First Quote Added
April 10, 2026
Latest Quote Added
"...when we became independent and Nehru spelt out his vision, we appeared to be the leader, we are the only country which articulated the aspirations of Asia as a whole for the first time. Then other countries, small countries, big countries have come up asserting themselves, and, but still we are, because of our economic development, everybody knows that India is geographically a big central chunk of Asia and that it is an expanding economy. It is a technologically progressing society and in every field it is making a mark. And everybody recognises this role of India, but I think we have to articulate our position in Asia, in a new way, in a new set of circumstances that would appeal to everybody."
"He differed with Pandit Nehru on some issues owing to his independent attitude. He was one of those who preferred unity and understanding, though it might delay the Partition or independence of the country."
"Pakistan had spread in these countries wrong impressions about India’s attitude towards the Indian Muslims. It was generally accepted notion that after the creation of Pakistan, Muslims in India were either no more or were very few in number. Mosques and religious academies had been ruined. He (Dr [Dr. Hussein] had tried very hard to make even educated and high ranking people in several countries, particularly in Egypt, realize that Muslims in India exist in millions. His visit removed this wrong notion, and Muslim countries were apprised of the fact that the Muslims in India after the catastrophe of 1947 [partition of India] were living with dignity and Islam was safe there."
"When Mian (Dr. Hussain) reached the Rashtrapathi Bhavan after taking oath as President of India, he said that only three rooms out of its 340 sprawling rooms would suffice for his family...when we moved there were my mother, my daughter, Neelofer, some domestic servants, two cows, a parrot and about five thousand books and other household items. Of the three rooms, one was exclusively for him while my mother, my daughter and I stayed in the other room and the third room was used for meeting visitors and for taking food."
"He was extremely pre-occupied with a varied plan of action he could find time to write stories and plays for children...with the gifts of creative expression made him write whatever he did... He wrote all the stories under the pen name Ruqaiyya, which were published under the title “Abbu Khan ki Bakri."
"...the Indian public are weighed down by their problems, and becoming rather insular in their outlook because of their preoccupation with their own problems. We have to rouse them and make them conscious that we can progress only as a part of the world and as a part of Asia."
"Economic liberalisation is a world phenomenon. Socialist countries, capitalist countries, all of them, have to take to liberalisation. The liberalisation took place first in Britain, then in the United States under President Reagan, these were not liberalising from a socialist system. I think it is because of the stage of economy which the world has reached at present and the stage of technology. At every historical and technological and economic age there are policies which would be suitable for that period and countries. We have to adopt policies, dictated by the circumstances and the necessities of the time."
"We in India, as a result of our planned economic development, not central planning, but mixed planning, mixed economy, we have experimented with, we have moved to a stage of partial maturity of the economy, when we needed new forms of management, new forms of, expression of the spirit of enterprise, so that the economy can move forward. The compulsion to liberalisation and globalisation arose from this. This is why we say that India's liberalisation is an irreversible process....and, in a vast country, with millions of people and poverty, rampant, we cannot liberalise recklessly, in such a way that the balance of the society is upset and while some sections would flourish, make profits, the rest of the people would be left without employment and be helpless. Therefore, we have to have a balanced approach to liberalisation and also to globalisation."
"...his varied interest is exemplified at its best in his publication of an attractive Diwan-e Ghalib brought out from Khiwani Press, Berlin."
"In place of the mechanical approach adopted by his predecessors, he established principles [as President of the Republic] and procedures that were transparent and based on sound constitutional reasoning."
"Among his teachers in Berlin Professor Sombart was a scholar of repute. He learnt much from him. However, he gained many insights from my teacher, Sprangner who was undoubtedly gifted with vision...He was much more keenly interested in education than his field of specialization [Economics]. He had tremendous regard for my teacher Professor Sprangner, an authority on the philosophy of education."
"By some mysterious reason, there is no difficulty for a man in illtreating a woman, and this is something amazing. Everybody loves his mother, sisters and relatives etc, but still, with all this there is this callous attitude and ill-treatment of women. So women's movements are necessary. One thing which is forgotten in India is the transformation of the attitude of men. It is in this field that active work has to be done. We all preach to women that they should assert themselves. But on the other hand we don't tell sufficient early, strongly, to the male that they should behave well, their attitude should change. I have no doubt that even the women's reservation [bill] will be finally adopted."
