Presidents Of India

"He called for non-cooperation in Bihar as part of Gandhiji's non-cooperation movement. He gave up his law practice and started a National College near Patna, in 1921, which was later shifted to Sadaqat Ashram on the banks of the Ganga. The non-cooperation movement in Bihar spread like wildfire as he toured the state, holding public meetings, collecting funds and galvanizing the nation for a complete boycott of all schools, colleges and Government offices. He urged the people to take to spinning and wear only khadi. Bihar and the entire nation was taken by storm, the people responded to the leaders' call. The machinery of the mighty British Raj was coming to a grinding halt"

"I feel assured in my mind that your personality will help to soothe the injured souls and bring peace and unity into an atmosphere of mistrust and chaos."

"As the freedom struggle progressed, communalism steadily grew and to his dismay communal riots began spontaneously burst all over the nation and in Bihar. He rushed from one scene to another to control the riots, with Independence fast approaching, there was the prospect of partition. He had such fond memories of playing with his Hindu and Muslim friends in Zeradei, now he had the misfortune of witnessing the nation being ripped into two."

"In July 1946, with the establishment of theConstituent_Assembly frame the Constitution of India, he was elected its President. Two and a half years after independence, on 26 January 1950, the Constitution of independent India was ratified. He was elected the nation's first President. He transformed the imperial splendor of Rashtrapati Bhavan into an elegant "Indian" home. He sought to establish and nourish new relationships. He stressed the need for peace in a nuclear age."

"The most vital point on which the difference between the Prime Minister and the First President of India, came to surface in a very big way was the passage of Hindu Code Bill. Before the Hindu Code Bill was to be discussed in the Parliament he had made it clear to the Prime Minister Jawharlal Nehru, that he was not in favour of the Hindu Code Bill. He also told Nehru that the present cabinet had not been elected by the people; they had no right to pass the Hindu Code Bill without the consent of the people. There had been long correspondence between the President and the Prime Minister on this very vital point of grave public importance."

"It is a matter of genuine pleasure for us to know that during the period of incarceration in the jail your mind was directed towards enriching the literary wealth of the country. The Pathshala Press as you are aware is serving the cause of the Pathshala and the community. It has therefore its first claim on you, and I am confident you will honour us by allowing it the privilege of printing and publishing your works"

"The national government will be formed if not today some time later. You and other members of the Working Committee and Maulana Azad as its President and Mahatma Gandhi as controller have given the best possible lead and placed the country on a sound footing in every respect. The truth about the Congress position and the Muslim League claim has been made known not only to Britain but also to the whole world."

"When it was announced that Rajendra Prasad was attending the inauguration of the Somnath Temple, Jawaharlal vehemently protested against his going to Somnath. But Rajendra Prasad kept his promise."

"He was the first President of India after country attained [[Indiasfreedom. He was considered the saint president of our country."

"He had a very rich background and belonged to a scholarly family."

"He had been an outstanding student throughout his academic career…the qualities of leadership were very much visible from his earlier career as a student, when he established the Bihar Students Conference, which kept on holding its activities until the beginning of the non-cooperation movement."

"He got very good opportunity to groom himself in various fields, and that too with rare distinction. Right from the beginning the destiny had been preparing him slowly and steadily for the highest office of the President of the Indian Republic – which he genuinely deserved."

"Four years after his historic meeting with Mahatma Gandhi in 1916 at the historic Lucknow Session of the Indian National Congress, he left his legal practice, resigned from the Senate and Syndicate of the Patna University and joined the historic non-cooperation movement."

"Coming from a scholarly family with complete spiritual background, he was a strict vegetarian, fully drenched in the Indian culture."

"He organized the much talked about Salt Satyagraha in the state of Bihar."

"In 1934, he took the charge of providing relief to the victims of earthquake and also of heavy floods, an act which impressed Gandhi and Nehru and Jayapraksh Narayan provided him a helping hand in this effort."

