legislators

"We have imported a monster and this monster is called Islam."

"If we continue being naive we will lose everything."

"By depriving Islam of the means to destroy freedom, we are not violating freedom; we are preserving it."

"The real hate speech is not allowing free speech."

"A worldwide movement is emerging that puts an end to the politically correct doctrines of the elites. The voice of freedom cannot be imprisoned. I tell you, the battle of the elite against the people will be won by the people."

"Islam and freedom are not compatible. You see it in almost every country where it dominates. There is a total lack of freedom, civil society, rule of law, middle class; journalists, gays, apostates — they are all in trouble in those places. And we import it."

"I have a panic room in my house, where I am supposed to take refuge if one of the adherents of the "religion of peace" makes it past my permanent security detail and into my home. In fact, it's not really my home at all—I live in a government safe house, heavily protected and bulletproof. Since November 2004, when a Muslim murdered Dutch filmmaker Theo van Gogh for the crime of offending Islam, I have been surrounded by police guards and stripped of nearly all personal privacy. I am driven every day from the safe house to my office in the Dutch Parliament building in armored police cars with sirens and flashing blue lights. I wear a bulletproof jacket when I speak in public. Always surrounded by plainclothes police officers, I have not walked the streets on my own in more than seven years."

"Why do I need this protection? I am not a president or a king; I am a mere member of the Dutch Parliament, one of 150 elected parliamentarians in the Tweede Kamer, the House of Representatives of the Netherlands, a small country of 16.5 million in Western Europe. However, I have joined Westergaard in a rapidly growing group of individuals throughout the world who have been marked for death for criticizing Islam. For asserting our rights to say what we really think about this political ideology that disguises itself as a religion, we have been hounded by Muslims seeking to make an example of us. Offend us, they are saying to the world, and you will end up in hiding like Wilders, attacked like Westergaard, or dead like van Gogh."

"We will not be picking up axes and breaking into people's homes. But we will not remain silent either. Moderation in the face of evil is not what our age needs. As Ronald Reagan declared, "The future doesn't belong to the fainthearted." We must uncap our pens; we must speak words of truth. We are facing a determined enemy who is striving through all means to destroy the West and snuff out our traditions of free thought, free speech, and freedom of religion. Make no mistake: if we fail, we will be enslaved. We must not let the violent fanatics dictate what we draw, what we say, and what we read. We must rebel against their suffocating rules and thuggish demands at every turn. You can help the fight just by reading this book, which explains the many ways in which Islam has marked for death not just me, but all of Western civilization. We must, in the words of Revolutionary War veteran General John Stark, "Live free or die.""

"I do not pretend to be a man who knows no fear, but when I heard about van Gogh's murder I can honestly say I felt anger, not fear. I defiantly proclaimed to the journalists that I would not allow anyone to intimidate me into silence. I was angry at the assassin and his accomplices, I was angry at Islam—this doctrine that has people murdered for their opinions—and I was angry at the naive politicians, journalists, and so-called intellectuals in the West who refuse to admit how dangerous Islam is and how fundamentally incompatible it is with our Western values and ideals."

"Leading a life like that got me thinking about some big questions. It is sometimes said that Americans and Europeans differ a lot and that they are growing further apart. I disagree—we share the same fundamentals, and that binds us together. Western societies guarantee their citizens something that no other civilizations grant them: privacy. It's one of those things you tend to take for granted unless you lose it. The importance of privacy is unique to Western society with its notion of the sovereign individual. In stark contrast to Western norms, Islam robs people of their privacy and dignity. Islamic societies—including Islamic enclaves in the West—exert tight social control that is indicative of the totalitarian character of Islam."

"Islam is not just a religion, as many Americans believe, but primarily a political ideology in the guise of a religion."

"There are many moderate Muslims, but that does not change the fact that the political ideology of Islam is not moderate—it is a totalitarian cult with global ambitions."

"Defenders of Western civilization should not sugarcoat Islam or downplay its violent tendencies out of a misguided fear of offending its adherents."

