People From New Mexico

"“Most of the monotheisms were tribal, pastoral, retributive religions that committed holocausts and built pyramids of skulls and conducted organized murder for a few thousand years, so there were lots of opportunities for one guy’s god to fight some other guy’s god. Each tribal religion claimed that its god was the One True God. Every prophet had his own idea about what that meant, of course, and as a result man was always being jerked around between different people’s ideas of god, depending on who’d won the most recent war, or palace coup, or political battle. “This meant mankind was always being asked to accept deities foreign to his own nature. I mean, if your prophet was sexually insecure, or if his later interpreters were, that religion demanded celibacy or repression or even hatred of women; if the prophet was a homophobe, he preached persecution of homosexuals; and if he was both lecherous and greedy, he preached polygyny. If he was luxurious, he preached give-me-money-and-God-will-make-you-rich; if he felt put upon he preached God-of-Vengeance, let’s kill the other guy; and no matter how much well-meaning ecumenicists pretended all the gods were one god under different aspects, they weren’t any such thing, because every prophet created God in his own image, to confront his own nightmares.”"

"It is our minds and not any other attribute which gives us personhood and value. We share intelligence with other living things, and they are no less important than we. Even creatures without detectable intelligence have adapted themselves to play necessary roles. To make God in our image or we in God’s is blasphemy."

"There is no sin inherent in any mind save the sin of pride in believing one has seen or been taught the absolute truth. The second greatest sin is refusing to search for the truth one must acknowledge one will never absolutely find."

"Even when people are well-meaning, do not let them fool with your heads."

"They still begin their services with the first words the prophetess had spoken to them as a teaching. “This I say unto you, be not sexist pigs.”"

"Other such interpretations were used to order the dress of the High Baidee, which included such items as the zettle, a small scarf of precious material hung from the belt, on one side of which were embroidered the words “Stuff happens,” and on the other “Not guilty.”"

"Though he was very young, only in his early twenties, he had enormous charisma. This attribute alone made him believable in the way that actors and demagogues are believable: he was so overwhelmingly convincing he was never required to demonstrate relevance."

"Most boys moved when they started having love affairs—or thinking about having love affairs. Just thinking could go on for a considerable time without anything really happening, not like those marriage cultures, where all the women were trying to cling to their virginity and all the males were trying to take it away from them, everybody panting and rushing, trying to grab off acceptable partners under acceptable conditions before they got too old."

"The prophetess had declared it a sin to believe in absolute truths, but the Scrutators claimed that didn’t apply to religious truths, of which they had manufactured a good supply over the centuries."

"“How did you know we were Voorstoders?” he asked in a silken voice. “You said ‘Lord knows,’” the man replied. “Voorstoders say that. I do a bit of reading in the Archives, bit of a hobby with me. Like to read about those old religions. That Lord-this, Lord-that kind of talk belongs to the old tribal religions, doesn’t it?” Old and outworn, said his voice. Old and outworn and suspect."

"“It seems to me,” said Spiggy softly, “that when a race of man becomes so anthropocentric it regards other living beings as lesser consumables, it could get to be a habit. It might become easy to include other living creatures with the Gharm. Animals. Children. Women. Entire planet. Perhaps they, too, become consumables, to be used up and thrown away.”"

"The prophets trusted no one. Trust had no part in the Cause."

"“Coup markers?” Jep had asked Pirva. “The cause?” Pirva had not looked up from what she was doing. “The Cause is their society, their religion, their brotherhood,” she had said, the words dripping like acid from her mouth. “It’s a killers’ club. A man gets a coup counter for each Abolitionist or Gharm man, woman, or child he has killed out there in Ahabar or the Three Counties. There are special counters for bombs set off in the three counties, no matter who is killed or mutilated.”"

"Over time, a very nice system had developed by which persons actually interested in religion as religion (rather than religion as a system of social control, religion as politics, religion as warfare, or religion as spectacle) met over luncheon from time to time to read their scholarly research to one another, while clerks and aides got on with the endless and self-generating paperwork, or so it was still called, despite the fact there was little or no paper involved."

"“No army?” “No. They’ve always advocated terrorist tactics, not battle. Their biggest group is their Faithful, the brethren of the Cause led by that group of fanatics they call the prophets. If you ever want to meet a wild man, meet a prophet. But, in addition to the Cause, there are probably a hundred splinter groups, all of them devoted to terrorism of one kind or another, some of them with only half a dozen members. One nice thing about them, they’ve never been able to work together."

