Politicians From Romania

"As forests in Bucovina, all those mountains laden with first belonging to the Orthodox Church, which was now infused with politics, and estranged, were given to the Jew Anhauh for exploitation of the firewood at the unheard-of price of 10 lei per cubic yard, while the Romanian peasant had to pay 3.50 lei. The mountains' forests fall under the merciless Jewish axe. Poverty and sorrow spreads over the Romanian villages, mountains become barren rock, while Anhauh and his kin carry constantly and tirelessly their gold-laden coffers over the border. The partner-in-crime of the Jew in exploiting the misery of thousands of peasants, was the Romanian politician who gorged himself on his portion of this fabulous profit."

"The Jewish problem is no utopia, but a grave life and death problem for the Romanian nation, the country's leaders grouped by political parties becoming more and more like toys in the hands of the Judaic manipulators."

"The law of silence: Speak little. Say only what you must. Speak only when necessary. Your oratory should be deeds, not words. You accomplish: let others talk."

"A country has the Jews it deserves. Just as mosquitoes can thrive and settle only in swamps, likewise the former can only thrive in the swamps of our sins."

"At Posada, Calugareni, on the Olt, jiu and.Cerna rivers, at Turda; in the mountains of the unhappy and forgotten Moti of Vidra, all the way to Huedin and Alba-Iulia (the torture place of Horia and his brothers-in-arms), there are everywhere testimonies of battles and tombs of heroes. All over the Carpathians, from the Oltenian mountains at Dragoslavele and at Predeal, from Oituz to Vatra Dornei, on peaks and in valley bottoms, everywhere Romanian blood flowed like rivers. In the middle of the night, in difficult times for our people, we hear the call of the Romanian soil urging us to battle. I ask and I expect an answer: By what right do the Jews wish to take this land from us? On what historical argument do they base their pretensions and particularly the audacity with which they defy us Romanians, here in our own land? We are bound to this land by millions of tombs and millions of unseen threads that only our soul feels, and woe to those who shall try to snatch us from it."

"The Jews are our enemies and as such they hate, poison, and exterminate us. Romanian leaders who cross into their camp are worse than enemies: they are traitors. The first and fiercest punishment ought to fall first on the traitor, second on the enemy. If I had but one bullet and I were faced by both an enemy and a traitor, I would let the traitor have it."

"From this Legionary school a new man will have to emerge, a man with heroic qualities; a giant of our history to do battle and win over all the enemies of our Fatherland, his battle and victory having to extend even beyond the material world into the realm of invisible enemies, the powers of evil. Everything that our mind can imagine as more beautiful spiritually; everything the proudest that our race can produce, greater, more just, more powerful, wiser, purer, more diligent and more heroic, this is what the Legionary school must give us! A man in whom all the possibilities of human grandeur that are implanted by God in the blood of our people be developed to the maximum. This hero, the product of Legionary education, will also know how to elaborate programs; will also know how to solve the Jewish problem; will also know how to organize the state well; will also know how to convince other Romanians; and if not, he will know how to win, for that is why he is a hero. This hero, this Legionary of bravery, labor, and justice, with the powers God implanted in his soul, will lead our Fatherland on the road of its glory."

"Legionary life is beautiful, not because of riches, partying or the acquisition of luxury, but because of the noble comradeship which binds all Legionaries in a sacred brotherhood of struggle."

"Wherever the Legionary’s hand and soul show up, a garden appears."

"Then legionaries wrote down several maxims I collected either from the Gospels or from other writings. They embelished our walls. Here are some of them: "God carries us on His victorious chariot." "Whoever wins.... I shall be his God." "He who does not have a sword, let him sell his cloak and buy one." "Fight bravely for faith." "Avoid carnal pleasures, for they kill the soul." "Be vigilant." "Do not destroy the hero that is in you." "Brothers in fortune... as in misfortune." "Whoever knows how to die, will never be a slave." "I await the resurrection of my Fatherland and the destruction of the hordes of traitors," etc."

"On November 8, the feast of Saints Archangels Michael and Gabriel, we were discussing the possible name for this youth organization. I said: "Let it be 'Michael the Archangel'." My father said: "There is in the church, on the left hand door of the altar, an icon of St. Michael." "Let us go see it!" Mota, Garneata, Corneliu Georgescu, Radu Mironovici, Tudose and I went to look at it and we were truly amazed. The icon appeared to us of unsurpassed beauty. I was never, attracted by the beauty of any icon. But now, I felt bound to this one with all my soul and I had the feeling the Archangel was alive. Since then, I have come to love that icon. Any time we found the church open, we entered and prayed before that icon. Our hearts were filled with peace and joy."

