Soldiers

"Sergeant Bill Guarnere sat with me on many of those nights. He was much more softhearted than he ever let on. In the series, it shows us together in a foxhole. In the background we can hear the Germans singing "Silent Night" not far away from us. I hand Guarnere a picture of my girlfriend back home, lamenting to Bill that she was finished with me- just in time for Christmas. I don't remember that ever happening, but this often did: Bill and I were supposed to take turns staying awake and sleeping. Often I'd wake up and he'd say in his South Philly accent, "Aw, go back to sleep, Lieutenant. I got it." I'd protest, but he'd always insist."

"Although I was affected by the horrors of Bastogne, I do not believe I was clinically shell shocked, as the series portrays me. In real life, while I was hollering for the medic, trying to figure out what to do, I remember two distinct thoughts: How are we going to help the wounded guys?...Maybe this is the time the Germans are really going to get us all."

"Back at Toccoa, Easy Company had been led by Captain Herbert Sobel (portrayed in the Band of Brothers miniseries by David Schwimmer). Sobel was known for his excessive strictness, often revoking men's weekend passes for petty infractions and heaping up additional physical training on them during weekends and evenings. He once brought a court-martial against Winters for failing to inspect a latrine. Sobel's extreme training tactics paid off in some ways- he ended up creating a hardened and physically fit company. From all the tough training they received, Easy Company could boast the finest performance record in the regiment. Yet Sobel's men believed he lacked tactical and combat skills. After several of Sobel's noncommissioned officers refused to fight under him, believing him unfit to follow into battle, Sobel was reassigned to the Chilton Foliat Jump School, where he became a parachute instructor for noncombat officers. Lieutenant Thomas Meehan, a transfer from B Company, took over for Sobel. I never met Sobel personally, and it's been controversial as to whether Sobel was truly as inept as the miniseries made him out to be. Sobel's second son, Michael Sobel, has spoken out in his father's defense in recent years, and most veterans I know respect Michael for doing that. My good friend Don Malarkey, who was with Easy Company from the beginning, insists that Sobel had his good points. Sobel's contributions helped mold Easy Company into the formidable fighting force it came to be."

"But success in a military operation always feels short-lived. You shoulder your rifle and move on from there to the next battle."

"In those first few days and weeks after the suicide, everyone we talked to was as shocked as we were. To this day nobody is sure what caused him to do it. I can only guess it was attributable to his sense of failure in overcoming the alcohol problem. The booze and the secrecy around it always caused chafing between him and my mother and me. I still bear a lot of guilt because of my conduct. What might I say to my father if I could? I'd say, I'm sorry. I'm sorry I wasn't more respectful. I'm sorry I wasn't a better son. I'm sorry I didn't treat him with the warmth I should have in spite of his drinking problem. Certainly his good qualities far outweighed what few bad things he did with his liquor- especially considering today's atmosphere. What he did was so minor. So, yeah, I owe him a hell of an apology."

"Ted Sten, the deputy in charge of the Long Beach office and my new supervisor, had a reputation for an acerbic personality and being difficult to work with. I reported for duty expecting the worst. To my surprise, Ted Sten greeted me warmly. "Hmmm. Buck Compton," he said. "You live where?" "North Hollywood." He grinned. "Boy, someone must sure be mad at you." He shook my hand. "Welcome aboard.""

"Sometimes the greatest signs of strength are demonstrated when you relive the hardest parts of your life. I'm not a man easily given to emotion. I hate to cry. Yet there are three things that cause me to tear up today. One is when I talk about the love I have for America. The second I'll tell you about later in this book. The third is whenever I remember by dad's suicide."

"The life I've led has only been made possible because I'm an American. The astounding people I've met along the way, the astonishing experience I've had, and the amazing opportunities I've been given have far exceeded anything I could have ever hoped for or expected."

"You have a tendency to think of wars as being fought in arenas set aside for fighting. But when you go through these farms and little towns, you realize wars are fought in people's backyards, stores, streets, and cities. It was all so very real then. It's real to me today."

"Paratroopers capture the attention of people due to the fact that we jumped out of planes. But we didn't have it as hard, for instance, as the guys in the 1st or 4th or 29th divisions, who were grinding it out day after day in Europe, many of whom were not pulled back from the line to England after thirty days like we were. Or beyond that, the poor guys who served in the Pacific. I wouldn't have traded with the guys in the Pacific for anything. None of them got the recognition we did."

"Constantly we anticipated a large-scale nighttime attack. But day after day, night after night, it never came."