"These men are the kind who would kill their slaves and families rather than let us free them."

"You’ve got to understand they’re a puritan people, Commander. Sex is a very powerful taboo among Voorstoders. They delay it and forestall it when they can. The prophets of the Cause tell them sex is power, and being celibate stores up their power. The priests tell them married sex is all right, but only that. Both priests and prophets tell them not to look at women, not to think of women, that women are evil snares of the devil. And all women past puberty wear robes that cover all of them but their eyes."

"“It would be some young firebrands with more energy than sense, and they would do it because they would regard the religion in question as a kind of disease.” “Catching, is it?” “Seemingly so. Or, perhaps I should say, suspected to be so.” “That could be ugly. People turn fanatic, do they? Rant and rave against the unholy? Claim to have the only source of truth? Execute people for heresy? Burn people at the stake? Shovel them wholesale into ovens?” Rasiel was a student of human history, including its more barbaric periods."

"“Mostly it’s just that you’re not one of us. If you’re not one of us, you’re an unbeliever. Everyone not part of us is part of the devil: you, the people of Ahabar, the people of Phansure, everyone. Our Cause is to destroy the devil, all of it. We’re the only true followers of God. We have the truth. It was revealed to us, long ago, on Manhome.”… “You believe that, too?” “Of course I believe it. It is my Cause. It was my father’s Cause, and his father’s before him. Even on Manhome we killed the unbelievers.”"

"“Great work?” he asked. “The final victory of Almighty God,” said Phaed, with a grin. “In the book it is revealed that we shall put whole worlds to the sword.” Phaed dusted off a chair and sat down. “So say the prophets, and since they say it, so do I.”"

"“Why pretend now that you cared?” “Why not pretend whatever I like if it makes my life easier? We learned that, you see, we Faithful. We learn to say to ourselves whatever we need to say to make the task easy. We learn to say, ‘for God and Voorstod,’ when we blow up some old lady in the toilet or some schoolyard full of children. We wouldn’t necessarily do it for ourselves, you see, but we can do it for God and Voorstod.”"

"“But it’s not true,” blurted Sam, unable to keep quiet. “‘What I say ten times is true.’ That’s one of our Proverbs. We teach the young men to fill their heads with such words. Prayers. Chants. Endless circles of noise. The same sounds repeated over and over until they fill the mind. ‘Resolution is the weapon of God; thought is the enemy of resolution; words keep thought out; therefore, learn words,’ say the Scriptures. Even on Manhome, our sons learned words, by rote, to keep them from the dangers of thinking. What God wants followers who think and doubt? The Almighty wants Faithful, who obey!”"

"I’ve met the prophet Awateh, and he’s very religious, but he’s also completely off his head. It seems to me religious toleration stops when they intend to kill you or hurt you with it. Africa, that’s my aunt, she always said noninterference was a two-way street."

"I think that some people are hardwired a certain way, and they invent religions to go along with the way they are. Like they are hardwired for bigotry or violence or being ignorant—or maybe ignorance is just a kind of bigotry. People say they don’t want to know a complicated truth, you know, because they already believe something simple, some thing that’s easier on their minds."

"That’s why they become prophets. Why would you want to be one, otherwise? Why would you want to scream your head off and threaten people with death and torture and Hell and make women cover themselves up unless you were hardwired for being crazy? The point is, if somebody’s hardwired and you’re not, the only thing he’ll let you be is a follower. If an ordinary person tries to talk to a hardwired person and be nice to him, it doesn’t do any good. It’s like being nice to a fruit-plucking machine. It’ll pluck out your eyes if you get in the way, no matter how fast you talk or how nice you are. Punishment doesn’t work, and talking to them won’t work, and arguing with them won’t work, any more than arguing with a plucking machine would work."

"We have a saying, we Gharm. A man who claims to carry the truth, carries an empty sack."

"“I think he is a wicked man.” Sam said doggedly, “Are you so sure he is wicked, Lilla? Perhaps, away from here, he might change.” “We Gharm have a saying. Perhaps, away from the pond, the frog would grow feathers.”"

"“Also, the people who’ve left tended to be those who thought man was more important than other parts of creation, and themselves more important than other men,” Africa mused. “Me-and-my-image devotees. Human fertility worshippers. The kind of people who will happily kill other species to make room for more humans, advocates of the old ‘fill up the world and ruin it’ philosophy.”"

