nazis

"The firmer the republic takes its subjects in tax forced labor and tribute duty, the louder it talks about the rights of the republicans. National Socialism puts an end to that: for it, each state citizen must assume duties toward the state corresponding to his abilities, but every assumed duty conditions a right. The more duties, the more rights."

"We are not a charitable institution but a Party of revolutionary socialists."

"The eight hour work day is one of the most justified demands of the workers… Nobody who feels even just a trace of social feeling within himself will be able to stand aloof from the moral as well as the social-political justification for this demand. Well, work, as is known, is not an end in itself, rather only a means to an end."

"Socialism is only achievable in a state that is internally united and externally free. Both goals, internal unity and external freedom, have been lost to us through the fault of bourgeoisie and Marxism. Both these groups, as national and social as they may deport themselves, are the mortal enemies of a socialist national state… Against the political bourgeoisie: for genuine nationalism! Against Marxism: for genuine socialism!"

"We are socialists, because we see in socialism, that means, in the fateful dependence of all folk comrades upon each other, the sole possibility for the preservation of our racial genetics and thus the re-conquest of our political freedom and for the rejuvenation of the German state."

"The political bourgeoisie is about to leave the stage of history. In its place advance the oppressed producers of the head and hand, the forces of Labor (Arbeitertum), to being their historical mission."

"We enter the Reichstag to arm ourselves with democracy’s weapons. If democracy is foolish enough to give us free railway passes and salaries, that is its problem... We are coming neither as friends or neutrals. We come as enemies! As the wolf attacks the sheep, so come we."

"To attract people, to win over people to that which I have realised as being true, that is called propaganda. In the beginning there is the understanding, this understanding uses propaganda as a tool to find those men, that shall turn understanding into politics. Success is the important thing. Propaganda is not a matter for average minds, but rather a matter for practitioners. It is not supposed to be lovely or theoretically correct. I do not care if I give wonderful, aesthetically elegant speeches, or speak so that women cry. The point of a political speech is to persuade people of what we think right. I speak differently in the provinces than I do in Berlin, and when I speak in Bayreuth, I say different things from what I say in the Pharus Hall. That is a matter of practice, not of theory. We do not want to be a movement of a few straw brains, but rather a movement that can conquer the broad masses. Propaganda should be popular, not intellectually pleasing. It is not the task of propaganda to discover intellectual truths. Those are found in other circumstances, I find them when thinking at my desk, but not in the meeting hall."

"Production that is essentially completed, which no longer requires strength, ability, inventiveness, entrepreneurship and brilliance (e.g., the transportation system, trusts, conglomerates) will be brought back to state ownership."

"You make a lot of noise about the fact that you oppose the Jews. Isn’t anti-Semitism outdated in the twentieth century? Isn’t the Jew a human being like everyone else? Aren’t there decent Jews? Isn’t it bad that we 60 million fear 2 million Jews?” “You miss the point. Try to think logically: 1. If we were only anti-Semites, we would be out-of-place in the twentieth century. However, we are also socialists. For us, the two go together. Socialism, the freedom of the German proletariat and thereby of the German nation, can only be achieved against the Jews. Since we want Germany’s freedom, or socialism, we are anti-Semites. 2. Sure, the Jew is also a human being. None of us has every doubted that. But a flea is also an animal, — albeit an unpleasant one. Since a flea is not a pleasant animal, we have no duty to defend and protect it, to be of service to it so that it can bite and torment and torture us. Rather, our duty is to make it harmless. The same is true of the Jew. 3. Sure, there are decent (weiße) Jews. More of them very day. That however, is not evidence for the Jews, but rather it is evidence against them. The fact that one calls scoundrels among us decent ‘Jews’ is proof that to be Jewish carries a stigma, else one would call deceitful Jews ‘decent (gelbe) Christians.’ The fact that there are so many decent Jews proves that the destructive Jewish spirit has already infected wide circles of our people. It is encouragement for us to carry on the battle against the Jewish world plague wherever possible. 4. It is a bad sign for you, not for us, that 60 million fear 2 million Jews. We do not fear these 2 million Jews, but rather we fight against them. You, however, are too much of a coward to join this battle, and behave like a cat on a hot stove. If these 60 million fought the Jews as we do, they would have nothing more to fear. It would be the Jews’ turn to fear.”"

