Women From India

"[moot issue is that ] we should talk about is not just lessons in leadership or what the leaders need to do today but what can India do to bring those leaders back to India, so India itself can become an even more powerful economy going forward."

"Do you remember campaigns like Keep America Beautiful? What about ‘buckle up’? I believe we need an approach like this to attack obesity. Let us be good industry that does 100% of what is possibly can-not grudgingly, but willingly."

"Leadership is hard to define and good leadership even harder. But if you can get people to follow you to the ends of the earth, you are a great leader. As a leader I am tough on myself and I raise the standard for everybody; however I am very caring because I want people to excel at what they are doing so that they can aspire to be me in the future."

"As a CEO, I am finding that I have to become a learning CEO. I have to go to school all the time because I am learning new skills that I need to run this company and I am realising that I am not equipped to just coast, I have to constantly renew my skills."

"Sarojini Naidu writes instant poetry where images and metaphors come rolling ready on the hot plates of imagination. Her poetry is intensely emotionally, at times passionate to the point of eroticism and always has a spring."

"She could be calm in the face of danger because her courage was the outcome of love, not of pride, ‘love ’said Mahatma Gandhi, is hard like a stone and soft like a blossom."

"Jester in Mahatma’s court"

"She began life as a poet, in later years when the compulsion of events drew into the national struggle, she plunged into it with all the zest and fire she possessed.... whose whole life became a poem and a song and who infused artistry and grace in the national struggle, just as Mahatma Gandhi had infused moral grandeur to it."

"The wandering singer has returned home after many conquests in the West....May she cast over us the same spell that she has cast over the Americans."

"But it is woven into her nature - to laud to the skies the person she admires. But apart from these defects, where would you find a woman like her who has given up her life and soul for India?"

"That woman is living solely for the cause of India. She is using all her extraordinary power of speech and pen in India's service. There is, of course, in her behaviour with men, a freedom which may appear to the strictly orthodox - Malaviyaji for instance - as going beyond the limits of modesty. She revels in fun and frolic - even mischievous pranks. But to me it seems she is just the sort of person whom all that befits. I know her husband well enough. He, too, is a brave soul. He has the largeness of heart to give her the fullest freedom. They simply hug and dote upon each other. I think she never hides from the public gaze her conduct with anybody. The fact itself is a proof of the purity of her soul."

"God presses not pride but humility in His service. Man knows how to destroy, it is woman`s prerogative to construct. May Sarojini be the instrument in God`s hands for constructing real unity between Hindus and Mussalmans."

"She intimately knows more Mussalmans than I do. She has access to their hearts, which I cannot pretend to. Add to these qualifications her sex, which is her strongest qualification in which no man can approach her. For peace-making is woman's special prerogative. Sarojini Devi has deliberately cultivated that special quality of her sex. She showed it to perfection at the time of the disgraceful rioting in Bombay in 1921. Her personal bravery and her tireless energy had become infectious. Wherever she went, the rioters laid down their arms. She has been a veritable angel of peace in East Africa and South Africa. The best welcome India can extend to her is to pray that God may give her the strength to continue her mission of peace and that she may become an indissoluble cement between the two communities. May the so-called weaker sex succeed where we, the so-called stronger sex, have failed."

"I am no believer in foreign propaganda as it is commonly understood, i.e., in the sense of establishing an agency or even sending peripatetic deputations. But the foreign propaganda that Sarojini Devi would carry on during her tour in the West would be the propaganda that would tell more than anything that could be done by an established agency whose very existence would be unknown to the indifferent and would be ignored by those whose opinion would matter to us. Not so India's Nightingale. She is known to the West. She would compel a hearing wherever she goes. She adds to her great eloquence and greater poetry a delicate sense of the true diplomacy that knows what to say and when to say it and that knows how to say the truth without hurting. We have every reason to expect much from her mission to the West. With the instinct of a gentlewoman she has gone with the resolution not to enter upon a direct refutation of Miss Mayo's insolent libel. Her presence and her exposition of what India is and means to her would be a complete answer to all the untruth that has been dinned into the ready ears of the American public by agencies whose aim is to belittle India and all that is Indian."

"Is not just a faded echo of the feeble voice of decadent romanticism but an authentic Indian English utterance exquisitely tuned to the composite to Indian ethos, bringing home to the unbiased reader all the opulence, pageantry and charm of Indian life, and the spenders of Indian scene."

"Stand here with me...with the stars and hills as witness and in their presence consecrate your life and talent, your song and your speech, your thought and your dream, to the motherland. O poet see visions from hill –tops and spread abroad the message of hope to the toilers of the valleys."

"Sense of justice is one of the most wonderful ideals of Islam, because as I read in the Quran I find those dynamic principles of life, not mystic but practical ethics for the daily conduct of life suited to the whole world."

