Women Artists

""Living, Forgiving, Remembering | Museum Arnhem." www.museumarnhem.nl. Retrieved 27 March 2025."

"Searching, I roamed the world—to arrive at the origin—at beauty—at truth—away from the lies of everyday—and my longing was burning hot—then the darkness opened up and I stood at the source of the Beginning—Paradise."

"Strelitzias and bones are ubiquitously the stuff of still life at high schools and tertiary institutions. Themes of flight, transcendence and masks as well as painting's relationship to music have also been well explored in these contexts. All of the above feature prominently in Jeanette Unite's show entitled 'Sentences', and it is for this reason that I found myself suffering from a sense of deja-vu. Somehow though, I felt reluctant to dislike the exhibition. Perhaps it is the energy which clearly suffuses the show or perhaps the sincerity of Unite's quotes which appear throughout the well-produced catalogue. She may, I guess, believe herself but I'm a little less sure."

""The simplest thing, I could literally just have an exhibition by putting this bowl down. For me, that would be enough. But for some people they’ve always got to go extra, extra, extra. I don’t feel the same way."

"The first performance I did at the Theater Spektakel was basically around reparations, how we take back the land, and I used the student protests as the starting point. I started with video pieces of these different camps for Boere (Afrikaans) guys who run the camp because they think black people are going to invade and kill them all, and then I move on to the student protests, and after that I go to the land matter. It’s also about how the female black body is viewed in protests, how black women have protested certain things, and how they are kept out of protest history. If women must protest they must protest not to make a mark, you know, it’s not like you can be a part of the ANC and be there with Mandela."

"You are born here, and yet you can’t speak one vernacular language is an issue for me. You’ve had the chance, I mean you are surrounded by people, are you telling me that as a white person you are honestly not going to make that effort. I know how to speak English, I wasn’t born around people who speak English, and I was born around people who speak isiXhosa, isiZulu. Yet I know how to speak seSotho, which is totally different from my own language, and you are telling me it’s difficult to speak one. So I’m just not buying it. I’m not interested. I title my work in a language that resonates with the work. It is also to exclude, because I know you can’t speak it, and I know that most of the audience coming in need a translation, which forces you to engage with the work even further. So it’s also a conscious decision – it might be a bad strategy, but at this point in time I don’t really care – I’m going to continue doing it.""

"Well you know, sometimes I get so irritated with audiences, especially male audiences who will say stupid things like “that’s a nice ass” or something like that. For me, I think as long as the performer knows exactly what the intention is with the body everybody will get over everything else. There are some people who just don’t get it, and that’s ok too. I know what my body is loaded with. I know what it is and I know how to use it. I know I’ve gotten to the point where I know how it works. I don’t necessarily care anymore."

"If I had something I always wanted something else, I’m just that sort of person."

"I don’t think so, I think there are really strong individuals and people will be surprised when we show individually. The thing is, they don’t give people a chance. That’s the main problem."

"Shopping and clothing is part of my family’s culture. If something is wrong, you go buy a dress."

"If these were the works universally exalted across America’s art museums, if these were the images filling the heads of American children over generations, what would America’s conversations about race, gender and sexuality sound like today?"

"I'm in the world. Artists are in the world . . . My role is to get artists’ work out into the world, and excite people about it [while] being respectful [and] finding artists people won’t be familiar with."

"She works in a wide variety of media in her artwork, producing sculptures, objects, prints, film, and more, which she often bases on personal experiences and self exploration."

"The images I am working with are taken from our daily media coverage of recent and almost commonplace happenings in newspapers, on TV and on radio of social and criminal acts of violence and ongoing unnecessary deaths – occurrences so frequent that they no longer raise an outcry from our public, yet they still constitute disaster in peacetime."

"I stopped looking at art for a while, actually. It’s no longer this holistic thing that you’re looking at. It’s a statement. It’s about poverty, it’s about the global crises, post-colonial this, that. Tick box, tick box, tick box. It’s got all these fucking issues and I’m just looking at shit. There’s no kind of material engagement."

"The performance that happens as an artist within that space becomes a political decision to keep the work alive, relevant and moving. If I didn’t I would be ostracised even more."

"I want to know how do I keep expanding what’s possible in the legal range with my body. It’s kind of theatre for adrenaline junkies. Once you start performance art, you keep chasing the dragon."

"Computers and digital technology are becoming very important to African artists, just as elsewhere. I see it with the impact of hip-hop across the continent. You can see it beginning to have an impact on the visual arts."

"Let me explain. When I was young, I used to watch the fishermen by the banks of the Senegal river. They were working close to the desert in intense heat, and whenever they stopped working they would start to sing."

"In Podor, people sing naturally about their experiences, their lives and their relationships. It is not just musicians and singers who perform. Everybody has a part to play - even children are allowed to join in if they have the inspiration. It doesn't matter if your voice is not the finest; everyone is involved."

"Musicians are respected, but only in the context that the music itself belongs to the community - not to the person who is playing an instrument or singing a song."

"People from all over the world, who are the most rigorous thinkers, were making work out of stuff in real time. That’s not necessarily paint on canvas; it’s material and matter that speaks. It blew my mind. I cried for a year. I couldn’t. I had a breakdown because I realised the depth of the deception and how far and controlled it was. Seeing people of colour make art in my lifetime blew me the fuck away."

