Journalists From India

"A woman playwright’s job and skill-set are the same as a male playwright’s. Yet I’m aware that fewer female playwrights are staged compared to men - in India, and perhaps across the world. There are fewer women directors in my country than men, and hardly any governmental support to theatre. Both contribute to this unhealthy gender imbalance…"

"There’s a charge and immediacy to theatre that I don’t find in any other medium. It’s an artform in the present tense, a medium tailor-made to explore the world you live in NOW…"

"It was not a one-off incident. It has happened over and over again since, and has just become more gory, more brutal. But you can sense the media fatigue around the reporting of crimes against women. If it happens outside of the cities, it’s just another incident. The candlelit vigils don’t happen for women in small towns and villages."

"I have been asked so many times, mostly by men, ‘Why don’t you write comedies, or plays that celebrate India?’…I tell them: on the day that these things don’t happen any more, I will happily start writing bedroom farces."

"I was a personal witness to the following incident. On 3 rd or 4 th of March, I entered Shah Alam dargah, which had been converted into a refugee camp. Baldeep Singh photographer was with me. On one side of the dargah there is a big room where one lady named Belim was briefing the press and giving highly exaggerated accounts of what had happened. She was crying hysterically in front of journalists. As soon as the media persons moved away, she instantly stopped howling. This made it obvious that it was all a play-act. On the other side of the partition, there was a squint-eyed man from Karnataka. A lady was sitting with him with a tape recorder tutoring this Muslim from Karnataka to say, “I am so angry at the riots that I am going to become a terrorist.” Teesta has a real perverse streak in her. She had started tutoring witnesses from the start as though she was just waiting for this riot to break out."

"But the fountain head of all these devious interpretation was Teesta Setalvad. She made it politically fashionable to say that since the Hindus killed in the Godhra train carnage were “militant karsevaks, they “could hardly be described as innocent travelers”. This implies that they deserved to be butchered. Even today, the website of Communalism Combat peddles the same prejudice despite the fact that Nanavati Commission has recorded that the karsevaks did not do anything to invite being butchered."

"Teesta, Hashmi, and others did come to our camps but they did not give us even one rupee by way of help. They would come, record the sad stories of victims, take photographs, and leave. None of them said to me, “We have this much money to offer you, tell us how you want it spent.” I’m not interested in working with those kind of NGOs."

"No Indian government will allow Amnesty International ...to set foot inside this country... Amnesty International ...will ask neither the Indian government for the truth, facts and figures...[but] will ask the likes of Teesta Setalvad, Harsh Mander and Kathy Sreedhar..."

"I had given numerous photographs to Teesta Setalvad of rioting mobs during that period. They clearly showed faces of known party workers and leaders of the Congress Party along with VHP/Bajrang Dal and BJP cadres. Teesta has never released those pictures that implicate Congressmen. Those particular photographs have simply disappeared. She has refused to give me copies of pictures I sent her from ground zero. Likewise, she never mentions or shows pictures of Muslim mobs attacking Hindu homes and business establishments during that period. When I began pointing out to Teesta and Co. that they were presenting a one-sided picture of the riots, and that they studiously avoided talking of attacks on Hindus, the losses they suffered, the thousands that were rendered homeless and sought shelter in relief camps, she let loose a propaganda campaign that I had been bought over by the VHP. She finally threw me out of the organisation without as much as giving me notice or a chance to explain myself. Moreover, Teesta got false affidavits signed on behalf of riot victims. That is why many of the victims have openly distanced themselves from her. Only those Muslims who are on Teesta’s payroll are still standing by her. She gives them monthly doles to remain as showpieces of the Gujarat riots and give tutored testimonies. Till 2007, as the ground level worker of Citizens for Justice and Peace (CJP), I was in-charge of distributing cash to such families—all of which was part of hawala money Teesta got from various Muslim countries—bulk of which she kept for herself.... I had submitted photographic evidence of Muslims also attacking Hindu areas. Many Muslims suffered injuries from police firings because they were also attacking Hindus where they could. But Teesta did not publicise that evidence."

"They never listen to people like me or Asifa Khan the way they listen to Teesta Setalvad even though unlike her, we have no personal agenda. The media prefers talking to those who have made commerce out of other people’s problems. I call such people merchants of misery. Our country would be far more peaceful, and inter-community relations would return to being amicable, if their shops would shut down."

"Mass arson claimed 58 innocent lives... Flames of hatred engulfed Gujarat."

