Activists From The United States

"The systems we live under are focused on keeping us in our places and keeping the status quo going strong. That means that our resistance, frustration or sense of injustice needs to be channeled in ways that will make it minimally disruptive. Our sense that things are not right, that it is unjust for some people to have so much more than they need while others die of malnutrition and exposure, could be threatening if we got together to overturn a system that keeps concentrating wealth. That system would prefer that we go back to jobs that keep churning out that wealth for the top 1%, and volunteer at a soup kitchen on Thanksgiving, and feel like we have satisfied our concerns about poverty."

"Mutual aid helps people survive disasters of all kinds, mobilizes and politicizes new people, and builds the new systems and ways of being together that we need. The stronger we build our mutual aid projects, the more lasting our mobilizations can be."

"We must imagine and build ways of eating, communicating, sheltering, moving, healing, and caring for each other that are not profit-centered, hierarchical, and destructive to our planet. We must practice co-governing, creating participatory, consent-based ways of cooperating that are not based in militarism."

"Charity is system-affirming. It does nothing about the root causes of poverty, criminalization, and racism. It just treats a few of the symptoms selectively. Social justice work is about making it so that no one is poor, homeless, targeted by police, deportable, or exploited."

"In this pivotal moment, movements can strengthen, mobilizing new people to fight back against cops, immigration enforcement, welfare authorities, landlords, budget cuts, polluters, the defense industry, prison profiteers, and right-wing groups. The way to tackle these two big tasks—meeting people’s needs and mobilizing them for resistance—is to create mutual aid projects and get lots of people to participate in them. Social movements that have built power and won major change have all included mutual aid, yet it is often a part of movement work that is less visible and less valued. In this moment, our ability to build mutual aid will determine whether we win the world we long for or dive further into crisis."

"Thin notions of volunteerism are about “feeling good” by “giving back.” I would argue that we need to feel more of the feelings that are labeled negative, like grief, sadness, anger, rage, and despair. ... Many of us feel so overwhelmed that we can’t imagine how we would begin to do anything effective. It can feel like the safest bet is to not even try. Or it can feel like we should go with a prescribed recipe for participating in charity or social services—volunteering at a soup kitchen on Thanksgiving, or attending one march or rally a year. Often these are efforts to quell the guilt and concern that plague us, rather than providing real opportunities for connection where we feel like we were part of meaningful change."

"I think the most probably visible historical example of mutual aid in the U.S. that people talk about a lot is, of course, the Black Panther Party’s free breakfast programs and health programs, which were a vital part of the party’s work. And it’s a good example of how social movements often, pretty much always, centrally organize mutual aid, because people come into social movements to get immediate needs met, and they also desperately want to help others facing what they’re facing. And when they’re there, they can build a shared analysis: Hey, why don’t we have food? Why don’t we have shelter? What systems are in place that we all actually want to get to the root causes of?"

"we’re going to do something right now to build the world we want to live in. So it’s a very empowering, participatory kind of work that tends to build people’s ability to mobilize generally."

"At its best, mutual aid actually produces new ways of living where people get to create systems of care and generosity that address harm and foster well-being."

"Left social movements have two big jobs right now. First, we need to organize to help people survive the devastating conditions unfolding every day. Second, we need to mobilize hundreds of millions of people for resistance so we can tackle the underlying causes of these crises."

"When I walk down the street and people say, 'I knew what to do because of watching your show (Law & Order: Special Victims Unit). I knew not to shower. I reported immediately. I took myself to the hospital instead of saying forget it, forget this ever happened, That's what I'm most proud of."

"I was learning as my friends were, and people I didn't know around the country, that we had to be our own advocates, that we needed to fight back people's view that if you had a disability, you needed to be cured, that equality was not part of the equation. And we were learning from the Civil Rights Movement and from the Women's Rights Movement. We were learning from them about their activism and their ability to come together, not only to discuss problems but to discuss solutions. And what was born is what we call today the Disability Rights Movement."

