Realist Novels

"Kitty was not married, but ill, and ill from love for a man who had slighted her. This slight, as it were, rebounded upon him. Vronsky had slighted her, and she had slighted him, Levin. Consequently Vronsky had the right to despise Levin, and therefore he was his enemy. But all this Levin did not think out. He vaguely felt that there was something in it insulting to him."

"“Still, how you do treat him!” said Oblonsky. “You didn't even shake hands with him. Why not shake hands with him?”"

"“You talk of his being an aristocrat. But allow me to ask what it consists in, that aristocracy of Vronsky or of anybody else, beside which I can be looked down upon? You consider Vronsky an aristocrat, but I don't. A man whose father crawled up from nothing at all by intrigue. ... No, excuse me, but I consider myself aristocratic, and people like me, who can point back in the past to three or four honorable generations of their family, of the highest degree of breeding (talent and intellect, of course that's another matter), and have never curried favor with anyone, never depended on anyone for anything, like my father and my grandfather. And I know many such. ... We are aristocrats, and not those who can only exist by favor of the powerful of this world."

"This elder son, too, was displeased with his younger brother. He did not distinguish what sort of love his might be, big or little, passionate or passionless, lasting or passing, but he knew that this love affair was viewed with displeasure by those whom it was necessary to please, and therefore he did not approve of his brother's conduct."

"Vronsky had several times already, though not so resolutely as now, tried to bring her to consider their position, and every time he had been confronted by the same superficiality and triviality with which she met his appeal now. It was as though there were something in this which she could not or would not face, as though directly she began to speak of this, she, the real Anna, retreated somehow into herself, and another strange and unaccountable woman came out, whom he did not love, and whom he feared, and who was in opposition to him."

"In his attitude to her there was a shade of vexation, but nothing more. “You would not be open with me,” he seemed to say, mentally addressing her; “so much the worse for you. Now you may beg as you please, but I won't be open with you. So much the worse for you!” he said mentally, like a man who, after vainly attempting to extinguish a fire, should fly in a rage with his vain efforts and say, “Oh, very well then! you shall burn for this!” This man, so subtle and astute in official life, did not realize all the senselessness of such an attitude to his wife. He did not realize it, because it was too terrible to him to realize his actual position, and he shut down and locked and sealed up in his heart that secret place where lay hid his feelings towards his family."

"If anyone had had the right to ask Alexey Alexandrovitch what he thought of his wife's behavior, the mild and peaceable Alexey Alexandrovitch would have made no answer, but he would have been greatly angered with any man who should question him on that subject. For this reason there positively came into Alexey Alexandrovitch's face a look of haughtiness and severity whenever anyone inquired after his wife's health. Alexey Alexandrovitch did not want to think at all about his wife's behavior, and he actually succeeded in not thinking about it at all."

"He did not want to see, and did not see, that many people in society cast dubious glances on his wife; he did not want to understand, and did not understand, why his wife had so particularly insisted on staying at Tsarskoe, where Betsy was staying, and not far from the camp of Vronsky's regiment. He did not allow himself to think about it, and he did not think about it; but all the same though he never admitted it to himself, and had no proofs, not even suspicious evidence, in the bottom of his heart he knew beyond all doubt that he was a deceived husband, and he was profoundly miserable about it."

"She watched his progress towards the pavilion, saw him now responding condescendingly to an ingratiating bow, now exchanging friendly, nonchalant greetings with his equals, now assiduously trying to catch the eye of some great one of this world, and taking off his big round hat that squeezed the tips of his ears. All these ways of his she knew, and all were hateful to her. “Nothing but ambition, nothing but the desire to get on, that's all there is in his soul,” she thought; “as for these lofty ideals, love of culture, religion, they are only so many tools for getting on.”"