"Our lives are made up of many things, not just one. Many answers, not just one. It’s men that want one answer for everything. They’re always making laws, as though they could make one law that would be just in all cases. They can’t. They never have. I think men get derailed, sometime during their growing up. Instead of settling for what’s honest and real and sort of thoughtful, they go off on these quests. They go strutting and crowing, waving their weapons and shouting their battle cries. They say they’re seeking something higher, but it always seems to end in pain, doesn’t it?"

"Like, on Thyker, those High Baidee make a law that says no killing, ignoring the times when killing is the only merciful thing to do, but then they make exceptions for war, because they like war. I know all about it. We women know all about it."

"Phaed: wife-murderer, woman-killer, culprit of the Cause, one of the Faithful, faithful indeed, to the most ancient and bloody of all religions. Me-worship. My sex-worship. My tribe-worship. My kind-worship. Vowing rage and destruction against all else."

"Ire and Iron and Voorstod, the three peoples who had followed Voorstod the prophet away from Manhome. Voorstod with its pastors, Ire with its priests, and Iron with its prophets: the first to rule the slaves, the second to rule the women, the last to rule the men—to rule the men, or to be used by the men, to rule. That had always been the way of men’s Gods, old men’s Gods. To use the Gods to rule."

"Old men’s religions and old men’s legends, always elsewhere, in the dark, so they could not be seen too clearly. So they could not be examined too closely. So they could go on, breeding, fulminating, burning, and rotting in the dark."

"A man may not face both ways at once. If he looks back, he cannot look forward."

"She knew that ancient evils could be left behind. One could choose not to remember. One did not have to dig into the slime pits of old anger and old hate. Forgetting was possible."

"Men, she thought, had always been able to seek holiness when they wanted to because some woman was back at home taking care of their obligations. That’s why most of the saints were men and why most of the women saints were virgins."

"Their act was fine as it was, but as Sizzy said, mere titillation was limited by both prurience and credulity, while entertainment had no boundaries. “If you entertain people well enough, they don’t care you’re a fake,” said Aunt Sizzy. “Most people don’t give a damn about the truth, anyhow.” She mentioned some politicians, including a recent president, as examples. “The world’s biggest phonies, not very bright, but they entertained people, so nobody cared.”"

"It takes a strong man to turn back from a bad choice."

"Derbeck is a theocracy based on religious and political orthodoxy. Arbitrary executions and torture are integral to such systems."

"Evil comes from unchecked power."

"They parade their cruelty openly, calling it diplomacy, calling it expediency, as governments always have."

"“Such plagues are known to arise spontaneously on overcrowded planets,” Jory commented. “When any environment exceeds its carrying capacity, plagues begin to manifest themselves, though humans are always surprised when it happens.”"

"Oh, I know what you Enforcers think about the council, Ertigon. We’d have to be complete fools not to know. You take us for pompous idiots, mostly, layabouts who spend our days eating and drinking and engaging in our effete little rituals, none of which mean anything, accomplish anything. You’re perfectly right, that’s what we are. But then, that’s what we were assigned to do. That’s what we’re here for. It’s what all public servants have always been: roadblocks, resistors, interceptors of change, valves designed to shut down the flow of events, inhibitors of revolution, delayers of evolution, servants of the status quo."

"“I don’t need you to believe. I can make you do what I say even if you don’t believe.” A sulky-sounding voice, this. “God doesn’t need to prove anything, not if god can make people do what god wants.”"

"Once I moved about like the wind. Now I surrender to you and that is all."

"They held us in San Antonio … We had tents and blankets but no arms. We had food. But every minute we expected to be taken out and shot. Nobody said it aloud. Geronimo had been promised that he would not die by bullets (by Usen, the Apache God), but the rest had not."

"I am thankful that the President of the United States has given me permission to tell my story. I hope that he and those in authority under him will read my story and judge whether my people have been rightly treated."

"I was no chief and never had been, but because I had been more deeply wronged than others, this honor was conferred upon me, and I resolved to prove worthy of the trust."

"I cannot think we are useless or Usen would not have created us. He created all tribes of men and certainly had a righteous purpose in creating each."

"In the beginning the world was covered with darkness. There was no sun, no day. The perpetual night had no moon or stars. There were, however, all manner of beasts and birds. Among the beasts were many hideous, nameless monsters, as well as dragons, lions, tigers, wolves, foxes, beavers, rabbits, squirrels, rats, mice, and all manner of creeping things such as lizards and serpents. Mankind could not prosper under such conditions, for the beasts and serpents destroyed all human offspring. All creatures had the power of speech and were gifted with reason."