"Fascism, without neglecting the other sides of social life, is especially concerned with the State, Hitlerism, without neglecting all its other main preoccupations, gives special attention to race. The Legionary Movement embodies something deeper, being concerned with the soul. In other words, Fascism’s outer shape would correspond to a man’s clothing, Hitlerism gives precedence to what we find underneath the clothing, meaning the body, while the preoccupations of the Legionaries go beyond the clothing and the body, reaching deep into the human soul."

"There was suddenly a hush in the crowd. A tall, darkly handsome man dressed in the white costume of a Rumanian peasant rode into the yard on a white horse. He halted close to me, and I could see nothing monstrous or evil in him. On the contrary. His childlike, sincere smile radiated over the miserable crowd, and he seemed to be with it yet mysteriously apart from it. Charisma is an inadequate word to define the strange force that emanated from this man. He was more aptly simply part of the forests, of the mountains, of the storms on the snow-covered peaks of the Carpathians, and of the lakes and rivers. And so he stood amid the crowd, silently. He had no need to speak. His silence was eloquent; it seemed to be stronger than we, stronger than the order of the prefect who denied him speech. An old, whitehaired peasant woman made the sign of the cross on her breast and whispered to us, "The emissary of the Archangel Michael!" Then the sad little church bell began to toll, and the service which invariably preceded Legionary meetings began. Deep impressions created in the soul of a child die hard. In more than a quarter of a century I have never forgotten my meeting with Corneliu Zelea Codreanu."

"In the fight against the communism in history, only Codreanu didn't give up. He was a new kind of Jesus."

"Through a group of Legionaries who part comes towards us a young, tall, slender man, with an uncommon expression of nobleness, frankness and energy imprinted on his face : azure grey eyes, open forehead, genuine Roman-Aryan type : and, mixed with virile traits, something contemplative, mystical in the expression. This is Corneliu Codreanu, the leader and founder of the Romanian 'Iron Guard', the one who is called 'assassin', 'Hitler's henchman', 'anarchist conspirator', by the world press, because, since 1919, he has been challenging Israel, and the forces which are more or less in cahoots with it, at work in the Romanian national life."

"There is no doubt, that in this world, there are all sorts of people who look nice, but are empty inside; who do not feel either moral or spiritual aspirations in addition to the physical gifts with which nature blessed them … But Corneliu Codreanu, his magnificient physique corresponds to an exceptional inner wholeness. Exclamations of admiration from men left him indifferent. Praise angered him. He had only a fighter's greatness and the ambition of great reformers... The characteristic of his soul was goodness. If you want to penetrate the initial motive which prompted Corneliu Codreanu to throw in a fight so hard and almost desperate, the best answer is that he did it out of compassion for suffering people. His heart bled with thousands of injuries to see the misery in which peasants and workers struggled. His love for the people - unlimited! He was sensitive to any suffering the working masses endured. He had a cult for the humble, and showed an infinite attention to their aspirations and their hopes. The smallest window, the most trivial complaint, were examined with the same seriousness with which he addressed grave political problems."

"Besides, large-scale general plans : 1) they will seek to break the bonds between earth and heaven, doing their best to spread, on a large scale, atheistic and materialistic theories, degrading the Romanian people, or even just its leaders, to a people separated from God and its dead, they will kill them, not with the spear, but by cutting the roots of their spiritual life ; 2) they will then break the links of the race with the soil, material spring of its wealth, attacking nationalism and any idea of Fatherland and homeland ; determined to succeed, they will seek to seize the press ; 4) they will use any pretext, since in the Romanian people there are dissensions, misunderstandings, and quarrels, to divide them into as many antagonistic parties as possible ; 5) they will seek to monopolise more and more the means of existence of Romanians ; 6) they will systematically drive them to dissoluteness, annihilating family and moral force without forgetting to degrade and daze them through alcoholic drinks and other poisons. And, in truth, anyone who would want to kill and conquer a race could do it by adopting this system."

"The Politician's goal is to build a fortune, ours is to build our homeland flowering and strong. For her we will work and we will build. For her we will make each Romanian a hero, ready to fight, ready to sacrifice, ready to die."

"We wear the clothes and embrace the forms of democracy. Are they worth anything? We don't know yet. But we do know one thing. We know it for sure. That some of the largest and most civilized nations of Europe have discarded those clothes and have acquired new ones. Did they get rid of them forever? Other nations are doing their best to dispose of them and to get new ones also. Why? Have all nations gone mad? Are the Rumanian politicians the only wise men in the world? Somehow I doubt it."