"Thank you CNN and let me know when y'all need some of them demons cast out of you. I will gladly oblige. You will feel a lot better. Keep up the good work."

"Big Tech is censoring Experts and suppressing the CURE. I will not be silenced."

"I thought she was very impressive in the sense that from where she came, I don't know which country she comes from, but she's said that she's had tremendous success with hundreds of patients, and I thought her voice was an important voice, but I know nothing about her."

"We are now teaching tolerance to something as vile as homosexuality – even to our grade-school children. This demon has been released to infect our generation. No matter what is said or claimed, most homosexuals are not happy, because there is something programmed in us by Jehovah God himself that makes us inherently know good from evil. This demon will not give peace, that’s why there is so much drug addiction and suicide in the gay community. It’s an antiGod, anti-procreation agenda of the Devil, and we have glamorized it. Now when we do evil, we find a way to make it acceptable. So, the majority have been pushed in the closet while we put up with the blatant display of perverted, vile behavior that is being taught to our children. Instead of the church gathering fire to help these poor souls get delivered, they have been accepted and given free rein in the church. The infestation is increasing because these people release these spirits in the church and in our schools to infect others. You cannot love, counsel or drug a demon. We have been caged!"

"The divorce laws are unequal, practically encouraging immorality on the part of the husband, as it is not a ground for securing a divorce from him unless coupled with cruelty or desertion."

"At the request of the American Academy of Political and Social Science she made a survey of the English Suffrage movement. She was Founder and President of the Pennsylvania Limited Suffrage Society and was active with the National Woman’s Party. At its Draftee Parade on September 4, 1917, she was arrested at the age of 44 and sentenced to 60 days at the Occoquan Workhouse. On August 6, 1918, she was again arrested at the Lafayette statue in D.C. At the trial on August, 15, 1918, for “holding a meeting on public grounds” the arrestees refused to participate in their trial."

"The grounds for revolt may be classified, roughly, as follows: The miserable status of English women; the impossibility of obtaining attention for, much less redress of, their grievances by constitutional methods; the historic precedents established by the use of force by the British people whenever the progress of freedom has been blocked by the British government; the insincerity and brutality shown by the present Liberal government in dealing with the women's agitation as compared with the leniency shown to male political offenders both past and present; the determination of the newspapers to stifle the movement by persistently excluding suffrage news and propaganda from their columns."

"As our colonial ancestors felt that a decent regard for the opinions of mankind should impel those in a state of rebellion to declare their reasons, so the suffragettes have repeatedly endeavored to set before the world the grievances for which they are suffering."

"It is quite enough to pay taxes when you are not represented, let alone pay a fine if you object to this arrangement."

"The militants hold that they are at war with the British government, basing their right to rebel on the axioms that governments derive their just powers from the consent of the governed, and that resistance to tyrants is obedience to God."

"I shall put the case somewhat from the standpoint of the militant suffragettes themselves, trying to give some idea of the philosophy and ethical principles underlying the militant propaganda and, above all, with the hope of making clear to American readers some of the radical differences between English and American conditions."

"In the United States, though the great majority of women are still disfranchised and many of the unjust laws inherited from England continue to disfigure our statute books, the suffragists are absolutely peaceful. We owe this, not to American women, but to American men. In every country it is the men who should be held chiefly responsible for the tone and conduct of the suffrage movement, as the government is in their hands, authority and power are theirs, and they are able to make the task of the feminist comparatively easy and pleasant."

"In England the militant movement is like a slave insurrection; it presents characteristics of the uprising of a servile class; the bitterness of those who have been treated unjustly, the determination of the down-trodden to rise and at all hazards to themselves to conquer respect and consideration for their sex; and the arming of the one part of the community — women — against the other part. If the word "slave," applied to contemporary English women seems an exaggeration, let me say that our colonial ancestors considered taxation without representation tyranny."

