his ears. From Dan to Beersheba, he can now make a journey – Nazareth, Galilee, Jerusalem, all these and so many more belong to him in a special sense, for they whisper in his blood, and evoke memories of a time that was, before he was compelled to seek shelter in reluctant lands. When therefore the Arab says that the Jew should find a home anywhere except in Palestine he asks something the Jew cannot concede without mutilating his racial personality beyond endurance. It is no answer to say that many centuries have passed into history since the Jew was at home in Palestine. If he had been permitted the security of a safe home elsewhere, the answer might do. But, as we know, it was not so."

"We know what happens to people who stay in the middle of the road. They get run down."

"[L]ife would indeed be easy if it were always clear what our duty is. Usually there is a conflict of duties as there is of loyalties. In order to serve one you often have to abandon the others. I remember a man saying to me during the last war that he had no use for rebels. Then I asked him how he would describe a German living in Germany and working for the defeat of the Nazis? Judged by conventional standards, the man was a rebel and a traitor. But judged in the wider context of humanity he was a hero. All you can really say here is that a man ought not to betray his first loyalty. The fact is that few people do. The problem is one of deciding which is the first loyalty from among a number of competing ones. And the higher the intelligence, the wider the knowledge, the keener the imagination, then the more loyalties there will be competing for our allegiance, and of course, the deeper the spiritual struggle involved in sorting them out."

"Now that we are engaged once more in policy-making it is essential that we should keep clear before us that one of the central principles of Socialism is the substitution of public for private ownership. There is no way round this."

"I am not anti-American...but I do not believe that the American nation has the experience, sagacity, or the self-restraint necessary for world leadership at this time. They are engaged in the most tremendous rearmament programme the world has ever seen, and I cannot see any sense in it, and no one has yet tried to put any sense in it. ... When are we going to have some sense of national pride and tell the United States that she cannot have Great Britain on any terms? The Americans would understand us. They like plain speaking. Why do we not speak plainly to them?"

"The Communist Party is the sworn inveterate enemy of the Socialist and Democratic Parties. When it associates with them, it does so as a preliminary to destroying them. There is an old German aphorism which says: "To cast an enemy out it is first necessary to embrace him." That is what the Communists mean when they ask for co-operation and alliance with the Socialists... The Communist does not look upon a Socialist as an ally in a common cause. He looks upon him as a dupe, as a temporary convenience, and as something to be thrust ruthlessly to one side when he has served his purpose."

"[I]t is seriously suggested that before this nation has shown its capacity to manage democratic institutions peacefully we should allow it to rearm. I say to America and the people of the world that we are not yet feeling safe enough to allow another German rearmament to take place."

"There is only one hope for mankind — and that is democratic Socialism."

"There is only one hope for mankind, and that hope still remains in this little island. It is from here that we tell the world where to go and how to go there, but we must not follow behind the anarchy of American competitive capitalism which is unable to restrain itself at all, as is seen in the stockpiling that is now going on, and which denies to the economy of Great Britain even the means of carrying on our civil production."

"A very large part of the population of Wales was English-speaking, and the English-speaking part had a contribution just as big, if not bigger, to make towards Welsh cultural life than the Welsh-speaking part. A great deal of the literature of which Welshmen were proud and a great deal of the poetry for which this generation would be noted had been written in English by Welshmen."

"The liberal never knew what kind of society he intended until he had, in fact, made it. If we, on the other hand, accept the obligation of planning the direction of economic activity, then we accept with it the burden of deciding who and what must first be served. ... This is the complex answer to those who think socialism is merely a matter of appetite. On the contrary, it is the first time in human history that mankind will have accepted the obligation of free collective moral choice as the ultimate arbiter in social affairs. This, in truth, is the People's Coming of Age."