Racism In The United States

"The Black Lives Matter Global Network Foundation has established a fund worth more than $12 million to aid organizations fighting institutional racism, in the wake of the George Floyd protests. On Wednesday, the foundation, which has been influential in the emergence of the broader Black Lives Matter movement, said it was setting aside $6 million in donations to support black-led grassroots organizing groups. Last week, it unveiled a separate $6.5 million fund for its network of affiliate chapters. Beginning July 1, affiliated chapters can apply for unrestricted funding of up to $500,000 in multi-year grants, the foundation announced. The foundation told the AP it has received more than 1.1 million individual donations at an average of $33 per gift since the death of Floyd, a black man who died May 25 pleading for air as a white Minneapolis police officer held a knee to his neck for nearly eight minutes. The surge of financial support adds to roughly $3.4 million in net assets the BLM Global Network had on hand last year, according to a 2019 financial statement of Thousand Currents, the fiscal sponsor which receives donations on the network’s behalf and then releases money to the group."

"The protests are colliding with... the country’s most devastating pandemic in modern history. “With being home and not being able to do as much, that might be amplifying something that is already sort of critical, something that’s already a powerful catalyst, and that is the video,” said Daniel Q. Gillion, a professor at the University of Pennsylvania... “If you aren’t moved by the George Floyd video, you have nothing in you,” he said. “And that catalyst can now be amplified by the fact that individuals probably have more time to engage in protest activity.”"

"Then, as now, getting arrested or jailed or associated with criminality in any fashion, whether in a hoodie or a suit and tie, was bound to upset the political establishment. When Black Lives Matter activists blocked traffic and engaged in other acts of mass civil disobedience, many white liberals and older black activists charged that King wouldn’t have approved of the type of disruption these protests caused. While the likes of King and Rosa Parks are now celebrated for their acts of defiance, their protests were no less controversial at the time, even within the civil-rights movement."

"I'm more optimistic because I see the resistance in the streets, which wasn't there a few weeks and months ago. That's where hope lies. It lies in the streets. And I have got to acknowledge these people. They're mostly young, incredibly courageous, they are out there braving economic misery, arrests, indiscriminate, brutal and often lethal police violence and COVID-19, and they're fighting against injustice and the elites anyway. They're all heroes in my book."

"I was struck again by the importance of language and of words that need to be spoken. Our best teachers, including Audre Lorde among others, have imparted this truth. In the last few months, weeks, and days, I have found myself saying #BlackLivesMatter out loud at various times. It's not that I don't already know that they do. I think that I am trying to speak the words into existence."

"Artists have turned boarded-up businesses into powerful Black Lives Matter art. After finishing a mural of George Floyd on Broadway in downtown Oakland, Matt Hunter started painting his second one when The Verge caught up with him. This time, he decided to paint a mural of Breonna Taylor. It took him about three days to finish this monochromatic piece of Taylor depicted as “a new monument for a new future,” he said. “I feel as though there is a cycle of things and we are at a boiling point of ignored pain.” ... Taylor is... surrounded by thousands of people behind her, which he says represent an unstoppable movement to create change and bring justice to all people. The Moon and Sun on each side of her are a reminder that the Earth keeps turning. “Things"

"What we are seeing now in America is about so much more than people just being sick of the police murdering innocent people. It is a generational and class revolt. ... Look at what the Congressional Black Caucus is doing. They are repeating the same kind of tired clichés about police reform we have heard for years. Most people participating in the George Floyd protests know that such reforms are useless. Empty symbolism. The mayor of Washington, D.C., Muriel Bowser, paints "Black Lives Matter" in 35-foot-tall letters on a street near the White House. But at the same time, she's pushing for a $45 million increase in the police budget and the construction of a $500 million new jail. I don't think people are buying such a performance. I also don't believe that people are buying Pelosi's little kente-cloth, "take a knee in solidarity with Black Lives Matter" trick either."

"Black Lives Matter has meant so much everywhere, including in Haiti and Palestine, and it strengthens other movements for justice against murder by the state—the human rights defenders in Honduras and Thailand who are being assassinated by corporate agents for defending Indigenous and small farmers’ right to land, for example."

