Science Authors

"[Over to Candleford is the] very essence of English life, faithful embroidery on the larger pattern of English history."

"The story of Lark Rise is told in a quiet, easy and unpretentious style. We are told that the author left the hamlet at fourteen, and because these are childhood memories some readers may find the book occasionally tedious. But the vivid memory and faithful portrayal of a way of life that has almost passed will make this book a welcome contribution to the social history of the English countryside."

"[I]t was her three autobiographical novels that brought her fame—"Lark Rise" (1939), "Over to Candleford" (1941), and "Candleford Green" (1943). In this trilogy is preserved a picture of rural life of the 70's and 80's which has perhaps never been more truthfully or enchantingly portrayed."

"[F]rom none will he savour so keenly the tang of the earth and feel so strongly the grip of its tyranny over most of those who lived by it, as from the trilogy of Flora Thompson, Lark Rise to Candleford (1945)."

"[P]erhaps the best memoir of a Victorian country up-bringing, Flora Thompson, Lark Rise to Candleford (Oxford, 1945)."

"What Flora Thompson depicts is the utter ruin of a closely knit organic society with a richly interwoven and traditional culture that had defied every change, every aggression, except the one that established the modern world. It is notable that, though husbandry itself plays little part in the trilogy, it is the story of the irreparable calamity of the English fields. In the shell of her concealed art we hear the thunder of an ocean of change, a change tragic indeed, since nothing has taken and nothing can take the place of what has gone."

"In this tripartite book we distinguish three strata of social and economic period, cross-hatched by differences of social degree. In terms of geological time, the lowest stratum is the old order of rural England surviving rare but intact from a pre-industrial and pre-Enclosure past almost timeless in its continuity. The middle stratum, particularly represented in Lark Rise, discloses the old order impoverished, reduced in status, dispropertied but still clinging to the old values, loyalties, and domestic stabilities. The top stratum, symbolized in the row of new villas that began to link up Candleford Green with Candleford Town, is modern suburbia. This wholly novel class in itself had shed the older differentiations and possessed no rural background other than the accident of place. It was the vanguard of the city blackcoats and proletariat, governed by the mass-mind."

"The trilogy enables us to appreciate for the first time what she has done both for literature and social history. By the playing of these soft pipes the hamlet, the village, and the small market town are reawakened at the very moment when the rich, glowing life and culture of an immemorial design for living was passing from them, at the precise point of meeting when the beginnings of what was to be touched the last lingering evidences of what was departing."

"Flora Thompson, who in the guise of Laura, the stonemason's daughter, has given us in Lark Rise to Candleford (first published in 1945) a truly remarkable evocation of Oxfordshire village and small-town life at the turn of the nineteenth century; probing profoundly into mentalités before that concept had even been invented, and depicting unforgettably how an organic society, with its special customs and ways of expression, yielded to the new economic and cultural forces of modernity. If the definition of greatness on the part of historians includes durability, then Flora Thompson, more widely read now than ever before, certainly qualifies, along with seemingly more exalted figures in the pantheon."

"Our poet's singing lips are dumb: This his last gift, to us has brought The pain pressed vintage of his thought His life of song, his life of pain, And, being dead, he speaks again."

"and so the shadows ripple on until it's time to part"

""Coming events cast their shadows before" quoted the clergyman..."

"It was still the custom of the countryside to build with local materials produced as close to the selected site as possible, for transport was difficult, even the best of country roads being more fitted for horseback traffic rather than heavy loads."

"They didn't want votes, either. A vote wasn't going to raise wages or make bread cheaper. What did it matter to them what Government was in power."

"The children did not remain children long. Boys of seven or eight went to work in the fields... Girl children of ten or eleven sent out into service..."

"It was a hard life, but, physically, they throve on it, the men standing up well to the hard labour of the fields and the women, in addition to their washing, scrubbing and cooking and nursing, bearing a child almost annually."

""I don't believe in folks making a sort of mystery of themselves. I believe in being neighbourly , I do"."

"It was ordained that our earthly pilgrammage should be a struggle, and life would be a tame affair if everything went smoothly."

"What is charm, it is not a moral quality.. it is not intellectual for no man by much thinking is able to add a grain of it to his personality. One either has it or has it not, it cannot be acquired or even cultivated. It is not physical even.. it seems to be added to the human personality, an aura, a glow, the gold dust upon a butterfly's wing, the bloom upon a peach."

"Unlike most great talkers, the rooks are good workers, too."

"Nature knows no calendar, the seasons move in a circle."

"It is the fashion to talk of our changing climate and bewail the hot summers and hard winters of tradition, but how seldom we pause to marvel at the remarkable constancy of the weather from year to year."

"Alas! in nature, as in art, we gain only according to our capacity. You cannot put an ocean in a pint pot."

"Manner and morals have improved, improved wages and world travel during the war have had effect, and the farm labourer now is an intelligent, self respecting workman, on a level at least with the town artisan. The village rustic of the past no longer exists outside of the comic papers."

"We cannot bring the good old days back but, if we must eat mass-made foods, get laws passed to insist upon its goodness and purity."

"I do not compare the past with the present without a prejudice for either, but, great as the improvement in country life is in many respects, it seems a pity the old cheap, wholesome dishes have gone to make way for tinned and preserved foods."

