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April 10, 2026
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"A physical man does not receive the things of the spirit of God, for they are foolishness to him; and he cannot get to know [them], because they are examined spiritually. However, the spiritual man examines indeed all things, but he himself is not examined by any man."
"It is doubtful whether we may name any weak thing as typically spiritual."
"Spiritual people must sometimes be spiritual warriors."
"Certain broad facts are always put before men in some form or other. They are explained even to savage tribes by their medicine-men, and to the rest of mankind by various religious teachers and in all kinds of scriptures. It is very true that scriptures and religions differ, but the points in which they all agree have to be accepted by a man before he can understand life sufficiently to live happily. One of these facts is the eternal Law of Cause and Effect. If a man lives under the delusion that he can do anything that he likes, and that the effect of his actions will never recoil upon himself, he will most certainly find that some of these actions eventually involve him in unhappiness and suffering. If, again, he does not understand that the object of his life is progress, that God’s Will for him is that he shall grow to be something better and nobler than he is now, then also he will bring unhappiness and suffering upon himself, because he will be likely to live for the lower side of life only, and that lower side of life never finally satisfies the inner man."
"The First Truth is an assertion that all manifested life is sorrow, unless man knows how to live it... the Cause of Sorrow is always desire. If a man has no desires, if he is not striving for place or power or wealth, then he is equally tranquil whether the wealth or position comes or whether it goes. He remains unruffled and serene.... Being human, he will of course wish for this or that, but always mildly and gently, so that he does not allow himself to be disturbed..."
"Spirituality represents the specialization and detachment of profundity from everyday life into a disembodied, disconnected, symbolic realm that becomes compensatory for an everyday life whose immanence is banality."
"It seems to me that whoever says soul, life, beauty, says something purely spiritual and escapes, at least in substance, all the determinations that are the sole object of understanding."
"See the person's eating and cooking, and then you can judge his or her spirituality."
"Whenever you wash dishes, cook, or clean, if you make no sound, this is smartness itself. A person who enters a house and makes a lot of noise is revealing a lack of spirituality; even cats and dogs do not make unnecessary sounds, and man as he naturally is does not make any either."
"The growth of philosophy is the story of man's spiritual life."
"Many of the that have shaped the study of African spirituality were developed in colonial contexts, often by scholars who, despite their best intentions, viewed African spiritualities through the lens of Christianity or secular rationalism."
"Western civilisation, with its own spirituality, has permeated all corners of the earth. My thesis is that this is the spirituality of money."
"I know some people cringe when they here the word spiritual. But we're here together in the Network because we're trying to change our lives together, and to change the world into a better place. And we can do that only by raising our own consciousness and the consciousness of everyone else to a higher level, where we see that we are all interconnected, we all need each other, we all need the natural world and all living creatures in it, and that the prosperity for each of us depends on the prosperity of all. That is what spirituality is all about. So at heart, we are an economic movement, a political movement, an ecological movement, and above all a spiritual movement, a movement to bring ourselves and all the people to a higher consciousness."
"For me, seeking spirituality had a lot to do with trying to seek understanding about my conditions—how these conditions shape me in my everyday life and how I understand them as part of a larger fight, a fight for my life."
"I would not expect religion to be the right tool for sequencing the human genome and by the same token would not expect science to be the means to approaching the supernatural. But on the really interesting larger questions, such as ‘Why are we here?’ or ‘Why do human beings long for spirituality?,’ I find science unsatisfactory. Many superstitions have come into existence and then faded away. Faith has not, which suggests it has reality."
"The contemplation of celestial things will make a man both speak and think more sublimely and magnificently when he descends to human affairs."
"Clearly one of the great objects, perhaps the principal object, of the daily celebration of the Mass is that everyone within reach of it shall receive at least once each day one of these electric shocks which are so well calculated to promote any growth of which he is capable. Such an outpouring of force brings to each person whatever he has made himself capable of receiving; but even the quite undeveloped and ignorant cannot but be somewhat the better for the passing touch of a noble emotion, while for the few more advanced it means a spiritual uplifting the value of which it would be difficult to exaggerate. Ch. 8"
"O Holy Ghost, divine spirit of light and love, we consecrate to Thee our understanding, our hearts and our wills, our whole being for time and for eternity."