"An early objection to the Black Lives Matter movement was that, unlike the traditional civil-rights organizations, it was “leaderless.” This view reflects a certain sexism, overlooking the many black women who have spearheaded the movement since its inception. But yes, the movement’s leaders have made a deliberate effort to decentralize power. This is in no small part a response to the stark reality that past black leaders—King, Malcolm X, Fred Hampton—were targeted and killed, leaving their movements in turmoil. A report last summer from the FBI’s counterterrorism division alleged the rise of “black identity extremists,” a category previously unheard of. The report was reminiscent of the agency’s cointelpro program that undermined black activists, including King, in the 1960s."

"Remove the word black and say 'lives matter'. ... Stop sending mothers back home empty. You can never replace a mother's child. If we want black lives matter, let's make it matter to us. That's the new call."

"Besides the spike in demonstrations on Juneteeth, the number of protests has fallen considerably over the last two weeks according to the Crowd Counting Consortium. But the amount of change that the protests have been able to produce in such a short period of time is significant. In Minneapolis, the City Council pledged to dismantle its police department. In New York, lawmakers repealed a law that kept police disciplinary records secret. Cities and states across the country passed new laws banning chokeholds. Mississippi lawmakers voted to retire their state flag, which prominently includes a Confederate battle emblem."

"Without gainsaying the reality and significance of generalized white support for the movement in the early 1960s, the number of whites who were active in a sustained way in the struggle were comparatively few, and certainly nothing like the percentages we have seen taking part in recent weeks. ... It looks, for all the world, like these protests are achieving what very few do: setting in motion a period of significant, sustained, and widespread social, political change. ... We appear to be experiencing a social change tipping point — that is as rare in society as it is potentially consequential."

"Millions of dollars were raised for the Black Lives Matter Foundation, a nonprofit that is entirely unassociated with the Black Lives Matter movement. In the wake of police brutality protests across the United States, people have been opening their wallets in support of the Black Lives Matter movement — but some have inadvertently been sending their donations to a similarly titled, but entirely unaffiliated, organization. Companies including Apple, Google and Microsoft have reportedly raised more than $4 million for the Black Lives Matter Foundation — a registered nonprofit that is different to the Black Lives Matter Global Network... An estimated $4.35 million was raised for the foundation in the first weeks of June, though much of that was frozen before it could be disbursed.... Google confirmed to People that it learned last week that the foundation was not affiliated with the movement, and subsequently updated its employee-led internal giving campaign to redirect all donated money to the Black Lives Matter Global Network Foundation."

"We now have the conceptual means to engage in discussions, popular discussions, about capitalism... The notion of the prison-industrial complex requires us to understand the globalization of capitalism. Anti-capitalist consciousness helps us to understand the predicament of immigrants, who are barred from the U.S. by the wall that has been created by the current occupant. These conditions have been created by global capitalism. And I think this is a period during which we need to begin that process of popular education, which will allow people to understand the interconnections of racism, heteropatriarchy, capitalism."

"We know that young people are the present and the future, but what inspires me are older people who are becoming transformed in the service of this movement. ... I'm inspired by seeing older people step into their own power and leadership and say, "I'm not passing a torch, I'm helping you light the fire.""

"When someone like Roger Goodell says “Black lives matter,” even though he did not mention Colin Kaepernick, and even though he may have — he probably did not really mean it, what that means is that the NFL recognizes that it has to begin a new process, that there is a further expansion of popular consciousness."

"Racism is integrally linked to capitalism... it’s a mistake to assume that we can combat racism by leaving capitalism in place. ... The Industrial Revolution, which pivoted around the production of capital, was enabled by slave labor in the U.S... we have a long way to go before we can begin to talk about an economic system that is not based on exploitation and on the super-exploitation of Black people, Latinx people and other racialized populations."

"Black people. I love you. I love us. Our lives matter. Black Lives Matter. We see black death all the time, and I don’t know what it was about this, but I know I went home and then I woke up in the middle of the night crying. And I picked up my phone and I started clickety-clacking, right? ... Patrisse and I, we started talking about building an organizing project around state violence."

"We have to invest in black leadership. That's what I've learned the most in the last few years. ... I think our work as movement leaders isn't just about our own visibility but rather how do we make the whole visible. How do we not just fight for our individual selves but fight for everybody? And I also think leadership looks like everybody in this audience showing up for black lives. ... The movement for black lives isn't just for us, but it's for everybody."