"That the negro mother had no control of her child seemed to Abolitionists a potent argument for emancipation. Today the English woman, if married, is not the legal parent of her child. The father is the parent and has the right to prescribe the child's education, religious training and medical attendance; he may take it away from the mother and may by will appoint a guardian without her consent. The position of a married woman is in many ways wretched: though her husband is supposed to support her, there is no legal machinery by which a woman can enforce this law... a man may disinherit his wife and leave her penniless with destitute children whom the law compels her to support."

"We also believe that we cannot truly become free when marginalised Black communities are kept at the margins and are forgotten. We don't believe that there can be a trickle-down social justice. We believe that people on the margins must be brought centre."

"We know that it's increasingly more important to step up and stand for all Black lives, including queer and trans folks, and the international community have to play a role in this fight. It is fundamentally about all of our human rights; that includes folks on the continent and folks who are queer or trans."

"Civil-rights organizers Alicia Garza, Patrisse Cullors, and Opal Tometi put those three words into our minds and hearts seven years ago, when they began to change the country. The sweeping calls for change we see today are not sudden, but the fruits of the labor of activists like them. Their work has given us room to demand more, because black lives don’t truly matter just because people simply say so.... Tometi recognizes the urgency and unique nature of this moment. “Thinking about this moment, for me, leading up to this, it felt like we weren’t working fast enough,” she tells me, sounding exasperated. “Our work wasn’t as effective as it needed to be. We’ve received all of the awards. I’m like, ‘Dear God, I don’t want another award, I want this to end.’ I do not care for any more accolades! This to me is common sense. You don’t want to see people dying and being murdered like this.” I took Tometi’s tone to heart when she said it. There was more exasperation than excitement in her voice."

"We are now in a moment where people have no excuses to deny the injustice that's happening in the middle of a global pandemic. Things feel different this time because we were able to tap into a sense of our own agency, our own power and our genuine love for each other."

"We are finally achieving a mass consciousness. We're seeing a widespread awareness and commitment to anti-racism that we have long needed. People are now alert and active because the pandemic demonstrated how interconnected our lives are."

"When you're sitting at home or living at a slower pace and you see that Black folks in your community are attacked, killed, murdered by vigilantes and by the police, you wake up, you rise to action, and you rise quickly."

"I'm extremely gratified that people have heard and are taking ownership of Black Lives Matter. People now know that in their respective industries and countries, they have the responsibility to ensure that Black people are respected, protected and affirmed."

"People are really trying to show up in this moment for black people, but I think they are also doing it because they have been mad for a minute, almost like this pandemic was a pause, and they were able to think about what would justice look like, and what is actually going on, and they have been able to reflect on what is going on. I think they have been not O.K. for so many years, and they are finally saying, “Hey, we are going to take it to the streets and say we are going to show up in solidarity with you.”"

"When we first started Black Lives Matter, I always knew that this needed to be a global movement and that we needed more people to participate. The issues of police brutality, extrajudicial killings and anti-Black racism requires everybody to pay attention. I knew from the beginning that the project was big, that the mandate was big and that, if we use new media and technology – social media, specifically – we could get the message out there to thousands, if not millions of people."

"We finally had time to sit at home and reflect on how our society functions and whether or not it's functioning well for all of us. The overwhelming consensus was that it is not, it is insufficient – in fact, it's been unsustainable for decades, if not generations."

"People have begun to engage in mutual aid and support for their neighbours. Even if people didn't have much, they were still looking out for each other. Through this, we began to see the ways in which new webs were being constructed."

"One thing I just want to underscore is that the world is watching us. We see these rallies in solidarity emerging all across the globe, and I have friends texting me with their images in France and the Netherlands and Costa Rica, and people are showing me that they are showing up in solidarity."

"People who would normally have been at work now have time to go to a protest or a rally, and have time to think about why they have been struggling so much, and they are thinking, This actually isn’t right and I want to make time, and I have the ability to make time now and make my concerns heard..."