"There was an apparent disorder in his personal life style...resented any restriction on his freedom...for him freedom meant a constant movement of the intellect and imagination...He moved in different directions at the same time that he could only look forward and beyond."
"There are many serious political scientists who have argued that the age of sovereignty is over. They want a frontier less, borderless world, and that is a very dangerous philosophy which may suit the most developed and powerful countries of the world, and not those who are small and developing. That is why we are rather cautious in our liberalisation policy. We went ahead in certain sectors. We went rather slowly in other sectors. And, this has helped us."
"In the first 48 to 72 hours, no one including the Prime Minister turned up at Rashtrapati Bhavan to brief the President as is the convention even now in India."
"No one in our national life symbolized so well a national units as he [Dr Zakir Huassin] who had said “The whole of India is my home and all its citizens are his family”...He stood as symbol of multiculturalism. He raised the standard of public life by his word and deed. He was the last member of the generation that had not attained greatness simply on account of their contribution to the freedom struggle. Rather, he was one of those who had achieved greatness by dedicating himself to noble ideals. He was not a mere follower. Rather, he was a pioneer, full of new and creative ideas. He firmly believed that we are inheritors of our best tradition and glorious achievements. Beauty in all its splendor and charm was embodied in him."
"He could not pass an executive order to call even a soldier to stop the riots. Pressure was built on him by various Sikh organisations to quit...[but] he took the conscious decision in the larger interest of the nation in general and Sikh community in particular to stay put."
"In his book My Eleven Years with Fakhruddin Ahmad, Mr. Fazle Ahmed Rehmany quotes an incident which throws interesting light on the psychology of secularism and its need to keep Muslims in isolation and in a sort of protective custody. During the Emergency period some followers of the Jamaat-e-Islami found themselves in the same jail as the members of the RSS; here they began to discover that the latter were no monsters as described by the 'nationalist' and secularist propaganda. Therefore they began to think better of the Hindus. This alarmed the secularists and the interested Maulvis. Some Maulvis belonging to the Jamiat-ul-Ulema-i-Hind met President.. Fakhruddin Ahmad, and reported to him about the growing rapport between the members of the two communities. This 'stunned' the President and he said that this boded an 'ominous' future for Congress Muslim leaders and he promised that he would speak to Indiraji about this dangerous development and ensure that Muslims remain Muslims."
"During his student days (In Aligarh University), he and Rashid Ahmad Siddiqi used to write interesting articles about the college life and activities; under the pen names of Rip and Bohemian respectively…He distinguished himself by his style both in English and Urdu, a fact acknowledged even by his teachers. Mr James Bottham, the Vice-Chancellor of the Aligarh Muslim University was also one of his admirers."
"He was deeply perturbed over breaking out of riots. He tried calling the PMO, the then Home Minister and other concerned authorities in a concerted effort to stop the atrocities being committed on innocent Sikhs. His calls either were not returned or lines were getting disconnected for reasons unknown, thus revealing helplessness at that time of 'the Most Powerful Man' of independent India who also happened to be the supreme commander of Indian defense force."
"Had he as supreme commander resigned at that time, there would have been chaos and Sikhs would have suffered immensely. It was because of his decision that Sikhs could become army heads and PM now."
"Many in India fought against some of the ideas of changing our patent system. And we have signed the World Trade Organisation Treaty but still we have to safeguard ourselves because, many of the developed countries are, though they have signed the same WTO, but they are not practising it; anti-dumping measures they are adopting very liberally, as also tariff, non-tariff barriers. So we have to carefully argue within the WTO system our case."
"He found him a tall figure, with a slightly flabby body, shining hair and well-trimmed beard. He appeared impressive, well-dressed and his eyes were exceptionally eloquent that drew everyone’s attention. There was deep note of mystery about his eyes...His style of conversation was always accompanied by his smile and too attractive which cast a spell on his addresses...He had a remarkable ability to assess others and immediately found out their mental level and their taste. Likewise, he had an enviable understanding of the context and situation in which he found himself placed."