"You talk of socialism! Is it not right for the German worker, after the past 60 years have proven the complete bankruptcy of his political ideal, to feel despair about socialism and the future of his class?” “Never! Because: 1. He fought for 60 years not for socialism, but for Marxism. Marxism, whose theories are fatal to peoples and races, is the exact opposite of living socialism. 2. Marxism was never the political idea of a German worker. He only accepted this jumble of Jewish ideas because he had no other choice in his struggle for the freedom of his class. 3. Marxism is the death not only of nationally-minded peoples, but above all of the class that fights with total devotion for its realization: the working class. The worker has no right to doubt socialism, but rather the duty to doubt Marxism. The sooner he does that, the better. The clock has almost struck midnight."

"One class has fulfilled its historical mission and is about to yield to another. The bourgeoisie has to yield to the working class ... Whatever is about to fall should be pushed. We are all soldiers of the revolution. We want the workers' victory over filthy lucre. That is socialism."

"The money pigs of capitalist democracy… Money has made slaves of us… Money is the curse of mankind. It smothers the seed of everything great and good. Every penny is sticky with sweat and blood."

"That is why we place ourselves alongside Russia as equal partners in the struggle for this freedom which means everything to us."

"We will never get anywhere, if we lean on the interests of the cultured and propertied classes. Everything will come to us if we appeal to the hunger and despair of the masses."

"Communism is nothing but a grotesque distortion of true Socialist thought. We and we alone could become the genuine Socialists in Germany, or for that matter, in Europe."

"Stock-exchange capital is not productive but parasitically hoarded capital. It is no longer tied to the soil but rootless and internationalist; it does not produce but has infiltrated the normal production process in order to drain profits from it. It consist of movable assets, i.e. raw cash; its chief carrier is Jewish high finance, whose goal is to put the producing populace to work, then pocket the proceeds from their labor."

"Therefore, Russia is our natural ally against the devilish temptation and corruption of the west."

"Der uns von Natur gegebene Bundesgenosse gegen die teuflische Versuchung und Korruption des Westens ist."

"Rußland ... einst im Geiste seines größten Denkers, im Geiste Dostojewskis erwachen wird."

"Lenin was the greatest man, second only to Hitler, and that the difference between communism and the Hitler faith was very slight."

"Lenin sacrificed Marx and instead gave Russia freedom. You want to sacrifice German freedom for Marx. Even the Bolshevik Jew has clearly recognized the compelling necessity of the Russian national state and has early and wisely adjusted himself to it."

"You praise Russia as the country of international solidarity and admit yourself that today Russia is more Russian than ever. What you call Bolshevist internationalism of Moscow is Pan-Slavism in its clearest and most pronounced form… Russia, Russian Bolshevism, are not about to collapse. But the Russian soviet system does not endure because it is Bolshevist, because it is Marxist, because it is international, but because it is national, because it is Russia. No Tsar ever grasped the Russian people in its depths, in its passion, in its national instincts as Lenin has. He gave the Russian peasants what Bolshevism always meant to the peasants: freedom and property. In this way he made the most indigenous group, the peasants, into the real supporters of the new system. The more the Russian peasants hates the Jew, especially the Soviet Jew, the more passionately is he a follower of agrarian reform, the more ardently does he love his country, his land and his soil. ‘Down with the Jewish Soviets, long live the Leninist agrarian reform!’"

"Yesterday you beat about the bush on the Jewish question. I know why. Please don’t object. We don’t want to deceive each other. You are an anti-Semite as I am. You don’t yet want to admit this to yourself. The Jew can at best exist in Communism. The Jew in a national-Bolshevist state is an absurdity."

"You and I, we are fighting each other but we are not really enemies. By doing so we are dividing our strength, and we shall never reach our goal. Maybe the final extremity will bring us together. Maybe."

"The social is a stopgap. Socialism is the ideology of the future."

"Communism. Jewry. I am a German Communist."