"I absolutely think people are concerned with police brutality. Let me make that absolutely clear. We have been fighting and advocating to stop a war on black lives. And that is how we see it—this is a war on black life. And people understand that this system is filled with all sorts of inequality and injustice, and that implicit bias and just outright racism is embedded in the way that policing is done in this nation—and when you think about it historically, it was founded as a slave patrol."

"The evolution of policing was rooted in that. People recognize that. So their frustration is absolutely about the policing and the criminal-justice system writ large and the racial dimensions of it, and its lethal impact on our communities."

"I probably was the one out of the three of us that was like, ‘Let’s go, let’s get big, let’s get everybody.’ I wasn’t necessarily thinking about organizational structure... I was mostly thinking about building a mass movement that people can be a part of and feel an identity around."

"Thinking about this moment, for me, leading up to this, it felt like we weren’t working fast enough... Our work wasn’t as effective as it needed to be. We’ve received all of the awards. I’m like, ‘Dear God, I don’t want another award, I want this to end.’ I do not care for any more accolades! This to me is common sense. You don’t want to see people dying and being murdered like this."

"I was interested in giving folks like black, poor people who’ve been marginalized, brutalized, an opportunity to have more visibility. Before seven years ago, we could barely get the news to talk about police violence, let alone police death."

"We have millions of people who have lost their jobs and filed for unemployment and are living paycheck to paycheck and hand to mouth, and I believe they are just thoroughly fed up and thoroughly beside themselves with grief and concern and despair because the government does not seem to have a plan of action that is dignified and comprehensive and seeks to address the core concerns that the average American has...."

"While we see that a lot of anger and outrage and frustration was sparked by the barbaric murder of George Floyd, it’s also clear to me that we have been sitting in our homes, navigating the pandemic, dealing with loved ones being sick, dealing with a great deal of fear and concern about what the day and the future will hold."

"I've been learning a great deal about interdependence. I've been learning about how to trust your team.... After coming back from a three-month sabbatical... I felt it was really important for my leadership and for my team to also practice stepping back as well as also sometimes stepping in. And what I learned in this process was that we need to acknowledge that different people contribute different strengths, and that in order for our entire team to flourish, we have to allow them to share and allow them to shine.... I saw our team rise up in my absence. They were able to launch new programs, fundraise. And when I came back, I had to give them a lot of gratitude and praise because they showed me that they truly had my back and that they truly had their own backs.... In this process of my sabbatical, I was really reminded of this Southern African philosophy of Ubuntu. I am because you are; you are because I am. And I realized that my own leadership, and the contributions that I'm able to make, is in large part due to the contributions that they make, right? And I have to acknowledge that, and I have to see that, and so my new mantra is, "Keep calm and trust the team." And also, "Keep calm and thank the team.""

"Antiblack racism is not only happening in the United States. It's actually happening all across the globe. And what we need now more than ever is a human rights movement that challenges systemic racism in every single context. ... We need this because the global reality is that black people are subject to all sorts of disparities in most of our most challenging issues of our day. I think about issues like climate change, and how six of the 10 worst impacted nations by climate change are actually on the continent of Africa. People are reeling from all sorts of unnatural disasters, displacing them from their ancestral homes and leaving them without a chance at making a decent living."

"What inspires me these days are immigrants. Immigrants all over the world who are doing the best that they can to make a living, to survive and also to thrive. Right now there are over 244 million people who aren't living in their country of origin. This is a 40 percent increase since the year 2000. So what this tells me is that the disparities across the globe are only getting worse."

"Yesterday was the first time I cried for joy (after the protests in early June). Seeing the news clearly display our images and our slogans about defunding police, I was moved to see the people got the message. Because for far too long, we weren’t being heard. Part of why we even had to go to -Twitter and had to go to Facebook and had to use social media was because there was a silence around anti-black racism in our society. It was just a practical means of communicating."