"But since is lost on Mr. Rajshekar. He has published a book in the West, titled Dalit — the Black Untouchables of India. On the cover is a photograph of, I presume, the writer. And the first thing you notice is : but this man is not black. He is quite a Caucasian, or white man, though slightly more suntanned than Europeans, but not at all a negroid type. And you start to realize : this man is a crackpot. In order to attract American Black support, or for other propaganda reasons, he makes the caste system into a racial issue. The rich white Aryan Brahmin invaders oppress the poor black non-Aryan Shudra natives. Now this has a lot to do with Hitler. He too was a crank racist."

"Moreover, he (Hitler) too had borrowed the concept of the Aryan race, which the British had developed in India, but which was totally alien to the Hindu tradition. Rajshekar has borrowed the same theory in the same place. He holds the same kind of crank notion that the difference between upper and lower castes is a racial one. So, Hitler-Rajshekar bhai-bhai. With them, everything gets drawn into racial categories. The only difference is that Hitler is on the side of the Aryan race, while Rajshekar is on the opposite side."

"[With his sex scandal, Bill Clinton was the] “victim of a Zionist conspiracy”, for the Zionists, who “control the entire American politics, economy and the media as well”, are “angry that Clinton refused to finish the ‘demon’ of Islam and render all-out support to Israel”."

"The Dalits were the original inhabitants of India and resemble the African in physical features. It is said that India and Africa were one land-mass until separated by the ocean. So both the Africans and the Indian Untouchables had common ancestors."

"What Hindus hate, we must love, and what Hindus love, we must hate."

"Zionists today not only control the entire world finance and media but the entire Government of the United States of America. Nothing can happen in the world without the sanction of the zionist leadership."

"Nobody has done greater service to the Aryan Brahmins of India than Max Muller."

"Some European scholars who called Max Muller a racist are not far wrong."

"Since the Brahminical Social Order is much more ancient it is quite likely that the Zionist founding fathers got their inspiration from the BSO (…) Dalit Voice has thus proved right in predicting that the Jews and the ‘Jews of India’ will join hands to crush Muslims, Blacks and India’s Dalits."

"Get a copy of the Protocols of the Elders of Zion from the Iranian embassy in Delhi to understand the Zionist hatred against Blacks and Muslims."

"The First World War, the Second World War, the establishment of Communism, the rise of Hitler, were also systematically planned and executed by Zionists."

"I had long been convinced that here in this Country of hundreds of millions of human beings, intensely attached to religion, and yet infinitely split up into communities, sects and denominations, Providence had created for us the mission of solving a unique problem and working out a new synthesis, which was nothing low than a Federation of Faiths … For more than twenty years I have dreamed the dream of a federation, grander, nobler and infinitely more spiritual than the United States of America, and today when many a political Cassandra prophesies a return to the bad old days of Hindu-Muslim dissensions I still dream that old dream of 'United Faiths of India.'"

"However pure Mr. Gandhi's character may be, he must appear to me from the point of view of religion inferior to any Musalman, even though he be without character... Yes, according to my religion and creed, I do hold an adulterous and a fallen Musalman to be better than Mr. Gandhi."

"A very important factor which is making it almost impossible for Hindu-Muslim unity to become an accomplished fact is that the Muslims can not confine their patriotism to any one country. I had frankly asked (the Muslims) whether in the event of any Mohammedan power invading India, they (Muslims) would stand side by side with their Hindu neighbours to defend their common land. I was not satisfied with the reply I got from them… Even such a man as Mr. Mohammad Ali has declared that under no circumstances is it permissible for any Mohammedan, whatever be his country, to stand against any Mohammedan.""

"Even Muhammad Ali, who posed as a staunch nationalist and a gitat admirer of Gandhi, and in whose sincerity Gandhi had absolute confidence. belonged to the anti-Hindu group. In support of this, reference may be made to the speech of Muham- mad Ali as President of the Muslim League Session in 1908, in which he not only accepted the standpoint of Sir Syed Ahmad that the Muslims in India must stand by themselves but ridiculed the idea of Hindu-Muslim unity, as the following extract from his speech will show : “At any rate the Muslims canot be expected to take poisonous cup and drink it to the dregs without a murmur as a martyr to the unity of India... .... -The sanctimonious apostles of unity contend that the interests of Mohammadans do not differ from those ot Hindus. They were the same when $hivaji revolted against Aurangzeb, or when the situation described in the Anand Math existed. The interests in that sense of the whole of humanity are the same.........--- The position of different societies in the scale of political evolution is judged according to the degree to which each has eliminated the personal from the principles that guide it in its system of Government. It is therefore a retrogade step in our political evolution to leave us at the mercy of an angelic majority that invariably thinks of the unity of India’s ultimate interests.” It is of interest to note that this is quoted with approval by a distinguished Muslim leader, Mohammad Noman, in his book, Muslim India, published in 1942. (224)"

"I cannot understand why the Ali Brothers are going to be arrested as the rumours go, and why I am to remain free. They have done nothing which I would not do. If they had sent a message to the Amir, I also would send one to inform the Amir that if he came, no Indian so long as I can help it, would help the Government to drive him back."

