People From New York City

"Leiderman thought it was not enough that the government dropped charges. He wanted the criminal justice system to recognize Gonzalez’s innocence affirmatively. There is such a thing as a declaration of factual innocence, he explained to Gonzalez. A judge can grant it. It is exceedingly rare – so rare that many cops and lawyers go a career without seeing one. It means not just that prosecutors couldn’t make a case against you, but that you didn’t do the crime. The case remained on the docket of Ventura County Superior Court Judge Patricia Murphy, who had earlier ordered Gonzalez held without bail. Leiderman petitioned the judge, trying not to get his client’s hopes up. He laid out the case, pointing out the holes in West’s story and the numerous alibi witnesses. Prosecutors did not want Gonzalez declared innocent. They knew a jury wouldn’t convict him but said they couldn’t be positive of his innocence. [ ] Ventura County’s chief assistant district attorney, later explained their reasoning: The attack West described was “improbable, but it wasn’t physically impossible.” In January 2009, nearly a year after Gonzalez’s arrest, Leiderman called him excitedly: The judge had sided with them. Gonzalez was soon holding a certified copy of the judge’s order declaring him factually innocent."

"“He is a good person. He did a bad thing,” Leiderman told the judge."

"People are people, and all people have emotions and biases, rarely understood: intellectual and emotional behavior don’t necessarily have an inverse correlation. Oppenheimer, as superhuman and wise as he was in so many ways, was still a human being. Depending upon the occasion he could be as human (dramatic, overwhelming, megalomaniacal, self-serving, and even downright dishonest, as his arch-rival Edward Teller was accused of being, and was) as most of us. Like most of us, depending upon the circumstances, he could change his personality and alleged beliefs at the drop of a hat."

"The briefing was over, there were lots of questions that Teller handled with aplomb, knowing far more about the subject than most in the audience. Finally there came a question that had nothing to do with whether or not his bomb was feasible. Instead, it was whether it would destroy the world by causing uncontrollable thermonuclear reactions in the earth’s atmosphere that would cause it to burn up, plus you and me and everyone else. Teller was on his game, as he always was, and replied that he had estimated this terrible possibility and we were quite safe — by about a factor of ten. Now there aren’t too many people who rest comfortably with assurances that mankind’s fate, let alone their own, is on the safe side by a factor of ten, although there are millions of smokers, including myself, drug addicts, sex addicts, who take much greater chances than that with their lives, and they know it. Except that they know it won’t happen to them, which is why many soldiers, at least as stupid as they’re brave, get Congressional Medals of Honor."

"The next day, I called one of them and asked if I could come to his office to discuss the briefing. Fine with him, so off I went. I sat down and asked him a question: “Norm, how did you decide so exactly where the bomb would explode?” He looked at me as if I were a country bumpkin and explained how SAC calculated its bombing accuracy and he had gotten the accuracy of this particular drop straight from the horse’s mouth. Now I don’t want to bore you with how SAC arrived at planning estimates for the delivery accuracy of its nuclear bombers, except to say that it was a statistical process based on thousands of practice sorties, whose results would be mathematically analyzed to allow estimates to be made of the results of a large bombing campaign; not one bomber flying over one city and one bombardier, with the lives of perhaps millions of Muscovites at his fingertips, dropping one bomb. This I pointed out to Norm, implying that he had gone to all that fuss and bother for naught. His response was that in doing his calculations as a mathematician, he was going by the accepted ground rules. The bombing accuracy he had assumed had been provided to him by others. His was not to reason why."

"Naturally, the next question was: “How accurate is the nuclear data you used in your calculation?” As only Edward Teller is capable of doing, he replied, with a smirk-smile going from ear to ear: “Well, it’s possible that the data might be off by a factor of ten.” Which way, he didn’t profess to know, but I suspect that much of the audience didn’t sleep too well that night. (If you’re beginning to worry that you might not be sleeping too well from now on, I have to tell you that as it turned out, after careful nuclear measurements and detailed calculations were made, we were safe by far more than a factor of ten. It simply couldn’t happen.)"