"I've had enough of the Quran in The Netherlands: ban that fascist book."

"Whenever Islam becomes empowered, the non-Muslim population suffers. That's something to keep in mind as Islam relentlessly expands throughout the West."

"Cultural relativism dictates that all cultures are equally moral and valuable—though in practice, Western culture is often presented as inferior to all others, stained as it supposedly is by racism and imperialism."

"The Dutch example shows that when people overcome their fear, David can defeat Goliath. For decades, the multicultural elite suppressed dissent by denouncing as racists anyone who questioned their pro-Islam, pro-mass immigration dogma. But finally, after silently watching for years the immense damage done to our nation by the elite's policies, the Dutch people had enough. In the face of all the threats and intimidation levelled against my supporters, enough people had the courage to vote for the PW that we fundamentally altered our country's politics. All it takes is courage."

"To preserve our freedoms from the encroachments of Islam, we must do four things: defend freedom of speech, reject cultural relativism, counter Islamization, and cherish our national identity."

"We must defend freedom of speech, which is the most important of our liberties. So long as we are free to speak, we can tell people the truth and make them realize what's at stake. The truth is our only weapon—we must use it. The West's political, academic, and media establishment are concealing the true scope of the Islamic threat. But the people sense they are not getting the whole story, and they are eager to know more. We must spread the message."

"We should … stop the political indoctrination of our children and begin proudly teaching them the real history of the West instead of multiculturalist lies designed to instill shame in our own heritage. We must also prepare the coming generation for the difficult times ahead."

"We have to stop pretending that Islam is merely a religion—it is primarily a totalitarian ideology that aims to conquer the West. A free society should not grant freedom to those who want to destroy it. Every halal shop, every mosque, every Islamic school, and every burka is regarded by Islam as a step toward the ultimate goal of our submission. As such, we must close down all Islamic schools, for they are totalitarian institutions where young children are indoctrinated into an ideology of violence and hatred. We must also close down all radical mosques and forbid the construction of new mosques, which Islam regards as symbols of its triumph. And we must ban the burka—people's faces should not be hidden in society, for it is our faces that give us our identity and our fundamental means of communication with others."

"The West is in danger, but we can still prevail. We begin the struggle by standing up for our values and telling the truth about Islam. Even when we are insulted, even when we are harassed and intimidated, even when we are marked for death just for stating an opinion—we must never be silenced."

"I am not Indian nor a Hindu. But I know one thing. Secularism should not mean that demeaning Hindu Gods is justified and telling the truth about Muhammad is not."

"Cultural relativism is a misleading concept. People are equal but cultures are not. A culture based on humanity and freedom is always better than a culture based on intolerance and submission. Therefore I respect Hinduism a million times more than Islam."

"Islam, my friends, is indeed evil. Look at its so-called prophet Muhammad. He slaughtered Jewish tribes. He raped a young girl. He gave sex slaves as a gift to his henchmen. And he is still today an example for more than one billion Muslims worldwide. No wonder that some of his followers take to terrorism. Islam preaches hatred, propagates violence, and is barbaric and violent by nature. It wants all Muslims to submit. It is incompatible with freedom as we know it and nothing, nothing, will ever change that. That's why we should de-Islamize our societies in order to stay free nations. No appeasement, no concessions; but vigilance, perseverance, and strength against barbarism is the one thing we should do."

