First Quote Added
April 10, 2026
Latest Quote Added
"As the imperialist countries attained a high degree of wealth and affluence— the result both of scientific and technical progress and of their plunder of the nations of Asia and Africa— these individuals lost all self-confidence and imagined that the only way to achieve technical progress was to abandon their own laws and beliefs. When the moon landings took place, for instance, they concluded that Muslims should jettison their laws! But what is the connection between going to the moon and the laws of Islam? Do they not see that countries having opposing laws and social systems compete with each other in technical and scientific progress and the conquest of space? Let them go all the way to Mars or beyond the Milky Way; they will still be deprived of true happiness, moral virtue, and spiritual advancement and be unable to solve their own social problems. For the solution of social problems and the relief of human misery require foundations in faith and morals; merely acquiring material power and wealth, conquering nature and space, have no effect in this regard. They must be supplemented by, and balanced with, the faith, the conviction, and the morality of Islam in order truly to serve humanity instead of endangering it. This conviction, this morality, these laws that are needed, we already possess. So as soon as someone goes somewhere or invents something, we should not hurry to abandon our religion and its laws, which regulate the life of man and provide for his well-being in this world and the hereafter."
"If the religious leaders have influence, they will not permit girls and boys to wrestle together, as recently happened in Shiraz."
"Sexual vice has now reached such proportions that it is destroying entire generations, corrupting our youth, and causing them to neglect all forms of work. They are all rushing to enjoy the various forms of vice that have become so freely available and so enthusiastically promoted. Why should it be regarded as harsh if Islam stipulates that an offender should be publicly flogged in order to protect the younger generation from corruption?"
"The agents of imperialism sometimes write ... that the legal provisions of Islam are too harsh ... because they originated with the Arabs, so that the “harshness” of the Arabs is reflected in the “harshness” of Islamic law! I am amazed at the way these people think. They kill people for possessing ten grams of heroin and say, “That is the law”. Inhuman laws like this are concocted in the name of a campaign against corruption, and they are not to be regarded as harsh. (I am not saying it is permissible to sell heroin, but this is not the appropriate punishment. The sale of heroin must indeed be prohibited, but the punishment must be in proportion to the crime.) When Islam, however, stipulates that the drinker of alcohol should receive eighty lashes, they consider it “too harsh.”... Many forms of corruption that have appeared in society derive from alcohol. The collisions that take place on our roads, and the murders is said to derive from addiction to alcohol. But still, some say, it is quite unobjectionable for someone to drink alcohol (after all, they do it in the West); so let alcohol be bought and sold freely. But when Islam wishes to prevent the consumption of alcohol— one of the major evils— stipulating that the drinker should receive eighty lashes, or sexual vice, decreeing that the fornicator be given one hundred lashes (and the married man or woman be stoned), then they start wailing and lamenting: “What a harsh law that is, reflecting the harshness of the Arabs!” They are not aware that these penal provisions of Islam are intended to keep great nations from being destroyed by corruption."
"At the start of their mission, the prophets first confronted the upper class; Hadrat Moses, confronted the Pharaoh. The upper class enjoys the priority of being confronted and guided first."
"Through the political agents they have placed in power over the people, the imperialists have also imposed on us an unjust economic order, and thereby divided our people into two groups: oppressors and oppressed. Hundreds of millions of Muslims are hungry and deprived of all form of health care and education, while minorities comprised of the wealthy and powerful live a life of indulgence, licentiousness, and corruption. The hungry and deprived have constantly struggled to free themselves from the oppression of their plundering overlords, and their struggle continues to this day. But their way is blocked by the ruling minorities and the oppressive governmental structures they head. It is our duty to save the oppressed and deprived... The scholars of Islam have a duty to struggle against all attempts by the oppressors to establish a monopoly over the sources of wealth or to make illicit use of them. They must not allow the masses to remain hungry and deprived while plundering oppressors usurp the sources of wealth and live in opulence. The Commander of the Faithful (upon whom be peace) says: “I have accepted the task of government because God, Exalted and Almighty, has exacted from the scholars of Islam a pledge not to sit silent and idle in the face of the gluttony and plundering of the oppressors, on the one hand, and the hunger and deprivation of the oppressed, on the other.”"
"If you pay no attention to the policies of the imperialists, and consider Islam to be simply the few topics you are always studying and never go beyond them, then the imperialists will leave you alone. Pray as much as you like; it is your oil they are after— why should they worry about your prayers? They are after our minerals, and want to turn our country into a market for their goods. That is the reason the puppet governments they have installed prevent us from industrializing, and instead, establish only assembly plants and industry that is dependent on the outside world."
"Their plan is to keep us backward, to keep us in our present miserable state so they can exploit our riches, our underground wealth, our lands, and our human resources. They want us to remain afflicted and wretched, and our poor to be trapped in their misery. Instead of surrendering to the injunctions of Islam, which provide a solution for the problem of poverty, they and their agents wish to go on living in huge palaces and enjoying lives of abominable luxury."