"Knowledge or no knowledge, the intelligence community is obliged to furnish estimates to military planners, even if they’re worthless and very possibly misleading. If you are one of those strange ducks trying to understand what this nuclear business is all about and read the “respectable” journals the CIA leaks information to, please don’t get the idea this makes you a more respectable arm chair analyst than anyone else."

"He was all in favor of fighting an all-out thermonuclear war that might devastate a fair fraction of civilization, to settle an argument with the USSR, but was dead set against using discriminate nuclear weapons that could settle arguments on the battlefield without devastating everything in sight. Genius, when applied to human problems, can manifest itself in strange ways."

"Teller’s irascible behavior forced him out of the mainstream but not out of the lab, thanks to Oppenheimer who didn’t think we should be without geniuses, even those whose enormous egos caused serious friction. As bright and innovative as Teller was, his overall performance during the war left a lot to be desired. He was not content to be part of a team effort (like yours truly) and preferred to work off to the side on new and different and sometime pretty far-out ideas (like yours truly). This caused considerable resentment. After all there was a war going on and most people thought future nuclear weapon concepts should be worked on sometime in the future, after we had finished our primary assignment. Edward’s behavior was like a colonel on a planning staff during a military campaign who tells his commanding general that he’d like to plan for the next war. That would be the end of the colonel, who would be demoted and shipped off to some base in the Aleutian Islands. Oppenheimer, however, realized that guys like Teller, despite their shortcomings, were necessary to have around; one never knows when a guy like that can be worth his weight in gold, which to the best of my recollection never happened with Teller. So an arrangement was worked out where Teller and a handful of like-minded theoretical physicists, willing to put up with his domineering ways, formed a small group dedicated to doing what they pleased, realizing their efforts stood precious little chance of impacting on the project. The one idea dearest to Teller’s heart was the H-bomb. He and a couple of his cronies applied themselves to devising various schemes on designing such a weapon. All of them turned out to be impractical and most of them unworkable. Which never slowed him down in the slightest for reasons we’ll never know nor will he. I’ve known Edward for a very long time and although I’ve never known him well, one thing about him became clear to me from the very beginning: he was a creature possessed. By what? Again, who knows? Many, if not most, who have read about his life and what he has done, plus those who have known him directly and observed him close at hand and at great length, would say by Satan (which has been said all over the world about me). I wouldn’t go along with that and although I have seen Teller give some of the most impassioned statements morally defending his positions, some of which I have found deeply moving and thoroughly convincing, I would not say that the God I’ve been told exists has had a tight hold on him. If Edward has been possessed by anyone it’s been himself. I’d say the same for myself, and I’ve given you some reasons why, but hardly all of them. I don’t know all of them and would be ashamed to tell you if I did."

"As you can well imagine, any nuclear bombing study that neglected to target Moscow would be laughed out of the room. (That is, no study at that time; 10 or 15 years later senior policy officials were debating how good an idea this might be. If you wiped out the political leadership of the Soviet Union in the process, who would you deal with in arranging for a truce and who would be left to run the country after the war?) Consequently, two of RAND’s brightest mathematicians were assigned the task of determining, with the help of computers, in great detail, precisely what would happen to the city were a bomb of so many megatons dropped on it. It was truly a daunting task and called for devising a mathematical model unimaginably complex; one that would deal with the exact population distribution, the precise location of various industries and government agencies, the vulnerability of all the important structures to the bomb’s effects, etc., etc. However, these two guys were up to the task and toiled in the vineyards for some months, finally coming up with the results. Naturally, they were horrendous. (Harold Mitchell, a medical doctor, an expert on human vulnerability to the H-bomb’s effects, told me when the study first began: “Why are they wasting their time going through all this shit? You know goddamned well that a bomb this big is going to blow the fucking city into the next county. What more do you have to know?” I had to agree with him.)"

"5. He changed the title of his book Shame: Confessions of the Father of the Neutron Bomb to Fuck You! Mr. President after the U.S. under George W. Bush dismantled its neutron bombs."