"[I] have just watched Fitna. I don't know whether it is the original version, but it is the one linked by Jerry Coyne. Maybe Geert Wilders has done or said other things that justify epithets such as 'disgusting', or 'racist'. But as far as this film is concerned, I can see nothing in it to substantiate such extreme vilification. There is much that is disgusting in the film, but it is all contained in the quotations, which I presume to be accurate, from the Koran and from various Muslim preachers and orators, and the clips of atrocities such as beheadings and public executions. At least as far as Fitna is concerned, to call Wilders 'disgusting' is surely no more sensible than shooting the messenger. If it is complained that these disgusting Koranic verses, or these disgusting Muslim speeches, or the more than disgusting Muslim executions, are 'taken out of context', I should like to be told what the proper context would look like, and how it could possibly make any difference. To repeat, Wilders may have said and done other things of which I am unaware, which deserve condemnation, but I can see nothing reprehensible in his making of Fitna, and certainly nothing for which he should go on trial. Like the film of Theo van Gogh and Ayaan Hirsi Ali, the style of Fitna is restrained, the music, by Tchaikowski and Grieg, is excellently chosen and contributes to the restrained atmosphere of the film. The horrendous execution scenes are faded out before the coup-de-grace; all the stridency, and almost the only expressions of opinion, come from Muslims, not from Wilders. Why is this man on trial, unless it is, yet again, pandering to the ludicrous convention that religious opinion must not be 'offended'? Geert Wilders, if it should turn out that you are a racist or a gratuitous stirrer and provocateur I withdraw my respect, but on the strength of Fitna alone I salute you as a man of courage, who has the balls to stand up to a monstrous enemy."

"Do not counsel what is most pleasant, but what is best."

"Solon's way of living was expensive and profuse and if in his poems, he speaks of pleasure with more freedom than becomes a philosopher, this is thought to be due to his mercantile life; he encountered many and great dangers, and sought his reward therefor in sundry luxuries and enjoyments."

"Athens, which like other cities was distracted and oppressed by a privileged class, avoided violence and appointed Solon to revise its laws. It was the happiest choice that history records. Solon was not only the wisest man to be found in Athens, but the most profound political genius of antiquity; and the easy, bloodless, and pacific revolution by which he accomplished the deliverance of his country was the first step in a career which our age glories in pursuing, and instituted a power which has done more than anything, except revealed religion, for the regeneration of society. The upper class had possessed the right of making and administering the laws, and he left them in possession, only transferring to wealth what had been the privilege of birth. To the rich who alone had the means of sustaining the burden of public service in taxation and war, Solon gave a share of power proportioned to the demands made on their resources. The poorest classes were exempt from direct taxes, but were excluded from office. Solon gave them a voice in electing magistrates from the classes above them, and the right of calling them to account. This concession... was the beginning of a mighty change. It introduced the idea that a man ought to have a voice in selecting those to whose rectitude and wisdom he is compelled to trust his fortune, his family, and his life. And this idea completely inverted the notion of human authority, for it inaugurated the reign of moral influence... Government by consent superseded government by compulsion, and the pyramid which had stood on a point was made to stand upon its base. By making every citizen the guardian of his own interest Solon admitted the element of Democracy into the State."

"Laws are like spider's webs: If some poor weak creature comes up against them, it is caught; but a big one can break through and get away."

"Men keep their agreements when it is an advantage to both parties not to break them; and I shall so frame my laws that it will be evident to the Athenians that it will be for their interest to observe them."

"Γηράσκω δ’ αἰεὶ πολλὰ διδασκόμενος."

"As the Deity has given us Greeks all other blessings in moderation, so our moderation gives us a kind of wisdom which is timid, in all likelihood, and fit for common people, not one which is kingly and splendid. This wisdom, such as it is, observing that human life is ever subject to all sorts of vicissitudes, forbids us to be puffed up by the good things we have, or to admire a man's felicity while there is still time for it to change."

"That city in which those who are not wronged, no less than those who are wronged, exert themselves to punish the wrongdoers."

"πολλοί τοι πλουτοῦσι κακοί, ἀγαθοὶ δὲ πένονται:"

"Wealth I desire to have; but wrongfully to get it, I do not wish. Justice, even if slow, is sure."

"Watch well each separate citizen, Lest having in his heart of hearts A secret spear, one still may come Saluting you with cheerful face, And utter with a double tongue The feigned good wishes of his wary mind."

"Rule, after you have first learned to submit to rule."

"Consider your honour, as a gentleman, of more weight than an oath."