"Democracy is incapable of perseverance. Since it is shared by political parties that rule for one, two, or three years, it is unable to conceive and carry out plans of longer duration. One party annuls the plans and efforts of the other. What is conceived and built by one party today is destroyed by another tomorrow. In a country in which much has to be built, in which building is indeed the primary historical requirement, this disadvantage of democracy constitutes a true danger. It is a situation similar to that which prevails in an establishment where masters are changed every year, each new master bringing in his own plans, ruining what was done by some, and starting new things, which will in turn be destroyed by tomorrow's masters."

"Democracy cannot wield authority, because it cannot enforce its decisions. A party cannot move against itself, against its members who engage in scandalous malfeasance, who rob and steal, because it is afraid of losing its members. Nor can it move against its adversaries, because in so doing it would risk exposure of its own wrongdoings and shady business."

"Democracy serves big business. Because of the expensive, competitive character of the multiparty system, democracy requires ample funds. It therefore naturally becomes the servant of the big international Jewish financiers, who enslave her by paying her. In this manner, a nation's fate is placed in the hands of a clique of bankers."

"If the multitude does not understand or understands only with difficulty several laws that are immediately necessary to its life, how can it be imagined by someone that it -which in a democracy must be led through itself-could understand the most difficult natural laws; or that it would know intuitively the most subtle and imperceptible norms of human leadership, norms that project beyond itself, its life, its life's necessities, or which do not apply directly to it but to a more superior entity, the nation?"

"For making bread, shoes, ploughs, farming, running a streetcar, one must be specialized. Is there no need for specialization when it comes to the most demanding leadership, that of a nation? Does one not have to possess certain qualities?"

"A people is not capable of governing itself. It ought to be governed by its elite. Namely, through that category of men born within its bosom who possess certain aptitudes and specialties. Just as the bees raise their "queen" a people must raise its elite. The multitude likewise, in its needs, appeals to its elite, the wise of the state."

"Here are two opposite ideas, one containing truth, the other the lie. Truth-of which there can be but one-is sought. The question is put to a vote. One idea polls 10,000 votes, the other 10,050. Is it possible that 50 votes more or less determine or deny truth? Truth depends neither on majority nor minority; it has its own laws and it succeeds, as has been seen, against all majorities, even though they be crushing."

"Can the people choose its elite? Why then do soldiers not choose the best general? In order to choose, this collective jury would have to know very well: a) The laws of strategy, tactics, organization, etc. and b) To what extent the individual in question conforms through aptitudes and knowledge to these laws. No one can choose wisely without this knowledge."

"That is why we believe that the leading elite of a country cannot be chosen by the multitude. To try to select this elite is like determining by majority vote who the poets, writers, mechanics, aviators or athletes of a country ought to be."

"Democracy elects men totally lacking in scruples, without any morals; those who will pay better, thus those with a higher power of corruption; magicians, charlatans, demagogues, who will excel in their fields during the electoral campaign. Several good men would be able to slip through among them, even politicians of good faith. But they would be the slaves of the former."

"In Romania, particularly since the war, democracy has created for us, through this system of elections, a "national elite" of Romano-Jews, based not on bravery, nor love of country, nor sacrifice, but on betrayal of country, the satisfaction of personal interest, the bribe, the traffic of influence, the enrichment through exploitation and embezzlement, thievery, cowardice, and intrigue to knock down any adversary. This "national elite," if it continues to lead this country, will bring about the destruction of the Romanian state."

"Therefore, in the last analysis, the problem facing the Romanian people today, on which all others depend, is the substitution of this fake elite with a real national one based on virtue, love and sacrifice for country, justice and love for the people, honesty, work, order, discipline, honest dealing, and honor."

"But I repeat my question: "Who indicates everyone's place within an elite and who sizes up everyone? Who establishes the selection and consecrates the members of the new elite?" I answer: "The previous elite.""

"On what must an elite be founded? a) Purity of soul. b) Capacity of work and creativity. c) Bravery. d) Tough living and permanent warring against difficulties facing the nation. e) Poverty, namely voluntary renunciation of amassing a fortune. f) Faith in God. g) Love."

"The new Romanian elite, as well as any other elite in the world, must be based on the principle of social selection. In other words, a category of people endowed with certain qualities which they then cultivate, is naturally selected from the nation's body, namely from the large healthy mass of peasantry and workingmen, which is permanently bound to the land and the country. This category of people becomes the national elite meant to lead our nation."

"The type of man who lives nowadays in the Romanian political scene, I have already found in history: under his rule, nations died and states were destroyed."