First Quote Added
April 10, 2026
Latest Quote Added
"That was a salvo of something against something."
"I told myself I had no choice but in a situation like that the choice you have is how you go about not having a choice."
"It was an unusually hot afternoon. One of those days all slowly ambling bumblebees and honeysuckle and so forth, at which the English countryside, when it puts its mind to it, excels, and quite unlike any summer day anywhere else. Calm and still and lovely, but never without a sense of something impending. The sort of day one misses even as one experiences it."
"Annalise’s fantasies involve disappearance. She catastrophizes all the time, and makes things worse than they need to be by doing so."
"She knows most of this, to some extent, and she knows she’s depressed, but if knowing the problem was the solution, most patients wouldn’t need us at all."
"“Do you even know why you’re angry with me?” Simone shouted. “Oh, I’ll figure something out,” Tova said."
"Joanna took Mel to Dresden, to the Frauenkirche. The timed their visit to coincide with a monthly English evensong. “Firebombs not enough?” Mel whispered. “Now we inflict Anglicanism on them?”"
"You were sick of sentimentality, of the moralism, maneuvering, and malice that comes with it."
"Now what are we looking at right here? What’s bang in the middle? Some people think that’s mathematics there. Fine. But if maths is the study that best allows you to think your way to the centre, what’re the forces you’re investigating? Maths is totally abstract, at one level, square roots of minus one and the like, but the world is nothing if not rigorously mathematical. So this is a way of looking at the world which unifies all the forces: mental, social, physical."
"The sun shifted above them, sending shadows of the window-pane and clouds moving uneasily through the room. The lovers did not notice the day move."
"The priest was nodding as he sang. I remembered his anger. I remembered when his companion said, “Bastards,” and I realized I didn’t know if she meant the godnappers, or the gods who’d let themselves be taken, who’d let everyone down."
"Across the globe, in dark places of the earth, secret lairs were rarely caves of monsters or marvels but markets. Shops. The worst-kept secret in circulation was that certain activities invested items in their proximity with certain affects, effects, and powers, and made them hugely valuable. And that thus it was imperative that they be sold. That, certainly, had been the case for as long as there had been people and things, but there were always fluctuations. The occult economies of charged items were always jostling."
"Lists make magic, the rhythm of itemized words: you do not list ten techniques, numbered and chantable, in austere prose appropriate for some early-millennium rebooted Book of Thoth, and not know that you have written an incantation."
"Abomination from one perspective, it was advertising copy from another."
"What if the chosen one misunderstands what he’s been chosen for?"
"It’s the first principle, isn’t it? Whoever’s arguing fiercest for violence is the cop."
"This was not the time for rage but for politics and strategy."
"Koning was a self-made expert. She snuggled what she’d bought in the nest she had made of shredded grimoires and scrunched-up rules of engagement. She watched it. It did nothing."
"You didn’t know, but not knowing is no excuse."
"I see echoes with lots of books in all my books, some deliberate, some unconscious until later, and as long as that is respectful I think that's great - writing on the shoulders of other writers is a privilege."
"“There’s three ways not to see what you don’t want to,” she told me. “One is the coward’s way and too painful. The other is to close your eyes forever, which is the same as the first, when it comes to it. The third is the hardest and the best: you have to make sure only the things you can afford to see come before you.”"
"You make what you see into a window, and you see what you want through it. You make what you see a sort of a door."
"I refuse to play the wink-wink-nudge-nudge game with readers. I don’t like whimsy because it doesn’t treat the fantastic seriously, and treating the fantastic seriously is one of the best ways of celebrating dialectical human consciousness there is. The one-sided celebration of the ego-driven contextually constrained instrumentally rational (as opposed to rational in a broader sense) is bureaucratic: the one-sided celebration of the subconscious, desire/fantasy driven is at best utopian, at worst sociopathic. The best fantasies—which include sf and horror—are constructed with a careful dialectic between conscious and subconscious."
"Although we revolutionary socialists are always accused of being Utopian, nothing strikes me as more Utopian than the reformist belief that with a bit of tinkering and some good faith, we can systematically improve the world. You have to ask how many decades of broken promises and failed schemes it will take to disprove that hope. Marxism isn’t about saying you’ll get a perfect world: it’s about saying we can get a better world than this one, and it’s hard to imagine, no matter how many mistakes we make, that it could be much worse than the mass starvation, war, oppression, and exploitation we have now. In a world where 30,000 to 40,000 children die of malnutrition daily while grain ships are designed to dump food into the sea if the price dips too low, it’s worth the risk."
"In a newsagent’s he picked up a copy of the Standard, and hesitated by the chocolate, looking at the low-fat version he had trained himself to pretend he liked but suddenly hungry for a real bar, which with guilty devil-may-care he took and paid for."
