editors

"No doubt the friars will slander my religious sentiments in order that you may not believe my words; but you all know me, and if you do not, there is my daughter (Sofia), at an age when she can not yet dissimulate her real belief; interrogate her, scrutinise her conscience with regard to religious matters, and the judgement which you will then form will enable you to judge the religious sentiments of the father"

"If you can take advantage of the support of the Gran Familia, now is the time. For Becerra belongs to it, and besides, this oppressive measure (administrative deportation) affects its prestige and good name, since it is its own members and its friends who are subject to this persecution."

"If our efforts prove useless we shall deplore our defeat; but no bitterness will torture our conscience when from it fatal consequences should emerge, as they ought to."

"Once the struggle is began, one phenomenon would be inevitable and that is, the Filipinos will fight for their right, for their reason, and for their justice irrespective of consequences."

"Facing the obstacles that the reactionary persecutions bring in opposition to the circulation of this newspaper in the Philippines, we have to suspend our publication for some time. Nowadays, when there are ways to curb difficulties, we will not stop working to overcome them. We are persuaded that no sacrifices are too little to win the rights and the liberty of a nation that is oppressed by slavery. We work within the law and thus will we continue publishing this newspaper whether here or abroad, depending on the exigencies of the fight wherein Filipino reactionaries have come to impress upon all Filipinos that in its soul there beats some sentiment of dignity and shame. Whether here or abroad, we will continue developing our program."

"Please tell my family that I was not able to say goodbye, but that I died with my true friends around me… Pray to God for the good fortune of our country. Continue with your work to attain the happiness and freedom of our beloved country."

"In the Filipino colony there should be no division, nor is there: one are the sentiments which move us, one the ideals we pursue; the abolition in the Philippines of every obstacle to our liberties, and in due time and by the proper method, the abolition of the flag of Spain as well."

"If you have any resentment, I beg you to put it aside; if you consider me at fault, and this fault is pardonable, forgive me… We would much like that you resume writing for it; not only would we strengthen La Solidaridad but we would defeat the friar intrigue in the Philippines."

"Weyler is going to be relieved. If Burgos takes his place, Calvo y Muñoz may, perhaps, be made Director General by him. I begged the latter in that case first to introduce the bill on representation in the Cortes for the Philippine Islands. He says he will do everything possible. We shall be all right if Burgos comes with Calvo; he is a favorite of the Segundo Cabo there, and Colonel Pazos is a nephew and a right hand man of General Burgos. This Colonel Pazos is one of our collaborators in La Solidaridad and signs himself Padpyvh."

"This called for more endurance and patience on their part while peaceful processes were being carried out. But if and when revolution broke out, it was God’s will and would be a fight to the finish irrespective of consequences."

"We will limit ourselves there to precise considerations because duty demands it. In this judgement, unlegislatable right is violated. A sacred freedom is restricted: the Liberty of thought and the right to express one's opinion. Our mission and purpose is to protest, combat, and denounce the cunning politics, the constitutional attempt, the authoritarian repeal (of an ordinance), and the abuse of the Law."

"How could I allow him to attack you when I am interested in your prestige? I am sure that when Eduardo de Lete wrote the article he did not intend to allude to you and much less to molest you. He described an individual whose methods are diametrically opposed to yours."

"The friars control all the fundamental forces of society in the Philippines. They control the educational system, for they own the Universidad de Santo Tomás, and are the local inspectors of every primary school. They control the minds of the people because, in a dominantly Catholic country, the parish rectors can utilize the pulpit and confessionals to publicly or secretly influence the people; they control all the municipal and local authorities and the medium of communication; and they execute all the orders of the central government."

"Our stepfather, who art in the convent; cursed be thy name; thy greed depart, thy windpipe be slit on earth as it is in heaven. Return to us this day our daily bread; and make us laugh with thy horse laugh, as you laugh when you fleece us. And lead us not into temptation but deliver us from thy evil tongue. Amen."

"You will remember that, walking on the Pascode Recoletos … I told you: "Watch out, for some fine day we shall wake up quarreling without knowing why." You laughed at my witticism and so did I … that occurred to me without reason as a vague presentment."

"I think we should protect ourselves from the intrigues of our enemies and the naviete of our friends. Having said this, therefore, and with the data you already possess, the circumstances now exists and the time is right for us to abandon the pen; trust me."

"It’s 5:30 in the afternoon here, while two in the morning there in the Philippines; you already have your Christmas eve mass and noche buena. Here, we spent the entire afternoon reminiscing how joyful Christmas Day there. I imagine Sofia and Anita and all the children in our neighborhood are enjoying right now. If only my will be done, I’d like to spend the next Christmas with you."

"Marcelo H. del Pilar was a genius in the realm of arts and letters. Under the pen name Plaridel, he wrote fiery editorials that exposed the atrocities and injustices of the colonizers."

