tamil-people

"I still can’t believe I am acting in films, it was like a breeze signing three films at the same time. I am aware every Friday, the fate of an actress changes, the graph changes with each film. I want people to value me as an actress and earn respect."

"She was the most versatile star of her generation… And unmatched in handling comic roles."

"Rekha is a rare gem....if only I had a suitable script for her, I would cast her without any delay"

"She is enigmatic... because she is hard to get She only moves in a small circle of senior film people and she shuns the media. That's also because she is a tragic figure with failed relationships... none of which succeeded, so she has withdrawn into herself. The only place she is now noticed is award functions, which are also picked and chosen. But she still doesn't give any interviews."

"Rekha is nearest to the parallel of Swedish actress Greta Garbo... they both came from poor backgrounds and climbed great heights... As an artist she was first noticed in 'Ghar' and after that she was no more termed as only a voluptuous artist in Hindi cinema because then came films like 'Khubsoorat' and 'Umrao Jaan' that set her apart,""

"Hindi cinema’s only woman of substance, of late who enthralled the audiences and others with that air of mystery and intrigue while remaining a top heroine for more than 10 years is Rekha."

"My teaming with Amitabh taught me many practical aspects of life and the film world. He’s one of the most versatile actors of Indian cinema."

"I was called the ‘Ugly Duckling’ of Hindi films because of my dark complexion and South Indian features. I used to feel deeply hurt when people compared me with the leading heroines of the time and said I was no match for them. I was determined to make it big on sheer merit."

"My teaming up with Amitabh Bachchan in Do Anjan earned me fame as an intense actress. Then it was Hrishikesh Mukherjee’s Khubsoorat in 1978 that established me as an actress of repute."

"Rekha is a diva... In fact, the term diva (in India) was coined for Rekha. The way she has metamorphosed herself from what she was when she came into the industry is mind blowing... She has worked on her language, body, diction, everything and apart from that she's a fantastic actress."

"Rekha fashioned herself as an actress with a signature look very different from her early years as a struggling actress. This transformation was often referred to as as that of an ugly duckling. In interviews and film magazines Rekha claimed that she had achieved this by changing her lifestyle, healthy eating practices, and doing yoga. Soon she had inspired a whole fashion trend and had film magazines raving about her affair with Amitab Bachhan. Such publicity added to her image as a symbol of seduction and glamour. She was seen as a woman who could challenge patriarchal norms by remaining single and being famous."

"She is a dreamer... she lives in her own world. She imagines a lot of things that suit her psyche as an actor. She is a very genuine, warm and a very sensitive person... And no denying the fact a very good learner. It has been an amazing experience to work with her; she is a perfect actress."

"There was a special 'Rekha Diet' compiled by Chunky Pande's mother, Dr. Snehlata Pandey. Her looks and style are copied throughout India and she even has her book (on yoga and exercises) called 'Rekha's Mind and Body Temple' (1983). She has remained a mystery and what keeps her a legend is that how she has kept it intact so beautifully. She is a complete Jane Fonda."

"I admire her and she is the one actress I look up to. I love her unforgettable films like 'Khoobsurat'. She's a living legend."

"How is this dark, plump and gauche actress ever going to make it?"

"After reading the script, I had a strange feeling that I had Umrao in me. And the film created history.… I gave a performance which is one of my personal favourites."

"For a woman to be complete, she has to be a blend of Paro and Chandramukhi [the two women who love Devdas. I feel that I am that woman."

"She was just awesome, it was a privilege to act with her"

"Rekha, a photogenic girl with seductive eyes, languished in insubstantial roles. The audience was floored when there was a swift change in her screen personality, as well as her style of acting. She paid painstaking attention to her make-up and acting technique. She improved her dress sense and recorded albums to promote physical fitness. What Jane Fonda did for aerobics in America, Rekha did for yoga in India."

"The real turning point in my life came when I performed my best in Muzaffar Ali’s Umrao Jaan. After reading the script, I felt I had Umrao in me — the character influenced me so much. I put my soul into each minute aspect of my performance. I was thrilled when I won the National Award for Best Actress for Umrao Jaan."

"She has a perfect nose, pretty eyes and the best part is that she does her make-up on her own. She is in perfect shape. I just love her and adore her. I think she should have a wax statue at Madame Tussaud's"

"There is no one in the industry to compare with Rekhaji as a beauty and as a performer... she is so good. For me, she is the perfect style icon. Jitna chamak unke face par hai, kisi ke chehre par nahin (the glow on her face is incomparable)."

"It was my first chance to rub shoulders with the immensely talented Amitabh Bachchan and we went on to become a super hit pair"

"She would be the darling of the masses for years to come."

"The celebrated Hindi film actress has a cult of personality surrounding her that is unparalleled among other actresses and is often the subject of particularly fascinating urban legend."

"His conscience-keeper."

"We must learn two things. One is to see ourselves as others see us. We apply one yardstick when we wish to appraise other people. Secondly, we cannot succeed in anything if we act in fear of other people's opinions."

"C. Rajagopalachari, Gandhi's southern commander"

"If civilization is to be bound up with material advancement, we must accept its inevitable consequence, loss of freedom in enact proportion to the forward march."

"There is no reality in the fond expectation that Britain will leave the country in simple response to a Congress slogan. Besides, by asking the British to leave, the Congress was issuing an open invitation to a colonising power more brutal by far, the Japanese."

"What is wanted to save parliamentary democracy is an opposition that will operate not privately and behind the closed doors of the party meeting, but openly and periodically through the electorate."

"Probably the ablest and certainly one of the most intransigent' of Gandhi's followers."