"He was a versatile personality. He was a great thinker, a philosopher, and a political activist"

"Rajendra Prasad has not minced words in pinpointing the Muslim complicity in these riots. “‘Towards the later part of 1922 there occurred serious riots in Multan in which Hindu places of worship were desecrated, many Hindus were killed and many Hindu houses were looted and burnt. This was the first of a large number of communal riots which continued for several years and which occurred in almost all parts of the sountry.’’"

"Rajendra Prasad has frankly exposed the double standards adopted by the critics of Swami Shraddhananda : “‘The Shuddhi movement of Swami Shraddhananda has come in for a great deal of criticism both from the nationalists and Mussalmans. Whatever one may have to say about its opportuneness as that particular moment, it is difficult to understand how Christians and Mussalmans can object to it on merits. They are constantly engaged in proselytising mission and converting Hindus to their own faiths. If the Hindus on their side also start converting non-Hindus to their faith, it is no business of non-Hindus, specially if they are themselves engaged in the work of con- version, to object. The Hindus must have the same right of propagating their faith as others have.’’"

"In his reply to the above, dated 22 November, 1937, Dr. Rajendra Prasad wrote: “I entirely agree with you that no history is worth the name which suppresses or distorts facts. A historian who purposely does so under the impression that he thereby does good to his native country really harms it in the end. Much more so in the case of a country like ours which has suffered much on account of its national defects, and which must know and under- stand them to be able to remedy them.”"

"Honourable Members...I ask you, Members, to stand in your places to pay our tribute of respect to Quaid-e-Azam Mohammed Ali Jinnah, who by his grim determination and stead fast devotion was able to carve out and found Pakistan and whose passing away at this moment is an irreparable loss to all."

"Today, for the first time in our long and chequered history, we find the whole of this vast land... brought together under the jurisdiction of one constitution and one union which takes over responsibility for the welfare of more than 320 million men and women who inhabit it."

"Today, with the weapons of mass destruction at man’s disposal, the human race itself is in imminent danger of being destroyed. It is a far cry from vegetarianism to atomic or hydrogen bomb, but if you look at it, there is no escape from vegetarianism ultimately if we want to escape from the hydrogen bomb. Any integrated view of life as a whole will reveal to us the connection between the individual’s food and his behaviour towards others, and through a process of ratiocination which is not fantastic, we cannot but arrive at the conclusion that the only means of escaping the hydrogen bomb is to escape the mentality which has produced it, and the only way to escape that mentality is to cultivate respect for all life, life in all forms, under all conditions. It is only another name for vegetarianism."

"Brothers and sisters, our religious books have mentioned Somnath Mandir as one of the twelve Jyotirlingas (the radiant representation of Lord Shiv). Hence, this temple happened to be the centre of religion, culture and wealth in ancient India and was known all around the world. However, although a centre of faith and worship can be demolished, its source can never wither away. And this is the reason why the flame of worship remained illuminated in the hearts of the Indian people despite the temple being vandalised. The dream of those people is now being met as the PRAN-PRATISTHA is being carried out in the presence of people who have come from different parts of the country. The Somnath temple stands today with its head held high proclaiming that one who is loved by the people, and for whom people carry faith and belief in their hearts can never be destroyed by anyone in this world. Come what may, this temple will stand erect till the time people carry faith for this temple in their heart. Today on this sacred and historic day, it is essential for us to understand this significant element of religion to understand further that there are many paths which can take one to the almighty. Unfortunately, this aspect of faith was not correctly recognised in many castes, cultures and communities which led to massive destructions and wars in the name of religion. History has taught us that religious intolerance only spreads hatred and disharmony. It is imperative for every person of this country to understand that we as a nation should always be tolerant of any caste, culture community or ideology and every religion should be properly respected. Keeping these objectives in mind, we have shaped our nation into a secular nation and have guaranteed equality to every religion of the country. On this holy day, we should learn from the PRAN-PRATISHTA of this Somnath Mandir, and all of us should vouch for the re-establishment of the dominance of India in terms of prosperity in the world. Our country was the industrial pioneer in ancient times, the products which were made here were exported all over the world. Our export was higher than the import, and thus India became a land of wealth. The gold and silver which are stored in the treasury of the developed nations were once stored in the temples of India. An example of which is the temple of Somnath. I think that this PRAN-PRATISHTA will only be completed on the day, we reclaim that dominance and do justice to the Somnath Mandir. Moreover, we should also strive to achieve the level of cultural brilliance which we had in the ancient times so that when people judge us by today's culture, they should know that we are still far better than them. Sardar Vallabhai Patel started this work of re-establishment. He played a vital role in uniting the fragmented states of India and wished in his heart that with that re-establishment, we should also re-establish this ancient heritage of India. God has fulfilled his dream today, but his vision will only be completed when India achieves the cultural glory which it had in the primitive era. LONG LIVE INDIA”"