"Black Lives Matter is our call to action. It is a tool to reimagine a world where black people are free to exist, free to live. It is a tool for our allies to show up differently for us. I grew up in a neighborhood that was heavily policed. I witnessed my brothers and my siblings continuously stopped and frisked by law enforcement. I remember my home being raided. And one of my questions as a child was, why? Why us? Black Lives Matter offers answers to the why. It offers a new vision for young black girls around the world that we deserve to be fought for, that we deserve to call on local governments to show up for us."

"I was mostly thinking about building a mass movement that people can be a part of and feel an identity around. I was interested in giving folks like black, poor people who’ve been marginalized, brutalized, an opportunity to have more visibility. Before seven years ago, we could barely get the news to talk about police violence, let alone police death."

"An 11-year-old boy is doing a small part to make a big change when it comes to social justice. Jack Powers recently started mowing lawns around his neighborhood to raise money, but the sixth-grader from Missouri isn't using the extra cash to buy the latest video game or gadget. Instead, he's donating it to the Black Lives Matter movement, which has been behind the nationwide protests following the death of George Floyd on May 25. “I just wanted to make a change and I didn't like how people were being treated,” Jack told KMOV. “I saw what happened to George Floyd and saw how people were being treated, and I decided to make a change,” he told the news station."

"I’m really proud of the work we’ve been able to do in the last seven years... What is clear is that Black Lives Matter shares a name with a much larger movement and there are literally hundreds of organizations that do impactful racial and gender justice work who make up the fabric of this broader movement.”"

"Across the nation, people from all walks of life have poured into the streets to protest the deaths of unarmed Black men and women at the hands of the police."

"We are finally achieving a mass consciousness. We're seeing a widespread awareness and commitment to anti-racism that we have long needed. People are now alert and active because the pandemic demonstrated how interconnected our lives are. We finally had time to sit at home and reflect on how our society functions and whether or not it's functioning well for all of us. The overwhelming consensus was that it is not, it is insufficient – in fact, it's been unsustainable for decades, if not generations."

"There [was] a lot of rage, a lot of pain, a lot of cynicism. But her (Garza's) post resonated with me, for a number of reasons. I think it being explicitly black, it being a message rooted in love, and it just felt very hopeful."

"People have begun to engage in mutual aid and support for their neighbours. Even if people didn't have much, they were still looking out for each other. Through this, we began to see the ways in which new webs were being constructed. When you're sitting at home or living at a slower pace and you see that Black folks in your community are attacked, killed, murdered by vigilantes and by the police, you wake up, you rise to action, and you rise quickly."

"I absolutely think people are concerned with police brutality. Let me make that absolutely clear. We have been fighting and advocating to stop a war on black lives. And that is how we see it—this is a war on black life."

"One thing I just want to underscore is that the world is watching us. We see these rallies in solidarity emerging all across the globe. ... I think they have been not O.K. for so many years, and they are finally saying, “Hey, we are going to take it to the streets and say we are going to show up in solidarity with you.”"

"Republicans have racialized poverty, and Democrats have run from poverty. And we’re forcing them to deal with the reality. We are very political, but we’re not partisan... There is not some separation between Jesus and justice; to be Christian is to be concerned with what’s going on in the world. ... It's better to die having fought for justice than to live and stay on the sidelines and to watch injustice have it's way without a challenge."

"We are now in a moment where people have no excuses to deny the injustice that's happening in the middle of a global pandemic. Things feel different this time because we were able to tap into a sense of our own agency, our own power and our genuine love for each other."

"If black lives matter, then it should matter all the time. You should never let somebody get killed. That's somebody's son, That's somebody's brother; that's somebody's friend. So you should always keep that in mind."

"Civil-rights organizers Alicia Garza, Patrisse Cullors, and Opal Tometi put those three words into our minds and hearts seven years ago, when they began to change the country. The sweeping calls for change we see today are not sudden, but the fruits of the labor of activists like them. Their work has given us room to demand more, because black lives don’t truly matter just because people simply say so. This year alone, a white father and son carried out the modern-day lynching of 25-year-old Ahmaud Arbery near Brunswick, Georgia. If black lives mattered by now, we wouldn’t have to say the name of Breonna Taylor, lost to a hail of police bullets in her own home in Louisville in March. Or chant the name of Floyd, killed for allegedly spending a counterfeit twenty-dollar bill at a corner grocery... Accountability after the fact used to be the most that I once hoped for, as a black man just living and trying to survive. Wishing for the cops not to target me indiscriminately felt almost like too much to ask. But I must be honest: If this era of Black Lives Matter activism has not resulted in the kinds of changes to America that would ensure my safety, then it has made me feel more secure in demanding those concessions from my country."