"Now, with the glamour of the past upon them we are inclined to look back on old world festivities with regret and consider present day dances as a poor substitute for the old. From an artistic point of view, they maybe, but in individual freedom and independence of spirit they mark a stage upward."

"The harvest-home or supper is a thing of the past. To those who feel the fascination of the past this may appear sad, but it is not so really for, even while it existed, this surface goodwill was often an empty show."

"Other days, other ways! For myself I would desire a combination of old romance and modern machinery. No housewife would wish to the return to the era when everything, had to be made at home by candlelight and which lost to us who knows how many women poets and painters!"

"Some kind of contact with earth, however second hand or muffled, is still a prime necessity of humankind. We each of us have our own particular earthly paradise, a spot on earth for which our thoughts turn while our bodies are far distant, as the one place in all the world we would rather be.."

"No age can have everything and in material ways ours is more fortunate than any preceding one. Our ancestors appear to have mastered the art of living better than we are able to when an easy conscience, largely due to the unshaken faith of the time, left a marging of spiritual energy with which to enjoy life."

"Some great poet or philosopher once said that " he who goes to nature for comfort must go to her empty handed " , and I think he was right."

"A grasshopper shrilled in a tuft at her feet and was answered by other shrillings among the gorse bushes; a solitary rook flapped heavily overhead, and a pair of goldfinches twittered among the thistle-down; there was no other sound except the scarcely perceptible never-ceasing sighing of the wind in the pines and its rustling of acres of heath-bells."

"Pale purple as the bloom on a ripe plum, veined with the gold of late flowering gorse, set with small slender birches, just turning yellow, with red-berried rowans and thicket of bracken, the heath lay steeped in sunshine."

"The human eye loves to rest upon wide expanses of pure colour: the moors in the purple heyday of heather, miles of green downland, and the sea when it lies calm and blue and boundless, all delight it; but to some none of these, lovely though they all are, can give the same satisfaction of spirit as acres upon acres of golden corn. There is both beauty and bread and the seeds of bread for future generations. — (ch. 15, Harvest Home)"

"There was no Victoria in the school ... That great name was sacred to the Queen and was not copied by her subjects to the extent imagined by period novelists of today. — (ch. 11, School)"

"Other days, other ways; and, although they have now been greatly improved upon, the old country midwives did at least succeed in bringing into the world many generations of our forefathers, or where should we be now? — (ch. 8, 'The Box' )"

"'Poverty's no disgrace, but 'tis a great inconvenience' was a common saying among the Lark Rise people. — (ch. 1, Poor People's Houses)"

"'Thank God for my good dinner. Thank Father and Mother. Amen' was the grace used in one family, and it certainly had the merit of giving credit where credit was due. — (ch. 1, Poor People's Houses)"

"And so with us, she thought. We come, we go, and, as individuals, we are forgotten. But the stream of human life goes on, ever changing, but ever the same, and as the stream is fed by well-springs hoarded by Nature so the stream of humanity is fed by the store of accumulated wisdom and effort and hard-won experience of past generations."

"Words as to the inner emotions do not come readily to me, for I have led an isolated life mentally and spiritually."

"Any artwork needs time and patience and needs above all a quiet mind."

"Special qualities are required of the essayist. A poem or a novel may spring from the inner consciousness of an author.. reasoning powers must be brought to reinforce imagination."

"[Why do animals] undergo in the course of their growth a series of complicated changes, during which they acquire organs which have no function, and which, after remaining visible for a short time, disappear without leaving a trace . . . The explanation of such facts is obvious. The stage when the tadpole breathes by gills is a repetition of the stage when the ancestors of the frog had not advanced in the scale of development beyond a fish."

"Maybe the growth of "God" signifies the existence of God. That is: if history naturally pushes people toward moral improvement, toward moral growth, and their God, as they conceive their God, grows accordingly, becoming morally richer, then maybe this growth is evidence of some higher purpose, and maybe — conceivably — the source of that purpose is worthy of the name divinity."

"That biological evolution has an arrow -- the invention of more structurally and informationally complex forms of life -- and that this arrow points toward meaning, isn't, of course, proof of the existence of God. But it's more suggestive of divinity than an alternative world would: a world in which evolution had no direction, or a world with directional evolution but no consciousness. If more scientists appreciated the weirdness of consciousness -- understood that a world with sentience, hence without meaning, is exactly the world that a modern behavioral scientist should expect to exist -- then reality might inspire more awe than it does."

"One chronicler of Eskimo life has observed, "the best place for [an Eskimo] to store his surplus is in someone else's stomach.""

"Religion asks questions about morals, whereas science just asks questions about the natural world. But when people try to use religion to address the natural world, science pushes back on it, and religion has to accommodate the results. Beliefs can be permanent, but beliefs can also be flexible. Personally, if I find out my belief is wrong, I change my mind. I think that's a good way to live."

"Science is not religion. We're not going to be able to answer the "why" questions. But when you put together all of what we know about the universe, it fits together amazingly well."

"If we don't do it now, we'll probably never do it. We've built up the technology; we're at a point where if we don't continue, we'll lose that expertise, and we'll have to start all over again. True, it's expensive, but at the end of the day I believe it will be worth it. It makes a difference in terms of who we are, what we think, how we view the world. These are the kinds of things that get people excited about science, so you have a more educated public."