"Apart from what I have said, I have been worried by your suggestion that I should send for you and speak to you if I have anything to communicate rather than write. I am afraid this will stultify me in performing my constitutional duty to bring to the notice of the Government any matter which I desire to communicate to it in the way I consider best. I am afraid it may well begin a convention regarding the method of communication which will embarrass not only me but also my successors. I hope you will not mind my frankly expressing this fear which has been weighing on my mind and is responsible for the delay in replying to your letter."

"There is no resting place for a nation or a people on their onward march."

"Our constitution is comparatively a new constitution. It is based largely on the model of the British Constitution. As such it has history if not ancestry, which may well go back to centuries. It is being worked I venture to presume, successfully and to the satisfaction of all concerned although within the short period of 10 years, it has had to undergo not less than 7 amendments...The constitution is largely founded on the British Constitution. There are certain differences which are obvious. The British Constitution is a unitary constitution in which the Parliament is supreme, having no other authority sharing its power of legislation except such as may be delegated. Our constitution is a federal constitution in which the powers and functions of the Union Parliament and the State Legislatures are clearly defined and the one has no power or right to encroach upon the rights and powers reserved to the other."

"The Head of the State in the British Constitution is a Monarch and the Crown descends according to the rules of heredity. In India the Head of the State is an elected President who holds office for a term and can be removed for misconduct in accordance with the procedure laid down in the Constitution."

"The executive power of the Union is vested in the President and shall be exercised by him either directly or through officers subordinate to him in accordance with the Constitution. The Supreme Command of the Defence forces of the Union is also vested in him and the exercise thereof shall be regulated by law."

"We have got used to relying on precedents of England to such an extent that it seems almost sacrilegious to have a different interpretation even if our conditions and circumstances might seem to require a different interpretation."

"He was a key campaigner in the nationalist movement of Mahatma Gandhi, along with India's interim Prime Minister, Pandit Jawaharlal Nehru."

"BBC News:1950: India becomes a republic, BBC News, 26 January 2005"

"Nehru had advised Prasad against going to Somnath. He felt that this would be against the tenets of secularism."

"Our combined endeavour should be to ensure that the rate of economic growth is sustained and it is socially inclusive; We must also ensure that every region of the country participates in and benefits from the process of economic growth."

"While bringing about reforms and improving institutions, we have to be cautious that while shaking the tree to remove the bad fruit, we do not bring down the tree itself."

"Corruption is the enemy of development. It must be got rid of. Both the government and the people at large must come together to achieve this national objective. You have always shown an ability to understand events happening around you; expressed your views and I am sure you will not fail in building a strong, progressive, cohesive and corruption-free India. These are totally unacceptable and must be opposed by one and all. The government, social organizations, NGOs and other voluntary bodies all have to work collectively. Therefore, their issues received my constant attention during my Presidency. Women have talent and intelligence but due to social constraints and prejudices, it is still a long distance away from the goal of gender equality. A paradigm shift, where, in addition to, physical inputs for farming, a focused emphasis placed on knowledge inputs, can be a promising way forward. This knowledge-based approach will bring immense returns particularly in rainfed and dryland farming areas. I believe economic growth should translate into the happiness and progress of all. Alongwith it, there should be development of art and culture, literature and education, science and technology. We have to see how to harness the many resources of India for achieving common good and for inclusive growth."

