"Spirits incarnate themselves as men or as women, because they are of no sex and, as it is necessary for them to develop themselves in every direction, both sexes, as well as every variety of social position. furnish them with special trials and duties, and with the opportunity of acquiring experience. A spirit who had always incarnated itself as a man would be only known by men, and vice versa."

"The line of march of all spirits is always progressive, never retrograde. They raise themselves gradually In the hierarchy of existence they never descend from the rank at which they have once arrived. In the course of their different corporeal existences they may descend in rank as men, but not as spirits. Thus the soul of one who has been at the pinnacle of earthly power may, in a subsequent incarnation, animate the humblest day-labourer, and vice versa ; for the elevation of ranks among men is often In the inverse ratio of that of the moral sentiments. Herod was a king, and Jesus, a carpenter."

"If demons existed, they would be the work of God; but would it he just on the part of God to have created beings condemned eternally to evil and to misery? If demons exist, it is in your low world, and in other worlds of similar degree that they are to be found. They are the human hypocrites who represent a just God as being cruel and vindictive, and who imagine that they make themselves agreeable to Him by the abominations they commit in His name."

"The pleasure of their (the Imagist poetry is not the satisfaction of discovering little by little , but of seizing at a single blow, in the fullest vitality, the image, a fusion of reality in words."

"Between the image of the Imagist and the 'symbol' of the Symbolists there is a difference only of precision'"

"True influence consists in surpassing one's model not in reproducing it."

"Ici nous ignorons dans quel climat nous sommes ; ici nous ignorons et les lieux et les hommes : des honneurs solennels vous paîront vos bienfaits."

"Il ne voit que la nuit, n'entend que le silence."

"Tremblez, tyrans, vous êtes immortels."

"J'aime à réver, mais ne veux pas Qu'à coups d'épingle on me réveille."

"Fate gives us parents; choice gives us friends."

"Modesty is the grace of the soul."

"Le sort fait les parents, le choix fait les amis."

"Working to spare animals the immense suffering they undergo does not diminish by one iota my determination to alleviate human misery. Needless suffering must be done away with wherever it is, in whatever form it takes. This is a war that has to be waged on all fronts, and it can be."

"It is not more anthropomorphic to postulate the existence of mental states in certain animals than it is to compare their anatomy, their nervous system, and their physiology to ours. When an animal is visibly joyous or sad, why not call things by their names?"

"Benevolence is not a commodity that needs to be distributed sparingly like cake or chocolate. It is away of being, an attitude, an intention to do good for those who enter our sphere of attention and the wish to alleviate their suffering. Loving animals also does not mean loving humans less. In fact, by also loving animals we love people better, because our benevolence is then vaster and therefore of better quality. Someone who loves only a selection of sentient beings, even of humanity, is the possessor of only fragmentary and impoverished benevolence."

"In the rich countries, depending on the species, 80 to 95 percent of the animals we eat are “produced” in industrial breeding operations where their short lives are an uninterrupted continuity of pain. All of that becomes possible the moment we begin to regard other living beings as objects for consumption or reserves of meat that we can deal with however we please."

"Kindness, altruistic love, and compassion are qualities that do not harmonize well with bias. Restricting the field of our compassion not only diminishes it quantitatively but also qualitatively. Applying our compassion only to certain beings, human beings in this case, makes it a lesser and a poorer thing."

"The most striking quality that humans and animals have in common is the capacity to experience suffering. Why do we still blind ourselves, now at the beginning of the twenty-first century, to the immeasurable suffering that we inflict on animals, knowing that a great part of the pain that we cause them is neither necessary nor unavoidable? Certainly we should know that there is no moral justification for inflicting needless pain and death on any being."

"We continue to live in ignorance concerning the harm we inflict on animals; very few of us have ever visited an industrial breeding site or a slaughterhouse. We maintain a kind of moral schizophrenia that has us lavishing pampering our pets and at the same time planting our forks in the pigs that have been sent to the slaughter by the millions, even though they are in no way less conscious, less sensitive to pain, or less intelligent than our cats and dogs."

"We must distinguish between spirituality in general terms, which aims to make us better people, and religion. Adopting a religion remains optional, but becoming a better human being is essential."

"J'ai à peindre…un caractère ambigu, un mélange de vertus et de vices, un contraste perpétuel de bons sentiments et d'actions mauvaises."

"Rien n'est plus capable d'inspirer du courage à une femme que l'intrépidité d'un homme qu'elle aime."

"Un cœur de père est le chef-d'œuvre de la nature."