"The greater achievement of this brilliant man was to retain unto the last a progressive social vision and empathy with millions of India's poor and deprived citizens. He did not flinch from doing what he considered right — whether it was joining a queue of citizens to cast his vote (before him, heads of state did not vote) or creatively interpreting and exercising presidential discretion or speaking his mind on issues that mattered."
"In 1937-38, Basic National Education or Wardha Scheme came into prominence. He had given a definite shape to the concept of basic education. He championed its cause as well."
"He was wise when others would have been smart, frank when others would have been cautious. He was available to the people of India, as a "working President" (the description he gave to himself in an interview) but he was essentially his own friend, counsellor and confidant - with, of course, Usha Narayanan by his side. His inner resources were phenomenal - for reading, contemplating and, in his own special manner, brooding. But when seized of a problem - large or small, in the public domain or very personal - He would go into a shell of thought where no one may enter. He was never secretive, but always in need of a space of his own. No one could think for him, much less find the words he needed. He did not seek publicity for his views though he was (to use his own word) amazed how the Indian media seemed to fix its priorities. He was as conservative in his working style as he was radical in his thinking, pen to paper being his writing practice rather than computer keyboarding."
"He displayed this [summarization, translation, writing and editing of books] talent right from his school days. He got an ample opportunity to cultivate this habit when he joined college...he prepared a summarized Urdu translation of Professor Brown’s English article on the religion of Mohamad Ali Bab. He participated in essay-writing competition in 1917 and won the first prize on the topic Muslim Education in India. Around the same time he started translating Plato’s Republic."
"It is the slow, but steady movement of the lower classes along the scale of the class system. But it has been very very slow. It took 2000 years. But it is something which is going on, and something which is almost spectacular in certain sectors today -assertion of the backward classes, of scheduled castes, of women."
"He was tall, fair complexioned, well built, beautiful turban with white “achkan-churidar”, all-in-one form in his handsome personality. The only other to use the white turban was Dr Radhakrishnan|Dr Radhakrishnan. Dress in all white symbolizes purity. His love for a red-button rose which may be spontaneous reminds us all of [[Jawaharlal Nehru – Gandhiji’s political mentor who was never seen without a red-button rose."
"He came under the influence of Mahatma Gandhi and his message of peace, and he restarted the freedom movement in Faridkot. On the rising the national flag during this period there was wave of violence when Jawaharlal Nehru himself came to hoist the tricolor [national flag]. This event was the beginning of his lasting close contact with Nehru."
"We have to give a sense of economic liberation to the masses and for that, I think the basic thing we have done or we attempted to do, in the beginning, and we have not yet completed that process, is that of land reforms. I think some of the Indian states have been successful in bringing about land reforms but to get a sensation of economic empowerment in society, even a bit of land of their own, is necessary for the common people and it has been shown by Japan, Taiwan, South Korea, which have achieved remarkable economic successes, that land reform was one basic prior thing they did."
"During a revolt against the maharaja of Faridkot by setting up a parallel government he was arrested, was tied up and was threatened to be dragged by a jeep through the streets of Faridkot if he did not mend his ways. But peoples' reaction to this action resulted in abandoning the idea."
"...success part of story of fifty years of Independence … Maintaining and strengthening political democracy at various levels has moved to new levels. Conducting successive free and fair elections, evolving and developing institutions like a relatively independent press, functioning opposition parties offering role choice, an independent and high calibre judiciary, free public debate which sometimes comes under assault, defying freedom of expression and creativity and secularism as the basic feature of our constitutional and social well being."
"The story of a life so active and creative, so refined and dedicated, so fearless and fulfilled with national recognition, cannot but be a source of light and joy"
"In 1938 when he tried to set up a branch of the All India Congress in the state of Faridkot to spearhead the freedom movement, then a princely state under the British, he was proclaimed and treated as an ordinary criminal and sentenced to five years solitary confinement."
"Once Faridkot was merged with the state of Patiala and east Punjab states [known as PEPSU], he became a Minister for Revenue and Agriculture. He introduced the revolutionary steps of abolition of absentee landlordism and ensuring the security of tenancy and the rights of tenants, which won him acclaim."
