Socialists From The United States

"If you’re passionate about something, you’re able to combine a hobbyist interest with an actual rigorous exploration."

"It really is absurd. It’s just amazing to me that the vast majority of American Jews are progressively inclined, and our spokespeople and our arbiters of authenticity are on the right side of the spectrum. They’re not elected — they’re just self-proclaimed leaders. It’s like that quote from Abe Foxman in the comic “It Happened on Halloween,” saying, “I don’t represent. I lead.” That’s damn true, because none of these people represent us."

"it’s horrifying that people who helped pave the way toward where we are are still in leadership positions. So the reckoning I see is this fissure. I think of Gershom Scholem’s On Jews and Judaism in Crisis. The subtitle of my book — Comics on Crisis in America and Israel — is a nod to his reference to crisis."

"thirty years ago, alt-weeklies were the lifebloods of communities. Now, you can count them on one hand."

"This whole “both sides” needs of journalists, it’s so outside the parameters, or even the metaphysics, of satire. I’m not here to present both sides. I’m here to make an argument. It also gets to the whole idea of punching the downtrodden, you know? It’s like, “Let’s try to understand why the person in power is supporting policies that are disenfranchising entire communities. Let’s try and see their point of view — for our satire.” No, actually, we don’t need to do that for our satire."

"The term Kapo was used inaccurately for decades against liberal Jews. Now we have conservative Jews in bed with Nazis, so if we ever had a time where the term Kapo can be used legitimately, it is now. Maybe we need to use that term a bit more."

"I think one of the things that infuriates my critics is that I refuse to let them define Judaism for me."

"(On the question of authenticity there is also a leftist Jewish trend to try and go back to a time before assimilation. For example learning Yiddish and reconnecting to a culture that existed before the holocaust. Is this trend trying to uphold a romantic idealized version of Judaism that cannot exist anymore?) I don’t think learning Yiddish and whatever else they’re doing is pre-assimilation. Jews were speaking Yiddish when they were assimilated. The problem today is that the main Yiddish speakers are Hasidic, but we forget that in New York and Warsaw before the war there were tons of Yiddish speakers who were assimilated. It was more the language of cultural autonomy. The larger debate is something I grapple with too, and it goes back to your question about living off the fumes of a dead culture. But for most cultures, in order to create something new you need to be well steeped in the roots and branches of what came before. So I don’t think it’s simply nostalgia. I think they‘re learning Yiddish as a galvanizing point in order to bound forward with something new, whatever that might be."

"I am proudly Jewish and it flies in the face of their whole theory of assimilation and that lefty Jews just don’t know what Judaism is."

"Ben Shapiro at Seder is a reclamation of Jewish religion, culture, and narrative after years of Shapiro’s hateful invective directed towards American Jews. … My art exposed the absurdity of an Alt-Right figurehead such as Shapiro, who has built a career attacking the vulnerable, laying exclusive claim to Jewish tradition, values, and ethics. … It's time we started calling the contempt shown by the Jewish right towards the American Jewish majority, its tacit and active alliances with white supremacists, and its repeated calls for our very erasure as Jews, what it is: anti-Semitism. And we should not tolerate it."

"There aren’t a lot of types of views allowed in the Jewish community and there is a large group of Jewish youth who feel they don’t have a voice...It’s support Israel or else, but without open discourse the Jewish community loses. We need to be questioning the accepted truths of the Jewish world"

"(What would it mean to have a leftist Jewish community that doesn’t always have to be so reactive — one that’s not always on the defense against conservative Jewish gatekeepers?) It would be as diverse as the Jewish community is today, with all the different strands, fluid identities, and multicultural expressions. Some of it would be nostalgic, reinventing nostalgia, some would explore inter-generational tensions, some would be based on new Jewish experiences and encounters."

"(Diaspora Boy reminded me of the perception that Israel is the culmination of Jewish history. Does this belief need to change?) This belief needs to change in every way. Physically, in terms of male toxicity, which is inherent in this shit. Emotionally and spiritually, maybe we should stop saying “aliyah,” which means “going up” and “ascending,” for moving to Israel. No, I don’t think so. Israel should be considered one of the Diaspora communities in the world. That’s what I consider Israel to be. We’re in a constant state of Diaspora. Israel did not end anything, and it is certainly not higher than any other Diaspora community."

"we have to stop accepting this kind of elevation of Israel as the highest point."

"in general brainwashing begets brainwashing. In terms of liberal Jews who check their progressive values at the door when it comes to Israel, it’s fear and guilt: If we object to Israel’s policies, then we must hate ourselves, and we don’t want to be considered self-hating. For those with an emotional connection to Israel, they might do a cost-benefit analysis. They say, if it‘s my people or the Palestinian people, then someone’s gonna have to lose out, and it’s gonna be them. That’s even further then a lot of people ever get with this. For a lot of people it’s just an emotional level based on educational experiences they’ve had since they were children. When some people start admitting that this is not the ideal they’ve been taught, they rationalize it by saying, the Palestinians are to blame."

