"In the 1980s, Ellen Willis led the so-called pro-sex radical feminists in their heated challenge to the antipornography movement. Countering the arguments of Andrea Dworkin, Catharine MacKinnon, and others that "sexual liberation is a male supremacist plot, Willis proclaimed that sexual liberation was the keystone of broader social and cultural change."

"”Perhaps the wrong of rape has proven so difficult to articulate because the unquestionable starting point has been that rape is definable as distinct from intercourse, when for women it is difficult to distinguish them under conditions of male dominance.”"

"Sometimes I wonder if MacKinnon has simply been driven mad by all the sick things people do to one another. I, too, recoil in pain and incomprehension whenever I hear about the latest psychopath who has shot his mother, machine-gunned his coworkers, raped his daughter, or slashed a prostitute. I notice that such men are more likely to have read the bible than pornography, but I do not hold either script responsible for their actions."

"Sexual speech, not MacKinnon's speech, is the most repressed and disdained kind of expression in our world, and MacKinnon is no rebel or radical to attack it."

"She ends her letter, characteristically, by picturing me and her other critics as indifferent to the suffering of women. But many feminists, including several who wrote or spoke to me about my review, regret her single-minded concentration on lurid sex. They think that though it has predictably attracted much publicity, it tends to stereotype women as victims, and takes attention from still urgent questions of economic, political, and professional equality."

"Perhaps MacKinnon should reflect on these suggestions that the censorship issue is not so simple-minded, so transparently gender-against-gender, as she insists. She should stop calling names long enough to ask whether personal sensationalism, hyperbole, and bad arguments are really what the cause of sexual equality now needs."

"Don’t even get me started on MacKinnon... Now I’d just look at her and shake my head and go, “tsk tsk tsk,” and say, “You know what, I’m really sorry you are that bitter and angry,” cuz that’s what it is. It’s her fuel. It’s what drives her. It’s not that she is not smart, but I do believe she is deluded, and I do believe anger and fear and jealousy and resentment and frustration and out-and-out prudery are what drive her, are her motivating forces... MacKinnon really does feel like she is helping women, while at the same time, she and Dworkin and their ilk silence women. They won’t listen to our stories, our truths."

"In her brilliant study Sexual Harassment of Working Women: A Case of Sex Discrimination, Catharine A. MacKinnon delineates the intersection of compulsory heterosexuality and economics."

"Women and men are divided by gender, made into the sexes as we know them, by the social requirements of heterosexuality, which institutionalizes male sexual dominance and female sexual submission."

"I find myself again cut off, babbling "buts." I find myself then, also, drawn to Catharine MacKinnon's eloquent "discourses on life and law," in which she argues that viewing gender as a matter of sameness and difference covers up the reality of gender as a system of power, hierarchy, and privilege, of imposed inequality. The point is that more than one thing is true for us at the same time."

"Stopped as attribute of a person, sex inequality takes the form of gender; moving as a relation between people, it takes the form of sexuality. Gender emerges as the congealed form of the sexualization of inequaltiy between men and women."

"Politically, I call it rape whenever a woman has sex and feels violated. You might think that's too broad. I'm not talking about sending all of you men to jail for that. I'm talking about attempting to change the nature of the relations between women and men by having women ask ourselves: "Did I feel violated?" To me, part of the culture of sexual inequality that makes women not report rape is that the definition of rape is not based on our sense of our violation."

"Men who are in prison for rape think it's the dumbest thing that ever happened... It isn't just a miscarriage of justice; they were put in jail for something very little different from what most men do most of the time and call it sex. The only difference is they got caught. That view is nonremorseful and not rehabilitative. It may also be true. It seems to me we have here a convergence between the rapist's view of what he has done and the victim's perspective on what was done to her. That is, for both, their ordinary experiences of heterosexual intercourse and the act of rape have something in common. Now this gets us into intense trouble. because that's exactly how judges and juries see it who refuse to convict men accused of rape. A rape victim has to prove that it was not intercourse. She has to show that there was force and she resisted, because if there was sex, consent is inferred. Finders of fact look for "more force than usual during the preliminaries." Rape is defined by distinction from intercourse—not nonviolence, intercourse. They ask, does this even look more like fucking or like rape? But what is their standard for sex, and is this question asked from the woman's point of view? The level of force is not adjudicated at her point of violation; it is adjudicated at the standard of the normal level of force. Who sets this standard?""

"In all these situations, there was not enough violence against them to take it beyond the category of "sex"; they were not coerced enough."

"In my opinion, no feminism worthy of the name is not methodologically post-marxist."

"To be a prisoner means to be defined as a member of a group for whom the rules of what can be done to you, of what is seen as abuse of you, are reduced as part of the definition of your status."

"Show me an abuse of women in society, I'll show it to you made sex in the pornography. If you want to know who is being hurt in this society, go see what is being done and to whom in pornography and then go look for them other places in the world. You will find them being hurt in just that way."

"We are stripped of authority and reduced and devaluated and silenced. Silenced here means that the purposes of the First Amendment, premised upon conditions presumed and promoted by protecting free speech, do not pertain to women because they are not our conditions. Consider them: individual self-fulfillment – how does pornography promote our individual self-fulfillment? How does sexual inequality even permit it? Even if she can form words, who listens to a woman with a penis in her mouth?"

"Compare victims' reports of rape with women's reports of sex. They look a lot alike"

"the major distinction between intercourse (normal) and rape (abnormal) is that the normal happens so often that one cannot get anyone to see anything wrong with it."