"Even Muhammad Ali, later regarded as the greatest nationalist leader among the Muslims, admitted in a public speech in 1908 that the interests of the Muslims differed from those of the Hindus and would suffer if they joined the Hindus in their political agitation. He therefore frankly asserted that the Muslims could not be expected to become martyrs to the unity of India and it would be a retrograde step in the political evolution of the Muslims to leave them “at the mercy of an angelic majority” (i.e. of the Hindus)." The spirit of Syed Ahmad dominated the Muslims who, with rare exceptions, regarded themselves as Muslim first and Indian after- wards,"

"To consider one’s creed as superior to that of every non-Muslim is the duty of a Mussalman."

"Muhammad Ali's observation on the sudden manifestation of zeal by the Muslims and Hindus for conversion and reconveision to their faith is worth quoting : “My own belief is that both sides are working with an eye much more on the next decennial census than on heaven itself, and I frankly confess it is on such occasions that I sigh for the days when our forefathers settled things by cutting heads rather then counting them'"

"But between belief and actual character there is a wide difference. As a follower of Islam I am bound to regard the creed of Islam as superior to that professed by the followers of any non-Islamic religion. And in this sense the creed of even a fallen and degraded Mussalman is entitled to a higher place than that of any other non-Muslim irrespective of his high character even though the person in question be Mahatma Gandhi himself."

"In other words, Islam can never allow a true Muslim to adopt India as his motherland and regard a Hindu as his kith and kin. That is probably the reason why Maulana Mahomed Ali, a great Indian but a true Muslim, preferred to be buried in Jerusalem rather than in India. (pp. 330-331)"

"Maulana Mohammed Ali, the right hand man of Mahatma Gandhi in the early days of freedom struggle, had announced in public, not once but repeatedly, that the worst sinner and debauchee among the Muslims was, in his eyes, far superior to even Mahatma Gandhi!"

"His plan for united India immediately after independence was a confederation of communities, with the Muslim community owing allegiance to a religious head, the Amir-i-Hind, himself a vassal of the Caliph in all matters covered by Islamic law. In Peter Hardy's explanation: "Jurisprudential apartheid was to be the rock against which the power of majorities would break.""

"Azad put forward or patronized proposals to preserve India's unity by reassuring the Muslim League with the provision that half of all members of parliament and of the government had to be Muslims (then 24% of the population), with the other half to be divided between Hindus, Ambedkarites, Christians, and the rest. This would have amounted to a state under Muslim hegemony."

"There are other aspects to the Afghan connection of the Khilafatist fever which deserve consideration. Thus, a demythologizing light is thrown upon the motives of the ‘nationalist Muslim’ leader Maulana Abul Kalam Azad by the conclusion he drew from the doctrine that the British, in destroying the Caliphate, had become the enemies of Islam. To Azad, like to many Ulema, this meant that British India was a Dar-al-Harb, ‘land of strife’, i.e., a land controlled by infidel enemies of Islam, where Muslims had the duty either to wage jihad and overthrow the infidel regime or to emigrate to an Islamic state. Since British power was still too strong, Muslims had to emulate the decision of the Prophet to flee Pagan Mecca to Muslim-dominated Medina in AD 622, and therefore, the influential Maulana called on the Indian Muslims to migrate to Afghanistan. Thousands heeded his call, sold everything or simply left it behind, but found Afghan society to be inhospitable, incomprehending and hostile. Stricken by poverty, famine and religious anguish, they had to return to India in desperation. Some of them died on the way to and from Afghanistan. The man who had brought this misfortune on them with his obscurantist scheme was to become the leading Congress Muslim, Education Minister in Nehru’s Cabinet and one of the most powerful men in India after Independence."

"The greatest 'nationalist Muslim' of our times, Maulana Azad too in his last days gave out his mind in the book India Wins Freedom in unmistakable terms. Firstly the whole of the book, from start to finish, is an unabashed egocentric narration which depicts all other leaders including Gandhiji, Nehru, etc., as simpletons and Patel as a communalist. Secondly, he has not a single word of censure for heinous massacres and atrocities committed by Muslims on Hindus in various places like Calcutta, Noakhali, etc. More than all, the entire burden of his opposition to the creation of Pakistan was that it would be against the interests of Muslims! In fact, Azad says, the Muslims were fools in following Jinnah, as thereby they got only a fraction of the land whereas if they had followed his advice they would have had a decisive voice in the affairs of the entire country, in addition to all the benefits of Pakistan! Sri Mehrchand Mahajan, ex-Chief Justice of the Supreme Court, had come out with the same comments about the book. For instance, he says, "The Maulana was more shrewed than Mr. Jinnah. Left to him, India would have become virtually a Muslim-dominated country.""