"At the moment of consecration the Host glowed with the most dazzling brightness it became in fact a veritable sun to the eye of the clairvoyant, and as the priest lifted it above the heads of the people I noticed that two distinct varieties of spiritual force poured forth from it, which might perhaps be taken as roughly corresponding to the light of the sun and the streamers of his corona. The first rayed out impartially in all directions upon all the people in the church; indeed, it penetrated the walls of the church as though they were not there... The light which I have just described poured forth impartially upon all, the just and the unjust, the believers and the scoffers. But this second force was called into activity only in response to a strong feeling of devotion on the part of an individual. At the elevation of the Host all members of the congregation duly prostrated themselves— some apparently as a mere matter of habit, but some also with a strong feeling of deep devotional feeling. The effect as seen by clairvoyant sight was most striking and profoundly impressive, for to each of these latter there darted from the uplifted Host a ray of fire, which set the higher part of the astral body of the recipient glowing with the most intense ecstasy. Ch. 8"
"I like that ancient Saxon phrase, which calls The burial-ground God's-Acre! It is just; It consecrates each grave within its walls, And breathes a benison o'er the sleeping dust."
"But, in a larger sense, we can not dedicate, we can not consecrate, we can not hallow, this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract."
"God consecrates us with His Spirit; whom He adopts, He anoints; whom He makes sons, He makes saints; He doth not only give them a new name, but a new nature. God turns the wolf into a lamb; He makes the heart humble and gracious; He works such a change as if another soul did dwell in the same body."
"Take me, O my Father, take me! Take me, save me, through Thy Son; That which Thou wouldst have me, make me, Let Thy will in me be done. Long from Thee my footsteps straying, Thorny proved the way I trod; Weary come I now, and praying — Take me to Thy love, my God!"
"If you want to live in this world, doing the duty of life, knowing the blessings of it, doing your work heartily, and yet not absorbed by it, remember that the one power whereby you can so act is, that all shall be consecrated to Christ, and done for His sake."
"Seek to make life henceforth a consecrated thing; that so, when the sunset is nearing, with its murky vapors and lowering skies, the very clouds of sorrow may be fringed with golden light. Thus will the song in the house of your pilgrimage be always the truest harmony. It will be composed of no jarring, discordant notes; but with all its varied tones will form one sustained, life-long melody; dropped for a moment in death, only to be resumed with the angels, and blended with the everlasting cadences of your Father's house."
"Teach us, Master, how to give All we have and are to Thee; Grant us, Saviour, while we live, Wholly, only Thine to be."
"Living or dying, Lord, I ask but to be Thine; My life in Thee, Thy life in me, Makes heaven forever mine."
"See that you receive Christ with all your heart. As there is nothing in Christ that may be refused, so there is nothing in you from which He must be excluded."
"Live, as it were, on trust. All that is in you, all that you are, is only loaned to you; make use of it according to the will of Him who lends it; but never regard it for a moment as your own."
"Ah, my friends, it is not only from the study walls of pastors, but from the walls of every shop, every counting-room, and every hall of justice and legislation, that the countenance of the all-holy Jesus is looking down, and saying, "Do all for me.""
"The real significance of the symbiosis becomes evident if one considers the radical pan-psych position that every piece of matter has a “psych” property or pan-deist position that some “Consciousness” interacts with all matter."
"Pandeism. This is a kind of pantheism that incorporates a form of deism, holding that the universe is identical to God but also that God was previously a conscious and sentient force or entity that designed and created the universe."
"泛自然神论的浪漫精神三峡文化的艺术原素是一种独特的理想浪漫精神,是纯朴粗犷、绚丽诡竒的。"
"Als Gesamtcharakteristik wählte H. sich die Bezeichnung eines neo-transzendentalen Subsistenz-Relationismus bzw. mehr inhaltlich: eines Hen-Pan-Deismus (nicht: -theismus); geschichtsphilosophisch schließt dies Atheismus, naturphilosophisch einen Quasi-Pantheismus - das Absolute als definitiver Prinzipiationsgrenzwert unter Gültigkeitsrücksichten - ein."
"Our birth is but a sleep and a forgetting:The Soul that rises with us, our life's Star,Hath had elsewhere its setting,And cometh from afar:Not in entire forgetfulness,And not in utter nakedness,But trailing clouds of glory do we comeFrom God, who is our home:Heaven lies about us in our infancy!"
