Violence

"Trigger warnings are alerts that professors are expected to issue if something in a course might cause a strong emotional response. For example, some students have called for warnings that Chinua Achebe’s Things Fall Apart describes racial violence and that F. Scott Fitzgerald’s The Great Gatsby portrays misogyny and physical abuse, so that students who have been previously victimized by racism or domestic violence can choose to avoid these works, which they believe might “trigger” a recurrence of past trauma."

"The idea that words (or smells or any sensory input) can trigger searing memories of past trauma—and intense fear that it may be repeated—has been around at least since World War I, when psychiatrists began treating soldiers for what is now called post-traumatic stress disorder. But explicit trigger warnings are believed to have originated much more recently, on message boards in the early days of the Internet. Trigger warnings became particularly prevalent in self-help and feminist forums, where they allowed readers who had suffered from traumatic events like sexual assault to avoid graphic content that might trigger flashbacks or panic attacks."

"The expansive use of trigger warnings may also foster unhealthy mental habits in the vastly larger group of students who do not suffer from PTSD or other anxiety disorders. People acquire their fears not just from their own past experiences, but from social learning as well. If everyone around you acts as though something is dangerous—elevators, certain neighborhoods, novels depicting racism—then you are at risk of acquiring that fear too. The psychiatrist Sarah Roff pointed this out last year in an online article for The Chronicle of Higher Education. “One of my biggest concerns about trigger warnings,” Roff wrote, “is that they will apply not just to those who have experienced trauma, but to all students, creating an atmosphere in which they are encouraged to believe that there is something dangerous or damaging about discussing difficult aspects of our history.”"

"In an article published last year by Inside Higher Ed, seven humanities professors wrote that the trigger-warning movement was “already having a chilling effect on [their] teaching and pedagogy.” They reported their colleagues’ receiving “phone calls from deans and other administrators investigating student complaints that they have included ‘triggering’ material in their courses, with or without warnings.” A trigger warning, they wrote, “serves as a guarantee that students will not experience unexpected discomfort and implies that if they do, a contract has been broken.” When students come to expect trigger warnings for any material that makes them uncomfortable, the easiest way for faculty to stay out of trouble is to avoid material that might upset the most sensitive student in the class."

"Huey: Why don’t they go after the gun manufacturers and gun dealers instead of people who make video games, it doesn’t make sense. ..."

"Ἀπόστρεψον τὴν μάχαιράν σου εἰς τὸν τόπον αὐτῆς· πάντες γὰρ οἱ λαβόντες μάχαιραν ἐν μαχαίρῃ ἀπολοῦνται."

"And what is [the matter] with you that you fight not in the cause of Allah and [for] the oppressed among men, women, and children who say, "Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper"?"

"Lawlessness is lawlessness. Anarchy is anarchy is anarchy. Neither race nor color nor frustration is an excuse for either lawlessness or anarchy."

"I feel that we will continue to have a non-violent movement, and we will continue to find the vast majority of Negroes committed to non-violence, at least as the best tactical approach and from a pragmatic point of view as the best strategy in dealing with the problem of racial injustice. Realism impels me to admit, however, that when there is justice and the pursuit of justice, violence appears, and where there is injustice and frustration, the potentialities for violence are greater, and I would like to strongly stress the point that the more we can achieve victories through non-violence, the more it will be possible to keep the non-violent discipline at the center of the movement. But the more we find individuals facing conditions of frustration, conditions of disappointment and seething despair as a result of the slow pace of things and the failure to change conditions, the more it will be possible for the apostles of violence to interfere."

"I'd hate to be in those [slum] conditions and I'll tell you if I were in those conditions, you'd have more trouble than you have already because I've got enough spark left in me to lead a mighty good revolt."

"Violence has no constitutional sanction; and every government from the beginning has moved against it. But where grievances pile high and most of the elected spokesmen represent the Establishment, violence may be the only effective response."

"The use of violence as an instrument of persuasion is therefore inviting and seems to the discontented to be the only effective protest."

"Violence is as American as cherry pie."

"The trouble about the use of force or violence as the primary instrument of a Government or society is the inordinate difficulty of stopping or stabilizing it. It does not matter whether the units be individuals, classes, or nations, the more they rely upon force to determine their relations, the more difficult it becomes to stabilize relations."

"I wouldn't use physical violence even if I could, because one of my romantic ideas is that physical violence is beneath the dignity of a man, and that whatever you get by physical aggression costs more than it is worth."

"Football combines the two worst things about America: it is violence punctuated by committee meetings."

