Women Authors From England

"You should not desire, he knows, the death of any human creature. Death is your prince, you are not his patron; when you think he is engaged elsewhere, he will batter down your door, walk in and wipe his boots on you."

"Thank you for your gallant reminder, Master Sadler, without your advice I might have thought myself sixteen. Ah, do you see, I am an Englishwoman now! I know how to say the opposite of what I mean."

"“Well,” he says, “if you’re dead, Peterborough is as good a place as any.”"

"The church does not offer much comfort to the married man, though Paul says we should love our wives. It is hard, Majesty, not to think marriage is sinful inherently, since the celibates have spent many centuries saying that they are better than we are. But they are not better. Repetition of false teachings does not make them true."

"“Jane,” he says, “if the time comes when you wish to disburden your conscience, do not go to a priest, come to me. The priest will give you a penance, but I will give you a reward.”"

"Only a fool sees plots where there are none."

"You have the right of it, Gregory. All our labours, our sophistry, all our learning both acquired or pretended; the stratagems of state, the lawyers’ decrees, the churchmen’s curses, and the grave resolutions of judges, sacred and secular: all and each can be defeated by a woman’s body, can they not? God should have made their bellies transparent, and saved us the hope and fear. But perhaps what grows in there has to grow in the dark."

"“It wouldn’t be St Apollonia’s teeth?” “Guess again.” “Is it teeth from the comb of Mary Magdalene?” Rice relents. “St Edmund’s nail parings.” “Ah. Tip them in with the rest. The man must have had five hundred fingers.” In the year 1257, an elephant died in the Tower menagerie and was buried in a pit near the chapel. But the following year he was dug up and his remains sent to Westminster Abbey. Now, what did they want at Westminster Abbey, with the remains of an elephant? If not to carve a ton of relics out of him, and make his animal bones into the bones of saints?"

"According to the custodians of holy relics, part of the power of these artefacts is that they are able to multiply. Bone, wood and stone have, like animals, the ability to breed, yet keep their intact nature; the offspring are in no wise inferior to the originals. So the crown of thorns blossoms. The cross of Christ puts out buds; it flourishes, like a living tree. Christ’s seamless coat weaves copies of itself. Nails give birth to nails. John ap Rice says, “Reason cannot win against these people. You try to open their eyes. But ranged against you are statues of the virgin that weep tears of blood.”"

"He thinks, if I had my way I would free them all to lead a different life. They claim they’re living the vita apostolica; but you didn’t find the apostles feeling each other’s bollocks. Those who want to go, let them go. Those monks who are ordained priest can be given benefices, do useful work in the parishes. Those under twenty-four, men and women both, can be sent back into the world. They are too young to bind themselves for life with vows."

"All the same: in the village alehouses up and down England, they are blaming the king and Anne Boleyn for the weather: the concubine, the great whore. If the king would take back his lawful wife Katherine, the rain would stop. And indeed, who can doubt that everything would be different and better, if only England were ruled by village idiots and their drunken friends?"

"Once they were young men of esprit, young men of élan. A quarter of a century has passed and they are grey or balding, flabby or punchy, gone in the fetlock or missing some fingers, but still as arrogant as satraps and with the mental refinement of a gatepost."

"Riding beneath dark trees at the close of that first day’s travel, they sing; it lifts the tired heart, and dispels spirits lurking in the verges; never underestimate the superstition of the average Englishman."

"He, Cromwell, says to his visitors, just tell them this, and tell them loud: to each monk, one bed: to each bed, one monk. Is that so hard for them? The world-weary tell him, these sins are sure to happen, if you shut up men without recourse to women they will prey on the younger and weaker novices, they are men and it is only a man’s nature. But are they supposed to rise above nature? What’s the point of all the prayer and fasting, if it leaves them insufficient when the devil comes to tempt them?"

"“I have never understood where the line is drawn, between sacrifice and self-slaughter.” “Christ drew it.” “You don’t see anything wrong with the comparison?”"

"Henry stirs into life. “Do I retain you for what is easy? Jesus pity my simplicity, I have promoted you to a place in this kingdom that no one, no one of your breeding has ever held in the whole of the history of this realm.” He drops his voice. “Do you think it is for your personal beauty? The charm of your presence? I keep you, Master Cromwell, because you are as cunning as a bag of serpents. But do not be a viper in my bosom. You know my decision. Execute it.”"