"Gradually, Bonifacio gravitated more towards del Pilar for guidance. In fact, he solicited del Pilar’s approval for the by-laws of the Katipunan. Del Pilar wrote him a letter endorsing the secret society and this served as encouragement for an all-out recruitment campaign. The extent of del Pilar’s influence could be best gauged in terms of the impact of his letters on Deodato Arellano, a brother in law, who was a co-founder of the Katipunan. It was reported that Bonifacio copied these letters faithfully because he treasured them as valuable guides for action. Del Pilar served as Bonifacio’s mentor."

"Why don't we have a hundred Plaridels?"

"A tireless propagandist in the political struggle, formidable in his attack, expert in his defenses, accurate in the strokes of his pen, unyielding in his arguments, whose knowledge and formidable intelligence commanded the respect even of his enemies, whom he had defeated more than one in contests of the mind."

"He is one of those quos acques ambit Jupiter entitled to sit at the board of the Gods and to be admitted to the beds of the goddesses."

"The education of the women stimulates and elevates that of the men.. because of their influence in the family as daughter, sister, wife or mother…They are not only a balm to the hardships of life but also an element that influences and guides men along the path of virtue, perversity or cowardice."

"Where the women are virtuous, vice is timid, and dignity predominates in the popular custom. But were women are frivolous, men become immoral, vicious and forget or despise their sacred duties."

"The Spaniards are frivolous, without ideals, with no other conviction than their own personal and momentary convenience. Believe me, chico, I came here with flattering dispositions, but each day I go on acquiring the very sad conviction of the incompatibility of this race with sentiments of honour. It is sad to acknowledge it, but we will learn nothing from this accursed race..."

"I cannot but ask myself, why should a pueblo like Bulacan... be inferior to the pueblo of Malolos? It might be true that Bulacan was not as wealthy or fashionable as Malolos, but surely, its women were not inferior in the aspiration towards knowledge, in the efforts of intellect."

"For my meals I have to approach friends for loans, day after day. To be able to smoke, I have gone to the extreme of picking up cigarette butts in the streets."

"I have not stopped wishing for the renewal of our former ties, for I believe that slight differences in procedure are not enough to destroy our common principles, purposes, and feelings."

"Hail Baria, the till of the Friar overflows with Thee; the Friar is with Thee; blessed art Thou among things and blessed is the coffer he filleth with Thee. Holy Baria, Mother of Fees, pray for us that we may not be skinned and put to Death. Amen."

"I always dream that I have Anita on my lap and Sofía by her side; that I kiss them by turns and that both tell me: ‘Remain with us, papá, and don’t return to Madrid’. I awake soaked in tears, and at this very moment that I write this, I cannot contain the tears that drop from my eyes."

"The time when they unite and awaken from slumber; on that day, the day of God, the people will demand payment... Who will pay?"

"A constitution as of forged steel; body robust and stocky; the thorax that of an invincible titan; a powerful brain enclosed in a square skull; and an intense and searching eye which emitted an irresistible current that vanquished and fascinated."

"He has a warlike character; is foxy; has much energy and a great talent for satire; kindness; intrepid; ambitious; has no considerations when anything serious is to be done."

"The most intelligent leader, the real soul of the separatists, very superior to Rizal."

"I can’t seem to forget the peso Anita sent me. I wish you had contrived somehow not to send it so that you could have bought her a pair of shoes instead. My heart bleeds every time I think of the hard life you and our children lead, and so I am very eager to return home to be able to take care of you and our children."

"Every day I prepare myself to return there. Thanks that the children are well. Tears begin to fall from my eyes every time I think of their orfandad (bereavement). But I just try to cure my sadness by invoking God, while I pray: ‘Thy will be done on earth as it is in heaven’ I am the most unfortunate father because my daughters are the most unfortunate among all daughters… I cannot write more, because tears are flowing from my eyes aplenty."

"Del Pilar had a modern sense of mass publicity. While Rizal wrote his tremendous novels in Spanish, a language that few Filipinos could read, del Pilar flooded his native country with smuggled pamphlets written in simple Tagalog, a Tagalog that is still a model of lucidity, directness and force."

"Of course our society in general always presents us with different challenges, and it’s easier to be not who we are but to go on the level, to go down to the level which is less human, it’s more difficult to be humans than not to be humans."

"I think faith is important, it’s like a certain spine that you have. … It allows you to see things in a different light. To be calmer in certain situations, to be stronger in other situations, to be able to not always judge other people, to look first at yourself. And I think it’s an important inspiration for my creative work."