"Saddam and his regime crushed his country's educational systems, economic opportunities, cultural activities, and women. He's the real enemy. In many senses, we are still fighting the first Gulf War today. It's not finished yet. Terrorist regimes such as these have vowed to destroy the United States, whom they refer to as "the great Satan." That's as much of a threat as Hitler's Germany ever was. People argue for "peace at any price." Well, peace is cheap. You can get peace with anybody as long as you're willing to surrender to their terms. We could have had peace with Hitler if they wanted."

"Secrets have power over us. Only when secrets are revealed can truth be known and freedom brought about."

"As young people, my generation would see a lot of death. I don't think I ever grew accustomed to it. It came in darkness and fervor, by our airplanes, rifles, parachutes, and tanks. But there was something about that first death I experienced the summer of 1939 when I was just eighteen, years before the war, that stayed with me so strongly. Those first few seasons after my father died were dark indeed."

"A moral and mental, is as obnoxious as a physical servitude, and not to be tolerated; as the one may, eventually, lead to the other."

"We have never conformed with that class of philosophers who would keep the people in ignorance, lest they might change their opinion from former predilections."

"Wherever there is arbitrary rule, there must be necessity, on the part of the dominant classes, superiority be assumed. To assume superiority, is to deny the equality of others."

"That there have been in all ages and in all countries, in every quarter of the habitable globe, especially among those nations laying the greatest claim to civilization and enlightenment, classes of people who have been deprived of equal privileges, political, religious and social, cannot be denied, and that this deprivation on the part of the ruling classes is cruel and unjust, is also equally true. Such classes have even been looked upon as inferior to their oppressors, and have ever been mainly the domestics and menials of society, doing the low offices and drudgery of those among whom they lived, moving about and existing by mere sufferance, having no rights nor privileges but those conceded by the common consent of their political superiors. These are historical facts that cannot be controverted."

"Politicians, religionists, colonizationists, and abolitionists, have each and all, at different times, presumed to think for, dictate to, and know better what suited colored people, than they knew for themselves"

"Dear friends, by the time that you receive this letter I will already be with our Heavenly Father. I will depart at five o'clock [05:00 AM] on an everlasting journey with the trusted guide and friend Jesus. I have much to thank you for. The tree which has been planted and which is wetted with my blood will grow large and bear delightful fruit. Be faithful to your traditions, be faithful to your people, to your religion and to your God, the Lord will guide you. He will show the way that you are to follow. Write on my tombstone: For God and Fatherland. I am young, life is sweet; but thank God that he has released me from everything, I have nothing that bothers me, no Hate and no Love. God will take care of my loved ones, revenge belongs to God. Trusted friends, be assured that I cherish your sympathy and prayers; I am sorry that cannot greet you by handshake, as God has decided otherwise and He has given me the power to submit to His will. These are my final words that I shall put in writing and my admonition to you; Be loyal unto death to your traditions, to your religion, to your language and to your people. God be with you until we meet again. Joseph Johannes Fourie."

"Gilbert's campaign was utterly relentless, the main plank of his strategy being to spread such terror through the Irish people that they wilted in the face of his advancing troops. Thus, without having to rely on the artillery normally needed in siege warfare, Gilbert obtained the surrender of nearly forty castles in the Kerry area in just three weeks. Gilbert himself fought with great personal bravery, but the terror conducted by his forces was deliberate, systematic, gruesome and undertaken with relish — as in their practice of severing the heads of dead corpses and placing them neatly on the ground, their faces visible, to form a corridor leading to Gilbert's tent. Thus, when his enemies came to discuss the terms of their surrender, they were confronted with the decapitated heads of their ‘dead fathers, brothers, children, kinsfolk and friends’."

"In November 1578 Gilbert had made an attempt to sail to America, but was forced back by severe storms. He eventually established a colony in Newfoundland in June 1583, but drowned on the voyage home, when his ship went down in heavy seas. It was said that Gilbert had last been seen on deck reading Thomas More’s Utopia. But in the end Gilbert would not be remembered for his learning or his courage or his imagination, but for setting the brutal pattern of English colonial rule in Ireland."

"Handsome, learned, headstrong and vain, the Elizabethan adventurer Humphrey Gilbert was a brutal English conquistador who sought to establish Ireland as an English colony, terrorizing men, women and children, sometimes creating a ghoulish pathway of bodyless heads to his own tent."

"We are as near to heaven by sea as by land!"

"The heddes of all those (of who sort soever thei were) which were killed in the daie, should be cutte off from their bodies and brought to the place where he incamped at night, and should there bee laied on the ground by eche side of the waie ledying into his owne tente so that none could come into his tente for any cause but commonly he muste passe through a lane of heddes which he used ad terrorem...[It brought] greate terrour to the people when thei sawe the heddes of their dedde fathers, brothers, children, kindsfolke, and freinds..."

