Agnostics From The United States

"Well is it your fear of being buried that makes you so afraid to speak?"

"And I sing and sing of awful things The pleasure that my sadness brings."

"For a sunrise or a sunset, you're manic or you’re depressed. Will you ever feel ok?"

"I think it is more like a ghost that has been following us both. Something vague that we're not seeing, something more like a feeling."

"I drug your ghost across the country, and we plotted out my death. Every city and memory we whispered "Here is where you rest." Well I was determined in Chicago but I dug my teeth into my knees And I settled for a telephone, sang into your machine: "You are my sunshine, my only sunshine.""

"And you speak of a fever, that burns you inside, as you explain to your mother, how you've wanted to die. So she kisses your fingers, and says "My darling, but why? When there is so much more. There is so much more.""

"You could be happy, the minute you try. Why won't you try? Oh won't you try?"

"There was this book I read and loved, The story of a ship Who sailed around the world and found That nothing else exists Beyond its own two sails And wooden shell And what is held within. All else is sure to pass. We clutch and grasp And debate what's truly permanent."

"And the sad act like lepers They stick to the shadows They long to ring bells of warning To tell of their coming So that the pure can shut their doors."

"Well morning came, and it dressed the sky in a lovely yellow gown. Shopping malls are opening in that narrow hallway of downtown, filled with people who are shopping for their lovers and their friends, singing "I won't ever be lonely again""

"There's a cat in the window, of the house of my lover. Well she sleeps there alone now, or perhaps with another. Oh I try no to think about that, I try not to think at all!"

"My parents ask if I'm alright; I say "I've just been staying up too late. I need to sleep" I need to do something! To get this awful weight up off my chest, keep her pretty ghost from chasing me!"

"I find that life is easier when it is just a blur With no details to confuse who or what or where I was So when the ending comes the full regret will be obscure"

"It is clear to see that it is not them but me, who had lost my self-identity. As I hide behind these books I read, while scribbling my poetry, like art could save a wretch like me, with some ideal ideology that no one can hope to achieve. And I am never real; it is just a sketch of me. And everything I have made is trite and cheap and a waste of paint, of tape, of time"

"Yeah, I was a postcard, I was a record I was a camera until I went blind"

"So you say there are spaces, opening wide? Oh believe me, there's day longer than nights. And you could be happy, if only you'd try. But you don't try. No you don't try."

"I sing and drink and sleep on floors And try hard not to be annoyed By all these people worrying about me. So when I'm suffering through some awful drive, You occasionally cross my mind. It's my hidden hope that you are still among them. Well, are you?"

"My Brother went to college To become a doctor And if he studies hard enough He'll end up just like papa, who hates his life."

"And me I'm in the bathroom crying out my eyelids because it's hard to be a man when you're scared, just like a little kid."

"If I die tonight, then I guess I die tonight Let me go on."

"And me I'm in my bedroom drawing in my notebook Because my hand thinks I'm an artist But my heart knows I'm a poet It's just words they mean so little to me."

"I never fuck with Facebook. I absolutely despise social networking. I think it's truly going to result in the destruction of mankind. Sometimes I just wish I didn't live in this time. Before, there was so much more freedom and privacy, and you could truly escape places."

"I started to sink like the moon tends to do if you stare at it too long Then you blink and it's gone"

"The world's become a little too mean."

"I swear that I'm dying slowly but it's happening, and if the perfect spring is waiting somewhere... just take me there."

"In a coma, you don't dream, you just hope that someone sits with you."

"I guess the best that I can do now is to pretend that I've done nothing wrong and to dream about a train that's gonna take me back where I belong"

"I had a brother once, he drowned in a bathtub, before he'd ever learned how to talk. And I don't know what his name was but my mother does, I heard her say it once, she said, "Padraic, my prince, I have all but died from the sheer weight of my shame: you cried but no-one came.""

"What does it mean to say that “business” has responsibilities? Only people can have responsibilities. A corporation is an artificial person and in this sense may have artificial responsibilities, but “business” as a whole cannot be said to have responsibilities, even in this vague sense."

"IN a free‐enterprise, private‐property system, a corporate executive is an employe of the owners of the business. He has direct responsibility to his employers. That responsibility is to conduct the business in accordance with their desires, which generally will be to make as much money as possible while conforming to the basic rules of the society, both those embodied in law and those embodied in ethical custom. Of course, in some cases his employers may have a different objective. A group of persons might establish a corporation for an eleemosynary purpose—for example, a hospital or school. The manager of such a corporation will not have money profit as his objective but the rendering of certain services. In either case, the key point is that, in his capacity as a corporate executive, the manager is the agent of the individuals who own the corporation or establish the eleemosynary institution, and his primary responsibility is to them."

"What does it mean to say that the corporate executive has a “social responsibility” in his capacity as businessman? If this statement is not pure rhetoric, it must mean that he is to act in some way that is not in the interest of his employers. For example, that he is to refrain from increasing the price of the product in order to contribute to the social objective of preventing inflation, even though a price increase would be in the best interests of the corporation. Or that he is to make expenditures on reducing pollution beyond the amount that is in the best interests of the corporation or that is required by law in order to contribute to the social objective of improving the environment. Or that, at the expense of corporate profits, he is to hire “hard core” unemployed instead of better qualified available workmen to contribute to the social objective of reducing poverty. In each of these cases, the corporate executive would be spending someone else's money for a general social interest."

"The draft is inequitable because irrelevant considerations play so large a role in determining who serves. It is wasteful because deferment of students, fathers, and married men jams colleges, raises the birth rate, and fuels divorce court. It is inconsistent with a free society because it exacts compulsory service from some and limits the freedom of others to travel abroad, emigrate, or even to talk and act freely. So long as compulsion is retained, these defects are inevitable."

