Theologians From Italy

"My Jesus, I love Thee with my whole heart, and I desire to be always united with Thee. Since I cannot now receive Thee sacramentally, I receive Thee spiritually. Come, then, into my heart; I embrace Thee, and unite myself wholly to Thee, and I beg Thee not to permit me to be ever separated from Thee."

"Ad Jesum per Mariam."

"Prayer must be humble: God resists the proud, but gives grace to the humble. Here St. James tells us that God does not listen to the prayers of the proud, but resists them; while, on the other hand, he is always ready to hear the prayers of the humble."

"Let us examine in what true wisdom consists, and we shall see, in the first point, that sinners are truly foolish, and, in the second, that the saints are truly wise."

"Let him who has committed one mortal sin cast a glance upon the Hell which he has deserved, and thus will he suffer with patience every contempt and every pain."

"If then we would be saved, we must, even until death, have our lips ever opened to pray and say: "My God, help me; my God, have mercy; Mary, have mercy." If we cease to pray, we shall be lost. Let up pray for ourselves and let us pray for sinners, for this is so pleasing to God."

"Ungrateful soul, not to forego its own miserable gratifications, it consented to lose God."

"“Cogitanti omnia vilescunt” He who thinks, undervalues all things."

"The hope of those who commit sin because God is forgiving, is an abomination in his sight: their hope, says holy Job, is an abomination. Hence the sinner, by such hope, provokes God to chastise him the sooner, as that servant would provoke his master, who, because his master was good, took advantage of his goodness to behave ill."

"He who builds a house for himself takes great pains to make it commodious, airy, and handsome, and says: “I labour and give myself a great deal of trouble about this house, because I shall have to live in it all my life.” And yet how little is the house of eternity thought of!"

"While others amass the fortunes of this world, may my only fortune be Thy holy grace."

"The soul enters eternity alone and unattended, except by its works. Woe to me! where are my works to accompany me to a blessed eternity? I can discover none but such as render me deserving of eternal torments."

"I’m increasingly convinced that we have in our hands an effective answer to come out of the crisis, even if at times we are not always aware of it: this answer is a University that functions well, namely, a University that is an inexhaustible place of dialogue between faith and reason, a fervent forge of formation of formators."

"“Greater love has no man than this, that a man lay down his life for his friends,” Jesus said at the Last Supper (John 15:13). […] The word “friends” in the active sense indicates those who love you, but in the passive sense it indicates those whom you love. Jesus calls Judas “friend” (Matthew 26:50), not because Judas loved him, but because he loved Judas! There is no greater love than giving one's life for one's enemies while considering them friends; this is what Jesus meant by his statement. People can be—or act as though they are—enemies of God, but God will never be the enemy of any human being. That is the terrible advantage children have over their fathers and mothers."

"There is a “diaspora,” a dispersion, even within ourselves. If Jesus were to ask me, as He did that poor demoniac in the Gospel: “What is your name?” I too would have to reply: “My name is legion, for there are many of us” (Mk 5:9). There are as many of us as there are desires, plans and regrets which we harbor, each one different from and contrary to others which pull us in opposite directions. They literally distract us, drag us apart. Virginity is a powerful aid to progress toward interior unity, in virtue of the fact that it enables us to live united to the Lord, and able to devote ourselves to Him “without distractions.”"

"From the investigation into Jesus, one gets the impression that it sometimes turns into gossip about Jesus. However, there is an explanation for this phenomenon. There has always been a tendency to dress Christ in the clothes of one's own era or ideology. In the past, however questionable, these were serious and far-reaching causes: the idealistic, socialist, revolutionary Christ... Our age, obsessed with sex, cannot conceive of him as anything other than grappling with emotional problems. I believe that combining an avowedly alternative journalistic vision with a historical vision that is also radical and minimalist has led to an overall result that is unacceptable, not only for people of faith, but also for historians. Upon finishing the book, one asks oneself: how did Jesus, who brought absolutely nothing new to Judaism, who did not want to found any religion, who performed no miracles and did not rise from the dead except in the altered minds of his followers, how did he, I repeat, become "the man who changed the world"?"