"An interesting psychological case, with the symptoms of disturbed personality that often go with men of mark, not at all the simple Elizabethan seaman of Froude's Victorian view. He was passionate and impulsive, a nature liable to violence and cruelty – as came out in his savage repression of rebels in Ireland – but also intellectual and visionary, a questing and original mind, with the personal magnetism that went with it. People were apt to be both attracted and repelled by him, to follow his leadership and yet be mistrustful of him."

"The men of war could not be maintained without their churls and calliackes, old women and those women who milked their Creaghts (cows) and provided their victuals and other necessaries. So that the killing of them by the sword was the way to kill the men of war by famine."

"Gilbert’s actions provoked the outbreak, in June 1569, of the first of the Desmond rebellions, led by the Fitzgerald earls of Desmond, who controlled much of Munster. Sidney ordered Gilbert to pursue the rebel leader James Fitzmaurice Fitzgerald, a devout Catholic who resented the incursions of Elizabeth’s Protestant troops. Although Fitzgerald evaded capture by retreating into the hills and conducting a guerrilla war, Gilbert — now governor of Munster — pursued a policy of devastating the lands of the Desmonds. In December 1569 Sidney awarded Gilbert his knighthood, surrounded by the bloody corpses of his victims at an enemy camp that his troops had just decimated."

"In 1562 Gilbert gained his first experience of warfare, serving under the earl of Warwick at the siege of Le Havre. He served under his mentor Sidney in Ireland in 1565, and returned there in 1569 as governor of the province of Ulster. He went on to plan an extensive English colonial settlement around Baltimore, near Cork, in the southern province of Munster, as part of the Elizabethan policy of replacing the independent Irish feudal lords with ‘lord presidencies’, military governors loyal to Elizabeth, a policy accompanied by the confiscation of land from local clans."

"Olcott is doubtless out of time with the feelings of English people of both classes; but nevertheless more in time with us than either. Him we can trust under all circumstances, and his faithful service is pledged to us come well — come ill... my voice is the echo of impartial justice. Where can we find an equal devotion? He is one who never questions, but obeys; who may make innumerable mistakes out of excessive zeal but never is unwilling to repair his fault even at the cost of the greatest self-humiliation; who esteems the sacrifice of comfort and even life something to be cheerfully risked whenever necessary; who will eat any food, or even go without; sleep on any bed, work in any place, fraternise with any outcast, endure any privation for the cause..."

"The doctrine we promulgate... must - supported by such evidence as we are preparing to give - become ultimately triumphant as every other truth. Yet it is absolutely necessary to inculcate it gradually enforcing its theories, unimpeachable facts for those who know, with direct inferences deducted from and corroborated by the evidence furnished by modern exact science. That is why Col. H.S.O. who works but to revive Buddhism may be regarded as one who labours in the true path of theosophy, far more than any other man who chooses as his goal the gratification of his own ardent aspirations for occult knowledge. Buddhism stripped of its superstitions is eternal truth, and he who strives for the latter is striving for theo-sophia - Divine Wisdom, which is a synonym of truth."

"Many difficulties have confronted this lion-hearted man, during these thirty-one years. He stood unflinchingly through the discreditable attack on Madame Blavatsky by the Society for Psychical Research, and has lived to see Dr. Hodson accept more marvels than he then denounced. He steered the Society through the crisis which rent from it for a time nearly the whole American Section, to see that Section welcome him to his native land with pride and exultation. He saw his colleague pass away from his side, and bore the burden alone, steadfastly and bravely for another sixteen years, knitting hands with... her favorite pupil, as loyally and firmly as with herself. Through good report and evil report he has worked unwaveringly, until his Master’s voice has called him home... He endured his last prolonged sufferings bravely and patiently, facing death as steadfastly as he had faced life, and cheered in the last weeks of his illness by the visits of the great Indian Sages, to whom he had given the strength of his manhood, the devotion of his life. He has passed away from earth, and left behind him a splendid monument of noble work, and on the other side he still will work, till the time comes for his return. India has had no more faithful helper in the revival of her religions than this noble American, and she may well send her blessing to the man who loved and served her."