"Hearty congratulations to the King and Queen of Bhutan on the birth of a baby boy"

"India must assist other countries such as Pakistan, Nigeria and Afghanistan in their fight against this diseas in improving their health systems and infrastructure."

"Belying the prophecies of doom by many a self-styled Cassandra, the economy has emerged stronger as a result of adjustment effort mounted by us...; We have not cut subsidies. We have not cut wages. We have not compromised on planning... We have not faltered in our commitment to anti-poverty programmes... We have come out of it with our heads high."

"Though IIPA has done commendable work, there is much more that can be done to increase the importance as a catalyst for change in public administration. It (IIPA) should also make ethical governance the central focus in its training calendar. It only implies that there should be no undue delay in decision-making and delivery of services. The absence of good governance has been identified as the root cause of many of the societal shortcomings."

"Science, education, research and innovation are the four pillars on which the development as well as the work culture of a nation rests. Scientific temperament cannot happen unless we improve the delivery of education at all levels. The government [India] has announced the Science, Technology and Innovation Policy. One of the key elements of the policy is to position India among the top five global scientific powers by 2020."

"The road to our country's development will, therefore, depend on the progress of our states. Yet, they have to have a national vision; Unless they are firm in their resolve, our country would not be able to reach its rightful place in the comity of nations. India's federal structure is a basic feature of our constitution... (It) represents unity in diversity. While performing their duties, civil servants would have to respect this aspect."

"My heartiest congratulations to you and your entire team at the Indian Space Research Organization (ISRO) for the successful launch of PSLV-C24, carrying the Indian Regional Navigation Satellite System (IRNSS)-1B. The launch of PSLV-C24, with IRNSS-1B marks an important landmark in our space programme and demonstrates, yet again, India's capabilities in space launch technology. The nation will immensely benefit from the applications of IRNSS which include terrestrial, aerial and marine navigation, disaster management, vehicle tracking and fleet management etc. Kindly convey my greetings to the members of your team of scientists, engineers, technologists and all others associated with this great mission. Our nation is grateful for their hard work and proud of their accomplishments."

"It takes centuries to make a little history; it takes centuries of history to make a tradition."

"War with its devastated fields and ruined cities, with its millions of dead and more millions of maimed and wounded, its broken-hearted and defiled women and its starved children bereft of their natural protection, its hate and atmosphere of lies and intrigue, is an outrage on all that is human. So long as this devil-dance does not disgust us, we cannot pretend to be civilized. It is no good preventing cruelty to animals and building hospitals for the sick and poor houses for the destitute so long as we willing to mow down masses of men by machine-guns and poison non-combatants, including the aged and the infirm, women and children — and all for what? For the glory of God and the honour of the nation! It is quite true that we attempt to regulate war, as we cannot suppress it; but the attempt cannot succeed. For war symbolizes the spirit of strife between two opposing national units which is to be settled by force. When we allow the use of force as the only argument to put down opposition, we cannot rightly discriminate between one kind of force and another. We must put down opposition by mobilizing all the forces at our disposal. There is no real difference between a stick and a sword, or gunpowder and poison gas. So long as it is the recognized method of putting down opposition, every nation will endeavour to make its destructive weapons more and more efficient. War is its only law add the highest virtue is to win, and every nation has to tread this terrific and deadly road. To approve of warfare but criticize its methods, it has been well said is like approving of the wolf eating the lamb but criticizing the table-manners. War is war and not a game of sport to be played according to rules."