"He showed pronounced thirst for knowledge right as an young boy and had completed ths study of Sikh religion, Sikh history, and Sikh scriptures by age when most complete only their school education, which earned him the honorific of ‘Giani’ meaning Scholar."
"It is extremely gratifying that you remained steadfast on the course charted by the Father of the Nation when the fury of tempest of chauvinism had either uprooted or shaken many a stalwart. We have established a secular polity in our country in which no distinction based on religion will have a place. By your words and actions you have fortified this secular ideal. Now in the form of Vice President and also as an incumbent of our Democratic Republic we will get your guidance."
"His entire personality commanded respect by its example of self-reliance and resolute determination, enabling him to carve a solid reputation for himself in public life."
"Nehru's great passion was to change our society — the congealed society which we inherited from our own past, and from the static past of the British period. And, social change he connected with economic change. We could not change our society without changing our economic system and economic relations in society. His whole dream was that, his whole effort was in that direction. But the march of society, of social change has not been fast enough, nor fundamental enough so far. And, our inherited caste system remains with us, but it has been very badly battered. And, the conceptions behind the caste system have also been very badly damaged by policies, by the march of technology and economics, all these things. To some extent while this progressive movement was taking place, there was also, concurrently, some sort of counter-revolution, resisting it. But the overwhelming force of the progressive movement has been winning by and large. But now we have to specifically deal with many of the social ills and backwardness."
"He believed that secularism is the realization of the truth and every religion advocated love, tolerance, compassion and good-will. Besides, he was an ardent exponent of national and emotional integration."
"The honour has gone to a veteran soldier in the flight of freedom, and a man of the people. He is a man of humble origin but his achievements are impressive. Through unflinching devotion to the cause of freedom and development, and readiness to suffer for it, he has won the people’s trust. being so close to the soil and with his understanding of the weaker people's problems, and robust common sense, the President elect can be depended upon to serve the constitution with earnestness and dignity."
"I may be forgiven the assumption that my choice to the highest office is mainly, if not entirely, made on account of my long association with the education of my people."
"The aim of a student’s life should be to overcome any illusions or prejudices he may have and to give up mean habits. He should, and it is his duty to, propagate education among his illiterate brothers and to consider the propagation of education as part of his own education. He ought to acquire knowledge for the sake of knowledge and he should not be unaware of the needs of life."
"Such an environment of love and affection (at school) had not as yet allowed my life to be exposed to hardships. Depending on others was my habit. You will be surprised to know that prior to my journey to the college I had never bought a train-ticket myself...the very first day I realized that moving out of the controlled school life and stepping into the free college life is no less than inviting all sorts of hassles to yourself. Nobody tells you how to read. Nobody tells you what to do, where to go, when to sleep, and when to wake up. The one who is used to restrictions gets perturbed by this freedom."
"The edifice of my educational thought is almost entirely beholden to the views of Kerschensteiner. At later stages, however, Gandhiji’s influence and his elaboration of some of the finest points on the subject provided the much needed depth and expansion. Words turned into projects and a mere conceptual and transient framework became an insuperable part of my life."
"I have gained a lot from my German teachers and philosophers and I acknowledge this debt whole heartedly but it does not mean that others have not contributed to the growth of my ideas. I have been influenced in much the same way by thoughts of Indian, Swiss, English and American teachers and educational philosophers. I always treat truth and discretion as my lost property and pick it up wherever I find it."
"For God’s sake, reform and improve the politics of our country."
"If you ask me to continue as the Chairman of Rajya Sabha, I am not so weak as to refuse this challenge...If you ask me to go to the Rashtrapathi Bhavan, I am not so strong as to refuse this offer."
"When we started in 1947, I think 18% or something was the literacy rate in India. Now it is 52%. It is not a disastrous performance but it is not sufficient, certainly. But some parts of India have done better, my own State of Kerala has done remarkably well. Tamil Nadu is achieving greater success in literacy, so is Karnataka and Andhra Pradesh. The State of Himachal, is more or less reaching 100% literacy. Some of the states of the North-East have full literacy today. So, the movement of literacy has been uneven, but progressive."