"The adjutant-general expressed his disapproval of races. Alexey Alexandrovitch replied defending them. Anna heard his high, measured tones, not losing one word, and every word struck her as false, and stabbed her ears with pain. … She was in an agony of terror for Vronsky, but a still greater agony was the never-ceasing, as it seemed to her, stream of her husband's shrill voice. …"

"Mademoiselle Varenka … always seemed absorbed in work about which there could be no doubt, and so it seemed she could not take interest in anything outside it. It was just this contrast with her own position that was for Kitty the great attraction of Mademoiselle Varenka. Kitty felt that in her, in her manner of life, she would find an example of what she was now so painfully seeking: interest in life, a dignity in life—apart from the worldly relations of girls with men, which so revolted Kitty, and appeared to her now as a shameful hawking about of goods in search of a purchaser."

"Kitty made the acquaintance of Madame Stahl too, and this acquaintance, together with her friendship with Varenka, did not merely exercise a great influence on her, it also comforted her in her mental distress. She found this comfort through a completely new world being opened to her by means of this acquaintance, a world having nothing in common with her past, an exalted, noble world, from the height of which she could contemplate her past calmly. It was revealed to her that besides the instinctive life to which Kitty had given herself up hitherto there was a spiritual life. This life was disclosed in religion, but a religion having nothing in common with that one which Kitty had known from childhood, and which found expression in litanies and all-night services at the Widow's Home, where one might meet one's friends, and in learning by heart Slavonic texts with the priest. This was a lofty, mysterious religion connected with a whole series of noble thoughts and feelings, which one could do more than merely believe because one was told to, which one could love."

"The views of the prince and of the princess on life abroad were completely opposed. The princess thought everything delightful, and in spite of her established position in Russian society, she tried abroad to be like a European fashionable lady, which she was not—for the simple reason that she was a typical Russian gentlewoman; and so she was affected, which did not altogether suit her. The prince, on the contrary, thought everything foreign detestable, got sick of European life, kept to his Russian habits, and purposely tried to show himself abroad less European than he was in reality."

"The news of Kitty's friendship with Madame Stahl and Varenka, and the reports the princess gave him of some kind of change she had noticed in Kitty, troubled the prince and aroused his habitual feeling of jealousy of everything that drew his daughter away from him, and a dread that his daughter might have got out of the reach of his influence into regions inaccessible to him."

"“What is a Pietist, papa?” asked Kitty, dismayed to find that what she prized so highly in Madame Stahl had a name."

"She felt that the heavenly image of Madame Stahl, which she had carried for a whole month in her heart, had vanished, never to return, just as the fantastic figure made up of some clothes thrown down at random vanishes when one sees that it is only some garment lying there. All that was left was a woman with short legs, who lay down because she had a bad figure, and worried patient Varenka for not arranging her rug to her liking. And by no effort of the imagination could Kitty bring back the former Madame Stahl."

"Everyone was good humored, but Kitty could not feel good humored, and this increased her distress. She felt a feeling such as she had known in childhood, when she had been shut in her room as a punishment, and had heard her sisters' merry laughter outside."

"“It serves me right, because it was all sham; because it was all done on purpose, and not from the heart. ...”"

"With her father's coming all the world in which she had been living was transformed for Kitty. She did not give up everything she had learned, but she became aware that she had deceived herself in supposing she could be what she wanted to be. Her eyes were, it seemed, opened; she felt all the difficulty of maintaining herself without hypocrisy and self-conceit on the pinnacle to which she had wished to mount."

"Konstantin Levin regarded his brother as a man of immense intellect and culture, as generous in the highest sense of the word, and possessed of a special faculty for working for the public good. But in the depths of his heart, the older he became, and the more intimately he knew his brother, the more and more frequently the thought struck him that this faculty of working for the public good, of which he felt himself utterly devoid, was possibly not so much a quality as a lack of something—not a lack of good, honest, noble desires and tastes, but a lack of vital force, of what is called heart, of that impulse which drives a man to choose some one out of the innumerable paths of life, and to care only for that one. The better he knew his brother, the more he noticed that Sergey Ivanovitch, and many other people who worked for the public welfare, were not led by an impulse of the heart to care for the public good, but reasoned from intellectual considerations that it was a right thing to take interest in public affairs, and consequently took interest in them. Levin was confirmed in this generalization by observing that his brother did not take questions affecting the public welfare or the question of the immortality of the soul a bit more to heart than he did chess problems, or the ingenious construction of a new machine."