"In 2016 the Black Lives Matter movement has consolidated this sense of a leaderless movement with foot soldiers in every corner of the land. Some of them are indeed sitting in and marching and campaigning, but it's my sense that many more have taken the message and applied it in disparate ways to their daily practice. I see black hair, in its natural state-free of endpapers-springing out of all the scalps of my friends and students and myself. I see kids expanding the old strictures of the hip-hop aesthetic into Afro-punk and Afro-weird and black-girl-magic and every kind of hyphenated existence. And I see the walk. I see folks making a lot of a little."

"In the aftermath of the Ferguson protests, it was fashionable to speak of a "new civil-rights movement." But it is perhaps more illuminating to see Black Lives Matter as a new banner raised on the same field of battle, stained by the blood of generations who came before. The fighters are new, but the conflict is the same one that Frederick Douglass and George Ruby fought, one that goes far beyond policing. (p 302)"

"[One] example of narrative takeover is the Black Lives Matter movement. This is a life-affirming accountability movement to call attention to the violence being perpetrated against Black people. But rather than listening, learning, and believing the stories of injustice, systemic racism, and pain, groups of white people centered themselves with “all lives matter” and “blue lives matter.” There was never a narrative of “white lives and police lives don’t matter” in this movement. This was an attempt to, once again, decenter Black lives and take over the narrative."

"In order to have a legal arrest, you need probable cause to believe that the person committed a crime. ... There is nothing in the law that allows “proactive arrest.”.. It’s the power of the people, and people are in the streets—hundreds of thousands of people in the streets in US cities, and in cities around the world—in support of the Movement for Black Lives, and against police brutality.. ... We can’t rely on the legal system, but it’s a tool that we have to use. ... There is an ACLU lawsuit ... asking for an injunction against these federal agents targeting legal observers, and targeting journalists as well, because the last thing in the world that the Trump administration and his goons want are witnesses, are media that are witnessing what’s happening ... there are lawsuits being filed in support of the real power, and that is the power of the people."

"Voices on the left, voices on the right... What I’ve not heard is a unanimous commitment to atone for the sins of this country. ... It was an 18-year fight to (make) Dr. Martin Luther King Jr.'s birthday a national holiday. ... Systemic racism can have an ending. Police brutality can have an ending. Economic repression of Black and brown people can have an ending. ... A movement without action is a movement standing still. To those who say they care: Move more than your mouth. ... Black lives do matter. And this is not another digital, viral trend, moment or hashtag. ... Yes, all lives do matter, but they only matter when black lives matter too."

"The aim should be to reshape our society as a whole. We are not doing nearly enough to address the root causes of poverty, addiction, homelessness, and mental-health crises. Instead, we criminalize poverty through harsh fines and debt regulation; criminalize addiction through drug laws; criminalize homelessness by conducting sweeps of people sleeping in parks; and criminalize mental illness by turning prisons into de facto psychiatric hospitals. Why do we focus on these symptoms instead of the true diseases? ... The Black Lives Matter movement and the pandemic has taught us that we’re all in this together, opening up the opportunity to explore building a new, care-based reality. We need a vision of a future in which vital needs like housing, education, and healthcare are met, allowing people to live big, beautiful, fulfilled lives—with not a prison in sight."

"I think about issues like climate change, and how six of the 10 worst impacted nations by climate change are actually on the continent of Africa... in Haiti is that they were actually facing a number of challenges that even preceded this hurricane. They were reeling from the earthquake, they were reeling from cholera that was brought in by UN peacekeepers and still hasn't been eradicated. This is unconscionable. And this would not happen if this nation didn't have a population that was black, and we have to be real about that."

"Antiblack racism is not only happening in the United States. It's actually happening all across the globe. And what we need now more than ever is a human rights movement that challenges systemic racism in every single context. ... We need this because the global reality is that black people are subject to all sorts of disparities in most of our most challenging issues of our day."

"Despite warnings from public health officials, new research suggests Black Lives Matter protests across the country have not led to a jump in coronavirus cases. ... A new study, published this month by the National Bureau of Economic Research, used data on protests from more than 300 of the largest US cities, and found no evidence that coronavirus cases grew in the weeks following the beginning of the protests."