"... the imperialists really have no religious belief, Christian or Islamic. Rather, throughout this long historical period, and going back to the Crusades, they felt that the major obstacle in the path of their materialistic ambitions and the chief threat to their political power was nothing but Islam and its ordinances, and the belief of the people in Islam. They therefore plotted and campaigned against Islam by various means."
"Islam is the religion of militant individuals who are committed to truth and justice. It is the religion of those who desire freedom and independence. It is the school of those who struggle against imperialism. But the servants of imperialism have presented Islam in a totally different light. They have created in men’s minds a false notion of Islam. The defective version of Islam, which they have presented in the religious teaching institution, is intended to deprive Islam of its vital, revolutionary aspect and to prevent Muslims from arousing themselves in order to gain their freedom, fulfill the ordinances of Islam, and create a government that will secure their happiness and allow them to live lives worthy of human beings."
"Islam proclaims monarchy and hereditary succession wrong and invalid. When Islam first appeared in Iran, the Byzantine Empire, Egypt, and the Yemen, the entire institution of monarchy was abolished. In the blessed letters that the Most Noble Messenger (peace and blessings be upon him) wrote to the Byzantine Emperor Heraclius and the Shahanshah of Iran, he called upon them to abandon the monarchical and imperial form of government, to cease compelling the servants of God to worship them with absolute obedience, and to permit men to worship God, Who has no partner and is the True Monarch. Monarchy and hereditary succession represent the same sinister, evil system of government that prompted the Lord of the Martyrs (Hussain bin Ali -- peace be upon him) to rise up in revolt and seek martyrdom in an effort to prevent its establishment. He revolted in repudiation of the hereditary succession of Yazid, to refuse it his recognition."
"The Sunna and path of the Prophet constitute a proof of the necessity for establishing government. First, he himself established a government, as history testifies. He engaged in the implementation of laws, the establishment of the ordinances of Islam, and the administration of the society. He sent out governors to different regions; both sat in judgment himself and appointed judges; dispatched emissaries to foreign states, tribal chieftains, and kings; concluded treaties and pacts; and took command in battle. In short, he fulfilled all the functions of government. Second, he designated a ruler to succeed him, in accordance with divine command. If God Almighty, through the Prophet, designated a man who was to rule over Muslim society after him, this is in itself an indication that government remains a necessity after the departure of the Prophet from this world. Again, since the Most Noble Messenger promulgated the divine command through his act of appointing a successor, he also implicitly stated the necessity for establishing a government."
"Support Guardianship of the Jurist and no harm will come to your country."
"Only one party—and that is party of Allah[Hezbollah], party of the underprivileged."
"(Addressed to religious leaders of Christianity:) To please the Lord and carry out the decrees of the Holy Christ, let the bells in your churches peal out in favor of the oppressed Iranians, and in condemnation of the oppressors."
"The prophetic mission created a scientific-gnostic change in the world that converted the insipid Greek philosophies, which were formulated with all their past and present worth by the Greeks themselves into an objective mysticism and a veritable intuitive perception for masters of divine insight."
"That which eases calamities is the fact that all are departing mortals. All of us will pass away; so, it is better to be sacrificed in His path."
"O nation, wake up! O government, wake up! Everybody wake up! You are all in the Presence of God. Tomorrow (in the next world), you will be called to account. Do not ignore the blood of our martyrs, and do not quarrel over position or status."
"Apprise your veiled and drooping hearts that the universe, from the highest heavens [ala al-illiyyin] to the lowest in hell [asfal as-safilin], is a manifestation of God, the Blessed and Exalted, and all are in the threshold of His Power."
"Negligence of God increases the indignation of the heart, gives the ego and Satan domination over man, and increases corruption in him daily. [On the contrary,] mindfulness and remembrance of God bestows serenity on the heart, burnishes it and makes it a mirror reflecting the Beloved. It purges and purifies the soul and saves man from the bondage of ego."
"You were invigorated by mindfulness of God, migration from oneself to God—which is the greatest migration—migration from ego to the truth, and from this world to the unseen world."
"[If] you have divine motives, material benefits will follow suit but they are no longer material; they have become divine."
"The essence of praise accrues to none but God; your praise of a rose or an apple is [in essence] praise of God."
"Evidently, adoration, worship and sanctification of God require knowledge and awareness of His Most Exalted Station as well as the Attributes of His Glory and Grandeur; without due knowledge and awareness, these cannot be fulfilled."
"That which admits man to God's Threshold is his separation from all that is not of God—a thing which is not attainable by all."
"Most of the wailings of the awliya [pious believers] is caused by the pain of separation and detachment from the Beloved and His Generosity."
"The essential purpose of revelation is to develop divine knowledge in man."
"Only God, the Exalted, is the light; everything else is darkness."
"To look upon the face and hair of a girl who has not reached puberty, if it is done without intention of enjoyment thereof, and if one is not afraid of succumbing to temptation, may be tolerated. It is however recommended that one not look upon her belly or thighs, which must remain covered."