"Understandably but unjustifiably, Azad has often been described as as moderate and nationalist Muslim: he rejected the Partition of India and the foundation of Pakistan, not because he rejected the idea of a Muslim state, but because he wanted all of India to become a Muslim state in time. When in the forties the Partition seemed unavoidable, Azad patronized proposals to preserve India's unity, stipulating that half of all members of parliament and of the government had to be Muslims (then 24% of the population), with the other half to be divided between Hindus, Ambedkarites, Christians, and the rest. Short, a state in which Muslims would rule and non-Muslims would be second-class citizens electorally and politically. The Cabinet Mission Plan, proposed by the British as the ultimate sop for the Muslim League, equally promised an effective parity between Muslims and non-Muslims at the Central Government level and a veto right for the Muslim minority. Without Gandhiji's and other Congress leaders' knowing, Congress president Azad assured the British negotiators that he would get the plan accepted by the Congress. When he was caught in the act of lying to the Mahatma about the plan and his assurance, he lost some credit even among the naive Hindus who considered him a moderate. But he retained his position of trust in Nehru's cabinet, and continued his work for the ultimate transformation of India into a Muslim State."

"In 1920–2 Abdul Kalam Azad and the Jamiyat were advocating the mental partition of India."

"[They] would not oppose Gandhiji even when they were not fully convinced, ...were generally content to follow Gandhiji’s lead.... They rarely tried to judge things on their own, and in any case they were accustomed to subordinate their judgment to Gandhiji. As such discussion with them was almost useless. After all our discussions, the only thing they could say was that we must have faith in Gandhiji. They held that if we trusted him he would find some way out."

"A profound scholar and a pillar of India's freedom struggle, his commitment to education was commendable. His efforts in shaping modern India continue to guide many people."

"... Full eleven centuries have passed by since then. Islam has now as great a claim on the soil of India as Hinduism. If Hinduism has been the religion of the people here for several thousands of years Islam also has been their religion for a thousand years. Just as a Hindu can say with pride that he is an Indian and follows Hinduism, so also we can say with equal pride that we are Indians and follow Islam. I shall enlarge this orbit still further. The Indian Christian is equally entitled to say with pride that he is an Indian and is following a religion of India, namely Christianity.""

"I am a Musalman and proud of the fact. Islam’s splendid traditions of thirteen hundred years are my inheritance. I am unwilling to lose even the smallest part of this inheritance. The teaching and history of Islam, its arts and letters and civilization are my wealth and my fortune. It is my duty to protect them. […] I am proud of being an Indian. I am part of the indivisible unity that is Indian nationality. I am indispensable to this noble edifice. Without me this splendid structure of India is incomplete. I am an essential element which has gone to build India. I can never surrender this claim. […] Whether we like it or not, we have now become an Indian nation, united and indivisible. No fantasy or artificial scheming to separate and divide can break this unity. We must accept the logic of fact and history, and engage ourselves in the fashioning of our future destiny."

"Does Jinnah want unity?... What he wants is independence for Muslims and if possible rule over India. That is the old spirit.... But why is it expected that Muslims will be so accommodating? Everywhere minorities are claiming their rights. Of course, there may be some Muslims who are different, more nationalistic in outlook: even [Maulana] Azad has his own terms, only he sees Indian unity first and will settle those terms afterwards."

"Islam does not command narrowmindedness and racial and religious prejudice. It does not make the recognition of merit and virtue, of human benevolence, mercy and love dependent upon and subject to distinctions of religion and race. It teaches us to respect every man who is good, whatever his religion."

"There is no pain in life, they say in Granada, so cruel as to be blind in Alhambra. When the Arabs of the desert conquered Spain, they said that they had reached heaven. From the ramparts of the Alhambra, sitting on a spur of the Sierra Nevada, look out and you see a paradise created by nature; look in and you see a paradise created by man."

"Narrated Abdullah bin Abi Aufa: Allah’s Messenger (May Peace Be Upon Him) said, ‘Know that Paradise is under the shade of swords’."

"Jihad is the signature tune of Islamic history. If today’s Muslim rulers are reluctant to sound that note, it is often because they are concerned about the consequences of failure."

"It is extremely symbolic that Advani is the heir of Nathuram Godse who, in pursuit of what he was convinced was his duty to India, shot dead the man who had chanted the name of Ram all his life till his last breath."

"Just as Hitler had given a frustrated Germany a target and that target was the Jew, so through the Ram Janmabhoomi movement, a frustrated country was given a target and that target was the Muslim."