"Maria is the only one who believed "in the contemporary situation", that is, while it was happening, before any confirmation or validation by events and history."

"If the purpose is not carried out, Jesus is conceived but not born."

"With respect to clothing, in addition to the material aspect, there is a moral aspect, since clothes have the purpose of defending, concealing and protecting the mystery of sexuality and life. And there is a metaphorical aspect, which I myself witness by wearing the cardinal's red, since the garment refers to the investiture, that is, to the social function of who wears it and to the symbolic representation that follows. [...] Even the simplest vestments can testify to an excess of luxury, to the futility and uselessness of luxury. But just as the sacredness of the liturgical function appears in the ecclesiastical vestments, so in luxury haute couture a symbolic function appears that transcends the mere function of covering oneself."

"It is evident that freemasonry has acquired some Christian even liturgical models. We must not forget, in fact, that in the seventeenth century, many English lodges recruited some members and masters among the Anglican clergy, so much so that one of the first and fundamental masonic “constitution” was compiled by the Presbyterian pastor James Anderson, who died in 1739. It stated, among other, that an adept “will not be a stupid atheist nor an unreligious libertine”, also if the proposed credo, in the end, was the most undefined, “the one of a religion all men agree with”."

"Prayer is also an art, an exercise of beauty, of song, of inner liberation. It is ascesis and ascent, it is a rigorous effort, but also a gentle and free flight of the soul toward God."

"The soul that reduces prayer to the minimum remains asphyxiated; if it excludes all invocation, it is slowly strangled."

"Faith, like love, does not take up only a few hours of existence, but is its soul, its constant breathing."

"...Though His Passion sufficed for all, yet all would not profit from it, for some would be reprobate, hard-hearted, and impenitent."

"The virtue of gratitude is extremely commendable and pleasing in the sight of God, as its opposite is a detestable vice before him. Of which subject, thus speaks St. Bernard: Learn to be thankful for every grace received. Consider diligently the favors heaped upon you, that no gift of God be defrauded of the due return of gratitude and thanksgiving you ought to make, whether the gift be great, middling, or little."

"But the soul cannot have any virtue if God is not loved with all the heart; for from that love flows the fulness of all grace, and without it no grace can flow into the soul, nor can it abide in it."

"Let us not believe that it is enough to read without unction, to speculate without devotion, to investigate without wonder, to observe without joy, to act without godly zeal, to know without love, to understand without humility, to strive without divine grace, or to reflect as a mirror without divinely inspired wisdom."

"For the nearer any one approaches to God, the more he is illuminated, and therefore the more clearly does he see the majesty and mercy of God."

"Life of St Francis of Assisi, TAN Books, 2010."

"The Journey of the Mind into God (Itinerarium mentis in Deum), Indianapolis: Hackett, 1993."

"The Life of Christ translated and edited by William Henry Hutchings, 1881."

"The world is like a book in which the creative Trinity shines, manifests itself in sensible forms and is read."

"He would confidently affirm that the grace of prayerfulness should be more desired than all others by the religious man, and, believing that without it no good could be wrought in the service of God, he would stir up his Brethren unto zeal therefore by all means that he could. For, whether walking or sitting, within doors or without, in toil or at leisure, he was so absorbed in prayer as that he seemed to have devoted thereunto not only his whole heart and body, but also his whole labor and time."

"Though a superior is rather to be loved, yet by the insolent he ought to be feared."

"Contemplation deepens the more we feel the working of God’s grace within our hearts, and the better we learn to encounter God in creatures outside ourselves."

"Christ’s death on the Cross should live in our thoughts and imagination, for frequent thought on the Passion of Christ keeps aflame and brings to intense heat the fires of earnest piety."