"Government is a sterile body and an abstract thing; whereas Jewish issues and Jewish debate gets to the kishkes."

"Comics, excommunication, and antifa are the trinity of our tools."

"we must disabuse ourselves of the notion that an alliance with Israel absolves you of anti-Semitism."

"even if the comics are hyperbolic and insane, I have very serious intentions with them, and I do aspire to the trajectory of Jewish literary and intellectual culture. And I know it’s a glib answer, but when people ask me who my readership is, the obvious answer is me and my friends, but the longer answer is ghosts from the past and ghosts from the future. As far as the past, I’m mesmerized by the kinds of writings and cultural output that was being created in Central Europe in the early 20th century, and I like to think that my comics are a reflection of and a debate with that."

"I found MAD comics from the 1950s very informative and influential, and also obviously the independent comics from the ’60s and ’70s, which emerged partly because MAD comics had to be suppressed, as a result of Congressional hearings and the self-censorship of the comics code in 1954. That sort of led, indirectly, to the independent comics explosion in the ’60s, which were almost all influenced in some way by the MAD comics. But also, I see MAD comics as one of the pinnacles of diaspora Jewish culture — not just because they were throwing in Yiddish words everywhere, but because they were, in many ways, anti-establishment at a time when Jews had not yet been accepted by the mainstream in terms of culture and politics. So MAD is, a lot of the time, mocking consumerism and red-baiting and conformity in 1950s America, and it was largely the product of these outsider Jewish kids in New York, who were the children of immigrants."

"If you just look at the majority of American Jews, they are more like Bernie Sanders than Joe Lieberman, in terms of secular versus Orthodox, or non-nationalistic versus nationalistic, or moral versus corrupt. There are all these articles that keep coming, saying that Bernie Sanders isn’t talking about his Judaism enough, or contrasting him with Joe Lieberman as the American Jewish icon, because — because why? Because Lieberman wears a yarmulke? Because he lends his name to extremist movements, like Christians United for Israel? To me that’s not Judaism, and for the press and even the Jewish community to implicitly assume that these extremes are our norms — that is what is self-loathing, that is when we become self-hating."

"the Gaza War in 2014...I know a lot of people became activists during that period. That’s actually when IfNotNow emerged."

"I am inspired by grotesque art. I like it."

"thinking that they’re the authentic ones, because implicit in that is that we are somehow deficient. And honestly, if there’s no other point to Diaspora Boy, it’s to say we are not deficient. We are authentic. Honestly, it’s crazy that that should be a radical thought. That should be self-evident. But it needs to be said."

"On the revolutionary battle-field there are no soldiers, called to the front with as little power to resist as the machine guns that they drag with them. There are comrades—men and women, infatuated with freedom, who have risen to establish a home of equal hospitality to all, and to cause the dream of fellowship to come to pass upon this earth."

"You cannot conquer an awakened people. You cannot Prussianize Belgium and France. You cannot eradicate the teachings of Marx and Engels from the minds of hundreds of thousands of German Socialists. Surely they would find some way of uniting in spirit and in deed with the comrades of other nations in case of such an invasion on the part of a government which they had always understood and denounced. Disarmament is not non-resistance. It is a resistance which must carry everything before it. It is raising the battle-field to a higher plane upon which the nobler and better must conquer, where today almost as surely they must fail. It is to practice a resistance unknown in history. It is a modernism which partakes of the future society which it goes to build up."

"The French Revolution brought into the world the conception of society, of the Third Estate. Before that we had institutions, religion, caste, government, but the people did not exist. The Revolution extended the idea of the people as far as the Rhine."

"We progress, we develop ourselves ; then comes a call to arms, and all is swallowed up. The last vestiges of civilization are gone. We ourselves become war-mad. A reversal of everything takes place. Instead of preparing for life in its multitudinous and beautiful forms we prepare for death —night covers everything. We sink further into the slime of the abyss. We lose our humanity"

"For home and country —but all homes are his home, all countries are his too. He has no separate home and country,"

"cowardice is itself a military conception. He does not want to understand military morality. He knows only the courage of principle."

"It is a universal suicide they are committing. In place of the fraternity which yesterday existed, there is distilled to-day the poisonous fumes of nationalistic patriotism which threatens to cover the earth with darkness for another fifty years."

"Patriots all, who have forgotten or deserted the higher patriotism with which they had lived and from which their art drew its strength."

"The things we liked most of course were the things that more or less selected or symbolized our own feelings of conditions and life in general. For example, I recall that we liked Thomas Hood's "The Sound of the ship" Now, nothing could come closer to the way we felt than that particular poem. We also read and managed an interest in that other one, "The Bridge of Sighs" also by Thomas Hood. Later, we found "The Masque of Anarchy" by Shelley, and of course in addition to that there were the Jewish poets, like Rosenfeld and Edelshtat. They were magnificent in their writing, in their poetry depicting the life of the people in the shop. There was one writer who I got to know later very well, who wrote a thing just called "Sketches," of conditions and of people in the different shops and naturally in the needle industry in New York. He was magnificent, and we loved everything he wrote. For that, we found time. Now, whether all of us found time, I don't know, but I do know that quite a number of us tried to find an interest outside the job."