"Konstantin Levin did not like talking and hearing about the beauty of nature. Words for him took away the beauty of what he saw."

"You are altogether, as the French say, too primesautière a nature; you must have intense, energetic action, or nothing."

"Darya Alexandrovna had done her hair, and dressed with care and excitement. In the old days she had dressed for her own sake to look pretty and be admired. Later on, as she got older, dress became more and more distasteful to her. She saw that she was losing her good looks. But now she began to feel pleasure and interest in dress again. Now she did not dress for her own sake, not for the sake of her own beauty, but simply that as the mother of those exquisite creatures she might not spoil the general effect. And looking at herself for the last time in the looking-glass she was satisfied with herself. She looked nice. Not nice as she would have wished to look nice in old days at a ball, but nice for the object which she now had in view."

"“I got a note from Stiva that you were here.”"

"The children knew Levin very little, and could not remember when they had seen him, but they experienced in regard to him none of that strange feeling of shyness and hostility which children so often experience towards hypocritical, grown-up people, and for which they are so often and miserably punished. Hypocrisy in anything whatever may deceive the cleverest and most penetrating man, but the least wide-awake of children recognizes it, and is revolted by it, however ingeniously it may be disguised. Whatever faults Levin had, there was not a trace of hypocrisy in him, and so the children showed him the same friendliness that they saw in their mother's face."

"Levin, to turn the conversation, explained to Darya Alexandrovna the theory of cow-keeping, based on the principle that the cow is simply a machine for the transformation of food into milk, and so on. …"

"“That pride you so despise makes any thought of Katerina Alexandrovna out of the question for me,—you understand, utterly out of the question.”"

"“What have you come for, Tanya?” she said in French to the little girl who had come in."

"The whole meadow and distant fields all seemed to be shaking and singing to the measures of this wild merry song with its shouts and whistles and clapping. Levin felt envious of this health and mirthfulness; he longed to take part in the expression of this joy of life. But he could do nothing, and had to lie and look on and listen. When the peasants, with their singing, had vanished out of sight and hearing, a weary feeling of despondency at his own isolation, his physical inactivity, his alienation from this world, came over Levin."

"In the coach was an old lady dozing in one corner, and at the window, evidently only just awake, sat a young girl holding in both hands the ribbons of a white cap. With a face full of light and thought, full of a subtle, complex inner life. … At the very instant when this apparition was vanishing, the truthful eyes glanced at him. She recognized him, and her face lighted up with wondering delight."

"“I made a mistake in linking my life to hers; but there was nothing wrong in my mistake, and so I cannot be unhappy. It's not I that am to blame,” he told himself."

"Though in passing through these difficult moments he had not once thought of seeking guidance in religion, yet now, when his conclusion corresponded, as it seemed to him, with the requirements of religion, this religious sanction to his decision gave him complete satisfaction, and to some extent restored his peace of mind."

"She repeated continually, “My God! my God!” But neither “God” nor “my” had any meaning to her. The idea of seeking help in her difficulty in religion was as remote from her as seeking help from Alexey Alexandrovitch himself, although she had never had doubts of the faith in which she had been brought up. She knew that the support of religion was possible only upon condition of renouncing what made up for her the whole meaning of life."

"She began to feel alarm at the new spiritual condition, never experienced before, in which she found herself. She felt as though everything were beginning to be double in her soul, just as objects sometimes appear double to over-tired eyes."

"“He's right!” she said; “of course, he's always right; he's a Christian, he's generous! Yes, vile, base creature! And no one understands it except me, and no one ever will; and I can't explain it. They say he's so religious, so high-principled, so upright, so clever; but they don't see what I've seen. They don't know how he has crushed my life for eight years, crushed everything that was living in me—he has not once even thought that I'm a live woman who must have love. … He's doing just what's characteristic of his mean character. He'll keep himself in the right, while me, in my ruin, he'll drive still lower to worse ruin yet.”"

"He knows that I can't repent that I breathe, that I love; he knows that it can lead to nothing but lying and deceit; but he wants to go on torturing me. I know him; I know that he's at home and is happy in deceit, like a fish swimming in the water."