"If through your vices you afflicted are, Lay not the blame of your distress on God; You made your rulers mighty, gave them guards, So now you groan 'neath slavery's heavy rod."

"No fool can be silent at a feast."

"An unlucky rich man is more capable of satisfying his desires and of riding out disaster when it strikes, but a lucky man is better off than him…He is the one who deserves to be described as happy. But until he is dead, you had better refrain from calling him happy, and just call him fortunate."

"I tell the Iranians that if they hear from people here or there that pictures of Ayatollah Khamenei are hung in Iraqi homes, it is a lie."

"Our problem today – not only in Iraq, but in all Arab and Islamic countries – is the duality of the Shari'a and the law....Our countries do not fully abide by the Shari'a of Allah, nor do they follow a man-made law, like in France and other countries – including Turkey. There is nothing wrong with a country that bases itself exclusively on Shari'a law, with no regard for the civil law. We believe the Koran to be the book sent by Allah – a complete book, with no additions and no omissions. Indeed, we believe that the Koran and Islam are the solution. Why, then, do we mix elements of the French and other laws in our Shari'a law? Let the brothers who demand the establishment of a religious state adhere exclusively to Shari'a law. Let them, for example, collect the Jizya( poll tax from their Christian citizens. Let them annihilate the Yazidis because they do not belong to the People of the Book. Let them raise doubts about the status of the Sabaeans in Iraq, because it is unclear whether they belong to the People of the Book or not."

"First of all, no one can accuse me, Ayad Jamal Aldin, of secatarianism, because I support a secular regime that fully separates religion and the state. [...] I believe that my freedom as a Shia and as a religious person will never be complete unless I preserve the freedom of the Sunni, the Christian, the Jew, the Sabai and the Yazidi. We will not be able to preserve the freedom of the mosque unless we preserve the freedom of entertainment clubs. [...] The curricula - both the modern ones, in some Arab and Islamic countries, and the books of jurisprudence and heritage - have many flaws that must be fixed once and for all. There are rulings about Ahl al-Dhimma - even if, Allah be praised, no current regime can enforce these rulings. However, just for the sake of amusement and diversion, I recommend that the viewers read the books of jurisprudence, and see how Ahl al-Dhimma are treated. I especially recommend this to people with a lust for Arab and Islamic history, who claim that our history is a source of pride, and that others were treated with kindness and love - especially Christians and Jews. Among these rulings, a Dhimmi must wear a belt, so he would be identifiable. Moreover, it is recommended that he be forced to the narrowest paths, and there are even jurisprudents who say that it is recommended to slap a Christian on the back of his neck so he would feel humiliated and degraded. This is how we harass him and then invite him to join Islam. I can swear that the Prophet Muhammad is innocent of such inhuman jurisprudence. I challenge anyone among the people with a lust for history to talk candidly to the West, to the advocates of human rights, and tell them that our heritage has such evils and flaws. We are a nation of blackout and darkness. We cannot live in the light of day. [...] We do not hold ourselves accountable. This is why America came to demand that the Arabs be accountable. We must have more self-confidence and be accountable before others hold us accountable. We must discipline ourselves before the Americans and English discipline us. We must maintain human rights, which we have neglected for 1,300 or 1,400 years, to this day - until the arrival of the Americans, the Christians, the English, the Zionists, the Crusaders - call them what you will. They came to teach you, the followers of Muhammad, how to respect human rights."

"I realized that democracy is indivisible, or rather, that freedom is indivisible. There are many clown-democracies in the Arab world, which have nothing to do with freedom."

"We are facing someone [Iran] who has an army, money, and a political plan for the Arab Islamic Middle East."

"If anything, we Generals and minorities continue to contribute constructively to every facet of life in this country."

"Under the Alliance Government, we minorities were allocated eight seats, then they were reduced to five seats and now we have only three seats in this house. At this trend, we minorities may not be represented in Parliament in future. But, I trust in our SDL-led Coalition Government and humbly request that our seats in this house be increased from three to at least five when the 1997 Constitution amendments are done."