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April 10, 2026
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"Without the constantly living and articulated experience of absurdity, there would be no reason to attempt to do something meaningful. And on the contrary, how can one experience one's own absurdity if one is not constantly seeking meaning?"
"Drama assumes an order. If only so that it might have — by disrupting that order — a way of surprising."
"There is only one Art, whose sole criterion is the power, the authenticity, the revelatory insight, the courage and suggestiveness with which it seeks its truth. … Thus, from the standpoint of the work and its worth it is irrelevant to which political ideas the artist as a citizen claims allegiance, which ideas he would like to serve with his work or whether he holds any such ideas at all."
"Sometimes I wonder if suicides aren't in fact sad guardians of the meaning of life."
"Hope is definitely not the same thing as optimism. It is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out."
"Every concession gives rise to further concessions, we cannot back down, because behind us there is only an abyss, we must keep our promises and demand that they be kept."
"The attempt to devote oneself to literature alone is a most deceptive thing, and … often, paradoxically, it is literature that suffers for it."
"Twenty or thirty years ago, in the army, we had a lot of obscure adventures, and years later we tell them at parties, and suddenly we realize that those two very difficult years of our lives have become lumped together into a few episodes that have lodged in our memory in a standardized form, and are always told in a standardized way, in the same words. But in fact that lump of memories has nothing whatsoever to do with our experience of those two years in the army and what it has made of us."
"Sober perseverance is more effective than enthusiastic emotions, which are all too capable of being transferred, with little difficulty, to something different each day."
"A human action becomes genuinely important when it springs from the soil of a clearsighted awareness of the temporality and the ephemerality of everything human. It is only this awareness that can breathe any greatness into an action."
"Without free, self-respecting, and autonomous citizens there can be no free and independent nations. Without internal peace, that is, peace among citizens and between the citizens and the state, there can be no guarantee of external peace."
"Our country, if that is what we want, can now permanently radiate love, understanding, the power of the spirit and of ideas. It is precisely this glow that we can offer as our specific contribution to international politics."
"Modern man must descend the spiral of his own absurdity to the lowest point; only then can he look beyond it. It is obviously impossible to get around it, jump over it, or simply avoid it."
"The role of the writer is not simply to arrange Being according to his own lights; he must also serve as a medium to Being and remain open to its often unfathomable dictates. This is the only way the work can transcend its creator and radiate its meaning further than the author himself can see or perceive."
"The truth is not simply what you think it is; it is also the circumstances in which it is said, and to whom, why, and how it is said."
"I think theatre should always be somewhat suspect."
"The most important thing is that man should be the measure of all structures, including economic structures, and not that man be made to measure for those structures. The most important thing is not to lose sight of personal relationships — i.e., the relationships between man and his co-workers, between subordinates and their superiors, between man and his work, between this work and its consequences.""
"A genuinely fundamental and hopeful improvement in "systems" cannot happen without a significant shift in human consciousness."
"The real test of a man is not how well he plays the role he has invented for himself, but how well he plays the role that destiny assigned to him."
"Anyone who takes himself too seriously always runs the risk of looking ridiculous; anyone who can consistently laugh at himself does not."
"When a person tries to act in accordance with his conscience, when he tries to speak the truth, when he tries to behave like a citizen, even in conditions where citizenship is degraded, it won't necessarily lead anywhere, but it might. There's one thing, however, that will never lead anywhere, and that is speculating that such behavior will lead somewhere."
"As soon as man began considering himself the source of the highest meaning in the world and the measure of everything, the world began to lose its human dimension, and man began to lose control of it."
"Isn't it the moment of most profound doubt that gives birth to new certainties? Perhaps hopelessness is the very soil that nourishes human hope; perhaps one could never find sense in life without first experiencing its absurdity. . ."
"Those that say that individuals are not capable of changing anything are only looking for excuses."
"If the world is to change for the better it must start with a change in human consciousness, in the very humanness of modern man."
"It's not true that you should first think up an idea for a better world and only then "put it into practice," but, rather, through the fact of your existence in the world, you create the idea or manifest it — create it, as it were, from the "material of the world," articulate it in the "language of the world.""
"None of us know all the potentialities that slumber in the spirit of the population, or all the ways in which that population can surprise us when there is the right interplay of events."
"The only lost cause is one we give up on before we enter the struggle."
"The history of the human race has generated several papers articulating basic moral imperatives, or fundamental principles, of human coexistence that — maybe in association with concurring historical events — substantially influenced the fate of humanity on this planet. Among these historic documents, the Universal Declaration of Human Rights — adopted fifty years ago today — holds a very special, indeed, unique position. It is the first code of ethical conduct that was not a product of one culture, or one sphere of civilization only, but a universal creation, shaped and subscribed to by representatives of all humankind. Since its very inception, the Declaration has thus represented a planetary, or global commitment, a global intention, a global guideline. For this reason alone, this exceptional document — conceived as a result of a profound human self-reflection in the wake of the horrors of World War II, and retaining its relevance ever since — deserves to be remembered today."
"What collapsed at that time? First of all a lot of high walls, which divided people, nations and all continents in defiance of common sense. The Iron Curtain, which separated European nations subordinated to the soviet empire from nations which celebrated freedom, collapsed... Walls built among citizens by omnipresent fear tumbled down."
"It is not true that people of high principles are ill-suited for politics. High principles have only to be accompanied by patience, consideration, a sense of measure and understanding for others. It is not true that only coldhearted, cynical, arrogant, haughty or brawling persons succeed in politics. Such people are naturally attracted by politics. In the end, however, politeness and good manners weigh more."