"The atomic theory was not generally accepted in the time of Democritus, largely because of its deterministic character, for it allows no chance, choice, or free will."

"Empedocles tried to address the problem of change by saying that there is not one fundamental arche but four—earth, water, air, and fire—which generate all the material substances in nature by mixing together in various ways under the influence of forces he called Love and Strife."

"Parmenides believed that all Being is what he called the One, and denied absolutely the possibility of change. He believed that the cosmos is full (i.e., no void), uncreated, eternal, indestructible, unchangeable, immobile sphere of being, and all sensory evidence to the contrary is illusory. One Parmenidean fragment stated, "Either a thing is or it is not," meaning that creation and destruction is impossible."

"Anaxagoras of Clazomenae (0. 500—428 BC) postulated another element called the aether, which was in constant rotation and carried with it the celestial bodies. He also believed that there was a directing intelligence in nature that he called Nous which gives order to what otherwise would be a chaotic universe. By Nous he meant literally "the Mind of the Cosmos"… Anaxagoras was the last of the Ionian physicists."

"The dominant concept in Aristotle's philosophy of nature is his notion of causation. ...The final cause states that each substance has an inherent purpose. Thus there must be a purpose or design in the acorn such that it always grows into an oak tree. This aspect of existence is indicated by the word entelechy; this means the purpose that guides things to develop in one way rather than another."

"Newton's proof of the law of refraction is based on an erroneous notion that light travels faster in glass than in air, the same error that Descartes had made. This error stems from the fact that both of them thought that light was corpuscular in nature."

"Although many historians of the new millennium now take issue with the notion of a Scientific Revolution, it is generally agreed that Newton's work culminated the long development of European science, creating a synthesis that opened the way for the scientific culture of the modern age."

"By contrast, Galileo, the other legendary scientific figure of the era, not only published the most compelling critique of Aristotelian scholasticism in his Dialogues on the Two Chief World Systems, but in the process turned the issue of the epistemic authority of theology versus the epistemic authority of empirical science into a hallmark of modern times. Although Newton clearly sympathized with Galileo, he wrote virtually nothing critical of the Aristotelian tradition in philosophy, and the immense effort he devoted to theology was aimed not at challenging its epistemic authority, but largely at putting it on a firmer footing. Newton made no direct contributions to philosophy of a similar magnitude. Indeed, from his extant writings alone Newton has more claim to being a major theologian than a major philosopher."

"The seventeenth century witnessed the birth of modern science as we know it today. The science was something new, based on a direct confrontation of nature by experiment and observation. But there was another feature of the new science—a dependence on numbers, on real numbers of actual experience. ...The ancients knew a few numerical laws... But prior to the Scientific Revolution, the goal of science (or the study of nature) was not to seek laws of nature expressed in terms of numbers or number relations. ...the new science ...not only found laws based on numbers but they were also willing to express these laws in terms of higher powers of numbers—squares and cubes."

"Isaac Newton deserves to be included in a series of companions to major philosophers even though he was not a philosopher in the sense in which Descartes, Locke, and Kant were philosophers. That is, Newton made no direct contributions to epistemology or metaphysics that would warrant his inclusion in the standard list of major philosophers of the seventeenth and eighteenth centuries – Descartes, Spinoza, Locke, Leibniz, Berkeley, Hume, and Kant – or even in a list of other significant philosophers of the era – Bacon, Hobbes, Arnauld, Malebranche, Wolff, and Reid. The contributions to knowledge that made Newton a dominant figure of the last millennium were to science, not to philosophy."

"The pioneering practitioners of the new science knew that they were producing a new kind of knowledge and so they declared this newness in the titles of their books and articles. Thus we have Galileo's Two New Sciences, Boyle's New Experiments, Kepler's New Astronomy, and Tartaglia's New Science. When Ben Jonson presented a masque entitled "News from the New World," his new world was not the newly found continent of North America, but the new world of science, the world revealed by the telescope of Galileo."