"The existence of a de facto global racial hierarchy helps to shape the nature of racial prejudice exhibited by other races. Whites are universally respected, even when that respect is combined with strong resentment. A race generally defers to those above it in the hierarchy and is contemptuous of those below it. The Chinese - like the Japanese - widely consider themselves to be number two in the pecking order and look down upon all other races as inferior. Their respect for whites is also grudging - many Chinese believe that western hegemony is, in effect, held on no more than prolonged leasehold. Those below the Chinese and the Japanese in the hierarchy are invariably people of colour (both Chinese and Japanese often like to see themselves as white, or nearly white). At the bottom of the pile, virtually everywhere it would seem, are those of African descent, the only exception in certain cases being the indigenous peoples."

"China is the classic case in point. It is not even mainly a nation-state.It is, first and foremost a Civilisation-state, a concept that the West has not begun to try and understand."

"And yet we still insist, by and large, in thinking that we can understand China by simply drawing on Western experience, looking at it through Western eyes, using Western concepts. If you want to know why we unerringly seem to get China wrong -- our predictions about what's going to happen to China are incorrect -- this is the reason."

"Our ascendancy of the past two centuries – first Europe and then the US – has bred a western-centric mentality: the west is the fount of all wisdom. We think of ourselves as open-minded but our sense of superiority has closed our minds. We never entertained the idea that China could surpass the US."

"During my fieldwork in Cyprus, I observed what is known as “adult territoriality”, in which the politics is mainly dominated by older men, and they do not allow young people to take part in any type of governmental body. As one young Cypriot told me, “political parties are hesitant to encourage youth candidates in politics and they don’t have any intention to open the doors to youth either”. This prevents young people from being included in politics, decision-making or peacebuilding. [...] Cyprus is not alone in this regard. Youth-led demonstrations often receive criticism, such as calls for youth climate activist Greta Thunberg to “shut up and go back to school”. And sometimes, young activists are more directly sidelined: Ugandan climate activist was cropped out of a photograph by after a press conference at the 2020 at . The marginalisation of youth activists of colour has also been a persistent trend."

"Young people have taken part in remarkable political mobilisation in the last year. They have participated in global climate change strikes and demonstrations and protests against ruling elites, corruption and inequality in countries such as Algeria, Sudan, Tunisia, Iraq and Libya. However, my research shows that they can be excluded from decision-making and processes. In particular, young people frequently think that their messages are devalued or ignored. Young people are often perceived as vulnerable and in need of protection. Yet they can be simultaneously viewed as dangerous, violent and uncontrollable. These views have long dominated attitudes towards youth. Moreover, popular beliefs about young people’s lack of experience and has meant that many people are ignorant about their contribution to political debate. This has also led to a failure by political leaders to acknowledge young people’s potential to bring about political change."

"Most Cypriot young people are used to living in a divided country. However, some wish to see the division end and seek to contribute meaningfully to dialogue and cooperation between the two sides. [...] Cypriot youth may not be as politically active for peace as they were in the run-up to the 2004 referendum on the , or the period in 2011 when there was a movement to occupy the buffer zone between the north and south, and when young people were involved in demonstrations for peace. But the island’s youth still believe that they have a responsibility to find a peaceful solution to the “Cyprus problem”."

"Although countries are hesitant to include youth in politics, young people find alternative ways to cope with marginalisation and amplify their voices. This is apparent in the youth-led protests around the world. Young people are demanding to be leaders today, rather wait their turn in an elusive future."

"In our day and age, the perspectives from anthropology are just as indispensable as those from philosophy. Anthropology can teach important lessons about the world and the global whirl of cultural mixing, contact and contestation – but it can also teach us about ourselves. Goethe once said that ‘he who speaks no foreign language knows nothing about his own’. And although anthropology is about ‘the other’, it is ultimately also about ‘the self’. For it can tell us that almost unimaginably different lives from our own are meaningful and valuable, that everything could have been different, that a different world is possible, and that even people who seem very different from you and me are, ultimately, like ourselves. Anthropology takes part in the long conversation about what it is to be human, and gives flesh and blood to these fundamental questions. It is a genuinely cosmopolitan discipline in that it does not privilege certain ways of life above others, but charts and compares the full range of solutions to the perennial human challenges. In this respect, anthropology is uniquely a knowledge for the twenty-first century, crucial in our attempts to come to terms with a globalised world, essential for building understanding and respect across real or imagined cultural divides. And make no mistake, anthropology holds out the keys to a world which has the potential of changing the lives of those who choose to enter it."

"Identification is created both from the inside and the outside, in the encounter between one’s own presentation of self and the perceptions of others."

"It should be noted here that a research area which has grown rapidly since the 1980s is the aforementioned STS field, that is, the sociological study of technology and science. Here, western science and technology are studied as cultural products, and many of its practitioners adhere to the so-called symmetry principle proposed by the French sociologist Bruno Latour, which entails that the same terminology and the same methods of analysis should be used for failures as for successes; in other words, that what we are doing is looking at science as a social fact, not as truth or falsity. Similarly, most anthropologists would argue that our task consists of making sense of ‘the others’, not judging whether they are right or wrong."