"I don’t get why these kids think they’re the first. There’s a lacking in historical referencing and reverencing. Their art doesn’t take any risks. It doesn’t love itself. It doesn’t love people. It’s only interested in power; not even power, it’s all vanity. And I don’t think people are looking at books enough."

"Artists have got to be the interpreters and intermediaries in spaces. So they consume information, they go into these vile, volatile environments and you take all of it. They reconfigure it and put it through their being and then they create these things that cause a shift vibrationally, spirituality, intellectually and emotionally for the people that engage with it. I am also a glutton for information. I consume information all the time. I read. It infiltrates the work."

"Making work is a documentation of a journey - each stage, each process, each dilemma has to be worked through. At one time I felt pressured to do a lot of things at the same time, but now I want to take one step at a time. When you make an artwork you're not just doing something at that moment, you're contributing to an entire history of artmaking."

"Viewing Poynton's work is a personal experience. The story that comes to your mind is different from that of someone else. There is no right or wrong. All ideas and associations are welcome in the world of Deborah Poynton."

"The work that I’m making happens, stylistically, because of all the financial restrictions that I have to go through in order to make it. Sometimes I hustle, I ask for favours. Sometimes I’m using a lesser kind of grade of material, but I know it’s like that because of the necessity of having the work made. That adds a richness to the work."

"While most of her work can be categorized as realism, a few series depart from her usual aesthetic in a more abstract project. Her current exhibition, Scenes of a Romantic Nature, draws on her connection to Germany by referencing the landscape paintings of German artist Caspar David Friedrich."

"Her work often conflates tropes from traditional art history, from compositional techniques to poses of her subjects, and the indices of contemporary life to create a sense of chaotic inscrutability; in this way, Poynton creates work which is aesthetically engaging and intellectually confounding."

"In Podor in Senegal, the place where I grew up, everyone is an artist because art in Africa is not a commercial enterprise but is part of life itself."

"In life, as in pictures, there is only the Romantic. Behind the scenes of our lives, there is everything unspoken, unseen, unknown and nothing."

"Art is an offering, a show that mirrors the show we form around ourselves as we move through our scenery."

"Art is always artful, a ruse, a trick. It is a court fool, jumping up and down, aping its masters. Art is part of the dream that we inhabit."

"I lived in many different places as I was growing up. This gave me an awareness of difference, the understanding that security cannot be found in the outside world."

"I have just carried on doing what I did as a child. It’s been one long continuous stream of making pictures to feel a sense of connectedness. Painting this way is a wordless exclamation….Sometimes people get cross with it because they hate that it’s not about anything, and that I just carry on with all this realism. This fiddle-faddle, this knitting."

"Who cares if you can paint something that looks real? It is totally banal. There is no worth in that, except as a kind of sport, an exercise in hand-eye co-ordination. Now painting something that seems to contain reality – that is truly moving."

"Poynton's paintings are more about the act of looking, of exposing the "trickery" behind traditional artistic practices, than they are windows onto a surreal world."

"There is relief in dwelling in a not-new picture, in embracing the foolishness of the formula, in discovering the beauty of each small detail that is woven into the picturesque whole. And while we are there, noticing the leaves, the clouds, the way the paint has described the folds of silk, perhaps something indescribable can be felt."

"“There’s a certain way in which we tell stories that I think the world not only will enjoy, but I think the world needs.”"

""Shoebox collections like Poppy’s tower are a source of pride within sneaker culture, according to Wells. By having those boxes serve as her “vision board,”"

"By constructing spaces, placing slightly discordant objects amongst seemingly natural landscapes, Poynton creates a tension within her work that is intended to make the viewer uncomfortably aware of the act of perception."

"The first time I learnt about Karabo Poppy Moletsane and her work was four years ago when she was unveiled as one of the African creatives, who collaborated with a major European brand."

"“I’m extremely proud to be a Black female African illustrator because this was a space, I’ll say 10 years ago, there weren’t a ton of us there,”"

"There are more gentle ways to make art."

"“Maybe the greatest yearning of South Africans is to find a canvas on which to express themselves,”"

"Among those creatives were the impeccable Manthe Ribane and Nonku Phiri, I knew there and then that she was a force; given the calibre of brilliant women she was featured alongside. Her work was impressive then and still is now; she has not looked back since."

"“It’s somewhat problematic when looking at South African art and Western art—with mostly Western art taking and African art giving. The way that African art was appropriated is more of a taker’s attitude. I want to see the art history written that pays as much tribute to the originality of this South African heritage that we also see in Mahlangu’s art as to Keith Haring.”"

"I followed my intuition and started to learn all kinds of art techniques to assist the patients by art therapy. Weaving I liked best. I felt very little satisfaction when following fixed patterns or working out of the themes that teachers provided me with. I could feel that was not my thing."

"When I work I see the picture and my hand will go over the wool and I know where I will have the image. Sometimes I change it again and take out all the wool, start over till I am happy with it. It is a slow process, for painters it must be easier."

"“She was trying to blend tradition with modernity, so while there is a family trajectory there, it was also her and her generation who took this one step further, making this now-recognized Ndebele contribution to contemporary art,”"