"These two ladies were the chief representatives of a select new Petersburg circle, nicknamed, in imitation of some imitation, les sept merveilles du monde."

"I can't stay very long with you. I'm forced to go on to old Madame Vrede. I've been promising to go for a century,” said Anna, to whom lying, alien as it was to her nature, had become not merely simple and natural in society, but a positive source of satisfaction."

"Liza now is one of those naïve natures that, like children, don't know what's good and what's bad. Anyway, she didn't comprehend it when she was very young. And now she's aware that the lack of comprehension suits her. Now, perhaps, she doesn't know on purpose."

"There was something in her higher than what surrounded her. There was in her the glow of the real diamond among glass imitations. This glow shone out in her exquisite, truly enigmatic eyes. The weary, and at the same time passionate, glance of those eyes, encircled by dark rings, impressed one by its perfect sincerity. Everyone looking into those eyes fancied he knew her wholly, and knowing her, could not but love her."

"Vronsky's life was particularly happy in that he had a code of principles, which defined with unfailing certitude what he ought and what he ought not to do. This code of principles covered only a very small circle of contingencies, but then the principles were never doubtful, and Vronsky, as he never went outside that circle, had never had a moment's hesitation about doing what he ought to do. These principles laid down as invariable rules: that one must pay a cardsharper, but need not pay a tailor; that one must never tell a lie to a man, but one may to a woman; that one must never cheat anyone, but one may a husband; that one must never pardon an insult, but one may give one and so on. These principles were possibly not reasonable and not good, but they were of unfailing certainty, and so long as he adhered to them, Vronsky felt that his heart was at peace and he could hold his head up."

"What the laborer wanted was to work as pleasantly as possible, with rests, and above all, carelessly and heedlessly, without thinking. ... All they wanted was to work merrily and carelessly, and his interests were not only remote and incomprehensible to them, but fatally opposed to their most just claims."

"Sviazhsky was one of those people, always a source of wonder to Levin, whose convictions, very logical though never original, go one way by themselves, while their life, exceedingly definite and firm in its direction, goes its way quite apart and almost always in direct contradiction to their convictions."

"If it had not been a characteristic of Levin's to put the most favorable interpretation on people, Sviazhsky's character would have presented no doubt or difficulty to him: he would have said to himself, “a fool or a knave,” and everything would have seemed clear. But he could not say “a fool,” because Sviazhsky was unmistakably clever, and moreover, a highly cultivated man, who was exceptionally modest over his culture. There was not a subject he knew nothing of. But he did not display his knowledge except when he was compelled to do so. Still less could Levin say that he was a knave, as Sviazhsky was unmistakably an honest, good-hearted, sensible man, who worked good-humoredly, keenly, and perseveringly at his work; he was held in high honor by everyone about him, and certainly he had never consciously done, and was indeed incapable of doing, anything base."

"The landowner unmistakably spoke his own individual thought—a thing that very rarely happens—and a thought to which he had been brought not by a desire of finding some exercise for an idle brain, but a thought which had grown up out of the conditions of his life, which he had brooded over in the solitude of his village, and had considered in every aspect."

"“Come, tell us how does your land do—does it pay?” said Levin, and at once in Sviazhsky's eyes he detected that fleeting expression of alarm which he had noticed whenever he had tried to penetrate beyond the outer chambers of Sviazhsky's mind."

"And in the happiest frame of mind Sviazhsky got up and walked off, apparently supposing the conversation to have ended at the very point when to Levin it seemed that it was only just beginning."

"The landowner, like all men who think independently and in isolation, was slow in taking in any other person's idea, and particularly partial to his own."

"Sviazhsky, once more checking Levin in his inconvenient habit of peeping into what was beyond the outer chambers of his mind, went to see his guests out."

"He wondered, as he heard Sviazhsky: “What is there inside of him? And why, why is he interested in the partition of Poland?” When Sviazhsky had finished, Levin could not help asking: “Well, and what then?” But there was nothing to follow. It was simply interesting that it had been proved to be so and so. But Sviazhsky did not explain, and saw no need to explain why it was interesting to him."