"To truly promote confidence in these vaccines, we must start by acknowledging this history of mistreatment and exploitation of minorities by the medical community and the government. But then we need to explain and demonstrate all that has been done to correct and address these wrongs."

"When we first started Black Lives Matter, I always knew that this needed to be a global movement and that we needed more people to participate. The issues of police brutality, extrajudicial killings and anti-Black racism requires everybody to pay attention."

"High school students have organized protests in California, Maryland and Michigan. In one Texas suburb, three teenagers led hundreds of people in a march, and they say they aren’t done organizing. In early June, as outrage over racism and police brutality erupted nationwide, three teenagers from Katy, Texas, grew frustrated by a void of activism in their affluent Houston suburb. They banded together under the name Katy4Justice. Over four days, through text messages and video chats, they organized a protest at a neighborhood park, leading hundreds of people in a march through soccer fields and picnic areas in the summer heat... “Katy loves to think it’s progressive and stuff, but nothing ever happens,” said Erika Alvarez, 17, one of the three organizers, all of whom will start their senior year in the fall. Jeffrey Jin, 17, concurred. “It’s very all talk and no do... There’s a lot of white silence.”...The youth-led protest in Katy is representative of the way the nationwide demonstrations after George Floyd’s death have energized a diverse cohort of the youngest generation. In recent weeks, high school students have led protests in Greenville, Mich.; Laurel, Md.; and Berkeley, Calif. Several teenagers, including those in Katy, said that it was the first time they had organized any sort of demonstration — and that it would not be the last. In Katy, the students’ activism was years in the making, they said, shaped by their own experiences with racism."

"The core problem within the ghetto is the vicious circle created by the lack of decent housing, decent jobs and adequate education. The failure of these three fundamental institutions to work has led to alienation of the ghetto from the rest of the urban area as well as to deep political rifts between the two communities. In America we judge by American standards, and by this yardstick we find that the black man lives in incredibly inadequate housing, shabby shelters that are dangerous to mental and physical health and to life itself. [...] and highway clearance programs have forced black people more and more into congested pockets of the inner city. Since suburban zoning laws have kept out low-income housing, and the Federal Government has failed to pass open-occupancy laws, black people are forced to stay in the deteriorating ghettos. Thus crowding increases, and slum conditions worsen. [...] Here we begin to understand the pervasive, cyclic implications of institutional racism. Barred from most housing, black people are forced to live in segregated neighborhoods and with this comes de facto segregated schooling, which means poor education, which leads in turn to ill-paying jobs."

"For millions of more ordinary black Americans, [...] even with more income and more education, they’re stuck in segregated neighborhoods. Yes, there isn’t much mobility for anyone, but that fact is especially true for blacks. Indeed, when someone says that America has a “,” this is what they mean: Whether times are good or bad, blacks remain at the bottom."

"To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity."

"[L]eaving home is hard, and the of wealth makes it even harder. [...] Just a quick comparison of black and white neighborhoods is enough to illustrate the particular challenges that face black families as they reach for middle class, or try to keep their position. The key fact is this: Even after you adjust for income and education, black Americans are more likely than any other group to live in neighborhoods with substantial pockets of poverty."

"[B]lack Americans live with a level of poverty that is simply unknown to the vast majority of whites. It’s tempting to attribute this to the income disparity between blacks and whites. Since blacks are more likely to be poor, it stands to reason that they’re more likely to live in poor neighborhoods. But the fact of large-scale neighborhood poverty holds true for higher-income black Americans as well. Middle-class blacks are far more likely than middle-class whites to live in areas with significant amounts of poverty. Among today’s cohort of middle- and upper-class blacks, about half were raised in neighborhoods of at least 20 percent poverty. Only 1 percent of today’s middle- and upper-class whites can say the same. In short, if you took two children—one white, one black—and gave them parents with similar jobs, similar educations, and similar values, the black child would be much more likely to grow up in a neighborhood with higher poverty, worse schools, and more violence. This is an outright disaster for income mobility. Given their circumstances, blacks face a reversal of their gains over the last generation. Simply put, the persistence of poor neighborhoods is a fact of life for the large majority of blacks; it’s been transmitted from one generation to the next, and shows little sign of changing."