"Socialism and SF are the two most fundamental influences in my life."
"Metamorphosis is death. Inside a pupa larval flesh breaks down utterly, as if in chemical spill. Eyes do not become other eyes nor mouthparts mouths. All parts are lost in a reconfiguring slop, as absolutely formless as a salted slug, that ex liquid nihilo self-organizes into a quite other animal. A cocoon is not a transformation pod but an execution chamber, one that doubles as a birthplace, and is parsimonious with matter."
"That’s the trouble with trying to counter clichés—the counterclichés cliché quicker than shit off a shovel, and with that comes domestication. Either you lose any subversive gloss at all—the hip-hop which now sells us jeans and cheese once fought the power—or, what’s perhaps worse, a horrible zombie gloss of radicalism is retained while you shuffle into the corridors of establishment, rotting."
"New Weird—along with the other mo(ve)ments of which it’s some kind of cousin, the Ratbastards, the Interstitial Arts, the New Space Opera and others—reflected a major cultural shake-up. Soon, though, if not already, those groups will have their epigones, and will probably be the very fantasy mainstream they were railing against. At which point, doubtless, some new punkass radicals will come along and subvert us all, by writing about hobbits."
"But it's a prize that... if you're into science-fiction and fantasy you grow up reading books with "Hugo [Award-winner]" on the cover. And this is very, very moving, to be in that position oneself. It's an odd situation [too], because, as you say, it was a tie, which is very rare with the Hugo, which has happened, like three times over sixty years, or something. But I prefer to think of it as a quantum Hugo and that Paolo Bacigalupi and I oscillate between between Hugo particle and wave form, this year. So it's properly science-fictional."
"The thing about good pulp is that you trust the reader and you know that the mind is a machine to process metaphors so of course all those connections will be there. But you've also granted the fantastic its own dynamic and allowed that awe. There's no contradiction. So I want to have monsters as a metaphor but I also want monsters because monsters are cool. There's no contradiction."
"I am often asked is [my work] science fiction or fantasy and my answer is usually ‘Yes’."
"As far as I'm concerned, some of the best literature of the last hundred years has come out of the genre tradition and of course the best of it challenges expectations just as the best of literary fiction challenges those expectations. But it's not that genre fiction is any more a constraint than mimetic fiction. So I see myself very much as a genre writer. I love the fantastic genres. I see what I'm doing as a development of them but very much a part of them. I never feel that I'm leaving them behind. I try and be as experimental and avant-garde and stretching as I can be but I don't see that as turning my back on the genre at all. Genre has always been able to encompass that."
"The other, more nebulous, but very strong influence of RPGs was the weird fetish for systematization, the way everything is reduced to “game stats.” If you take something like Cthulhu in Lovecraft, for example, it is completely incomprehensible and beyond all human categorization. But in the game Call of Cthulhu, you see Cthulhu’s “strength,” “dexterity,” and so on, carefully expressed numerically. There’s something superheroically banalifying about that approach to the fantastic. On one level it misses the point entirely, but I must admit it appeals to me in its application of some weirdly misplaced rigor onto the fantastic: it’s a kind of exaggeratedly precise approach to secondary world creation."
"The reason that I like SF and fantasy and horror is that to me it's the pulp wing of surrealism."
"I see clearly as you, clearer. For you it is undifferentiated. In one corner a slum collapsing, in another a new train with pistons shining, in another a gaudy painted lady below a drab and ancient airship... You must process as one picture. What chaos! Tells you nothing, contradicts itself, changes its story. For me each tiny part has integrity, each fractionally different from the next, until all variation is accounted for, incrementally, rationally."
"Koning’s skills were adequate, her calculations plausible enough, that the plans were hubristic but not quite mad."
"There’s simultaneously something rigorous and something playful in genre. It’s about the positing of something impossible—whether not-yet-possible or never-possible—and then taking that impossibility and granting it its own terms and systematicity. It’s carnivalesque in its impossibility and overturning of reality, but it’s rationalist in that it pretends it is real. And it’s that second element which I think those who dip their toes in the SF pond so often forget. They think sf is “about” analogies, and metaphors, and so on. I refute that—I think that those are inevitable components, but it’s the surrendering to the impossible, the weird, that characterizes genre. Those flirting with SF don’t surrender to it; they distance themselves from it, and have a neon sub-text saying, “It’s okay, this isn’t really about spaceships or aliens, it’s about real life,” not understanding that it can be both, and would do the latter better if it was serious about the former."
"Faint cries and industrial drones sounded from dark windows set into its brick banks, some of them below the high-water mark. Prisons and torture-chambers and workshops, and their bastard hybrids, the punishment factories, where the condemned were Remade."