"Good Heavens! She said ‘grass and goats milk? Never!’"

"As a theory of [satyagraha] which must of necessity grow and expand because it carries within itself the immortal function of life. The fire of satyagrha had been kindled in the temple or ashrama where Mahatma Gandhi is the high priest or guru."

"We want deeper sincerity of motive, a greater courage in speech and earnestness in action."

"A country's greatness lies in its undying ideals of love and sacrifice that inspire the mothers of shubh"

"Perhaps the greatest Indian dancer of the past thousand years."

"She was the only one where the music and dance were equally important... her dance moves were deeply affected by this... she was able to convey not only the meaning of the dance, but also the emotion of the music. That’s what I liked best."

"Observation of a relative in"

"There used to be beggar, a sort of maniac, who would jump up and dance like a monkey while singing tat tarigappa tei ta, tat tarigappa tei ta. Bala would imitate him, both dancing like monkeys... All of us tried to snub him but the beggar could not be turned out. It meant a few coins for him; he made a regular visit to our house and the two used to dance. That was the real starting point for Bala’s dancing mania."

"When asked why she thought there was deterioration in standards and expectations of art, she suggested it was the result of the fuss generated around young dancers, the pressures to perform at an early debut, and the indiscriminate acclaim given to young dancers before they had found their feet."

"Dignified restraint is the hallmark of abhinaya....The divine is divine only because of its suggestive, subtle quality."

"Although she was blind by that time, she was the best critique of my dance. If there is any one I would like to known, I would like to be remembered as Danam’s granddaughter."

"It was my mother, Jayammal, who had me trained as a dancer despite strong family opposition."

"Bharatanatyam is grounded in bhakthi. In fact bhakthi is at the center of all arts of India. Our music and dance are two offerings to God...This experience may only occur once in a while but when it does for that little duration, its grandeur enters the soul not transiently but with a sense of eternity. As one gets involved in the art, with greater and greater dedication, one can continuously experience throughout the few hours of the dance, the unending joy, this complete well-being, especially when music and dance mingle indistinguishably."

"The initial inspiration for me to take up dancing came from seeing performances of Gauri Ammal when I was very young. If this lady had not brought the dance to such a stage of development, the combination of music and dance that I have attempted to realize would not have been possible."

"It may be true that I had dancing in my blood... I was a toddler when I danced deliriously with that street beggar. All called him a madman when he brought the house down with his frenetic dancing. Was he really mad? His unerring jatis (danced to rhythmic patterns) reverberate in my mind. Who knows which siddhapurusha (literally: “with all accomplishments”) he was? I can still see the gleam in his eye. If I am dance-mad now how could it be otherwise?... My first guru was a madman."

"Her work has a real beauty Some of her lyrical work is likely, I think, to survive among the lasting things in English literature and by these, even if they are fine rather than great, she may take her rank among the immortals."

"I say it is not your pride that you are a Madrasi, it is not your pride that you a Brahmin, it is not your pride that you belong to South India, it is not your pride that you are a Hindu, that it is your pride that you are an Indian". "But this must transcend even national borders and extend to humanity because if ideas be only for the prosperity of your country, it would end where it began, by being a prophet to your own community and very probably to your own self."

"Having traveled, having conceived, having hoped, having enlarged my love, having widened my sympathies, having come into contact with different races, different communities, different religions, different civilizations, friends, my vision is clear. I have no prejudice of race, creed, caste, or colour.... Until you students have acquired and mastered the spirit of brotherhood, do not believe it possible that you will ever cease to be sectarian... if I may use such word.... you will ever be national."

"Stand here with me with the stars and hills for witness and in their presence consecrate your life and your talent, your song and your speech, your thought and your dream to the Motherland. O Poet, see visions from the hill tops and spreads abroad the message of hope to the toilers in the valley."

"Awake Hindus: Mother! The flowers of our worship have crowned thee! Parsees: Mother! The flame of our hope shall surround you Mussulmans: Mother! The sword of our love shall defend thee Christians: Mother! The song of thy faith shall attend thee All creeds: Shall not our dauntless devotion avail thee? Harken! O Queen O!goddess, we hail thee!"

"Caprice You held a wild flower in your finger -tips, Idly you pressed it to indifferent lips, Idly you tore its crimson leaves apart... Alas! It was my heart You held wine-cup in your finger-tips, Lightly you raised it to indifferent lips, Lightly you drank and flung away the bowl…, Alas! It was my soul. Page 153"

"I am not ready to die because it requires infinitely higher courage to live."

"It (Islam) was the first religion that preached and practiced democracy; for, in the mosque, when the call for prayer is sounded and worshippers are gathered together, the democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim: ‘God Alone is Great’… I have been struck over and over again by this indivisible unity of Islam that makes man instinctively a brother."