"Of the many references to Newton in 18th-century electrical writings only a small number were to the Principia, the greater part by far were to the Opticks. This was true not alone of the electrical writings but also in other fields of experimental enquiry. ...[The Opticks] would allow the reader to roam, with great Newton as his guide, through the major unresolved problems of science and even the relation of the whole world of nature to Him who had created it. ...in the Opticks Newton did not adopt the motto... —Hypotheses non fingo; I frame no hypotheses—but, so to speak, let himself go, allowing his imagination full reign and by far exceeding the bounds of experimental evidence."

"Galileo had the experience of beholding the heavens as they actually are for perhaps the first time, and wherever he looked he found evidence to support the Copernican system against the Ptolemaic, or at least weaken the authority of the ancients. This shattering experience—of observing the depths of the universe, of being the first mortal to know what the heavens are actually like—made so deep an impression... that it is only by considering the events of 1609... that one can understand the subsequent direction of his life."

"His conflict with the Catholic Church arose because deep in his heart Galileo was a believer. There was for him no path of compromise, no way to have separate secular and theological cosmologies. If the Copernican system was true as he believed, what else could Galileo do but fight with every weapon he had in his arsenal... to make his Church accept a new system of the universe. ...In the contrast between Galileo's heroic stand when he tried to reform the cosmological basis of orthodox theology and his humbled, kneeling surrender when he disavowed his Copernicanism, we may sense the tremendous forces attendant on the birth of modern science."

"Proud of being the first American to receive a doctorate expressly in the history of science (as opposed to writing a thesis for a history department), I Bernard Cohen went on to lead the professionalization of the discipline and to establish a flagship history of science department at Harvard."

"Opticks was out of harmony with the ideas of 19th-century physics. ...an exposition of the "wrong" (i.e., corpuscular) theory of light,—even though it also contained many of the basic principles of the "correct" (i.e., wave) theory. Not only had Newton erred in his choice... but also he apparently had found no insuperable difficulty in simultaneously embracing features of two opposing theories. ...by adopting a combination of the two theories at once, he had violated one of the major canons of 19th-century physics... Today our point of view is influenced by the theory of photons and matter waves, or the... complementarity of Niels Bohr; and we may read with a new interest Newtons ideas on the interaction of light and matter or his explanation of the corpuscular and undulatory aspects of light."

"John Philoponus (c. 490-570) of Alexandria... refuted Aristotle's theory that the velocities of falling bodies in a given medium are proportional to their weight, making the observation that "if one lets fall simultaneously from the same height two bodies differing greatly in weight, one will find that the ratio of the times of their motion does not correspond to the ratios of their weights, but the difference in time is a very small one." …He also criticized Aristotle's antiperistasis theory of projectile motion, which states that the air displaced by the object flows back to push it from behind. Instead Philoponus concluded that "some incorporeal kinetic power is imparted by the thrower to the object thrown" and that "if an arrow or a stone is projected by force in a void, the same will happen much more easily, nothing being necessary except the thrower." This is the famous "impetus theory," which was revived in medieval Islam and again in fourteenth century Europe, giving rise to the beginning of modern dynamics."

"Hey, when Vicky sends you the picture, send it to me. Listen to me, listen to me, Vicky, I don't wanna hurt you. I know you got a condition, and I don't want you to feel bad, but I'm gonna die before you have a toothache and that's the truth, you understand. I got nothing. I got no group picture. I got group picture. Let me tell you where I got the group pictures from. I got a group picture from Maria DeMaria. She sent me all her four grandchildren together in a picture. I got it from Georgia Corozza, she sent me her group picture. You want me to go on. I didn't get nothing from mine."

"I told you not to bring these people no more. I told you Pete. I laugh all day and in a good frame of mind until I see them."

"Ireland is unique in religious history for being the only land into which Christianity was introduced without bloodshed."

"Patrick... understood that, though Christianity was not inextricably wedded to Roman custom, it could not survive without Roman literacy."

"The Irish of the late fifth and early sixth centuries soon found a solution... the Green Martyrdom, opposing it to the conventional Red Martyrdom of blood. The Green Martyrs... retreated to the woods, or to a mountaintop, or to a lonely island... there to study the scriptures and commune with God."

