Psychologists From England

"This new quantum mechanics promised to explain all of chemistry. And though I felt an exuberance at this, I felt a certain threat, too. “Chemistry,” wrote Crookes, “will be established upon an entirely new basis…. We shall be set free from the need for experiment, knowing a priori what the result of each and every experiment must be.” I was not sure I liked the sound of this. Did this mean that chemists of the future (if they existed) would never actually need to handle a chemical; might never see the colors of vanadium salts, never smell a hydrogen selenide, never admire the form of a crystal; might live in a colorless, scentless, mathematical world? This, for me, seemed and awful prospect, for I, at least, needed to smell and touch and feel, to place myself, my senses, in the middle of the perceptual world."

"It came upon me sometime in my fifteenth year that I no longer woke up with sudden excitements—“Today I will get the Clerici solution! Today I will read about Humphry Davy and electric fish! Today I will finally understand diamagnetism, perhaps!” I no longer seemed to get these sudden illuminations, these epiphanies, these excitements which Flaubert (whom I was now reading) called “erections of the mind.” Erections of the body, yes, this was a new, exotic part of life—but those sudden raptures of the mind, those sudden landscapes of glory and illumination, seemed to have deserted or abandoned me. Or had I, in fact, abandoned them?"

"Temple, who was driving, suddenly faltered and wept. “I’ve read that libraries are where immortality lies. . . . I don’t want my thoughts to die with me. . . . I want to have done something. . . . I’m not interested in power, or piles of money. I want to leave something behind. I want to make a positive contribution—know that my life has meaning. Right now, I’m talking about things at the very core of my existence.” I was stunned. As I stepped out of the car to say goodbye, I said, “I’m going to hug you. I hope you don’t mind.” I hugged her—and (I think) she hugged me back."

"During the war the congregation was largely broken up […] and it was never really reconstituted after the war. […] Before the war my parents (I, too) had known almost every shop and shopkeeper in Cricklewood […] and I would see them all in their places in shul. But all this was shattered with the impact of the war, and then with the rapid postwar social changes in our corner of London. I myself, traumatized at Braefield, had lost touch with, lost interest in, the religion of my childhood. I regret that I was to lose it as early and as abruptly as I did, and this feeling of sadness or nostalgia was strangely admixed with a raging atheism, a sort of fury with God for not existing, not taking care, not preventing the war, but allowing it, and all its horrors, to occur."

"Temple is an intensely moral creature. She has a passionate sense of right and wrong, for example, in regard to the treatment of animals; and law, for her, is clearly not just the law of the land but, in some far deeper sense, a divine or cosmic law, whose violation can have disastrous effects—seeming breakdowns in the course of nature itself."

"Some employees in slaughterhouses, she notes, rapidly develop a protective hardness and start killing animals in a purely mechanical way: “The person doing the killing approaches his job as if he was stapling boxes moving along a conveyor belt. He has no emotions about his act.” Others, she reveals, “start to enjoy killing and . . . torment the animals on purpose.” Speaking of these attitudes turned Temple’s mind to a parallel: “I find a very high correlation,” she said, “between the way animals are treated and the handicapped. . . . Georgia is a snake pit—they treat [handicapped people] worse than animals. . . . Capital-punishment states are the worst animal states and the worst for the handicapped.” All this makes Temple passionately angry, and passionately concerned for humane reform: she wants to reform the treatment of the handicapped, especially the autistic, as she wants to reform the treatment of cattle in the meat industry."

"Lemurs are close to the ancestral stock from which all primates arose, and I am happy to think that one of my own ancestors, 50 million years ago, was a little tree-dwelling creature not so dissimilar to the lemurs of today. I love their leaping vitality, their inquisitive nature."

"The beauty of the forest is extraordinary — but “beauty” is too simple a word, for being here is not just an aesthetic experience, but one steeped with mystery, with awe. ... [The forest] has to do with the ancient, the aboriginal, the beginning of all things. The primeval, the sublime, are much better words here — for they indicate realms remote from the moral or the human, realms which force us to gaze into immense vistas of space and time, where the beginnings and originations of all things lie hidden. Now, as I wandered in the cycad forest on Rota, it seemed as if my senses were actually enlarging, as if a new sense, a time sense, was opening within me, something which might allow me to appreciate millennia or aeons as directly as I had experienced seconds or minutes. ... Standing here in the jungle, I feel part of a larger, calmer identity; I feel a profound sense of being at home, a sort of companionship with the earth."

"My own first love was biology. I spent a great part of my adolescence in the Natural History museum in London (and I still go to the Botanic Garden almost every day, and to the Zoo every Monday). The sense of diversity—of the wonder of innumerable forms of life—has always thrilled me beyond anything else."

"Hypnotism is undoubtedly the most important, the most fruitful and far-reaching method of experimental psychology."