"Some, most unjustly, try to make H.S.O. and H.P.B., solely responsible for the state of things, those two are, say, far from perfect — in some respects, quite the opposite. But they have that in them (pardon the eternal repetition but it is being as constantly overlooked) which we have but too rarely found elsewhere —Unselfishness, and an eager readiness for self-sacrifice for the good of others; what a multitude of sins does not this cover! It is but a truism, yet I say it, that in adversity alone can we discover the real man. It is a true manhood when one boldly accepts one's share of the collective Karma of the group one works with, and does not permit oneself to be embittered, and to see others in blacker colours than reality, or to throw all blame upon some one "black sheep," a victim, specially selected. Such a true man as that we will ever protect and despite his shortcomings, assist to develop the good he has in him. Such an one is sublimely unselfish; he sinks his personality in his cause, and takes no heed of discomforts or personal obloquy unjustly fastened upon him. (370)"

"The history of Sākya Muni's life is the strongest bulwark of his religion. As long as the human heart is capable of being touched by tales of heroic self-sacrifice, accompanied by purity and celestial benevolence of motive, it will cherish his memory."

"Though all suggestions of death were banished from the royal palace, though the city was bedecked with flowers and gay flags, and every painful object removed from sight when the young Prince Siḍḍārtha visited it, yet the decrees of destiny were not to be baffled, the "voices of the spirits," the "wandering winds" and the ḍevas, whispered the truth of human sorrows into his listening ear, and when the appointed hour arrived, the Suḍḍha Ḍevas threw the spell of slumber over the household, steeped in profound lethargy the sentinels (as we are told was done by an angel to the gaolers of Peter's prison), rolled back the triple gates of bronze, strewed the sweet moghra-flowers thickly beneath his horse's feet to muffle every sound, and he was free. Free? Yes—to resign every earthly comfort, every sensuous enjoyment, the sweets of royal power, the homage of a Court, the delights of domestic life: gems, the glitter of gold: rich stuffs, rich food, soft beds..."

"Gauṭama Buḍḍha, Sākya Muni, has ennobled the whole human race. His fame is our common inheritance. His Law is the law of Justice, providing for every good thought, word and deed its fair reward, for every evil one its proper punishment. His law is in harmony with the voices of Nature, and the evident equilibrium of the universe. It yields nothing to importunities or threats, can be neither coaxed nor bribed by offerings to abate or alter one jot or tittle of its inexorable course."

"126. Q. What do you mean by that word: what is this Noble Eight-fold Path? (For the Pālī name see Q. 79.) A. The eight parts of this path are called angas. They are: 1. Right Belief (as to the law of Causation, or Karma); 2. Right Thought; 3. Right Speech; 4. Right Action; 5. Right Means of Livelihood; 6. Right Exertion; 7. Right Remembrance and Self-discipline; 8. Right Concentration of Thought. The man who keeps these angas in mind and follows them will be free from sorrow and ultimately reach salvation."

"127. Q. Can you give a better word for salvation? A. Yes, emancipation."

"124. Q. How can we escape the sufferings which result from unsatisfied desires and ignorant cravings? A. By complete conquest over, and destruction of, this eager thirst for life and its pleasures, which causes sorrow."

"125. Q. How may we gain such a conquest? A. By following the Noble Eight-fold Path which the Buddha discovered and pointed out."

"128. Q. Emancipation, then, from what? A. Emancipation from the miseries of earthly existence and of rebirths, all of which are due to ignorance and impure lusts and cravings."

"121. Q. Name these Four Noble Truths? A. 1. The miseries of evolutionary existence resulting in births and deaths, life after life. 2. The cause productive of misery, which is the selfish desire, ever renewed, of satisfying one's self, without being able ever to secure that end. 3. The destruction of that desire, or the estranging of one's self from it. 4. The means of obtaining this destruction of desire."

"120. Q. What is the light that can dispel this ignorance of ours and remove all sorrows? A. The knowledge of the "Four Noble Truths," as the Buddha called them."

"122. Q. Tell me some things that cause sorrow? A. Birth, decay, illness, death, separation from objects we love, association with those who are repugnant, craving for what cannot be obtained."

"123. Q. Do these differ with each individual? A. Yes: but all men suffer from them in degree."

"119. Q. And what is that which is most valuable? A. To know the whole secret of man's existence and destiny, so that we may estimate at no more than their actual value this life and its relations; and so that we may live in a way to ensure the greatest happiness and the least suffering for our fellow-men and ourselves."

"129. Q. And when this salvation or emancipation is attained, what do we reach? A. NIRVĀNA."

"116. Q. When our Bōdhisattva became Buddha, what did he see was the cause of human misery? Tell me in one word. A. Ignorance (Avidyā)."

"117. Q. Can you tell me the remedy? A. To dispel Ignorance and become wise (Prājña)."

"118. Q. Why does ignorance cause suffering? A. Because it makes us prize what is not worth prizing, grieve when we should not grieve, consider real what is not real but only illusionary, and pass our lives in the pursuit of worthless objects, neglecting what is in reality most valuable."