"We know it takes years and years to drill into a girl the absolute necessity for organization, the value of organization, and I am not pessimistic. I know that working girls are awakening to the necessity for organization, but how about those trades where no attempt has as yet been made to organize them? In the meantime the girls are absolutely starved."

"I also recall that on Sunday morning when we didn't have to go to the shop, we went to lectures. A man called Hugh Pentacost lectured at a place on Sixth Avenue and Forty-Second Street, named Merit Hall. It's no longer there. We would come at eleven o'clock, and Mr. Pentacost would lecture on current events. He was an excellent speaker. He was, as I remember, a philosophical anarchist, and we really didn't discuss his philosophy at all. We would take up current events. We were very much interested in that, and we would go there just as religious people would go to synagogue. We would go there every Sunday except on Sundays that we had to work in the shops."

"Should we not consider a yearly minimum wage on the average?"

"When we discuss the lives of girls let us be a little more liberal; let us not think of a piece of bread; let us not think of a sandwich... let us think of the working woman as a human being who has her desires to which she is entitled"

"The trouble has been that society has neglected its members."

"Some of us got to know about the Socialist Literary Society on the East Side of New York, East Broadway. It was chiefly a young men's club, but some of the young ladies wanted to join...I remember the hot debates that went on at the Socialist Literary Society whether to admit women, and finally the women won out. They voted to admit women, so...We joined the Socialist Literary Society, and there, really, we obtained what we could in the way of education, especially with English literature. The club was very fortunate in obtaining the services of Dr. Henry Newman, no relation of mine, but who was a professor of literature at City College of New York. I think he still is with the Brooklyn Ethical Cultural Society. He was a magnificent teacher. I don't think there are many who can surpass his interest in the students and in the people who came to his classes. And I, personally, shall never forget his kindness and attention. I remember he was teaching us English literature, giving us an idea of what George Eliot and Thackeray and Dickens were about. And he would ask questions to find out whether we really got his point... He was terribly interested in my reading, and I still remember his kindness and attention, because he was a great help to me. Lord knows what I might have read if it weren't for him."

"As a worker in the factories for years and as an organizer of working women for five or six years, as one who has come in contact with the working women in the factories during strikes, in organizations and out of organizations, I favor a minimum wage for working women and minors."

"A working woman is a human being, with a heart, with desires, with aspirations, with ideas and ideals, and when we think of food and shelter we merely think of the actual necessities to cover her body and to feed her. But what about the other things? Have we thought of providing her with books, with money for amusements, and when I speak of amusements I do not speak of the five cent picture shows, I speak of amusements that a girl should go to — a good drama or refined vaudeville — few think about that. Have you thought about a girl providing herself with a good room that had plenty of air, proper ventilation, in a somewhat decent neighborhood. Do you think of all these things when we speak of a minimum wage? Do you want a girl to have a nice comfortable room?"

"As to the necessity of a minimum wage there is no longer any doubt in the minds of intelligent people be they socialists, social workers or merely fair minded people."

"A scientist, humanitarian and of royal birth, Kropotkin is a genius of the age; not only does his colossal intellect cause him to stand in bold relief, but his personality is one of indescribable and unduplicated power."

"Their blood, 'like Jesus Christ the spirit of sacrifice'. In real life, such admiration was often tempered by prejudice and hostility."

"Malkiel wrote of women as victims of 'the breeding beast', took a Jewish fellow socialist to task for praising women as 'instinctual, intuitive creatures' and looked forward to a socialist society in which 'women would cease to be idle candidates for marriage, children no longer a burden, and women would return to a primeval freedom'."

"Hundreds of thousands, nay millions of American children, are sacrificed yearly on its altar."

"If we continue to let children go to their deaths and thousands of women to their degradation, a clash is bound to come sooner or later. Why not avert it with your ballots?"

"There were a number of outstanding Jewish women among American socialists, chief among them Theresa Malkiel, who began her career as a union organiser in the 1890s, and Rose Pastor Stokes, who later became a leading figure in the Communist Party, but their involvement in union affairs was less important than their role as propagandists."

"The aim of Socialism is to place the adult worker in the possession of the necessary tools of production, so that he would not be compelled to part with the lion’s share of t his wage for the mere privilege of their use. Socialism proposes to offer each adult worker a certainty of livelihood and thus enable him to take care of his own."

"We, the Socialists, claim that since child labor is a blot upon our civilization and since the children are sent to work because they must have bread and clothing immediately the State should assume the responsibility of supplying them with food and clothing, as it supplies them with books and instructors at present. We go a step further and say that since the children of today are the men and women of tomorrow it is in the interest of society at large to give each new born child an equality of opportunity, whereby it would be enabled to receive bodily care and a thorough education in order to fit it to take its place on the battlefield of life."