"They have made no great speed, but it is futile to wear out horses on a task that is important, but not urgent; Katherine will live or die at her own pace. Besides, it is good for him to get out to the country. Squeezed in London’s alleys, edging horse or mule under her jetties and gables, the mean canvas of her sky pierced by broken roofs, one forgets what England is: how broad the fields, how wide the sky, how squalid and ignorant the populace."

"He says, this silence of More’s, it was never really silence, was it? It was loud with his treason; it was quibbling as far as quibbles would serve him, it was demurs and cavils, suave ambiguities. It was fear of plain words, or the assertion that plain words pervert themselves; More’s dictionary, against our dictionary. You can have a silence full of words. A lute retains, in its bowl, the notes it has played. The viol, in its strings, holds a concord. A shriveled petal can hold its scent, a prayer can rattle with curses; an empty house, when the owners have gone out, can still be loud with ghosts."

"Seven years she schemed to be queen, and God protect us from answered prayers."

"It is better not to try people, not to force them to desperation. Make them prosper; out of superfluity, they will be generous. Full bellies breed gentle manners. The pinch of famine makes monsters."

"When you are writing laws you are testing words to find their utmost power. Like spells, they have to make things happen in the real world, and like spells, they only work if people believe in them. If your law exacts a penalty, you must be able to enforce it—on the rich as well as the poor, the people on the Scottish borders and the Welsh marches, the men of Cornwall as well as the men of Sussex and Kent."

"He had said to More, prophecy didn’t make her rich. He makes a memorandum to himself: “Dame Elizabeth Barton to have money to fee the hangman.” She has five days to live. The last person she will see as she climbs the ladder is her executioner, holding out his paw. If she cannot pay her way at the last, she may suffer longer than she needs. She had imagined how long it takes to burn, but not how long it takes to choke at the end of a rope. In England there is no mercy for the poor. You pay for everything, even a broken neck."

"“Tell me, why do you think I do this?” The king sounds curious. “Out of lust? Is that what you think?” Kill a cardinal? Divide your country? Split the church? “It seems extravagant,” Chapuys murmurs."

"In his student days he was known for a sharp slanderous tongue, for irreverence to his seniors, for drinking and gaming for high stakes. But who would hold up his head, if people judged us by what we were like at twenty?"

"Have you ever observed that when a man gets a son he takes all the credit, and when he gets a daughter he blames his wife? And if they do not breed at all, we say it is because her womb is barren. We do not say it is because his seed is bad."

"All our lives and fortunes depend now on that lady, and as well as being mutable she is mortal, and the whole history of the king’s marriage tells us a child in the womb is not an heir in the cradle."

"“You see,” she says slowly, “I was always desired. But now I am valued. And that is a different thing, I find.”"

"“He is a good boy, Gregory. Not the most forward, but I can understand that. We’ll make him useful yet.” “You don’t intend him for the church?” Cranmer asks. “I said,” growls Rowland, “we’ll make him useful.”"

"A lie is no less a lie because it is a thousand years old."

"When have I, when have I ever forced anyone to do anything, he starts to say: but Richard cuts in, “No, you don’t, I agree, it’s just that you are practiced at persuading, and sometimes it’s quite difficult, sir to distinguish being persuaded by you from being knocked down in street and stamped on.”"

"Gambling is not a vice, if you can afford to do it."

"The king laughs. “Why would I trust a man with my business, if he could not manage his own?”"

"We could have put up at a monastery, one of his guard had complained; but no girls in a monastery, I suppose. He had turned in the saddle: “You really think that?” Knowing laughter from the men."

"“Oh, you are not disappointing,” Henry says. “But the moment you are, I will let you know.”"

"Wolsey always said that the making of a treaty is the treaty. It doesn’t matter what the terms are, just that there are terms. It’s the goodwill that matters. When that runs out, the treaty is broken, whatever the terms say."

"I don’t suppose she would be a bad wife, for somebody who was prepared to keep her chained to the wall."

"Why do I feel I have heard this story before? She has a flock of monks and priests about her, who directed the people’s eyes heavenward while picking their pockets."

"The all-consuming passion of Wolsey for Wolsey was hot enough to scorch all England."