"Il faut compter ses richesses par les moyens qu'on a de satisfaire ses désirs."

"Combien trouve-t-on de déserteurs de la sévère vertu et combien en trouvez-vous peu de l'amour?"

"Crois-tu qu'on puisse être bien tendre lorsqu'on manque de pain?"

"Rien n'est plus admirable et ne fait plus d'honneur à la vertu, que la confiance avec laquelle on s'adresse aux personnes dont on connaît parfaitement la probité."

"C'est un fonds excellent de revenu pour les petits, que la sottise des riches et des grands."

"Il n'y a que l'expérience ou l'exemple qui puisse déterminer raisonnablement le penchant du cœur. Or l'expérience n'est point un avantage qu'il soit libre à tout le monde de se donner; elle dépend des situations différentes où l'on se trouve placé par la fortune. Il ne reste donc que l'exemple qui puisse servir de règle à quantité de personnes dans l'exercice de la vertu."

"On ne peut réfléchir sur les precepts de la morale sans être étonné de les voir tout à la fois estimés et négligés; et l'on se demande la raison de cette bizarrerie du cœur humain, qui lui fait goûter des idées de bien et de perfection dont il s'éloigne dans la pratique."

"Mes ki ne mustre s'enferté A peine en peot aver santé: Amur est plaie dedenz cors, E si ne piert nïent defors. Ceo est un mal que lunges tient, Pur ceo que de nature vient."

"Se l'uns des amans est loiax, E li autre est jalox è faus, Si est amors entr'ex fausée, Ne puet avoir lunge durée. Amors n'a soing de compagnun, Boin amors n'est se de Dex nun, De cors en cors, de cuer en cuer, Autrement n'est prex à nul fuer. Tulles qui parla d'amistié, Dist assés bien en son ditié, Que vent amis, ce veut l'amie Dunt est boine la compaignie, S'ele le veut è il l'otreit. Dunt la druerie est à dreit, Puisque li uns l'autre desdit, N'i a d'amors fors c'un despit; Assés puet-um amors trover, Mais sens estuet al' bien garder, Douçour è francise è mesure."

"Tel cinc cent parolent d'amur, N'en sevent pas le pior tur, Ne que est loiax druerie."

"D'euls deus fu il tut autresi Cume del chevrefoil esteit Ki a la codre se perneit: Quant il s'i est laciez e pris Ensemble poënt bien durer; Mes ki puis les volt deservrer, Li codres muert hastivement E li chevrefoil ensement. "Bele amie, si est de nus: Ne vus sanz mei, ne mei sanz vus!""

"Tutes les dames de une tere Vendreit il meuz d'amer requere Quë un fol de sun pan tolir; Kar cil volt an eire ferir."

"Ki divers cunte veut traitier, Diversement deit comencier E parler si rainablement K'il seit pleisibles a la gent."

"Amur n'est pruz se n'est egals."

"Si est del riche orguillus: Ja del povre n'avra merci Pur sa pleinte ne pur sun cri; Mes se cil s'en peüst vengier, Dunc le verreit l'um suzpleier."

"L'existence du Soldat est (après la peine de mort) la trace la plus douloureuse de barbarie qui subsiste parmi les hommes."

"I was always fascinated with the 1820s, that romantic decade, and the revolution of 1830 which was of course a disaster everywhere, and 1848. I still read with great joy about that period, I don't know why. It's funny how you find a decade, or a period or a place that you just respond to. (“It is a long time ago, and it's a very confused period…”) Very confused, yes. Very good writers you had in France particularly, Vigny, people like that, oh! I love Vigny, and they meant a great deal to me, those people. I haven't read them for many, many years. But they also shaped my view of the world."

"Le théâtre n'a jamais été en Angleterre qu'une mode des hautes classes ou une débauche du bas peuple."

"Un livre est une bouteille jetée en pleine mer sur laquelle il faut coller cette étiquette: attrape qui peut."

"La presse est une bouche forcée d'être toujours ouverte et de parler toujours. De là vient qu'elle dit mille fois qu'elle n'a rien à dire."

"Les acteurs sont bien heureux, ils ont une gloire sans responsabilité."

"Un désespoir paisible, sans convulsions de colère et sans reproches au ciel est la sagesse même."

"On étouffe les clameurs, mais comment se venger du silence?"

"L'histoire est un roman dont le peuple est l'auteur."

"Tout homme a vu le mur qui borne son esprit."

"Mourir, ce n'est rien. Commence donc par vivre. C'est moins drôle et c'est plus long."