"在这里,人与天是平等和谐的,这就是说,它是泛自然神论或是无神论的,这是中国人文思想的一大特色。"
"Wir werden später sehen, daß die Indier auch den Pandeismus gelehrt haben. Der letzte Zustand besteht in dieser Lehre im Eingehen in die betreffende Gottheit, Brahma oder Wischnu. So sagt in der Bhagavad-Gîtâ Krishna-Wischnu, nach vielen Lehren über ein vollkommenes Dasein."
"Even if only by a letter (d in place of th), we fundamentally differ Pandeism from Pantheism."
"Wenn auch nur durch einen Buchstaben (d statt th), unterscheiden wir grundsätzlich Pandeismus vom Pantheismus."
"God did not create the world, He became the world. God became the world to realize himself, in material form, to realize an eternal and infinite aim. It is for the purpose of realizing His eternal and infinite aim that He became the world. Now notice this. God had to conceive the one primordial idea to become the world. Thus the idea preceded the world. This is supposed to be the relation between cause and effect. The cause is assumed to be prior to and independent of the effect; while the effect is assumed to be posterior to and dependent upon the cause."
"Attention to Christ and the Spirit delivers us from pantheism, pandeism, and process theology."
"在叶梅的早期小说里那种泛自然神论的浪漫精神随处可见,其目的是在张扬人性, 张扬泛自然神论下人性的自由。"
"在《撒忧的龙船河》里的撒忧文化, "撒忧"又叫"撒阳"、"撒野"、"撒尔嗬" ,就是生长在泛自然神论文化下的生殖崇拜符号, 撒野现象就是指土家情歌中那些强烈的生命冲动和人性张扬中所表现出来的野性美。"
"Certo è che quel concetto forma una delle basi morali fondamentali di religiosi i cui segnaci sono oltre i due terzi della popolazione del globo, mentre è influenzato dall'indole speciale di ciascuna di esse, cioè da un idealismo sovrumano nel Cristianesimo, da un nichilismo antiumano nel buddismo, e da un pandeismo eclettico nell'incipiente ma progrediente Bramoismo indiano; e a queste credenze che ammettono il principio ideale della fratellanza universale, conviene aggiungere il naturalismo estetico scientifico greco-romano e moderno che inspira, in modo sostanziale, tutto l'insegnamento pubblico Europeo, e contro il quale protestarono sempre e molto logicamente gli ortodossi cristiani, da Paolo II papa a Giuseppe di Maistre."
"The Eastern view of morality springs from a fundamentally different view of reality. We in the West regard the universe as a creation of God; like an invention or a product. After he created the universe, God set himself to oversee it and manage it. We see God as our boss. He created the universe, he is present in it, he manages every part of it, but he is still separate from it. It's like he installed video cameras all over the universe, so he can see everything that happens, and he can cause this or that to happen, but he is not a part of what happens. The Eastern view is very different. To the Hindu, for example, God didn't create the universe, but God became the universe. Then he forgot that he became the universe. Why would God do this? Basically, for entertainment. You create a universe, and that in itself is very exciting. But then what? Should you sit back and watch this universe of yours having all the fun? No, you should have all the fun yourself. To accomplish this, God transformed into the whole universe. God is the Universe, and everything in it. But the universe doesn't know that because that would ruin the suspense. The universe is God's great drama, and God is the stage, the actors, and the audience all at once. The title of this epic drama is "The Great Unknown Outcome." Throw in potent elements like passion, love, hate, good, evil, free will; and who knows what will happen? No one knows, and that is what keeps the universe interesting. But everyone will have a good time. And there is never really any danger, because everyone is really God, and God is really just playing around."
"Jubal... is a devout and fierce individualist in a world filled with cults and bureaucracies, and by novel's end it is he, not Jill nor Mike, that is still a stranger, still tilting against the windmills. He honestly believes in his own free will, which Mike, Jill, and the Fosterites misinterpret as a pandeistic urge, 'Thou art God!' Mike, by contrast, readily abandons his Martian beliefs for human ones, even as he claims to merely find a congress between them."
"The view that the universe is not only God but also a person is called "pandeism." Do you agree with James that viewing the universe as a person would help give meaning to your life?"
"But a sincere idealist, implicitly pan-Deist in faith, deeply concerned with the problems of the world and of time, can be a Ghibelline pope, and Dante's Ghibellines have at last triumphed."
"The position of Pope Paul came close to being a pan-Deism, and pan-Deism is the logical development of the virus of Hellenic thought."
"In the pandeism argument, an omnipotent and omnibenevolent God creates the universe and in the process becomes the universe and loses his powers to intervene in human affairs."