"Whether or not Freud was right when he muttered in exasperation that the Irish were the only people who could not be helped by psychoanalysis, there can be no doubt of one thing: the Irish will never change."

"Irish generosity extended not only to a variety of people but to a variety of ideas. ...they brought into their libraries everything they could lay their hands on. ...Not for them the scruples of Saint Jerome... they began to devour all of the old Greek and Latin pagan literature that came their way."

"Whereas elsewhere in Europe, no educated man would be caught dead speaking a vernacular, the Irish thought that all language was game—and too much fun to be deprived of any part of it. They were still too childlike and playful to find any value in snobbery."

"The pages of most books were of mottled parchment, that is, dried sheepskin, which was universally available—and nowhere more abundant than in Ireland, whose bright green fields still host each April an explosion of new white lambs. Vellum, or calfskin, which was more uniformly white when dried, was used more sparingly for the most honored texts."

"Whatever we experience in our day, whatever we hope to learn, whatever we most desire, whatever we set out to find, we see that the Greeks have been there before us, and we meet them on their way back."

"Lacking cities, Ireland didn't quite see the point of bishops, and gradually these were replaced in importance by abbots and—in a development that would make any self-respecting Roman's blood run cold—abbesses."

"Even the special appurtenances of Christian monasticism—silence, meditation, chanting, distinctive costumes, beads, incense, kneeling, hands raised in prayer—all too likely go back to the Pythagoreans and beyond them to their influences, the Indian Buddhists and their predecessors."

"For the most part, in the union of Greco-Roman with Judeo-Christian, the Greco-Roman turn of mind combined with Judeo-Christian values. While the outward form of the Western world remained Greco-Roman, its content became gradually Judeo-Christian."

"The philosophy of self-denial also taught the brotherhood of man, based on the Stoical belief that every human being without distinction possesses a spark of divinity that is in communion with God, who in the Stoical system is called Logos (Word, Reason, Meaning)—the word John's Gospel uses to describe Jesus."

"The worldview that underlay the New Testament was so different from that of the Greeks and the Romans as to be almost its opposite. It was a worldview that stressed not excellence of public achievement but the adventure of a personal journey with God... by imitating God's justice and mercy."

"Of the many people's of the earth, the Romans may have had the most boring religion of all. ...basically a businessman's religion of contractual obligations."

"It is... ironic that, given its subsequent history of Jew-hatred, Christianity should become the vehicle by which Jewish values entered the mainstream."

"As... Greek philosophy split into scores of yip-yapping schools, the Greeks became more and more puzzled. They had lost their way philosophically—and the Romans, who were just aping them, had nothing original to propose by way of saving them all from their dilemmas."

"The terms of this new religion, though based on Hebrew models, were Greek terms. Christ, Ekklēsia (Church), Baptism, Eucharist, Agapē (Lovingkindness)—all of Christianity's central words were Greek words. Christian patterns of thought... could indeed be traced to their origins in the coastal Levant, but they often shone with a Greek patina."

"They [the Greeks] had become an essentially secular people."

"Pericles' words are echoed in other critical speeches of later Western history... Lincoln at Gettysburg... Churchill's... repeated promise to the British people... of "blood, toil, tears, and sweat." And no wonder, for both orator's knew their Thucydides and knew this speech [Funeral Oration over the Athenian dead in the first year of the Peloponnesian War]. ...the most obvious later parallel is the 1961 presidential address of John F. Kennedy. ...When he told of the sacrifices yet to come, like Pericles he pulled no punches. ...In neither case is there a confession of atheism, just an implied acknowledgement that a politician is no oracle and has no business speaking on behalf of heaven."

"No longer did philosophers aspire to the deep spiritual insights and broad moral vision of Socrates, Plato, and Aristotle. They divided into conflicting schools and wandered through the Greco-Roman world as permanent immigrants, picking up tutoring jobs as they could. ...the upshot was a debased intellectual climate, fragmented and agnostic."