"Lent saps the spirits, as of course it is designed to do."

"“She is selling herself by the inch. The gentlemen all say you are advising her. She wants a present in cash for every advance above her knee.” “Not like you, Mary. One push backward and, good girl, here’s your fourpence.” “Well. You know. If kings are doing the pushing.” She laughs. “Anne has very long legs. By the time he comes to her secret part he will be bankrupt. The French wars will be cheap, in comparison.”"

"One tradesman the same as the next? Not in the real world. Any man with a steady hand and a cleaver can call himself a butcher: but without the smith, where does he get that cleaver? Without the man who works in metal, where are your hammers, your scythes, your sickles, scissors and planes? Your arms and armor, your arrowheads, your pikes and your guns? Where are your ships at sea and their anchors? Where are your grappling hooks, your nails, latches, hinges, pokers and tongs? Where are your spits, kettles, trivets, your harness rings, buckles and bits? Where are your knives?"

"The ladies of Italy, seemingly carefree, wore constructions of iron beneath their silks. It took infinite patience, not just in negotiation, to get them out of their clothes."

"Rumors of the cardinal’s popularity don’t make him glad, they make him afraid. The king has given Wolsey a pardon. But if he was offended once, he can be offended again. If they could think up forty-four charges, then—if fantasy is unconstrained by truth—they can think up forty-four more."

"And I suppose the cardinal might send him a present for his trouble. Some money, I mean. Our aunt Mercy says that the pope does nothing except on cash terms."

"But it is no use to justify yourself. It is no good to explain. It is weak to be anecdotal. It is wise to conceal the past even if there is nothing to conceal. A man’s power is in the half-light, in the half-seen movements of his hand and the unguessed-at expression of his face. It is the absence of facts that frightens people: the gap you open, into which they pour their fears, fantasies, desires."

"What was England, before Wolsey? A little offshore island, poor and cold."

"He stands by a window. A flock of starlings settles among the tight black buds of a bare tree. Then, like black buds unfolding, they open their wings; they flutter and sing, stirring everything into motion, air, wings, black notes in music. He becomes aware that he is watching them with pleasure: that something almost extinct, some small gesture toward the future, is ready to welcome the spring; in some spare, desperate way, he is looking forward to Easter, the end of Lenten fasting, the end of penitence. There is a world beyond this black world. There is a world of the possible. A world where Anne can be queen is a world where Cromwell can be Cromwell. He sees it; then he doesn’t. The moment is fleeting. But insight cannot be taken back. You cannot return to the moment you were in before."

"“He told me that you had a loathing of those in the religious life. That was why he found you diligent in his work.” “That was not the reason.” He looks up. “May I speak?” “Oh, for God’s sake,” Henry cries. “I wish someone would.” He is startled. Then he understands. Henry wants a conversation, on any topic. One that’s nothing to do with love, or hunting, or war. Now that Wolsey’s gone, there’s not much scope for it; unless you want to talk to a priest of some stripe. And if you send for a priest, what does it come back to? To love; to Anne; to what you want and can’t have. “If you ask me about the monks, I speak from experience, not prejudice, and though I have no doubt that some foundations are well governed, my experience has been of waste and corruption. May I suggest to Your Majesty that, if you wish to see a parade of the seven deadly sins, you do not organize a masque at court but call without notice at a monastery? I have seen monks who live like great lords, on the offerings of poor people who would rather buy a blessing than buy bread, and that is not Christian conduct. Nor do I take the monasteries to be the repositories of learning some believe they are. Was Grocyn a monk, or Colet, or Linacre, or any of our great scholars? They were university men. The monks take in children and use them as servants, they don’t even teach the dog Latin. I don’t grudge them some bodily comforts. It cannot always be Lent. What I cannot stomach is hypocrisy, fraud, idleness—their worn-out relics, their threadbare worship, and their lack of invention. When did anything good last come from a monastery? They do not invent, they only repeat, and what they repeat is corrupt. For hundreds of years the monks have held the pen, and what they have written is what we take to be our history, but I do not believe it really is. I believe they have suppressed the history they don’t like, and written one that is favorable to Rome.”"

"Leases, writs, statutes, all are written to be read and each person reads them by the light of self-interest."

"A part of the art of ruling, I suppose, is to know when to shut your ears."