"The old saw is that the Quakers went to the New World to do good and ended up doing well. Today, well-meaning reformers go to Washington to do good and end up doing harm."

"Legalizing drugs would simultaneously reduce the amount of crime and raise the quality of law enforcement."

"Insofar as his actions in accord with his “social responsibility” reduce returns to stock holders, he is spending their money. Insofar as his actions raise the price to customers, he is spending the customers’ money. Insofar as his actions lower the wages of some employes, he is spending their money. The stockholders or the customers or the employes could separately spend their own money on the particular action if they wished to do so. The executive is exercising a distinct “social responsibility,” rather than serving as an agent of the stockholders or the customers or the employes, only if he spends the money in a different way than they would have spent it. But if he does this, he is in effect imposing taxes, on the one hand, and deciding how the tax proceeds shall be spent, on the other. This process raises political questions on two levels: principle and consequences. On the level of political principle, the imposition of taxes and the expenditure of tax proceeds are governmental functions. We have established elaborate constitutional, parliamentary and judicial provisions to control these functions, to assure that taxes are imposed so far as possible in accordance with the preferences and desires of the public — after all, "taxation without representation" was one of the battle cries of the American Revolution. We have a system of checks and balances to separate the legislative function of imposing taxes and enacting expenditures from the executive function of collecting taxes and administering expenditure programs and from the judicial function of mediating disputes and interpreting the law. Here the businessman — self-selected or appointed directly or indirectly by stockholders — is to be simultaneously legislator, executive and, jurist. He is to decide whom to tax by how much and for what purpose, and he is to spend the proceeds — all this guided only by general exhortations from on high to restrain inflation, improve the environment, fight poverty and so on and on."

"I am convinced that the minimum-wage law is the most anti-Negro law on our statute books—in its effect, not its intent."

"We have heard much these past few years of how the government protects the consumer. A far more urgent problem is to protect the consumer from the government."

"A military draft is undesirable and unnecessary. We can and should man our armed forces with volunteers—as the United States has traditionally done except in major wars."

"In a free society, a government has no business using the power of the law or the taxpayer's money to propagandize for some views and to prevent the transmission of others."

"The elementary fact is that ‘business’ does not and cannot pay taxes. Only people can pay taxes. Corporate officials may sign the check, but the money that they forward to Internal Revenue comes from the corporation’s employees, customers, or stockholders."

"The whole justification for permitting the corporate executive to be selected by the stockholders is that the executive is an agent serving the interests of his principal. This justification disappears when the corporate executive imposes taxes and spends the proceeds for “social” purposes. He becomes in effect a public employe, a civil servant, even though he remains in name an employe of private enterprise. On grounds of political principle, it is intolerable that such civil servants—insofar as their actions in the name of social responsibility are real and not just window‐dressing—should be selected as they are now. If they are to be civil servants, then they must be selected through a political process. If they are to impose taxes and make expenditures to foster “social” objectives, then political machinery must be set up to guide the assessment of taxes and to determine through a political process the objectives to be served. This is the basic reason why the doctrine of “social responsibility” involves the acceptance of the socialist view that political mechanisms, not market mechanisms, are the appropriate way to determine the allocation of scarce resources to alternative uses."

"The contraction from 1929 to 1933 was by far the most severe business-cycle contraction during the near-century of U.S. history we cover and it may well have been the most severe in the whole of U.S. history."

"The key need in policy-setting is to reverse the growth of government!"

"There is an invisible hand in politics that operates in the opposite direction to the invisible hand in the market."

"The major disadvantage of the proposed negative income tax is its political implications. It establishes a system under which taxes are imposed on some to pay subsidies to others. And presumably, these others have a vote."

"The heart of the liberal philosophy is a belief in the dignity of the individual, in his freedom to make the most of his capacities and opportunities according to his own lights, subject only to the proviso that he not interfere with the freedom of other individuals to do the same. This implies a belief in the equality of man in one sense; in their inequality in another."

"An income tax intended to reduce inequality and promote the diffusion of wealth has in practice fostered reinvestment of corporate earnings, thereby favoring the growth of large corporations, inhibiting the operation of the capital market, and discouraging the establishment of new enterprises."

"Those of us who believe in freedom must believe also in the freedom of individuals to make their own mistakes. If a man knowingly prefers to live for today, to use his resources for current enjoyment, deliberately choosing a penurious old age, by what right do we prevent him from doing so? We may argue with him, seek to persuade him that he is wrong, but are we entitled to use coercion to prevent him from doing what he chooses to do? Is there not always the possibility that he is right and that we are wrong? Humility is the distinguishing virtue of the believer in freedom; arrogance, of the paternalist."

"With respect to teachers' salaries .... Poor teachers are grossly overpaid and good teachers grossly underpaid. Salary schedules tend to be uniform and determined far more by seniority."

"The view has been gaining widespread acceptance that corporate officials and labor leaders have a "social responsibility"... beyond serving the interests of their stockholders or their members. This view shows a fundamental misconception of the character of a free economy. In such an economy there is one and only one social responsibility of business—to use its resources and engage in activities designed to increase its profits so long as it stays within the rules of the game, which is to say, engages in open and free competition without deception or fraud. Similarly, the "social responsibility" of labor leaders is to serve the interests of the members of their unions. It is the responsibility of the rest of us to establish a framework of law such that an individual... is, to quote Adam Smith... "led by an ... I have never known much good done by those who affected to trade for the public good.""