"It will avail a man little to have been a religious, to have been patient and humble, devout and chaste, to have loved God and to have exercised himself in all the virtues, if he continues not to the end. He must persevere to win the crown. In the race of the spiritual life all the virtues run, but only perseverance “receives the prize” (1 Cor. 9:24.) It is not the beginner in virtue but “he that shall persevere unto the end that shall be saved” (Matt 10: 22.) “What is the use of seeds sprouting if afterwards they wither and die?” None whatever!"

"The intellect is prompted by nature to comprehend the whole breadth of being. ... Under the concept of truth it knows all, and under the concept of the good it desires all."

"The people who have discovered something important in any of the more noble arts have principally done so when they have abandoned the body and taken refuge in the citadel of the soul."

"When the object of sense is very violent, it injures sense at once, so that sense, after its occurrence, cannot immediately discern its weaker objects. Thus extreme brightness offends the eye, and a very loud noise offends the ears. Mind, however, is otherwise; by its most excellent object it is neither injured nor ever confused. Nay, rather, after this object is known, it distinguishes inferior things at once more clearly and more truly."

"If someone asks us which of these is more perfect, intellect or sense, the intelligible or the sensible, we shall promise to answer promptly, if he will first give us an answer to the following question. You know, my inquiring friend, that there is some power in you which has a notion of each of these things—a notion, I say, of intellect itself and of sense, of the intelligible and the sensible. This is evident, for the same power which compares these to each other must at that time in a certain manner see both. Tell me, then, whether a power of this kind belongs to intellect or sense? ... Sense, as you yourself have shown, can perceive neither itself nor intellect and the objects of intellect; whereas intellect knows both. ... Therefore, intellect is not only more perfect than sense but is also, after perfection itself, in the highest degree perfect."

"The rational soul in a certain manner possesses the excellence of infinity and eternity. If this were not the case, it would never characteristically incline toward the infinite. Undoubtedly this is the reason that there are none among men who live contentedly on earth and are satisfied with merely temporal possessions."

"The inquiry of the intellect never ceases until it finds that cause of which nothing is the cause but which is itself the cause of causes. This cause is none other than the boundless God. Similarly, the desire of the will is not satisfied by any good, as long as we believe that there is yet another beyond it. Therefore, the will is satisfied only by that one good beyond which there is no further good. What can this good be except the boundless God?"

"The world is the book where the eternal Wisdom wrote its own concepts"

"If You return to earth, come armed Lord, because enemies are preparing other crosses —not Turks, not Jews—but those of Your own kingdom"

"I learn more from the anatomy of an ant or a blade of grass...than from all the books which have been written since the beginning of time. This is so, since I have begun...to read the book of God...the model according to which I correct the human books which have been copied badly and arbitrarily and without attention to the things that are written in the original book of the Universe."

"[A]udacious Titan of the modern age, possessing essentially a combative intellect; a poet and philosopher militant, who stood alone making war upon the authority of Aristotle in science, of Machiavelli in statecraft, and of Petrarch in art."

"Fides quaerens intellectum"

"But since it is better to have perception or to have omnipotence, to be pitiful or to be without passions, than not to have these attributes; how hast Thou perception, if Thou art not a body? or omnipotence, if Thou canst not do everything? or how art Thou at one and the same time pitiful and without passions? For if only bodily things have perception, since the senses with which we perceive belong and attach to the body; how canst Thou have perception, since Thou art not a body but the Supreme Spirit, which is higher than a body can be? But if perception is only knowledge or a means towards knowledge; since he who perceives, has knowledge thereby, according to the special character of the senses, by sight of colours, by taste of savours and so forth: then whatsoever has knowledge in whatsoever manner may be said without impropriety in some sense to perceive. Therefore, O Lord, although Thou art not a body, yet of a truth Thou hast in this sense perception in the highest degree, since Thou knowest all things in the highest degree; but not in the sense wherein an animal that has knowledge by means of bodily feeling is said to have perception."

"Ergo domine...credimus te esse aliquid quo nihil maius cogitari possit."