People From St Louis

"No one worth possessing Can be quite possessed."

"Not one would mind, neither bird nor tree If mankind perished utterly;And Spring herself, when she woke at dawn, Would scarcely know that we were gone."

"When I first looked at Walker Evans's photographs, I thought of something Malraux wrote: "To transform destiny into awareness." One is embarrassed to want so much for oneself. But, how else are you going to justify your failure and your effort?"

"It is the way to educate your eyes, and more. Stare, pry, listen, eavesdrop."

"I'm often asked by students how a photographer gets over the fear and uneasiness in many people about facing a camera, and I just say that any sensitive man is bothered by a thing like that unless the motive is so strong and the belief in what he’s doing is so strong that it doesn’t matter. The important thing is to do the picture. And I advise people who are bothered by this to cure it by saying to themselves, what I’m doing is harmless to these people really, and there’s no malevolence in it and there’s no deception in it, and it is done in a great tradition, examples of which are Daumier and Goya. Daumier’s Third Class Carriage is a kind of snapshot of some actual people sitting in a railway carriage in France in eighteen-something."

"Yes, the hidden camera portraits of Walker Evans from 1938 to 1941 represented humanity, but a particular strain of humanity—a chastened one."

"Like Mark Twain, Eugene Field was an ardent dissenter against the prevailing social order in private conversation, although not much of that dissent was found in his writings-nor in Twain's. Both of those men were born too soon, or perhaps were just naturally cautious of being combative in public. They were cast by Fate into a period which we know today as the era of rugged individualism-a nation marching behind a banner bearing the legend: "Self conquers all!" Meaning, of course, that it's up to you alone-a doctrine which practically everybody across the land took for granted, and one which hangs on in spite of its falsity. Yet Field and Twain occasionally exhibited signs of doubt and wrote satirical comment on American life. Field poked fun at the shallow culture of the Chicago pork packers, and Mark Twain indulged in brief outbursts of anarchistic protest. None of their onsets, however, was incisive enough to make the big financiers question their loyalty to the existing economic and social system."

"Next morning, where the two had sat They found no trace of dog or cat; And some folks think unto this day That burglars stole that pair away! But the truth about the cat and pup Is this: they ate each other up! Now what do you really think of that!"

"The gingham dog went "Bow-wow-wow!" And the calico cat replied "Mee-ow!" The air was littered, an hour or so, With bits of gingham and calico."

"The gingham dog and the calico cat Side by side on the table sat; 'T was half-past twelve, and (what do you think!) Nor one nor t' other had slept a wink! The old Dutch clock and the Chinese plate Appeared to know as sure as fate There was going to be a terrible spat."

"The little toy dog is covered with dust, But sturdy and stanch he stands; And the little toy soldier is red with rust, And his musket moulds in his hands. Time was when the little toy dog was new, And the soldier was passing fair; And that was the time when our Little Boy Blue Kissed them and put them there."

"Wynken, Blynken, and Nod one night Sailed off in a wooden shoe— Sailed on a river of crystal light, Into a sea of dew."

"Oh, you who've been a-fishing will indorse me when I say That it always is the biggest fish you catch that gets away!"

"When I demanded of my friend what viands he preferred, He quoth: "A large cold bottle, and a small hot bird!""

"It always was the biggest fish I caught that got away."

"The best of all physicians Is apple pie and cheese!"

"He could whip his weight in wildcats."

"I feel a sort of yearnin' 'nd a chokin' in my throat When I think of Red Hoss Mountain 'nd of Casey's tabble dote!"

"Human thought is like a monstrous pendulum: it keeps swinging from one extreme to the other. Within the compass of five generations we find the Puritan first an uncompromising believer in demonology and magic, and then a scoffer at everything involving the play of fancy."

"Father calls me William, sister calls me Will, Mother calls me Willie, but the fellers call me Bill! Mighty glad I ain't a girl—ruther be a boy, Without them sashes, curls, an' things that 's worn by Fauntleroy! Love to chawnk green apples an' go swimmin' in the lake— Hate to take the castor-ile they give for bellyache! 'Most all the time, the whole year round, there ain't no flies on me, But jest 'fore Christmas I'm as good as I kin be!"

"What women want is what men want. They want respect."

"A fool is someone whose pencil wears out before its eraser does."

"To acquire knowledge, one must study; but to acquire wisdom, one must observe."

"A good idea will keep you awake during the morning, but a great idea will keep you awake during the night."

"If your head tells you one thing and your heart tells you another, before you do anything, you should first decide whether you have a better head or a better heart."

"The length of your education is less important than its breadth, and the length of your life is less important than its depth."

"Being defeated is often a temporary condition. Giving up is what makes it permanent."

"Think of a hypothesis as a card. A theory is a house made of hypotheses."

"The original answer defines certain conditions, [...] Anything else is a different question."

"What is the essence of America? The essence of America is finding and maintaining that perfect, delicate balance between freedom "to" and freedom "from.""

"The classic trap for any revolutionary is always, ‘What’s your alternative?’ But even if you could provide the interrogator with a blueprint, this does not mean he would use it: in most cases he is not sincere in wanting to know. In fact this is a common offensive, a technique to deflect revolutionary anger and turn it against itself. Moreover, the oppressed have no job to convince all people. All they need know is that the present system is destroying them."