"All violence is justified by the perpetrators and their supporters, and condemned by those who disagree. In other words, all humans support violence when they agree with the philosophy of the perpetrators and condemn violence when they disagree with that philosophy."

"People in favour of the use of force all think that it is just a means of attaining justice and peace. But peace and justice are free from violence...That is the final objective of history. If you abandon non-violence, you have no sense of history. You pass history by, you put history on ice, you are a traitor to history."

"As soon as men live entirely in accord with the law of love natural to their hearts and now revealed to them, which excludes all resistance by violence, and therefore hold aloof from all participation in violence — as soon as this happens, not only will hundreds be unable to enslave millions, but not even millions will be able to enslave a single individual."

"All violence consists in some people forcing others, under threat of suffering or death, to do what they do not want to do."

"For those who hold on to the old patterns, there will be increasing pain, violence, confusion, and madness."

"Most humans are still in the grip of the egoic mode of consciousness: identified with their mind and run by their mind. If they do not free themselves from their mind in time, they will be destroyed by it. They will experience increasing confusion, conflict, violence, illness, despair, madness. Egoic mind has become like a sinking ship. If you don't get off, you will go down with it."

"Physical violence would be impossible without deep unconsciousness. It can also occur easily whenever and wherever a crowd of people or even an entire nation generates a negative collective energy field."

"You should not use violence."

"Physical violence has many varied manifestations, and non-defensive violence is never justified or desirable, nor does it solve problems. The most common scenario is the regularly violent spouse who initiates violence as a control mechanism, where it is used to enforce behaviors in the victim. Then there is the couple who both lack problem-solving skills and resort to violence irregularly, or in a single incident, in ways that are equally undesirable but don’t result in one person’s domination. They do not endanger each other physically, although there are clearly signs of problems that need to be faced and dealt with. These are obviously different phenomena. And I think they should be treated differently even though they both involve physical violence. Once we stop being determined to produce a victim and are instead focused on learning the truth of what actually happened, we become willing to accept the discomfort of recognizing two people as being Conflicted and embrace a more humane and acknowledging vision of social relationships. This is essential if we want peace."

"The word “violence” should be used to describe physical violence. Emotional cruelty, shunning, group bullying—these things can be worse than some violence, but they are not the same. If this wide range of precise experiences is all collapsed into the generic word “violence,” then nothing has any differentiation, therefore all the variations lose meaning. And as I have been arguing, rhetorical devices that hide details keep truth from being known and faced. Using the word “violence” without metaphor will help with the current discourse of overreaction and help us discern, with more awareness, the differences between Abuse and Conflict."

"The definition of “violence” has now expanded to include a new continuum of behaviors and feelings that are also generically used to ascribe a negative value to a person’s actions. The word “violence” has expanded far beyond the field of physical assault to also mean emotional abuse and, unfortunately, emotional conflict where there is no abuse. In recent years, we see “violence” and “abuse” being ascribed to , efforts to understand phenomena, and social and psychological analysis. “Abuse” is also regularly used to describe disagreement and misunderstanding. Accusations of “policing,” “shaming,” and other expressions of “call-out culture” demanding “safety” from uncomfortable ideas represent people and actions as laden with blame, refusing interactivity around the content of ideas and perceptions. This is in line with the similar practice of calling racial analysis “playing the race card.” Trying to understand and explain structures of pathology is repressed by accusations of wrong-doing. Thinking is wrong. Saying is wrong. Not only are revelations unwanted, they get mischaracterized as harm."

"Violent delights have violent ends And in their triumph die, like fire and powder, Which as they kiss consume."

"We are a fine species with some potential. Yet we are racked by sickening amounts of violence. Unless we are hermints, we feel the threat of it, often as a daily shadow. And regardless of where we hide, should our leaders push the button, we will all be lost in a final global violence."

"We were told that violence in itself is evil, and that, whatever the cause, it is unjustified morally. By what standard of morality can the violence used by a slave to break his chains be considered the same as the violence of a slave master? By what standards can we equate the violence of blacks who have been oppressed, suppressed, depressed and repressed for four centuries with the violence of white fascists? Violence aimed at the recovery of human dignity and at equality cannot be judged by the same yardstick as violence aimed at maintenance of discrimination and oppression."