"Let us admit that most of us writers feel an essential aversion to politics. By taking such a position, however, we accept the perverted principle of specialization, according to which some are paid to write about the horrors of the world and human responsibility and others to deal with those horrors and bear the human responsibility for them."
"I believe that during the intervention of NATO in Kosovo there is an element nobody can question: the air attacks, the bombs, are not caused by a material interest. Their character is exclusively humanitarian: What is at stake here are the principles, human rights which have priority above state sovereignty. This makes it legitimate to attack the Yugoslav Federation, although without the United Nations mandate."
"We are finding out that what looked like a neglected house a year ago is in fact a ruin."
"Despite all the political misery I am confronted with every day, it still is my profound conviction that the very essence of politics is not dirty; dirt is brought in only by wicked people. I admit that this is an area of human activity where the temptation to advance through unfair actions may be stronger than elsewhere, and which thus makes higher demands on human integrity. But it is not true at all that a politician cannot do without lying or intriguing. That is sheer nonsense, often spread by those who want to discourage people from taking an interest in public affairs. Of course, in politics, just as anywhere else in life, it is impossible and it would not be sensible always to say everything bluntly. Yet that does not mean one has to lie. What is needed here are tact, instinct and good taste."
"When a man has his heart in the right place and good taste, he can not only do well in politics but is even predetermined for it. If someone is modest and does not yearn for power, he is certainly not ill-equipped to engage in politics; on the contrary, he belongs there. What is needed in politics is not the ability to lie but rather the sensibility to know when, where, how and to whom to say things."
"There are no exact guidelines. There are probably no guidelines at all. The only thing I can recommend at this stage is a sense of humor, an ability to see things in their ridiculous and absurd dimensions, to laugh at others and at ourselves, a sense of irony regarding everything that calls out for parody in this world. In other words, I can only recommend perspective and distance. Awareness of all the most dangerous kinds of vanity, both in others and in ourselves. A good mind. A modest certainty about the meaning of things. Gratitude for the gift of life and the courage to take responsibility for it. Vigilance of spirit."
"It's not hard to stand behind one's successes. But to accept responsibility for one's failures... that is devishly hard! But only thence does the road lead... to a radically new insight into the mysterious gravity of my existence as an uncertain enterprise and to its transcendental meaning."
"If you want to see your plays performed the way you wrote them, become President."
"Let us teach ourselves and others that politics should be an expression of a desire to contribute to the happiness of the community rather than of a need to cheat or rape the community."
"Man is in fact nailed down — like Christ on the Cross — to a grid of paradoxes . . . he balances between the torment of not knowing his mission and the joy of carrying it out, between nothingness and meaningfulness. And like Christ, he is in fact victorious by virtue of his defeats."
"Seemingly endless negotiations finally led to the division of Czechoslovakia. It had one great advantage: it proceeded calmly, without violence, major conflicts, or significant unsolved issues. This unusually positive split brought us worldwide respect. But it also had one disadvantage: a matter of such importance as the division of a country into two new ones was not decided by the citizens in a referendum, as would be appropriate in a democratic society. Rather, it was mostly treated as a technical matter, almost as if it were an accounting operation. Perhaps for this reason, the end of Czechoslovakia was accompanied by an unpleasant aftertaste and awkward feelings. No significant part of the citizenry protested the division then, but no significant part celebrated it either. It was as if there was nothing to say, as if the public had more or less breathed a sigh of relief at the endless, traumatizing bargaining finally being behind us. All that is now long-gone — is history — and after all this time, I can not help but feel that no matter how queerly it happened then, it is a good thing that it happened. Evidently, most peoples must taste full statehood for at least a while in order to learn to cooperate with others. Czechs and Slovaks may be closer today than ever before. There is no animosity, and they are united in their goals: to fully participate in the European and global integration processes and, in their own interest, to gradually forsake some of their countries' sovereignty in favor of increasing influence in the life of communities vastly larger and more powerful than countries are. We live in an interconnected world, and we — Czechs and Slovaks — walk hand in hand in it. And that, of course, is what is most important."
"We introduced a new model of behavior: don't get involved in diffuse general ideological polemics with the center, to whom numerous concrete causes are always being sacrificed; fight "only" for those concrete causes, and be prepared to fight for them unswervingly, to the end. In other words, don't get mixed up in backroom wheeling and dealing, but play an open game."
"Just as the constant increase of entropy is the basic law of the universe, so it is the basic law of life to be ever more highly structured and to struggle against entropy."
"If every day a man takes orders in silence from an incompetent superior, if every day he solemnly performs ritual acts which he privately finds ridiculous, if he unhesitatingly gives answers to questionnaires which are contrary to his real opinions and is prepared to deny his own self in public, if he sees no difficulty in feigning sympathy or even affection where, in fact, he feels only indifference or aversion, it still does not mean that he has entirely lost the use of one of the basic human senses, namely, the sense of humiliation."
"True enough, the country is calm. Calm as a morgue or a grave, would you not say?"
"Life cannot be destroyed for good, neither … can history be brought entirely to a halt. A secret streamlet trickles on beneath the heavy lid of inertia and pseudo-events, slowly and inconspicuously undercutting it. It may be a long process, but one day it must happen: the lid will no longer hold and will start to crack. This is the moment when something once more begins visibly to happen, something truly new and unique … something truly historical, in the sense that history again demands to be heard."
"Even a purely moral act that has no hope of any immediate and visible political effect can gradually and indirectly, over time, gain in political significance."
"The tragedy of modern man is not that he knows less and less about the meaning of his own life, but that it bothers him less and less."
"There can be no doubt that distrust of words is less harmful than unwarranted trust in them. Besides, to distrust words, and indict them for the horrors that might slumber unobtrusively within them — isn't this, after all, the true vocation of the intellectual?"