"See this is my opinion: we all start out knowing magic. We are born with whirlwinds, forest fires, and comets inside us. We are born able to sing to birds and read the clouds and see our destiny in grains of sand. But then we get the magic educated right out of our souls. We get it churched out, spanked out, washed out, and combed out. We get put on the straight and narrow and told to be responsible. Told to act our age. Told to grow up, for God's sake. And you know why we were told that? Because the people doing the telling were afraid of our wildness and youth, and because the magic we knew made them ashamed and sad of what they'd allowed to wither in themselves."
"The truth of life is that every year we get farther away from the essence that is born within us. We get shouldered with burdens, some of them good, some of them not so good. Things happen to us. Loved ones die. People get in wrecks and get crippled. People lose their way, for one reason or another. It's not hard to do, in this world of crazy mazes. Life itself does its best to take that memory of magic away from us. You don't know it's happening until one day you feel you've lost something but you're not sure what it is. It's like smiling at a pretty girl and she calls you "sir." It just happens."
"You never know how things are gonna turn out, though, and that's the truth. You aim for one place, sure as an arrow, but before you hit the mark, the wind gets you. I don't believe I ever met one person who became what they wanted to be when they were your age."
"It seemed to me at an early age that all human communication – whether it’s TV, movies, or books – begins with somebody wanting to tell a story. That need to tell, to plug into a universal socket, is probably one of our grandest desires. And the need to hear stories, to live lives other than our own for even the briefest moment, is the key to the magic that was born in our bones."
"Mr. Machen, with an impressionable Celtic heritage linked to keen youthful memories of the wild domed hills, archaic forests, and cryptical Roman ruins of the Gwent countryside, has developed an imaginative life of rare beauty, intensity, and historic background. He has absorbed the mediæval mystery of dark woods and ancient customs, and is a champion of the Middle Ages in all things—including the Catholic faith. He has yielded, likewise, to the spell of the Britanno-Roman life which once surged over his native region; and finds strange magic in the fortified camps, tessellated pavements, fragments of statues, and kindred things which tell of the day when classicism reigned and Latin was the language of the country."
"Language, he understood, was chiefly important for the beauty of its sounds, by its possession of words resonant, glorious to the ear, by its capacity, when- exquisitely arranged, of suggesting wonderful and indefinable impressions, perhaps more ravishing and farther removed from the domain of strict thought than the impressions excited by music itself."
"It was better, he thought, to fail in attempting exquisite things than to succeed in the department of the utterly contemptible."
"Here then is the pattern in my carpet, the sense of the eternal mysteries, the eternal beauty hidden beneath the crust of common and commonplace things; hidden and yet burning and glowing continually if you care to look with purged eyes."
"The psycho-analyst infers the monstrous and abnormal from a trifle; it is often safe to reverse the process. If a man dreams that he has committed a sin before which the sun hid his face, it is often safe to conjecture that, in sheer forgetfulness, he wore a red tie, or brown boots with evening dress."
"You see the mountain, and hill following after hill, as wave on wave, you see the woods and orchard, the fields of ripe corn, and the meadows reaching to the reed-beds by the river. You see me standing here beside you, and hear my voice; but I tell you that all these things — yes, from that star that has just shone out in the sky to the solid ground beneath our feet — I say that all these are but dreams and shadows; the shadows that hide the real world from our eyes. There is a real world, but it is beyond this glamour and this vision, beyond these 'chases in Arras, dreams in a career,' beyond them all as beyond a veil. I do not know whether any human being has ever lifted that veil; but I do know, Clarke, that you and I shall see it lifted this very night from before another's eyes. You may think this all strange nonsense; it may be strange, but it is true, and the ancients knew what lifting the veil means. They called it seeing the god Pan."
"I can fancy what you saw. Yes; it is horrible enough; but after all, it is an old story, an old mystery played in our day and in dim London streets instead of amidst the vineyards and the olive gardens. We know what happened to those who chanced to meet the Great God Pan, and those who are wise know that all symbols are symbols of something, not of nothing. It was, indeed, an exquisite symbol beneath which men long ago veiled their knowledge of the most awful, most secret forces which lie at the heart of all things; forces before which the souls of men must wither and die and blacken, as their bodies blacken under the electric current. Such forces cannot be named, cannot be spoken, cannot be imagined except under a veil and a symbol, a symbol to the most of us appearing a quaint, poetic fancy, to some a foolish, silly tale. But you and I, at all events, have known something of the terror that may dwell in the secret place of life, manifested under human flesh; that which is without form taking to itself a form. Oh, Austin, how can it be? How is it that the very sunlight does not turn to blackness before this thing, the hard earth melt and boil beneath such a burden?"