"Democracy has become confused with ignorance, lack of discipline, and low tastes … Though educational facilities are within the reach of large numbers, the level of culture is not high. It has become more easy to get into a college and more difficult to get educated. We are taught to read but not trained to think … Those who know better are afraid to speak out but keep step with the average mind. Uncivilized mass-impulses, crowd emotions and class-resentments have taken the place of authority and tradition."

"While the triumph of mechanical inventions provides a common basis for the civilization of the future, the break-down of traditional systems of thought, belief, and practice is the necessary preparation for the building of a spiritual unity. The leaven is at work among all the peoples, especially among the youth who are unwilling to be mere clay in the hands of others, be they ever so old or wise. There is a quickened consciousness, a sense of something in adequate and unsatisfactory in the ideas and conceptions we have held and the groping after new values. Dissolution is in the air. The old forms of faith are tottering. Among the thoughtful men of every creed and country there is a note of spiritual wistfulness and expectancy. If we leave aside the fanatics with whom no argument is possible, the leaders of every historical civilization to-day are convinced that mankind in all its extent and history is a single organism, worshipful in its growing majesty and capable of a capable of a progress upon which none dare set any bounds. Dante proclaimed: "There is not one goal for this civilization and one for that, but for the civilization of all mankind there is a single goal." If there is a single goal for all civilization, it does not mean that all shall speak a common tongue or profess a common creed, or that all shall live under a single government, or all shall follow an unchanging pattern in customs and manners."

"The East and the West are not so sharply divided as the alarmists would make us believe. The products of spirit and intelligence, the positive sciences, the engineering techniques, the governmental forms, the legal regulations, the administrative arrangements, and the economic institutions are binding together peoples of varied cultures and bringing them into closer reciprocal contact. The world today is tending to function as one organism. The outer uniformity has not, however, resulted in an inner unity of mind and spirit. The new nearness into which we are drawn has not meant increasing happiness and diminishing friction, since we are not mentally and spiritually prepared for the meeting. Maxim Gorky relates how, after addressing a peasant audience on the subject of science and the marvels of technical inventions, he was criticized by a peasant spokesman in the following words : "Yes, we are taught to fly in the air like birds, and to swim in the water like the fishes, but how to live on the earth we do not know." Among the races, religions, and nations which live side by side on the small globe, there is not that sense of fellowship necessary for good life. They rather feel themselves to be antagonistic forces. Though humanity has assumed a uniform outer body, it is still without a single animating spirit. The world is not of one mind. … The provincial cultures of the past and the present have not always been loyal to the true interests of the human race. They stood for racial, religious, and political monopolies, for the supremacy of men over women and of the rich over the poor. Before we can build a stable civilization worthy of humanity as a whole, it is necessary that each historical civilization should become conscious of its limitations and it's unworthiness to become the ideal civilization of the world."

"If the Upanishads help us to rise above the glamour of the fleshly life, it is because their authors, pure of soul ever striving towards the divine, reveal to us their pictures of the splendours of the unseen. The Upanishads are respected not because they are a part of Sruti or revealed literature and so hold a reserved position, but because they have inspired generations of Indians with vision and strength by their inexhaustible significance and spiritual power. Indian thought has constantly turned to these scriptures for fresh illumination and spiritual recovery or recommencement, and not in vain. The fire still burns bright on their altars. Their light is for the seeing eye and their message is for the seeker after truth."

"In the history of thought, creative and critical epochs succeed each other. Periods of rich and glowing faith are followed by those of aridity and artificiality. When we pass from the Rig-Veda to the Yajur and the Sama-Vedas and the Brahmanas, we feel a change in the atmosphere. The freshness and simplicity of the former give place to the coldness and artificiality of the latter. The spirit of religion is in the background, while its forms assume great importance. The need for prayer books is felt. Liturgy is developed. The hymns are taken out of the Rig-Veda and arranged to suit sacrificial necessities. The priest becomes the lord... The religion of the Yajur-Veda is a mechanical sacerdotalism."