"Constant erotic stimulation of male sexuality coupled with its forbidden release through most normal channels are designed to encourage men to look at women as only things whose resistance to entrance must be overcome."

"Women have been allowed to achieve individuality only though their appearance."

"The assumption that, beneath economics, reality is psychosexual is often rejected as ahistorical by those who accept a view of history because it seems to land us back where Marx began: groping through a fog of utopian hypotheses, philosophical systems that might be right, that might be wrong (there is no way to tell); systems that explain concrete historical developments by a priori categories of thought; historical materialism, however, attempted to explain 'knowing' by 'being' and not vice versa."

"Sex class is so deep as to be invisible. Or it may appear as a superficial inequality, one that can be solved by merely a few reforms, or perhaps by the full integration of women into the labour force. But the reaction of the common man, woman, and child - That? Why you can't change that! You must be out of your mind!' - is the closest to the truth."

"It is everywhere. The division yin and yang pervades all culture, history, economics, nature itself: modern Western versions of sex discrimination are only the most recent layer. To so heighten one's sensitivity to sexism presents problems far worse than the black militant's new awareness of racism: Feminists have to question, not just all of Western culture, but the organization of culture itself, and further, even the very organization of nature. Many women give up in despair: if that's how deep it goes they don't want to know. Others continue strengthening and enlarging the movement, their painful sensitivity to female oppression existing for a purpose: eventually to eliminate it."

"By and large, feminist theory has been as inadequate as were the early feminist attempts to correct sexism. This was to be expected. The problem is so immense that, at first try, only the surface could be skimmed, the most blatant inequalities described. Simone de Beauvoir was the only one who came close to – who perhaps has done – the definitive analysis. Her profound work – which appeared as recently as the early fifties to a world convinced that feminism was dead – for the first time attempted to ground feminism in its historical base. Of all feminist theorists De Beauvoir is the most comprehensive and far-reaching, relating feminism to the best ideas in our culture."

"Women throughout history before the advent of birth control were at the continual mercy of their biology - menstruation, menopause, and "female ills," constant painful childbirth, wetnursing and care of infants, all of which made them dependent on males (whether brother, father, husband, lover, or clan, government, community-at-large) for physical survival."

"To grant that the sexual imbalance of power is biologically based is not to lose our case. We are no longer just animals. And the Kingdom of Nature does not reign absolute."

"Though the sex class system may have originated in fundamental biological conditions, this does not guarantee once the biological basis of their oppression has been swept away that women and children will be freed."

"In the radical feminist view, the new feminism is not just the revival of a serious for . It is the second wave of the most important revolution in history. Its aim: overthrow of the oldest, most rigid class/caste system in existence, the class system based on sex – a system consolidated over thousands of years, lending the archetypal male and female roles an undeserved legitimacy and seeming permanence. In this perspective, the pioneer Western was only the first onslaught, the fifty-year ridicule that followed it only a first counter-offensive – the dawn of a long struggle to break free from the oppressive power structures set up by nature and reinforced by man."

"The fifties was the bleakest decade of all, perhaps the bleakest in some centuries for women."

"Feminism, in truth, has a cyclical momentum all its own. In the historical interpretation we have espoused, feminism is the inevitable female response to the development of a technology capable of freeing women from the tyranny of their sexual-reproductive roles – both the fundamental biological condition itself, and the sexual class system built upon, and reinforcing, this biological condition."

"The goals of feminism can never be achieved through evolution, but only through revolution. Power, however it has evolved, whatever its origins, will not be given up without a struggle."

"Radical Feminism. The two positions we have described usually generate a third, the radical feminist position: The women in its ranks range from disillusioned moderate feminists from NOW to disillusioned leftists from the women's liberation movement. , and include others who had been waiting for just such an alternative, women for whom neither conservative bureaucratic feminism nor warmed-over leftist dogma had much appeal."

"The contemporary radical feminist position is the direct descendant of the radical feminist line in the old movement, notably that championed by Stanton and Anthony, and later by the militant Congressional Union subsequently known as the Woman’s Party. It sees feminist issues not only as women’s first priority, but as central to any larger revolutionary analysis. It refuses to accept the existing leftist analysis not because it is too radical, but because it is not radical enough: it sees the current leftist analysis as outdated and superficial, because this analysis does not relate the structure of the economic class system to its origins in the sexual class system, the model for all other exploitative systems, and thus the tapeworm that must be eliminated first by any true revolution."

"Radical feminist movement has many political assets that no other movement can claim, a revolutionary potential far higher, as well as qualitatively different, from any in the past."

"A revolutionary in every bedroom cannot fail to shake up the status quo. And if it’s your wife who is revolting, you can’t just split to the suburbs."

"The feminist movement is the first to combine effectively the ‘personal’ with the ‘political’. It is developing a new way of relating, a new political style, one that will eventually reconcile the personal – always the feminine prerogative – with the public, with the ‘world outside’, to restore that world to its emotions, and literally to its senses."

"Most revolutionary movements are unable to practise among themselves what they preach. Strong leadership cults, factionalism, ‘ego-tripping’, backbiting are the rule rather than the exception."