"“Our movement Islamic before being Iranian”"
"We do not fear giving martyrs. ... Whatever we give for Islam is not enough and is too little. Our lives are not worthy. Let those who wish us ill not imagine that our youths are afraid of death or of martyrdom. Martyrdom is a legacy which we have received from our prophets. Those should fear death who consider the aftermath of death to be obliteration. We, who consider the aftermath of death a life more sublime than this one, what fear have we? The traitors should be afraid. The servants of God have no fear. Our army, our gendarmerie, our police, our guards have no fear. Our guards who were [killed] ... have achieved eternal life. ..."
"We have sacrificed much blood and many martyrs. Islam has sacrificed blood and martyrs."
"The great prophet of Islam in one hand carried the Koran and in the other a sword; the sword for crushing the traitors and the Koran for guidance. For those who could be guided, the Koran was their means of guidance, while as for those who could be guided and were plotters, the sword descended on their heads. ... Islam is a religion of blood for the infidels but a religion of guidance for other people."
"Islam grew with blood. The great religions of the preceding prophets and the momentous religion of Islam, while clutching divine books for the guidance of the people in one hand, carried arms in the other. Abraham ... in one hand carried the books of the prophets; in the other, an ax to crush the infidels. Moses, the interlocutor of God ... in one hand carried the Pentateuch and in the other a staff, which reduced the pharoahs to the dust of ignominy, a staff that was like a dragon swallowing up the traitors."
"Allah did not create man so that he could have fun. The aim of creation was for mankind to be put to the test through hardship and prayer. An Islamic regime must be serious in every field. There are no jokes in Islam. There is no humor in Islam. There is no fun in Islam. There can be no fun and joy in whatever is serious. Islam does not allow swimming in the sea and is opposed to radio and television serials. Islam, however, allows marksmanship, horseback riding and competition"
"There are hundreds of other [Koranic] psalms and hadiths urging Muslims to value war and to fight. Does all that mean that Islam is a religion that prevents men from waging war? I spit upon those foolish souls who make such a claim."
"I have committed many sins in my life. But stealing money from the government, from the people, is not one of them."
"Elect me as your congressman today, I promise you an Ilocano president in 20 years."
"The Filipino, it seems, has lost his soul, his dignity, and his courage. We have come upon a phase of our history when ideals are only a veneer for greed and power, (in public and private affairs) when devotion to duty and dedication to a public trust are to be weighted at all times against private advantages and personal gain, and when loyalties can be traded…Our government is in the iron grip of venality, its treasury is barren, its resources are wasted, its civil service is slothful and indifferent, its armed forces demoralized and its councils sterile. We are in crisis. You know that the government treasury is empty. Only by severe self-denial will there be hope for recovery within the next year…This nation can be great again. This I have said over and over. It is my articles of faith, and Divine Providence has willed that you and I can now translate this faith into deeds."
"My countrymen, as of the twenty-third of this month, I signed Proclamation #1081 placing the entire Philippines under Martial Law."
"No matter how strong and dedicated a leader may be, he must find root and strength amongst the people. He alone cannot save a nation. He may guide, he may set the tone, he may dedicate himself and risk his life, but only the people may save themselves."
"Of what good is democracy if it is not for the poor?"
"Authority must be utilized by government to attain certain noble objective but this authority must be circumscribed."
"When authoritarianism is no longer necessary to protect the welfare of the people, I will be the first to move for its dismantling. But the easy, casual wave of the hand dismissing the dangers that confront the worsening world situation and us is not for me. It is for those who insist that I dismantle martial law against my best judgment but, legally and morally, cannot be held liable for any Kampuchean-like tragedy that would be fall our people if I followed their advice. But I would be liable. I would be called all kinds of names. I would be called stupid, naĂŻve and obstinate. History and our people would hold me accountable not only perhaps for lack of wisdom, but for lack of courage if I followed such advice."
"The foundation upon which our nation stands is much richer and firmer than the sympathies that may occasionally divide us. And we never know this more truly than in Christmas time. In good times or in bad, under clear skies or under the shadow of uncertainty, the Christmas message is the imperishable one of joy, hope and brotherhood."
"I was reminded as I was reviewing my life, that I have been in too many conflicts, too many wars, political battles, military battles, civil strifes in government. And always one lesson stands out and that is, those whom you fight most passionately often turn out to be your best friends."
"I have listened to you, to our people. I have heard your doubts, your anxieties, nay, outright opposition to the lifting of Martial Law. And I have prayed to the Almighty for guidance. And it is after deliberate, sober judgment and soul-searching that I come before you and say, it is now time to terminate martial law."
"I pray now and I ask you to pray with me, as I prayed eight years ago, that I am doing, that we are doing, the right thing by our people; for the end of martial law does not mean the end of our efforts, of our needed reforms, of our struggles, of our sacrifices. The passing of martial law does not necessarily carry with it the passing of all the burdens especially the heavy ones. There will be more tests, for our capacity, for our resiliency, for our strength as a people. I say, we have just begun."
"We cannot and we will not negotiate with terrorists. We have nothing but contempt for them. To conciliate differences with these people without them changing their objectives is to condemn our Republic to ultimate strangulation and death."
""Hey, what's the name of that nice young girl, my loyalist supporter?" I said, Mr. President, her name is Annie Ferrer. "Will you give that girl my regards and kisses?" he asked. I said yes, of course — it was really strange."