"I am not part of the human race. Humanity has rejected me. The females of the human species have never wanted to mate with me, so how could I possibly consider myself part of humanity? Humanity has never accepted me among them, and now I know why. I am more than human. I am superior to them all. I am Elliot Rodger... Magnificent, glorious, supreme, eminent... Divine! I am the closest thing there is to a living god. Humanity is a disgusting, depraved, and evil species. It is my purpose to punish them all. I will purify the world of everything that is wrong with it. On the Day of Retribution, I will truly be a powerful god, punishing everyone I deem to be impure and depraved."

"We live in a universe ruled by very few laws, but the redoubling of violence by violence is one of the main ones."

"Violence stinks no matter which side of it you're on. But now and then there's nothing left to do but hit the other person over the head with a frying pan."

"Violence, contrary to popular belief, is not part of the anarchist philosophy. It has repeatedly been pointed out by anarchist thinkers that the revolution can neither be won, nor the anarchist society established and maintained, by armed violence. Recourse to violence then is an indication of weakness, not of strength, and the revolution with the greatest possibilities of a successful outcome will undoubtedly be the one in which there is no violence, or in which violence is reduced to a minimum, for such a revolution would indicate the near unanimity of the population in the objectives of the revolution. … Violence as a means breeds violence; the cult of personalities as a means breeds dictators--big and small--and servile masses; government--even with the collaboration of socialists and anarchists--breeds more government. Surely then, freedom as a means breeds more freedom, possibly even the Free Society! To Those who say this condemns one to political sterility and the Ivory Tower our reply is that 'realism' and their 'circumstantialism' invariably lead to disaster. We believe there is something more real, more positive and more revolutionary to resisting war than in participation in it; that it is more civilised and more revolutionary to defend the right of a fascist to live than to support the Tribunals which have the legal power to shoot him; that it is more realistic to talk to the people from the gutter than from government benches; that in the long run it is more rewarding to influence minds by discussion than to mould them by coercion."

"Revolt, it will be said, implies violence; but this is an outmoded, an incompetent conception of revolt. The most effective form of revolt in this violent world we live in is non-violence."

"Without promoting fraternity, our democracy cannot survive. And the dangerous demonisation of minorities has to be countered, as it is this hate which gets transformed into intense violence."

"The only sound way to appraise the state of the world is to count. How many violent acts has the world seen compared with the number of opportunities? And is that number going up or down? [...] To be sure, adding up corpses and comparing the tallies across different times and places can seem callous, as if it minimized the tragedy of the victims in less violent decades and regions. But a quantitative mindset is in fact the morally enlightened one. It treats every human life as having equal value, rather than privileging the people who are closest to us or most photogenic. And it holds out the hope that we might identify the causes of violence and thereby implement the measures that are most likely to reduce it."

"Brute force ... does not go well with ignorance."

"Always, the rulers of an order, consistent with their own interests and solely of their own design, have employed what to them seemed to be the most optimal and efficient means of maintaining unquestioned social and economic advantage. Clear-cut superiority in things social and economic—by whatever means—has been a scruples-free premise of American ruling class authority from the society's inception to the present. The initial socioeconomic advantage, begotten by chattel slavery, was enforced by undaunted violence and the constant threat of more violence."

"Violence creates nothing but violence, no matter what we call it and what the excuse. And so it goes, down all the centuries."

"To place the responsibility of violence on the illiterate, poor and unemployed mobs is to completely miss the pathologies amongst us, the privileged and the powerful, which are the greatest enablers of violence."

"Violence is the whole essence of authoritarianism, just as the repudiation of violence is the whole essence of anarchism."

"hopes for peace: hand clasped in hand firmer than fist on a gun or club, hand raised in greeting stronger than hand raised for violence"

"There is nothing but violence in the universe; but we are spoiled by a modern philosophy that tells us all is good, whereas evil has tainted everything, and in a very real sense, all is evil, since nothing is in its place."

"The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate. So it goes. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that."

"Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers."

"The most heterogeneous ideas are yoked by violence together."

"People often say that violence accomplishes nothing, that it's ineffective. Violence is dreadfully effective. That's why those in power use it."

"Civilization is based on a clearly defined and widely accepted yet often unarticulated hierarchy. Violence done by those higher on the hierarchy to those lower is nearly always invisible, that is, unnoticed. When it is noticed, it is fully rationalized. Violence done by those lower on the hierarchy to those higher is unthinkable, and when it does occur is regarded with shock, horror, and the fetishization of the victims."

"We are quite obviously faced with a need to organize some small defenses to the more flagrant abuses of the system now. ... While we await the precise moment when all of capitalism's victims will indignantly rise to destroy the system, we are being devoured. ... Some of us are going to have to take our courage in hand and build a hard revolutionary cadre for selective retaliatory violence."