"http://indianexpress.com/article/india/india-news-india/independence-day-2016-live-updates-pm-modi-unfurl-national-flag-at-red-fort-address-nation-today-2976149/"

"Rāmānuja (ācārya), the eleventh century South Indian philosopher, is the chief proponent of Vishishtādvaita, which is one of the three main forms of the Orthodox Hindu philosophical school, Vedānta. As the prime philosopher of the Vishishtādvaita tradition, Rāmānuja is one of the Indian philosophical tradition’s most important and influential figures. He was the first Indian philosopher to provide a systematic theistic interpretation of the philosophy of the Vedas, and is famous for arguing for the epistemic and soteriological significance of bhakti, or devotion to a personal God."

"It may perhaps help us to realize the human side of our Masters if we remember that many of Them in comparatively recent times have been known as historical characters... In these researches into the remote past we have frequently found the disciple Jesus, who in Palestine had the privilege of yielding up His body to the Christ. As a result of that act He received the incarnation of Apollonius of Tyana, and in the eleventh century He appeared in India as the teacher Ramanuja, who revived the devotional element in Hinduism, and raised it to so high a level."

"Great leaders like Mahatma Gandhi and Ambedkar and saints like Ramanuja Acharya have stressed on need for social unity"

"The individual self is subject to beginningless nescience, which has brought about an accumulation of karma, of the nature of both merit and demerit. The flood of such karma causes his entry into four kinds of bodies — heavenly, human, animal and plant beginning with that of Brahma downwards. This ingression into bodies produces the delusion of identity with those respective bodies (and the consequent attachments and aversions). This delusion inevitably brings about all the fears inherent in the state of worldly existence. The entire body of Vedanta aims at the annihilation of these fears. To accomplish their annihilation they teach the following:"

"Ramanuja is first and last a Master of Vedic personality that is the vital breath of Indian Society from its every birth."

"Entities other than Brahman can be objects of such cognitions of the nature of joy only to a finite extent and for limited duration. But Brahman is such that cognizing of him is an infinite and abiding joy. It is for this reason that the shruti [scripture] says, `Brahman is bliss’ ( II.6.) Since the form of cognition as joy is determined by its object, Brahman itself is joy."

"The tradition in Hinduism is that it is not open to any Hindu, whatever be the name and mental image of the Supreme Being he uses for his devotional exercises, to deny the existence of God that others worship. He can raise the name of his choice to that of the highest, but he can not deny the divinity or the truth of the God of other denominations. The fervor of his own piety just gives predominance to the name and form he gives for his own worship and contemplation, and he treats the other gods as deriving the divinity therefrom. This reduces all controversy to a devotional technique of concentration on a peculiar name and mental form or concrete symbol as representing the supreme being. It makes no difference in the contents of Vedanta to which all devotees equally subscribe… ‘just as all water raining from the skies goes to the ocean, worship of all gods go to Keshava.’"

"Do not demand love. Begin to love. You will be loved. It is the law and no statute can alter it. If we do not follow the law, and let the law die with the teacher, we shall become accomplices to the murderer. But if follow the law with our hearts, [Bapu] will live with us and through us."

"If India's government is to be an institution integrated with her people's lives, if it is to be a true democracy and not a superimposed western institution staged in Indian dress, religion must have an important and recognized place in it with impartiality and reverence for all the creeds and denominations prevailing in India."

"If we believe that God is everywhere… why should we not believe He is in objects to which so much concentrated devotion is attached? Christians believe in the doctrine of original sin. Hindus believe in the doctrine of acquired sin. But all of us believe that God, by whatever name we call Him, is in the world."

"The most urgent reason for prohibition is the good of these depressed classes. No other single measure of reform can help these people, and at once raise them economically and socially as total prohibition can. The rich and the educated may be indifferent about this reform. It is most necessary for saving the poor and the lowly."

"You must learn how to marry and live a married life. That is true Home Science. Home is made by ma-ried people and children and the science deals with that subject. Please remember that Home Science is not preparation for a profession or a trade; but it is preparation for marriage."

"“It seems, you expect from me an expression of my views on the specific question: What type of missionary workers are wanted in India, rather than on the question whether any missionary workers should come at all to India? I shall respectfully speak my opinion on the latter point. I feel it is not really possible on the ground of logic or on the evidence of miracles to hold that amongst the religions known as Hinduism, Buddhism, Islam, and Christianity, anyone is nearer the truth than any other. You will permit me to object to the exclusive claims for Truth made on behalf of any one of these faiths. If this my first point is granted, the only justification for missionary work is proselytism. But is it good on the whole for men and women to change from one religion to another? I think it is not desirable to make any effort at proselytism. I feel that such efforts undermine the present faith of the people, which is good enough for promoting right conduct in them and to deter them from sin. They tend to destroy family and social harmony, which is not a good thing to do.”"

"Men, unacquainted with Vedanta, do not see that all things and all individual selves have Brahman as their self. They think that all terms exhaust their significance by signifying the various objects by themselves, which objects are in reality a part and not the whole of the meaning of terms. Now by the study of Vedanta, they understand that all such objects are the effects of Brahman, that Brahman is the inner ruler of them all and that they are animated by Brahman as their very soul. Therefore they come to understand that all terms signify Brahman itself having as its modes the entities, to which latter alone the terms are applied in common usage."

"When the food is pure the Sattva element gets purified, the memory becomes unwavering."

"What an individual pursues as a desirable end depends upon what he conceives himself to be."

"Ramanuja wrote nine works in Sanskrit on the philosophy of . Of these, the Vedartha-Sangraha occupies a unique place in as much as this work takes the place of a commentary on the , though not in a conventional sense or form. The work mirrors a total vision of the Upanishads, discussing all the controversial texts in a relevant, coherent manner."