"Among all the disputes and uncertainties of the ethnographers about the races of Europe, one fact stands out clearly – namely, that we can distinguish a race of northerly distribution and origin, characterized physically by fair color of hair and skin and eyes, by tall stature and dolichocephaly (i.e. long shape of head), and mentally by great independence of character, individual initiative, and tenacity of will. Many names have been used to denote this type, ... . It is also called the Nordic type."

"The byproduct is sometimes more valuable than the product."

"All civilization has from time to time become a thin crust over a volcano of revolution."

"1919...Henri Bergson, Karl Barth, Ernst Cassirer, Havelock Ellis, Karl Jaspers, John Maynard Keynes, Rudolf Steiner—indelible figures—were all active in their various spheres."

"If men and women are to understand each other, to enter into each other's nature with mutual sympathy, and to become capable of genuine comradeship, the foundation must be laid in youth."

"The family only represents one aspect, however important an aspect, of a human being's functions and activities...A life is beautiful and ideal, or the reverse, only when we have taken into our consideration the social as well as the family relationship."

"It is curious how there seems to be an instinctive disgust in Man for his nearest ancestors and relations. If only Darwin could conscientiously have traced man back to the Elephant or the Lion or the Antelope, how much ridicule and prejudice would have been spared to the doctrine of Evolution."

"The text of the Bible is but a feeble symbol of the Revelation held in the text of Men and Women."

"The whole religious complexion of the modern world is due to the absence, from Jerusalem, of a lunatic asylum."

"Had there been a lunatic asylum in the suburbs of Jerusalem, Jesus Christ would infallibly have been shut up in it at the outset of his public career. That interview with Satan on the pinnacle of the Temple would alone have damned him, and everything that happened after could but have confirmed the diagnosis."

"There has never been any country at every moment so virtuous and so wise that it has not sometimes needed to be saved from itself."

""Charm"—which means the power to effect work without employing brute force—is indispensable to women. Charm is a woman's strength just as strength is a man's charm."

"One can know nothing of giving aught that is worthy to give unless one also knows how to take."

"The greatest task before civilization at present is to make machines what they ought to be, the slaves, instead of the masters of men."

"The art of dancing stands at the source of all the arts that express themselves first in the human person. The art of building, or architecture, is the beginning of all the arts that lie outside the person; and in the end they unite."

"Dancing is the loftiest, the most moving, the most beautiful of the arts, because it is no mere translation or abstraction from life; it is life itself."

"The place where optimism most flourishes is the lunatic asylum."

"Thinking in its lower grades is comparable to paper money, and in its higher forms it is a kind of poetry."

"In philosophy, it is not the attainment of the goal that matters, it is the things that are met with by the way."

"The mathematician has reached the highest rung on the ladder of human thought."

"A man must not swallow more beliefs than he can digest."

"The Promised Land always lies on the other side of a wilderness."

"What we call "morals" is simply blind obedience to words of command."

"The sun and the moon and the stars would have disappeared long ago...had they happened to be within the reach of predatory human hands."

"Every artist writes his own autobiography."

"'Homosexual' is a barbarously hybrid word, and I claim no responsibility for it."

"The omnipresent process of sex, as it is woven into the whole texture of our man's or woman's body, is the pattern of all the process of our life."

"To be a leader of men one must turn one's back on men."

"I cannot but look upon the strange Instinct of this noisome and troublesome Creature a Louse, of searching out foul and nasty Clothes to harbor and breed in, as an Effect of divine Providence, design'd to deter Men and Women from Sluttishness and Sordidness."

"Prate us but prade; it's money buys land Money begets money."

"Money and friendship bribe justice. Beauty is potent, but money is omnipotent."

"He speaks Bear-garden. That is, such rude and uncivil, or sordid and dirty language, as the rabble that frequent those sports, are wont to use."

"Like blood, like good, and like agen make the happiest marriage."

"In a calm sea every man is a pilot."

"The use of plants is all our life long of that universal importance and concern that we can neither live nor subsist with any decency and convenience, or be said, indeed, to live at all without them. Whatsoever food is necessary to sustain us, whatsoever conteibutes to delight and refresh us, is supplied and brought forth out of that plentiful and abundant store. And ah! how much more innocent, sweet, and healthful is a table covered with those than with all the reeking flesh of butchered and slaughtered animals. Certainly man by nature was never made to be a carnivorous animal, nor is he armed at all for prey and rapine, with jagged and pointed teeth and crooked claws sharpened to rend and tear, but with gentle hands to gather fruit and vegetables, and with teeth to chew and eat them."

"I do not know who first emphasized the need for a clear understanding of the sense in which the term species is to be applied. In the second half of the seventeenth century Ray shows some degree of concern on this matter. In the introduction to the Historia Plantarum, 1686, he discusses some of the difficulties and lays down the principle that varieties which can be produced from the seed of the same plant are to be regarded as belonging to one species, being, I believe, the first to suggest this definition."

"As full as a piper's bag; as a tick."

"If wishes were butter-cakes, beggars might bite. If wishes were thrushes, beggars would eat birds. If wishes would bide, beggars would ride."