"Melita Maschmann, a journalist, who has lived in India since 1963 and written several books, two of them about Anandamayi Ma,... explained to me what enlightenment meant: ‘Ma sees in everything and everywhere only the one god, i.e. her own self. For her, ‘others’ don’t exist. She herself has said that only because of convention she differentiates between herself and others. In truth, she doesn’t see a difference and there is no difference.’"

"Father, there is little to tell." She spread her graceful hands in a deprecatory gesture. "My consciousness has never associated itself with this temporary body. Before I came on this earth, Father, 'I was the same.' As a little girl, 'I was the same.' I grew into womanhood, but still 'I was the same.' When the family in which I had been born made arrangements to have this body married, 'I was the same... And, Father, in front of you now, 'I am the same.' Ever afterward, though the dance of creation change[s] around me in the hall of eternity, 'I shall be the same.'"

"As you love your own body, so regard everyone as equal to your own body. When the Supreme Experience supervenes, everyone's service is revealed as one's own service. Call it a bird, an insect, an animal or a man, call it by any name you please, one serves one's own Self in every one of them."

"As you do not feel the weight of your head, of hands, and of feet … so do I feel that these persons are all organic members of THIS BODY; so I don't feel their pressure or find their worries weighing on me. Their joys and sorrows, problems and their solutions, I feel to be vitally mine … I have no ego sense nor conception of separateness."

"I have no sense of pleasure or pain, and I stay as I have always been. Sometimes He draws me outside, and sometimes He takes me inside and I am completely withdrawn. I am nobody, all of my actions are done by him and not by me."

"In her later years, Sri Anandamayi Ma was treated like the spiritual queen of India, often visited by Kamala Nehru, wife of the first Prime Minister of India. She became the protector and confidante of Prime Minister Indira Gandhi, cabinet members and countless government officials. She was universally revered by millions of sadhus, saints and devotees. In January, 1982, she was selected by the sadhus of the Haridwar Kumbha Mela as their Ishta Devata, or beloved personal form of God, and rode a caparisoned elephant to lead the procession of Naga Babas marching toward the holy Ganga. Gopinath Kaviraj, the great savant-saint of Banares, called her Adya Shakti, the incarnation of the highest Spiritual Energy. And Swami Sivananda, founder of the Divine Life Society of Rishikesh, offered her the ultimate accolade, calling her “the purest flower the soil of India has ever produced.”"

"Sri Ma was often lost in bhava samadhi and other forms of trance-like ecstasies. Once she stayed in samadhi for five days without any response to outside stimuli. When asked about it, she replied, “It is a state beyond all conscious and supra-conscious planes – a state of complete immobilization of all thoughts, emotions and activities, both physical and mental, a state that transcends all the phases of life here below.” She was stabilized in sahaja samadhi, the natural state of effortless abidance in the Self regardless of one’s external circumstances. ... Sri Ma’s realization embraced all opposites. Though distinguishedly beautiful in appearance and motherly by temperament, she could equally display the more masculine, impersonal aspect of God. In her advanced years, she would still express the lustre, innocence and charm of youth encompassed by an aura of the wisdom of the ancients."

"From 1976 through 1980 I corresponded with the great woman saint of India, Sri Anandamayi Ma. I had decided to write her as a friend of mine had recently done so and received a reply. To my surprise a letter came back from her within a few months. Swamis Atmananda and Nirvananda helped with my communications. I planned to visit Ma in India but somehow could not get the resources together to bring it about. I also wrote a few articles for their magazine Ananda Varta. Contact with Ma inspired me more into a Vedantic and Hindu mold. Her energy would come in waves, almost like an electrical force, encouraging me to deeper practices. Ma’s energy opened up devotional potentials for me, not merely for the Goddess but also for Shiva and Rama. I began to look into Bhakti Yoga, chanting and devotional meditation. Images of Hindu deities appeared in mymind."

"The Vedas are but sparks from They eternal Light. Thou dost symbolise the heavenly couple, Kama and Kameshvari who are dissolved together in all-permeating Bliss Supreme and signified by Nãda and Bindu, when differentiated for keeping up Thy Lila. Do Thou dispel the fears of the world. I seek refuge in Thee."

"Enquire: 'Who am I?' and you will find the answer. Look at a tree: from one seed arises a huge tree; from it comes numerous seeds, each one of which in its turn grows into a tree. No two fruits are alike. Yet it is one life that throbs in every particle of the tree. So, it is the same Atman everywhere. All creation is That: There is beauty in the birds and in the animals. They too eat and drink like us, mate and multiply; but there is this difference: we can realize our true nature, the Atman. Having been born as human beings, we must not waste this opportunity. At least for a few seconds every day, we must enquire as to who we are. It is no use taking a return ticket over and over again. From birth to death, and death to birth is samsara. But really we have no birth and death. We must realize that."